We can usefully start with two quotations:

It is not from the benevolence of the butcher, the brewer, or the baker that we expect our dinner, but from their regard to their own self-interest. We address ourselves not to their humanity but to their self-love, and never talk to them of our own necessities, but of their advantages.
― Adam Smith, An Inquiry into the Nature & Causes of the Wealth of Nations, Vol 1

Which is  a description of capitalism in practice. It is a beautiful system. Individuals provide goods or services that other people want and therefore pay for. The greater the demand, the more rewarding the provision, the more profitable the business. If the demand is too great for the labor of the provider to meet on his own, he can pay people to help him. How much he pays will depend on how much the employee contributes to the profit: his contribution must be worth more – twice or three times as much – as his pay to make him worth hiring.

I swear by my life and my love of it that I will never live for the sake of another man, nor ask another man to live for mine.”
― Ayn Rand, Atlas Shrugged

Senator Marco Rubio does not agree with Adam Smith and Ayn Rand. He believes that the butcher, the brewer, the baker, must carry on their businesses as benevolent enterprises. And that we live to serve others.

He does not say so in as many words, but his opinions amount to those sentiments.

Which he writes about at National Review in an essay adapted from a speech he delivered at the Catholic University of America. We quote the greater part of his essay:

Large corporations have become vehicles for shareholders and banks to assert claims to cash flows, rather than engines of productive innovation. Over the past 40 years, the financial sector’s share of corporate profits increased from about 10 to nearly 30 percent. The share of profits sent to shareholders increased by 300 percent. This occurred while investment of those profits back into the companies’ workers — and future — dropped 20 percent. Last year, corporations on the S&P 500 spent more than a trillion dollars buying back their own shares. These are the largest corporations in the world collectively saying, “We don’t have anything to invest in.”

This is what it looks like when, as Pope Francis warned, “Finance overwhelms the real economy.”

A phrase that means nothing. But then, Pope Francis knows nothing about Economics. He’s  a “liberation theologist”  – an oxymoronic god-worshiping communist. And Rubio, the ostensible conservative, quotes him as an enlightening sage?

The world is full of enterprises to invest in. But Rubio wants the investment to be ethical according to his own judgment of what is ethically acceptable.

The result has been an economy whose architecture has been rapidly transformed. Despite three years of robust economic growth, millions are unable to find dignified work; they feel forgotten and left behind. We are left with a society with which no one is happy. …

An outright lie. In fact, unemployment is low –  lower than it has been for 50 years.

Rubio goes on to attribute a variety of “social ills” to there being “millions unable to find dignified work”:

The repercussions have extended far beyond the economy: a collapse in churchgoing and community institutions; a decline in marriage, childbirth, and life expectancy; and an increase in drug dependency, suicides, and other deaths of despair. We have condemned the next generation of Americans to be the first to enter adulthood worse off than their parents.

Diagnosing the problem is something we should be able to achieve across the political spectrum, though even that seems challenging at times. Ultimately, deciding what the government should do about it must be the core question of our politics.

Marco Rubio is a Republican Senator. But he he thinks like a Socialist Democrat – that the solution to people not going to church (an outcome of which, if it is true, we heartily approve of course), to a drop in births and life expectancy, to drug dependency, to suicides “and other deaths of despair” and to anything else worth clicking one’s tongue over that goes on in a population of over 330 million, lies with government.

We must start by rejecting the false choice our politics has offered us for almost three decades. First, our financialized economy …

He is alluding to the ways in which money can make money. When you are young and in the prime of life you work for your money; when you are old you let your money work for you. You own bonds and shares. Both the investors and the companies invested in, benefit. Companies get the capital they need to produce goods and services, investors get income and increase their capital worth. It’s one of the joys of capitalism.

Why that is a bad thing for the wealth and happiness or the morals of the nation, Rubio does not explain. Financial markets do not require busy hands, the sweat of the human brow; the physical toil he apparently considers “dignified” and which alone, in his view, brings the worker satisfaction. As if happiness were best pursued at the conveyer belt or the plough or the coalface or the anvil.

“Our financialized economy” was the undesirable result of government decisions, of “policy choices lawmakers have made in the past”. It makes for an undesirable “imbalance” which must be set right, he says:

[R]estoring a balance between the obligations and rights of the private sector and working Americans will require the attention of lawmakers today.

He quotes Pope Benedict (the non-Communist Pope) objecting to “the dominance of ‘largely speculative’ financial flows, detached from real production”.

He argues that money producing money is not good. That the production of material things is good.  That somehow “our financialized economy” has taken us away from a system which, while still capitalist, is geared towards community benefit rather than individual gain. (But which has never existed.) He calls it “common-good capitalism”. And he says we need to get it back.

What we need to do is restore common-good capitalism: a system of free enterprise wherein workers fulfill their obligation to work and enjoy the resultant benefits, and businesses enjoy their right to make a profit and reinvest enough to create high-productivity jobs, which is what I mean by dignified work for Americans. …

The butcher, the brewer, the baker must not give up slaughtering, brewing and baking, but must do it out of benevolence and not self-interest. They must employ workers in order to make them happy, not because their labor is needed by the employer.

It is also possible to reform the Small Business Administration to reinvigorate the legacy of business innovation that delivered Americans to the Moon 50 years ago. …

“Business innovation” did that? And it’s not doing it now is a result of … what? Losing vigor? Letting the financial markets become dominant?

We must remember that our nation does not exist to serve the interests of the market; the market exists to serve our nation. And the most effective benefit the market can provide is the creation of dignified work.

No, the market does not exist to serve the nation, any more than the nation exists to serve the market. The market is the nation serving itself.

His vision is communitarian:

Dignified work allows people to give their time, talent, and treasure to our churches, our charities, and community groups. It makes it easier to form strong families in stable communities and reinvigorates those institutions that bind us together as a people.

Because when you live with, worship with, serve with, or share a community with someone, you know him or her as a whole person. You may not agree with the person’s politics, but you have other commonalities that bind you together.

But when your neighbors are strangers, and all you know about your fellow countrymen is who they voted for, it is much easier to see them as the other.

He invokes the name of a famous Catholic in politics – a Democrat:

In 1968, Robert Kennedy decried the deep cultural sickness of his era that was “discouraging initiative, paralyzing will and action, and dividing Americans from one another, by their age, their views, and by the color of their skin”.

As Kennedy did in 1968, we must accept the indivisible tie between culture and economics, so that once again we can reclaim the motto on our nation’s seal: E pluribus unum — out of many, one.

All of which is, frankly, drivel.

E pluribus unum was chosen as the motto of the United States because many states united to form one new nation. It had nothing to do with communitarianism.

If and how we resolve this will not just define 21st-century America; it will define the century itself. Our future is not ours alone to decide. In China, we are confronted with a near-peer competitor on the global stage.

China is undertaking a patient effort to reorient the global order to reflect its values and its interests at the expense of ours — a global order in which the key industries and good jobs are based in China and controlled by them; in which the principles of freedom of religion and speech are replaced by what the Chinese call “societal harmony” …

Isn’t “societal harmony” the very thing that the Senator is arguing for?

… and in which the right to elect your own leaders and voice dissent is replaced by a totalitarian system that criminalizes protest and imprisons minorities.

Nobody here wants that (except perhaps the American Left, the professoriate, the mainstream media, Bernie Sanders, Elizabeth Warren, and Alexandria Ocasio-Cortez).

An America in which no one is held back by his or her gender, skin color, or ethnic origin is no longer just morally right; it’s a national imperative.

And is not that the American reality (except in the universities where Asians are held back by Leftist administrations because too many of them are high achievers)?

For, in the words of the late sociologist Robert Bellah [a sociologist of religion who had been a Communist in his youth], the American tradition — the “transcendent goal” of our politics — renders sacred our “obligation to carry out God’s will on Earth.”

Let’s repeat that: our transcendent political goal is to carry out the American tradition because by doing so we sanctify our obligation to God. It makes no sense, even as a religious idea.

But Rubio asserts –

That is the task accepted by each generation before us. We are the beneficiaries of their sacrifices and achievements.

Now we must decide whether to accept the challenge of our time and author the next chapter in the story of the nation that changed the world.

How can we not? As we live and act the “chapter” of our time is being “authored” by us.  So – more drivel.

Senator Rubio’s “common-good capitalism” may be good Catholicism, but it is neither good capitalism nor conducive to the common good.

All who live in the same country have certain needs in common – such as roads, sewers, street lighting in towns, bridges, ports, the rule of law, military defense – so it is plainly reasonable for all to contribute to their provision and upkeep. There is no economic or moral imperative that one person pay for another person’s (other than his own natural dependents’) education, medical treatment, shelter – or survival. Because people in civilized cultures are generally humane, however, they help their helpless compatriots. As a personal choice, as voluntary activity, such giving is irreproachable. Charity is neither immoral nor threatening to the economy when it is practiced between consenting adults in private.

But Christian doctrine compelled material charity at the same time as it mercilessly punished dissent. And Christian morality became socialist doctrine. It shouts down Adam Smith, burns Ayn Rand, and inspires Senator Marco Rubio.

Adam Smith proves that the best way to serve our fellow man is to supply each our own needs by providing others with something they will pay for. That is the market. We do not have to love our grocer, only to pay him. As an economic system, it is capitalism. It does not need to be made more palatable with a condiment of sentimental togetherness.

Just as it is, it is good for us all.

The defeat suffered by the far-left Labour Party in a recent general election in Britain was so decisive, it forces left-wing parties on both sides of the Atlantic to reconsider their policies, and encourages conservatives to hope it is symptomatic of a decline and fall of the Left everywhere.

When we were in the grip of that wild hope, an article in Areo by Helen Pluckrose and James A. Lindsay titled The Left is Having an Identity Crisis drew our close attention.

The title is ironic, intentionally or not, because the Left has been primarily concerned with “identity” ever since Karl Marx drew rigid lines between the classes of the Western world. Your identity in the Marxian view was defined by your class. You were either bourgeois which was bad because you supported the status quo, or you were proletarian which was good because you were destined to make violent revolution. (In his personal life Marx was a social snob, always putting his wife’s aristocratic name and title on his visiting card.) When the proletariats of Europe disappointed the Left after the Second World War, becoming well-off, indistinguishable in their outlook from the bourgeoisie and plainly uninterested in making revolution, a New Left arose with a revised ethic of identity. Henceforth it was the Lumpenproletariat, a vagabond underclass that Marx had despised, that must play the revolutionary role. Their class, the “unemployed and unemployable” (as Herbert Marcuse wrote) was augmented by les misérables of the Third World (Frantz Fanon’s “wretched of the earth”) and others who were powerless and exploited by the bourgeois patriarchy; notably women and the sexually deviant, and even (sotto voce why not?) felons. These “sections” of society would unite under the red banner of socialist revolution, which no longer had to be violent. Instead the Left would advance to power by taking control over the institutions of the Western democracies – or where that proved impossible, by discrediting them. The author of the plan, Antonio Gramsci, described it as “the long march through the institutions”.The sections, united in purpose throughout the world, would get the levers of power in their hands and then change our world that has evolved over millennia, our world of many nation-states, of European and male supremacy, of capitalism and private ownership and unequal wealth, into One World of material equality and moral beauty.

In this drama, your identity according to the categories of the New Left is what matters about you. You are black, female, homosexual, or in the nostalgia of the theorists a worker, so you are expected to take part in, or at least assist, the long march. You are expected to be on the Left.

And now the Left itself is having a crisis of identity? What is it about its Leftness that is troubling it?

Pluckrose and Lindsay, who declare themselves to be liberal and not socialist or “identitarian”, reflect on what is happening in and to the Left in Britain and America, and set about defining, diagnosing, and prescribing a cure for the problem:

The Left is in crisis. We no longer present a cohesive movement, and we no longer form coherent political parties. We are a fractured and ill-defined mess, our goals are diffuse and scattered, and we are hemorrhaging supporters from what should be our base—the working class, liberals, and racial and sexual minorities. It is not clear that left-wing parties and movements are currently listening to that base or have its best interests at heart.

Nowhere is this more evident than in the recent British election, which was disastrous for the left. Labour lost key seats, including in areas that have voted left for close to a century, and experienced its worst drubbing in four decades. An outright majority was won by surely the least credible Tory Prime Minister in living memory.

That’s Boris Johnson they’re talking about. A man who was born to be Prime Minister of England, very possibly a good one. He has sworn to take Britain out of the European Union which is  a corrupt and undemocratic political darling of the Left, so of course the Left abominates him. To persons on the Left, he is almost as bad as our great President Trump.

It seems uncomfortably likely that this disaster is soon to be mirrored in the US by the re-election of Donald Trump for a second term, despite the fact that the American public has had four years—beginning with his 2015 campaign—to notice how manifestly unfit he is to be the leader of the western world. The pressing questions at the moment are, what’s going on? and what, if anything, can we do to stop it?

They do some quite credible analysis of what’s going wrong on their side:

Let’s start with what isn’t going to work. It simply will not do to blame these electoral results on the idea that the majority of the population is ignorant, hateful, or unaware of their own best interests. This is the attitude—made popular throughout the educated left by a growing commitment to elitism and critical theories—that got us into this mess in the first place. This attitude is particularly worrying because it leads leftist activists to double down on exactly those things that are killing the left.

If left-leaning parties around the world hope to have any future electoral success, they need to ditch both elitism and identity-based theory and develop some self-awareness. They need to start listening to the people they are supposed to represent so that they can understand what people actually want from a left-wing party. Only in this way can the left heal its fractures and form a strong and principled movement, with political parties that the general public can trust and respect.

The policies of left-wing parties need to come from the people—not represent revolutionary ideologies most do not share or appreciate having imposed upon them for their own good. The public will not stand for this—nor should they. It is absolutely right to reject the social engineering projects of theorists, activists, and the privileged elite who, like self-appointed philosopher kings, want to order society according to their ideological vision of how things should be rather than how they are or realistically could be.

People who reject the ideologues’ vision are not all racist, sexist, and xenophobic bigots or radical capitalist absolutists. Liberals and working people, who form an overlapping majority, generally have strong opinions on what will make their lives better and society fairer, and they are increasingly deciding that right-wing parties are closer to providing this. Barely electable as those might be, that’s still miles better than being totally unelectable. This is a point our left-wing parties seem utterly unable to grasp—as our elections keep demonstrating. This calls for humility and introspection from the left, rather than doubling down and denigrating the masses for their wrongthink.

Ah, yes. It seems that whenever the workers are given a chance to express their political preference, they choose wicked but rewarding capitalist conservatism over morally beautiful but materially deficient socialism.

But Pluckrose and Lindsay, and probably all Leftists, assume that “most people” really want a left-wing government. One that is not too radical.

So Left-wing parties must strive to keep themselves from becoming too radical. But it’s not easy for them:

Left-wing parties and movements generally have a harder job maintaining consistency and cohesion than conservative ones because of their progressive nature. Progress requires change, moving with the times, and finding new directions. It requires fighting for certain advances and then, when these are achieved, fighting for new ones. Conservatives generally have an easier time with continuity because they seek to conserve aspects of society that they see as good, as well as upholding consistent principles, rooted in consistent moral intuitions of individual responsibility, respect for tradition and authority, cultural cohesion, and family. While differences do exist within conservatism—especially between libertarian fiscal conservatives and religious and/or social conservatives—there are natural limits as to how much principles can change and evolve when they are firmly rooted in the drive to conserve.

Progressives, on the other hand, are always trying to move forward and address new injustices and inequalities. The drive to progress necessarily manifests in many different directions at the same time and these can even contradict each other. One good example of this is the vitriolic conflict between the radical feminists, whose rejection of gender is rooted in an adaptation of Marxist class struggle, and the self-ID trans activists, whose conception of gender is rooted in postmodern queer theory. These groups are both decidedly left-wing and yet they do not agree.

Another such conflict came to light when Goldsmith University’s Feminist Society endorsed the Islamic Society’s protests against communist feminist, Maryam Namazie, due to her criticism of Islamism. For progressives to make progress, their competing aims therefore need to be balanced within a consistent ethical framework—a liberal framework—that can prevent the left from repeatedly fracturing because of incompatible aims and conceptions of the world.

… [There is a] current deadlock between the three main elements of the left [which are]: the radical (or socialist), identitarian (“Social Justice”), and liberal left. She argues that the  liberal left must strongly champion liberalism, as an overarching principle by which the valid concerns of the other strands of the left can be judged. Neither socialism nor identity politics can win back the voters who have gone over to the right because most people support regulated capitalism and universal principles of fairness and reciprocity, regardless of identity. This is perfectly compatible with profound concern about the disadvantages people face because of their class, race, sex, or sexuality.

The socialists—who prioritise the material realities of economic and class issues—and the identitarians—with their myopic and obsessive focus on race, gender, and sexuality as social constructs perpetuated in language—cannot easily cooperate with each other, without a broader framework that is neither socialist nor identitarian. The left needs to focus on both economic and identity issues. … [R]ight now most people want a combination of center-left economics and center-right stability. We can achieve this by restoring liberalism to the heart of left-wing politics and rejecting the lure of illiberal alternatives.

Liberalism, in its essence, seeks incremental reform to address social injustices, and it does so on the level of the individual and the universal. That is, liberalism seeks to produce a society in which every individual has access, in principle, to everything society has to offer, regardless of economic background, race, gender or sexuality. Liberalism is not (as its socialist and Social Justice critics claim) a belief that society has already achieved that aim and a corresponding denial of any continuing disadvantages caused by economic inequalities or prejudice.

On the contrary, by insisting on the rights of the individual and universal principles of non-discrimination we can oppose the barriers impeding any social group. This is the approach taken by the Civil Rights Movement, liberal feminism, and gay pride—with great success. … Critics of liberalism are right to warn us that focusing only on the individual and the universal can lead us to overlook issues disadvantaging specific groups. But we can address these criticisms most effectively by appealing to a broader liberal framework, not by attempting to overthrow it.

We have moved into a new stage of history. The battles the left fought over the past half-century have largely been won. We cannot go back to focusing on miners’ rights and trade unions, or on securing equal pay for women, outlawing racial discrimination, or legalizing homosexuality: we have won those wars. In fact, much of the right supports these advances now too.

So far, not much to make us feel irresistibly compelled to argue.

But next they explain what liberalism means to them:

We have new battles to fight. These include combating climate change, securing our place on the world stage and within the global economy, and fostering a cohesive multiculturalism, free from moral relativism and enforced conformity. The left now finds itself pulled in many directions at once. This is the source of its profound identity crisis.

The intractability of the problem facing the left was made abundantly clear by the recent UK election. Constituencies such as Grimsby and Blyth voted Conservative after decades of being staunchly Labour. As Aditya Chakrabortty points out, this is largely due to changes in working class political identity:

While the party bigwigs threw their weight about, the mines and the manufacturers, the steel and the shipbuilding were snuffed out. With them went the culture of Labourism: the bolshy union stewards, the self-organised societies, most of the local newspapers. Practically any institution that might incubate a working-class provincial political identity was bulldozed.

Workers have other concerns now, and it seems they did not feel that Labour was addressing them. In areas that were long-term Labour strongholds—and which have now turned Tory—a majority of working people also voted Leave in the Brexit referendum. This points to a deep and fundamental rift that cannot easily be ignored—and some of the responses to this division highlight many of the same issues that triggered working-class support for Leave in the first place.

[Jeremy] Corbyn’s Labour Party was torn between honoring the wishes of the many working people who wanted to leave the European Union and those of its liberal and cosmopolitan supporters, who strongly supported Remain. After dithering on the issue for a couple of years, Labour finally compromised by calling for a second referendum, a solution that, by calling Mulligan on the results of the first Brexit referendum, seems not to have mollified its working class base in the least. Since then, a YouGov survey found that Labour voters were more likely to think the next Labour leader needed to be more centrist and that the general population overwhelmingly did not care for identity politics, at least in the realm of gender.

The Economist has described Labour as out of touch with the working class, particularly in the north. …

While the issue of Brexit is far more complicated than a simple left-right divide, it highlights a profound disconnect between the old, class-conscious left and the new identity-conscious (read: identity-obsessed) left. By attempting to satisfy both of them at the same time, Labour is tearing itself apart. We can also see this in the anti-Semitism that now plagues the party, which is a consequence of attempting to come to terms with postcolonial guilt by acknowledging Britain’s role in the current tensions across the Muslim world. As a result, Labour often supports conservative Muslims over liberal ones, and condones—or actively endorses—the sexism, homophobia, and antisemitism that comes along with that position, leaving British Jews in a very vulnerable position. These deep inconsistencies have led many centrist and liberal voters in the UK to believe that the Tories better represent their interests than can Labour.

These political challenges are not confined to the UK. In the US, the Democratic Party is flailing, as it attempts to satisfy both its economic and identitarian wings, in the run-up to the 2020 elections. While the majority of the left and center—and a significant part of the right—hope that a reasonable, electable presidential candidate will emerge from within the Democratic Party, they’re forced to stare wild-eyed as the vast majority of the current and past hopefuls catalogue their pronouns in their Twitter bios and declare that “the future is female” and “the future is intersectional”.

Meanwhile, the activist base—the only ones interested in these displays—write articles fixated on the identity politics surrounding these candidates. Joe Biden is just one more old, white man who needs to step aside (even though he has tremendous support among black Americans, as does that other old white man, Bernie Sanders, who is polling in second place). If you don’t support Elizabeth Warren, even as she panders endlessly to the far-left fringe, it’s because you’ve bought into systemic misogyny (or condone Trump’s allegedly racist mockery of her as “Pocahontas”). Pete Buttigieg, who would be America’s first openly gay president if he were elected, isn’t gay enough. He may be married to a man but, we’re told, he isn’t really gay because he’s straight-passing and not a queer activist. …

Note of possible relevance: Pete Buttigieg’s father, Joseph Buttigieg, translated into English the works of no less a Communist Superhero than Antonio Gramsci himself.

This leaves left-wing parties in a quandary. They need to move with the times but are currently unsure where those times are going.

“The times”, aka History, is seen by theLeft as an agent with a purposeful will. It – not human thought and action – shapes events. Human beings are the tools of History – though its ultimate purpose is their perfection. A Marxian thesis which still lingers with the Left.

Marx believed his envisioned revolution was inevitable – though also in need of action by the “revolutionary class”.

A contemporary Labour MP, Jess Phillips, believes the working class needs a Labour government, even if it is not revolutionary. She writes in the Guardian:

The truth is, there are corners of our party that have become too intolerant of challenge and debate. The truth is, there is a clique who don’t care if our appeal has narrowed, as long as they have control of the institutions and ideas of the party.

We’ve all got to discover the courage to ask the difficult questions about the future of our party and the future of the working-class communities who need a Labour government. Because the alternative is that the working-class voters who, in despair, lent the Tories their votes on Thursday, never take them back.

It is time for the left to acknowledge this wake-up call. If the election of Donald Trump in the US and the catastrophic collapse of Labour in the UK haven’t made it obvious that we have a problem, it is unclear what will. The left cannot continue to try to impose a set of ideological values held by only a tiny minority of the left-leaning public and then blame that public for not electing a left-wing government. While trying to find its footing in today’s society and address the injustices and concerns of most of its natural base, the left has fallen into the trap of listening to noisy ideologues rather than average liberal and leftist working people. How much more evidence do we need that this does not work? When will we start listening to what people overwhelmingly want—a society that meets their material needs and feels fair and ethical? When will the left commit to being liberal again?

We ask: for what do “working class communities need a Labour government”? If the (somewhat) right-wing governments elected in the United States and Britain meet their material needs – and in the US at present the Trump administration is amply doing so – and if that seems “fair and ethical” to the voters, what can a reformed right-shifted left-wing government do for them? Can such a government, with redistributionist welfare policies designed by “noisy ideologues” to achieve fairness as an ethical ideal, meet material needs more amply?  No. That’s the whole point. Planned economies do not work. Equality of wealth, equality of power, equality of talent, equality of achievement, all that is meant by “social justice”, will never be brought about by History, nor can it be made to happen by ideologues, whether noisily by revolution or silently by their gaining control of the institutions of democracies.

The Left is failing because Leftism as such, whether “liberal” in the contemporary sense (“combating climate change, securing our place on the world stage and within the global economy, and fostering a cohesive multiculturalism … meeting material needs and feeling fair and ethical”), or uncompromisingly socialist, or defiantly “identitarian”, cannot succeed.

The law, by treating all sane adults equally, may sometimes be “fair”; but nature will not be, nor History, nor any political party.

“Progressivism” – which is to say, Leftism – is a secular ideology, hostile to religion.

Doctrinaire and intolerant as it is, it can reasonably be classed as a religion itself – but essentially godless. (Which accounts for its superficial appeal to many atheists.)

Yet in recent years the Left has been in alliance with Islam. How can this be explained? How do the theoreticians of the Left condone it? How do the theologists of Islam excuse it?

In an important article for City Journal, republished in an expanded form for the Middle East Forum, Sam Westrop, Director of Islam Watch, discusses this weird phenomenon of political cognitive dissonance, examining it from the Muslim side of the illogical equation:

In 2018, the first two Muslim women elected to Congress – Ilhan Omar and Rashida Tlaib – did so with the help of both Islamist and progressivist bases. For years, critics have thought the collaboration between Islamist groups and sections of the Left to be a cautious, temporary ideological alliance. In fact, a growing section of American Islamism has sincerely embraced progressivist politics, despite its clear contradictions with theocratic ideals.

Writing recently in the New York Times, Cato Institute fellow Mustafa Akyol argues that America’s “Muslim community”, far from campaigning for theocracy (as claimed by “Islamophobes”), is in fact being swarmed by a powerful, welcome “creeping liberalism”.

Liberalism now embraced by Muslims in America?

On the face of it, it seems he has a point. Prominent Muslim voices lead Women’s Marches in cities across America and argue for “intersectional feminism”. Groups such as the Council on American-Islamic Relations (CAIR) – just 10 years ago named by federal prosecutors as part of an enormous terror finance network – now spend a great deal of time publishing social media items about Black Lives Matter while also campaigning for “social justice”, prison reform and higher minimum wages. Leading Muslim clerics are to be found praising Malcolm X as “our prince”, and protesting Trump’s immigration plans at the southern border. And a few Muslim campaigners even express solidarity with transgender and “queer” activists, and publicly dream, as the prominent Islamist-linked activist Linda Sarsour puts it, of “a world free of anti-black racism, islamophobia, xenophobia, antisemitism, homophobia, transphobia, ableism, ageism, sexism, and misogyny.”

All of which would seem to be listed hypocritically. Is this a display of taqiyya – the lying that is permitted to Muslims if it benefits their faith? So merely a ruse, an expedient ploy?

If Sarsour is still a believing Muslim – and as she always appears in a hijab she surely wants us to know that she is – the hypocrisy is glaring. In Africa, blacks – even if they’re Muslims – are intensely despised by Arabs. Their anti-black racism  is enshrined in their language, the word for a black, “abd”, being also their word for a slave. “Islamophobia” – irrational fear of islam – does not exist, since fear of Islam is entirely rational. Islam, not America, is xenophonic. And Islam is doctrinally antisemitic. So homophobic is Islam, that Islamic law requires homosexuals to be killed. As women are subordinate – virtual slaves – in Islam, it is systemically misogynistic, quintessentially sexist. And its homophobia and sexism implies intolerance of “transphobia”. As for “ableism” and “ageism”, they are probably thrown in to accentuate how totally tolerant these deeply intolerant liars are.

Sam Westrop considers the question of Sarsour’s sincerity – at least in wanting to sing the same song as the Left. (Which is itself intensely hypocritical – for instance when it claims to be against antisemitism).

This is not, however, a broad creeping liberalism; it is, more specifically, a creeping progressivist narrative – and it is changing the face of American Islamism.

But is this genuine progressivism? Or is this just part of the perennial debate among Islamists living in the West: in the effort to advance a theocratic agenda using lawful means, to what extent should Islamists dilute their message to fit Western political narratives?

The conversion, or concession, of some American Muslims active in politics to the “progressivist narrative” is opposed by some outspoken imams. Do they represent only a minority opinion?

Standing against the march of progress, Akyol observes, is a minority group of “conservative” Muslim clerics. He quotes a few from extreme Salafi circles, but there is in fact a much broader array of contending ideas among America’s Sunni Muslims – and its Islamists – on the question of whether progressivist politics pose a threat or afford an opportunity.

Many of those who oppose the progressive trend are not bearded Wahhabis in Arab dress. Ismail Royer, for instance, is a former jihadist who claims to have moderated and now works for the multi-faith Religious Freedom Institute in D.C. Although he claims to regard Islam as a “vehicle for social justice”, he firmly rejects progressivism, and urges an Islamic alliance with conservative Christian movements – even writing pieces in Christian publications in support of the evangelical opposition to gay marriage.

Islamists will, however, find a limited supply of sympathy from American evangelicals.

Sections of the Left, meanwhile, have a long history of welcoming Islamist activists into their tent. But it is the very eagerness of the Left to co-opt American Islam that concerns certain leading Islamists.

Traditional, purist Salafi and Wahhabi clerics condemn those modernist Salafis trying to “westernise Islam” by appealing to progressivist impressions of Islam. The modernist Salafis use progressive rhetoric about Islamophobia and the Black Lives Matter movement, but also warn about the dangers of support for feminism and homosexuality within Muslim Students Associations, which are supported and funded by organizations tied to the Muslim Brotherhood. Meanwhile, the Muslim Student Associations (when taking a break from those intersectional solidarity marches) debate fractiously whether to “de-platform” either the “regressive” Salafi clerics, or those extra-progressive Muslims who seem just a little too committed to working with Jewish groups or advocating for gay rights.

There is no doubt that some of the more ascetic Islamists reject all ideological alliances. Some may engage in some barebones interfaith activities, but they do so while warning against accepting the “validity” of other religions and preaching that “Islam in the West is a resistance movement against totalitarian liberal ideology”. …

But there are many, especially within modernist Salafi networks, who have observed the growth of political activist Islamist movements in America, such as the Muslim Brotherhood or Jamaat-e-Islami, and partly ascribe their success to the adoption of modish political trends. Much of the progressivist rhetoric that emanates from these modernist Salafis, however, is manifestly deceitful.

In their private sermons before Muslim audiences, modernist Salafi clerics rail against the evils of apostate ideologies. Yasir Qadhi, a leading cleric of the AlMaghrib Institute, for instance, denounces the theology of Louis Farrakhan’s Nation of Islam (NOI) as heretical and “perverted’. In public, however, Qadhi’s clerical colleagues eulogize Malcom X – a progressivist darling — and praise NOI leader Louis Farrakhan as a great radical hero. This may be ideologically incoherent, but it is tactically shrewd.

Other duplicity is more plainly apparent. The Texas-based imam Omar Suleiman, for instance, has been an active voice in the protests against the Trump administration’s immigration. In March 2018, he was arrested at the Capitol after “civil disobedience” to demand “protection for young immigrant Dreamers”. And yet before a Muslim audience, Suleiman has warned young girls, without condemnation, that if they are “promiscuous” they may be killed by a family member.

Or look at Islamist media: Al Jazeera’s social media channel AJ+ broadcasts documentaries on transgender rights and the wickedness of misogyny, homophobia and other bigotries; while its Arabic parent station broadcasts sermons by Muslim Brotherhood clerics advocating the killing of gays, and offering husbands permission to beat their wives.

Some Islamists have sought to explain American Islamist institutions’ partial-embrace of progressivism as a response to “Islamophobia”. Shariq Siddiqui, an official of the Islamic Society of North America (ISNA), has written that “Islamophobia makes it difficult for ISNA and Muslim Americans to determine which positions are centered on their religious values and which positions are based on political necessity. … For example, in 2003, ISNA was opposed to gay marriages, but now ISNA is part of a coalition working in favor of gay marriage.”

Others have made it clear that non-Muslim progressivists are dispensable partners. As Counter Islamist Grid director Kyle Shideler recently discovered: newly-elected Virginia General Assembly Member Ibraheem Samirah (who was recently exposed as a virulent anti-Semite) has explicitly compared the Islamist alliance with progressivists to the decision of the Islamic prophet Muhammad “to form treaties with his enemies. He had to form alliances with people who weren’t necessarily believers of his message, who would later on become people who would be his enemies.” (Samirah also served as a senior campaign official for freshman Michigan Congresswoman Rashida Tlaib.)

So expediency is indeed a motive for Muslims echoing progressive – and essentially un-Islamic – ideas. And imams are not comfortable with the tactic.

… [A]n increasing number of clerics and Muslim thinkers have begun to regret their forays into progressivist politics. Leading modernist Salafi clerics such as Yasir Qadhi now appear deeply shocked that Muslim students have moved from carefully taking advantage of progressivist trends to openly supporting “LGBTQ” campaigns on campuses.

They can accept going along with the progressive Left hypocritically, but not sincerely.

And indeed, at one end of the spectrum, there is a rising group of activists from Islamist circles who seem to believe in this fused progressivist-Islamist creed. Across America, branches of the Council on American-Islamic Relations are today staffed with young hijab-wearing graduates of Muslim Students Associations, who appear to have reconciled working for terror-linked extremists while also publishing transgender rights petitions on their social media accounts. …

Such as Linda Sarsour:

Sarsour is a harbinger of a broader trend. Whether American Islamist movements intended to embrace progressivism authentically or not, many Islamist groups are now so firmly entrenched in the progressive movement that a generation of young American Muslims is growing up convinced that the progressivist social justice and sexual identity narratives are intrinsic components of the Islamist agenda.

No wonder some traditional Islamists speak out so forcefully against “liberal ideology”, or caution against too tight an embrace of progressivist allies – their own radicalism is being supplanted.

American Islamists are conflicted. Some reject the embrace of left-wing politics entirely. Others clearly exploit progressivist organizations to advance their cause. And then there are some, a new generation of intersectional Islamists, who seem to have found a genuine way to advocate for, or warily justify, “queer”-friendly politics. It looks like the progressivist rhetoric of Islamist activists such as Sarsour, or politicians such as Ilhan Omar, is sincere – even if it seems patently confused and inconsistent to any rational observer.

This poses a new sort of threat. These intersectional Islamists – these theo-progressives – are part of a broader radical undertaking that has a much greater chance of imposing extremist ideas on American society than the Muslim Brotherhood or Wahhabis ever did.

On their side, the Progressives have made concessions to Islam to secure the alliance – by, for instance, refusing to censure its misogyny, homophobia, transphobia, and racism. The international Left in general supports the Muslim demand that criticism of Islam be banned, and the UN is working on it. (See here and here.)  Finding fault with Islam must be deemed “hate speech”. To protect Islam from it, freedom of speech can be – must be – sacrificed. The American Left endorses the demand.

But there is no hypocrisy in that. The American Left is in any case unhappy with the First Amendment.

At least on this issue Progressivism and Islam are in genuine accord: freedom is not to be tolerated.

The Democratic majority in the House of Representatives is guilty of abuse of power and conspiracy to overthrow a duly elected president.

We quote from an article (well worth reading in full) by Michael Anton at the Claremont Review.

People capable of feeling shame would not have immediately followed up the Russiagate hoax fiasco with another transparently phony—and in “substance” nearly identical—attempt to remove President Trump from office, overturn the 2016 election, and shower deplorable-Americans with contempt and hatred. But our ruling elites have no shame. …

The Democrats, the corporate-Left media (CLM), the permanent bureaucracy or “administrative state”,and the “deep state” (which is not precisely the same thing), along with a few Republicans, have “publicly voiced” many causes for removing the president—a few specific but most maddeningly, yet safely, vague.

From the beginning—that is to say, from November 9, 2016—impeachment has been a cause in search of a trigger, an occasion. The president’s enemies hoped they’d finally hit pay dirt when an anonymous “whistleblower” alleged that the president made, or attempted to make, foreign aid to Ukraine contingent on that country’s government investigating his likely 2020 challenger. Or, in other words, that Trump attempted to “collude” with a foreign power to influence an American election. …

If we are to take the current “publicly voiced” cause at face value, then we may say that the entire Washington establishment, plus most of the country’s elites, are trying to remove the president from office on the basis of an anonymous individual’s private opinion of the content of one phone call he heard about second or possibly even thirdhand. A phone call, let’s remember, of which we have extensive notes that almost, but not quite, constitute a transcript—in other words, whose content everyone in the country can examine for himself.

That the “telcon” (national security geekspeak for what people are calling the “transcript”) does not support the “publicly voiced” cause is made plain by two facts. First, you can read it yourself and see that it doesn’t say what it is alleged to say. Second, if it did say what the president’s enemies want it to say, they could just quote it verbatim, which they never do, instead of deliberately mischaracterizing it, which they always do.

Only two substantive points make the phone call at all interesting. First, President Trump very plainly wants to get to the bottom of the entire, still-obscure “election-meddling” story of 2016. That includes not just “deep state” attempts to prevent his election and to set him up for removal should the first effort fail, but also allegations of Russian hacking against American targets, including the Democratic National Committee. It appears—and the Justice Department apparently agrees—that some actors within Ukraine may have had something to do with some of this, possibly colluding … with a shady, Democrat-linked tech firm called CrowdStrike, though we as yet know nothing like the full story. Trump wants to know and asked the Ukrainian president for his help in finding out. …

The second question President Trump asked the Ukrainian president is another “publicly voiced” cause to seek his removal. That question regarded a specific instance of a well-known Washington-insider phenomenon. It is a measure of how insouciantly our elites accept and even welcome the immense corruption of our government that they raise not a single eyebrow at the phenomenon that underlay the president’s question: exactly how is it that well-connected Americans with no particular or relevant skill sets can “earn” enormous sums of money for doing, essentially, nothing? …

The “specific instance” was to do with Hunter Biden being paid an enormous sum for doing nothing but getting his dad, Obama’s Vice-President Joe Biden, to threaten to withhold funds in aid to Ukraine if its government didn’t stop investigating corruption in the firm that was … well, to put it bluntly, bribing Hunter. Joe Biden did as he was asked. President Trump wanted to have the matter investigated and said so in the phone call to a new Ukrainian leader.

Understand this plainly: Trump may well be impeached, ostensibly, for asking about this corrupt arrangement. But no one is ever impeached for engaging in it. Nor can our elites, who almost all benefit from this system one way or another, muster the integrity to do, or even say, anything against it.

Though currently central to the “publicly voiced” case, this charge is not the only one levelled [against President Trump in connection with the phone call]. It is also insinuated that the administration somehow acted improperly by not making the telcon available within the government to a wide enough range of bureaucrats. But that’s preposterous.

Such documents are inherently products of the executive branch. They may be shown to, or withheld from, absolutely anyone the president and his senior staff want. To argue anything else is to presuppose that bureaucrats whom the president doesn’t know and likely will never see somehow are entitled—have a “right”—to review anything and everything they wish. Does this sound reasonable to anyone not out to get Trump? Would you run your business this way? Or would you try to limit information—especially sensitive information—on a “need-to-know” basis? Formally, the U.S. government insists that it operates according to the latter principle, but in reality, everyone in Washington believes himself so important that he becomes indignant when not allowed to see what he believes by right he ought to see.

Then ask yourself: assuming the president and his team did try to limit access to this or other documents, why would they do that? Perhaps to prevent illegal and damaging leaks? What could possibly give rise to that concern? I dunno—maybe because this has been, and continues to be, the most leaked-against White House and administration in the history of the United States government?

When one thinks for a second about the impact this particular document has already had—the president may well be impeached over it, on the say-so of precisely such a bureaucrat from whom his team allegedly tried, but evidently failed, to withhold it—can one blame Trump or his team for trying to limit the dissemination of internal documents? A saner response is to wish they had restricted the circle even more. The detail, alleged in the press, that the “whistleblower” (more on him below) heard it from a friend who heard it from a friend, etc., does not, to say the least, suggest any kind of cover-up. …

[But] “cover-up” is the latest “publicly voiced” charge. A member of the National Security Council staff  [Lt.-Col. Vindman] alleges that he attempted to include language in the telcon that others insisted on excluding. This is held to be a very serious charge.

Here’s what they’re not telling you. The document, as noted, is not a transcript; there’s no stenographer on the line and such calls are not recorded. Several people, however, will be listening and taking notes for the express purpose of creating the telcon. These will include duty officers in the White House Situation Room, who are not necessarily—and are not expected to be—experts on the country being called; rather, they are covering the call simply because it takes place during their shifts. These duty officers, with the aid of impressive but not infallible voice recognition software, prepare a first draft of the telcon. Since neither the voice recognition software nor human notetakers can catch every word perfectly, sometimes “Inaudible” appears in brackets. But ellipses—about which much is currently being made—represent not omissions but natural pauses in the conversation. This is before we even get into the thorny issues raised by sequential translation, which is necessary for most foreign leader calls.

After the first draft of the telcon is prepared, the duty officer hands it over to the National Security Council’s (NSC’s) executive secretary (ExecSec), the office responsible for all NSC paper flow and records management (among other things). ExecSec then routes the telcon to specific individuals, whom the national security advisor has personally authorized to review it, for their “chop” or edits. The person responsible for shepherding the document through this phase of the process is the “country director”, the NSC staffer who coordinates policy and handles documents with respect to a given country or countries. The country director will, in almost all cases, have been listening to the call. He will check the draft telcon against his notes and make corrections, even as others cross-check against their own notes. These will include the relevant senior director (the country director’s boss) and others, up to and including the national security advisor.

The key takeaway here is that the country director is the not highest or final authority on the content of the call. He’s one person who heard it; others may have heard it or parts of it differently. And the country director does not have the final say over what the telcon says. He works in a chain of command and has superiors. His senior director—who presumably was also on the call—can overrule him. If other “equities” such as classification or legal issues are affected, the senior director for intelligence programs and the legal advisor can as well. Ultimately the final say falls to the national security advisor—who, in almost all cases, would also have been listening to the call.

The person alleging a cover-up, Lieutenant Colonel Andrew Vindman, was, at the time, the country director for Ukraine. But the way he’s being presented—and has presented himself—is meant to convey a much grander impression. No less than the “whistleblower”, he is being sold as a patriotic, dedicated, impartial, non-partisan, career officer simply standing up for what’s right. …

But he is also, unquestionably, a mid-level officer in the U.S. Army working a mid-level staff job at the National Security Council, i.e., someone who as such has no standing even to serve as the final arbiter of a telcon, much less make policy or remove a president.

We actually don’t know what language the country director was prevented from including in the telcon, but we do know … that “the phrases do not fundamentally change lawmakers’ understanding of the call”. …

At least the country director [Vindman] was actually in the NSC chain of command and so had some standing to weigh in on the issue. This cannot be said of the so-called “whistleblower”, who of course is nothing of the sort—not as defined by law nor in any commonsense understanding. As to the former, the statute is clear: officials qualify for legal protection if they blow the whistle on activities within their own organizations and relevant to those organizations’ official duties. There is no possible way to interpret this particular “whistle” as consistent with that standard. By definition, the president’s phone call was not conducted under the auspices of the “whistleblower’s” “home agency” (reportedly the CIA) nor did it have anything to do with intelligence matters. …

The “whistleblower” reportedly wasn’t on the call and never saw the telcon. Given that several—probably at least a dozen—others were and did, why didn’t one of them lodge a complaint? One—our country director—did complain to the NSC’s top lawyer, who could find no wrongdoing. The others? Nothing. Is it possible most of them also saw no wrongdoing? …

But then the question arises: complain to whom? Neither the NSC nor its parent organization, the Executive Office of the President (EOP), have a formal whistleblower process. If one wishes to make a complaint, one has five options: complain within your chain of command, complain to the lawyers, complain to the White House chief of staff, complain to Congress, or complain to the press. Even our country director declined four of these five avenues, and all the others apparently declined them all. Why? Perhaps someone calculated that the optics would be better—more “disinterested,” less nakedly political—if the complaint came from somewhere else, a “patriotic career civil servant just doing his job”. …

The “whistleblower” was just a tool, witting or not (I’m betting on the former) to get something new going after the ignominious collapse of Russiagate. His usefulness over—indeed, his presence in the drama now counterproductive—we are instructed to forget he ever existed. …

It was a dirty plot. How did it begin? Who leaked (inaccurate) information about the phone call to “a friend” who leaked it to “a friend” who leaked it to his friend the “whistleblower”. Or was that not really how the “whistleblower” came to know about it?

Vindman, the “country director”, is the obvious suspect for the original leak: “One [who was on the call] —our country director—did complain to the NSC’s top lawyer, who could find no wrongdoing.”

Did Vindman then report the call to Adam Schiff? (Had Schiff asked him to report anything he could use against the President? Very possibly.)

If so, Schiff would need to account for the leak reaching him, and Vindman would certainly not let himself be named as the leaker. A stooge had to be found to take on the role of the leaker  a “whistleblower”.  Someone who would be “good for the optics”.

Did Schiff consult with Biden, and did Biden suggest Eric Ciaramella – who has been named on social media as the “whistleblower” – be employed in that role? Or did Vindman suggest him?

Who is Eric Ciaramella?

The Washington Examiner reports:

[Eric] Ciaramella is a career CIA analyst and was the Ukraine director on the NSC from 2016 until the summer of 2017. In October 2016, he was [Joe] Biden’s guest at a State Department banquet. …

Ciaramella could be told to say that he had heard about the call “from a friend who had heard about it from a friend” and had been shocked and appalled by what he heard.

But there would be no obvious reason why he would take his complaint to Adam Schiff. A plausible explanation for Schiff finding out about it had to be invented. 

Well, what if there happened to be someone on Schiff’s staff who knew Eric Ciaramella? 

There wasn’t, but that was a lack easily remedied.

The alleged whistleblower filed an Aug. 12 complaint with the Intelligence Community inspector general about the July 25 phone conversation between Trump and Zelensky …

 … which he “had heard about from a friend who had heard about it from a friend” …

… after meeting with a House Intelligence Committee aide on Schiff’s staff about the call …

Hey presto! Suddenly there was someone on Schiff’s staff to whom Ciaramella might reasonably confide his outrage. Who was this “aide on Schiff’s staff”?

Sean Misko, who [had] worked with alleged Ukraine whistleblower Eric Ciaramella at the NSC during the Obama and Trump administrations”, was hired by Schiff [on July 26] the day after the phone call between President Trump and Ukrainian President Volodymyr Zelensky.

Both Ciaramella and Misko started their tenures during the Obama administration and left during the first year of the Trump administration. The Washington Examiner was told by a former senior White House official that both had a close, “bro-like” relationship while working at the NSC together.

Smell a rat? There’s a whole stinking nest of them.

Michael Anton again:

The worst charge thus far alleged against President Trump is that he attempted to make $400 million in aid to Ukraine contingent on that country’s government investigating possible corruption by the Bidens. This is the much hoped for “smoking gun,” the “quid pro quo”—as if the foreign policy of any country in history has ever been borne aloft on the gentle vapors of pure altruism. …

I don’t see it. Especially since a) no aid was actually withheld; b) no investigation was actually launched; c) the American people don’t care about Ukraine and would probably prefer to get their $400 million back; and d) they would inevitably ask: so were, in fact, Joe Biden and his son on the take from a foreign government? And if it looks like they might have been, why, exactly, was it improper for the president to ask about it?

Trump’s enemies’ answer to the last question is: because the president was asking a foreign government to investigate a political opponent for purely personal gain. Really? Is potential corruption by a former vice president—and potential future president—and his family a purely private matter, of no conceivable import or interest to the public affairs of the United States? That’s what you have to insist on to maintain that the request was improper. That’s the line we can expect the Democrat-CLM axis to flog, shamelessly and aggressively. But will a majority of Americans buy it? Especially since career officials at the Department of Justice already determined, and anti-Trump witnesses appearing before Representative Adam Schiff’s secret star chamber reluctantly conceded, that nothing Trump did or is alleged to have done was technically, you know, illegal.

And besides all that, aren’t all relations between nation-states conducted on the perpetual understanding of quid pro quo? Isn’t quid pro quo what all diplomacy is about: the exchange of envoys; the setting up of embassies and consulates; treaties? Isn’t even the giving of aid done in wistful hope for some reward (such as a supportive vote in the UN)? What is trade between countries – or, come to that, what is all trade – but a system of quid quo pro?

A system of honest, open, mutually beneficial quid pro quo is what international trade needs to be. And President Trump is working to make it so. Part of that effort may involve asking the more trustworthy leaders of foreign governments to investigate corruption, even if an American Democratic leader and his son get caught in the sweep.

In an article at Front Page, Bruce Thornton celebrates the overwhelming vote in Britain to elect a government that will restore “national sovereignty and citizen political autonomy”.

He sees it as the fulfillment of a movement begun in 2016, when “the Britons voted to take England out of the EU” and Donald Trump became president, causing “a stunning upset” that reflected a similar desire among American voters. Both events were “political earthquakes” that upheaved “the establishment consensus”. And “both events were met with concentrated and passionate resistance by each country’s ruling elite”.

He sees this conflict between the popular will and what he calls “illiberal technocracy” as “the latest iteration of the fundamental question of political philosophy for the last 2600 years: should the masses be allowed political power?”

He goes on:

In both countries, elites refused to honor the results of legal elections [to be accurate, a referendum and an election], then turned to media, academic, and celebrity calumny of voters, along with judicial and political skullduggery, to undo the outcome and hamstring their political enemies, the Brexiteers and Trump.

Last Thursday [December 12, 2019] came the voter backlash in the UK.  PM Boris Johnson and the conservative Tory party won a majority of seats in Parliament, their biggest majority since Margaret Thatcher, while Labour suffered its worst defeat since 1935. This means that finally Britain will be leaving the EU on January 31. In the U.S., however, we still have eight months before the voters can make their displeasure known. That election will be as critical as the Brits’, but the stakes will be even higher for the most powerful and consequential nation in the world: pushing back on the progressive ideology that for a hundred years has sought to undo the Constitutional order that protects the freedom and autonomy of the states, civil society, families, and individuals––the very bulwarks against the tyranny that the Founders feared.

We may, however, be on the cusp of a paradigm shift away from illiberal technocracy. The Tory victory means that the UK will indeed leave the EU, weakening it considerably and perhaps encouraging other disgruntled members to depart as well. But the more important event will be the reelection of Donald Trump, and the continuation of policies that lessen government interference in the economy and that push back against the tyranny of political correctness and its subversion of our freedoms …

Right now, it seems that absent a significant economic down-turn, Trump will prevail. The Brexit vote should concentrate the minds of the Democrats, since it was fear of the hard, nasty socialism of Jeremy Corbyn that helped turn many Labour voters to the Tories. The current dominance of socialist policies, illiberal identity politics, and extravagantly costly policies being promoted by the Dems’ primary candidates suggests that they will suffer the same fate as the Labour Party in the UK. The preposterous articles of impeachment, which include nothing close to “high crimes or misdemeanors”, is likely to backfire …

Also, voters have not forgotten the Dems’ hysterical, hyperbolic, fabricated Mueller investigation, the corruption of the FBI and DOJ, and the unjust, Salemite treatment of Justice Kavanagh during his confirmation hearing, a performance they have repeated with impeachment hearings. These have violated Constitutional norms and displayed, as law professor Jonathan Turley pointed out during Rep. Nadler’s hearing, a very real “abuse of power”. And don’t forget that Trump has brutally and relentlessly in word and tweet fought back against the entitled, smug, self-righteous, hypocritical celebrities, Democrats, and academic “experts” who lecture us about “social justice”, “racism”, “Islamophobia”, and “open borders” from the opulent safety of their walled mansions, armed guards, and not very diverse tony neighborhoods. …

He lists some of President Trump’s achievements, impressive in themselves and all the more remarkable for being accomplished against unremitting harassment and obstruction. Above all, a spectacularly thriving economy:

Record stock-market highs, low unemployment rates, high workforce participation, fewer people on food stamps, more cash in people’s pockets, fewer growth-killing regulations, and record oil and natural gas production: all point to an electorate eager to keep the good times rolling. Things will get even better now that a revised trade agreement with Canada and Mexico will finally become law, and China is close to signing a trade agreement that will end for now the tariff war and stop China’s blatant violations of World Trade Organization rules.

And the appointment of judges who will uphold the Constitution:

There is Trump’s transformation of the federal judiciary by appointing a record 174 federal judges, including two Supreme Court justices, with the likelihood that if he wins a second term, he will appoint at least one more. And just in his first term, now more than one-quarter of appellate court justice are originalists. His pick of relatively young jurists faithful to the Constitution as written means that for decades the progressive agenda will be slowed, and in some cases reversed.

But, the writer asks, despite all that, is it too late to save personal freedom and national sovereignty?  

Even if Trump is reelected, will the country return to the Constitutional order of unalienable rights and limited government power? Or are we too far gone? The latter may be a more defensible conclusion. Progressivism’s Leviathan federal government, and the redistributionist policies it has created, are pretty much accepted by most Republicans––as they are by today’s Tories, who campaigned on more social welfare spending rather than less. On that front the progressives have won. Then there is demography. The Greatest Generation is nearly gone, and the Boomers are right behind them. The Millennials who will follow have been marinated in political correctness and progressive ideas their whole lives, as indicated by the pluralities and sometimes majorities of Millennials who approve of socialism and despise capitalism. Perhaps, like many Boomers, they will outgrow their juvenile utopianism. Perhaps not.

And there is this:

Most important is the looming debt, deficit, and entitlement spending crisis. Few people, politician or citizen, have the inclination or political nerve to address a problem that in a few decades will eat up every dollar of the budget. When that reckoning comes, we may see social disorder that will make the antics of Antifa look like an unruly Cub Scout pack.

In his view, reason favors pessimism. The socialist “progressive” agenda (which has caught up the terrifying ideology of Islam) will continue, Brexit and the astonishing achievements of Donald Trump notwithstanding. These are interruptions, temporary barriers to a tide of history that cannot be permanently held back. Not only will it break over us in full force, but it will be worse than we have experienced or can even imagine.

We are not convinced that it has to be so. We think that the era of Socialism is over. As a dominant political creed it lasted a hundred years, from 1917 (the Russian Communist revolution) to 2017 (the inauguration of President Trump). Over now, the socialist century that included Nazism and the fascism of Italy and Portugal as well as the Communist regimes. Some of those will continue, and will die hard. But they will die. And no new regimes like those of China and North Korea and Cuba are likely to be established. Welfare, which could be called “socialism light”, will not be affordable by any state.

Of course, no prediction can be depended on. The unforeseen occurs.

What is most pleasing, amusing, and propitious about the Democratic candidates’ campaigns for the presidency, is that the candidates themselves are … well ….

And …

And is unofficially led by Congresswomen who hate Jews, which Sanders and Bloomberg – regretfully and apologetically? – are:

Which leaves them with Joe Biden who is rapidly lapsing into senile dementia:

 

 

The Times (UK) reports:

Boris Johnson has pledged to lead a “people’s government” and spread opportunity to every corner of the country after securing an emphatic election win.

Conservative victories in a string of former Labour heartland seats meant that the party secured a majority of 76, the biggest at a general election since Margaret Thatcher’s in 1987.

Jeremy Corbyn conceded defeat at 3.20am.

Hugely important question:

Is the Conservative pro-Brexit victory a symptom of a popular swing away from socialism and globalism in the West generally?

May it be so!

There are NO benefits to Europe (or America, or Canada, or anywhere) from mass Muslim immigration.

Mass Muslim immigration brings terrorism, death, destruction, decay, injustice and despair.

“Diversity is our strength” is a  fatuous slogan.

Paul Joseph Watson dares to say so:

 

President Trump acts as the framers of the Constitution intended the president of the United States to act. But many of his civil servants want him to be a mere figurehead without power over their actions and decisions.

In fact, this president has achieved enormous gains for America by his personal efforts, persisting despite unprecedented moves on the part of civil servants, Democrats and the media to hamper and even incapacitate him.

Most recently he has compelled NATO members to pay more for the defense of the West – the ostensible reason for the organization’s existence. Until now, the US has uncomplainingly borne by far the greater part of the financial burden. Now the US is complaining – though still bearing most of the costs. And the president’s achievement, the very change itself such as it is, angers civil servants in the State Department

Julie Kelly writes at American Greatness:

Since 2016, delinquent NATO allies have coughed up an additional $130 billion in new defense spending. Trump also is redirecting NATO’s focus away from Russia and insisting the alliance address more serious threats such as cyber security, Syria, terrorism, and China.

But it’s not supposed to happen this way. Any progress with America’s allies—or enemies—only can be achieved, we are cautioned, through proper channels of carefully constructed diplomatic finesse.

Very important people with very important advanced degrees from very important universities must be involved at every step. Coaxing American allies to stop welching on their debt requires many white papers and think tank conferences and pricey parties at well-appointed embassies.

Before the president speaks with another head of state, polite talking points must be drafted and edited and redrafted and approved by dozens of people with lengthy titles who occupy offices situated along the Potomac River decorated with many impressive diplomas and commendations.

So it’s understandable why people who have been groomed their entire lives to one day serve as the deputy director assistant undersecretary of East Samoan Affairs are a little huffy at the Trump Administration. During her opening statement before the House Intelligence committee, ousted Ukrainian ambassador Marie Yovanovitch warned Congress about a “crisis” at the State Department. No, the crisis isn’t about rising tensions in Iran or the ongoing instability in the Middle East or desperate Venezuelans fleeing to neighboring countries.

The crisis, Yovanovitch emotionally explained, is empty corner office suites and silent cell phones and bruised egos. “Leadership vacancies go unfilled and senior and mid level officers ponder an uncertain future. The State Department is being hollowed from within in a competitive and complex time on the world stage. This is not a time to undercut our diplomats.” Morale, she warned, is low.

But Yovanovitch only told a portion of the harrowing situation besieging Foggy Bottom. There are more “horror stories”, according to GQ reporter Julia Ioffe. No, not horror stories about child trafficking or forced starvation or mass slaughter around the world. Ioffe tells the terrifying account of how one American diplomat in the U.K. got his walking papers from Trump’s appointed ambassador to that country. Trump, Ioffe fumed, is waging war on America’s diplomats!

Lewis Lukens, the deputy chief of mission (yes, his actual title) in London, got the boot after he offered effusive praise of Barack Obama in two speeches last year. In addition to raving about the previous president, Lukens gave Trump a few shots, asking Brits not to give up on the “special relationship” between the two countries.

Lukens was referring to Trump’s criticism of both former British Prime Minister Theresa May and London Mayor Sadiq Khan. In fact, Lukens tweeted his support for Khan a few hours after Trump ridiculed the London mayor for his response to a deadly terror attack in June 2017. Lukens also asked the Trump White House to stop criticizing May. It’s interesting how the diplomatic graces of these self-important envoys don’t ever apply to their American boss.

So Lukens, who worked for Hillary Clinton and helped set up her illicit email system when she was head of Obama’s State Department, got the ax about two years later than he should have. But rather than presenting Lukens’ ouster as a cautionary tale of how a disloyal political hack finally got his comeuppance, Ioffe instead claims his sob story is a “grim illustration of how the administration—through three years of attempted budget cuts, hiring freezes, and grotesquely personal attacks—has eviscerated the country’s diplomatic corps”.

Ambassadorships remain unfilled as are one-third of foreign service positions overseas, according to Ioffe. Recruitment in the foreign service is way down.

“Many of Trump’s political ambassadors have an unfounded belief that government bureaucrats are overwhelmingly Democrats and liberals and working against Trump’s agenda, and that’s just not the case,” Lukens, the Obama appointee, said⁠—presumably with a straight face.

But it’s not just Obama/Clinton loyalists who are living a nightmare. Nicholas Burns, the U.S. Ambassador to NATO under George W. Bush and a frequent Trump critic, cringed at the president’s performance in London this week.

“When interacting with allied leaders, Trump’s predecessors have generally followed a golden rule: Disagreements with friends are okay—but only behind the scenes, not in public,” Burns sniffed. “Trump, in contrast, seems to relish going after the Europeans in full view of the rest of the world.” Burns was aghast at Trump’s “testy” exchange with French President Emmanuel Macron. (In an April op-ed for the Washington Post, Burns called Trump “NATO’s most urgent and difficult problem”.)

But the real crisis for former State Department bureaucrats and their colleagues who have been recycled back to the Ivy League campuses whence they came is not that Trump poses an existential threat to national security; it’s that he poses a legitimate threat to their professional sinecures. If indeed the State Department is being “hollowed out”, no one outside the Beltway or the Kennedy School of Government has noticed.

Trump, almost single-handedly, is addressing the international fiascos left behind by Barack Obama including North Korea, Syria, Iran, Iraq, Afghanistan, and China to name a few. He’s pushing our allies to get on board while pulling out of poorly-enforced and outdated international pacts that handicap Americans.

Meanwhile, the global chaos that the diplomatic class predicted under a Trump presidency hasn’t come to pass: “Donald J. Trump is entirely unqualified to serve as President and Commander-in-Chief. He is ignorant of the complex nature of the challenges facing our country, from Russia to China to ISIS to nuclear proliferation to refugees to drugs, but he has expressed no interest in being educated. We fear the damage that such ineptitude could cause in our closest relationships as well as the succor it might offer our enemies.”

That passage was part of a letter signed in September 2016 by 75 “former career ambassadors and senior state department officials”, as they humbly described themselves.

They were wrong then, and they’re wrong now. And there’s no strategic plan or multilateral talks that can save them from their transparent career angst. As Harry Truman observed in his memoirs about the challenges he encountered in recognizing Israel, “The foreign service officer has no authority to make policy. They act only as servants of the government, and therefore they must remain in line with the government policy that is established by those who have been chosen by the people to set that policy.”

Folks like Lukens and Yovanovitch and Burns might not like that reality. But it is they, not Trump, who are the problem.

The teasing question is: what are they – the US government’s servants who deal on Americans’ behalf with other countries – for, what are they on the side of?

President Trump is on the side of America: his slogans are “America First, and “Make America Great Again”. Among his chief foreign policies are: to trade with other nations prosperously for America; to put an end to China’s economic exploitation of America; to be militarily strong against perceived enemies, chiefly Russia and China; to demand that America’s allies pay their promised share of defense expenses; to keep rogue states from becoming nuclear powers or using nuclear weapons if they have them; to maintain friendly relations with friendly nations and ease tension with unfriendly nations; to prevent illegal and subversive immigration.

What is there in all that for America’s representatives and agents to object to?

They did not object to Barack Obama’s foreign policies. They cooperated enthusiastically with him. Among his chief policies were: paying huge sums of money illegally to Iran, an extremely oppressive tyranny, and enabling it to become a nuclear power; appeasing Russia by refusing to honor America’s commitment to provide defensive arms to Ukraine; stealthily supporting the enemies of allied Israel; encouraging illegal immigration; befriending Communist Cuba, another extremely oppressive tyranny; promoting world government through the United Nations and  “climate change”  pledges that would have harmed the American economy; conniving at corruption in foreign governments;  assisting the Muslim Brotherhood, the self-declared enemy of America and the West, to gain power in Egypt, and encouraging Islam generally to spread through the West?

What can be concluded but that a multitude of Americans appointed to serve the interests of their nation, are for tyranny, corruption, communism, the spread of Islam, unlimited immigration, the impoverishment of America in the name of combatting “climate change”, the weakening of America’s defenses, its governance by an international body, and so its dissolution as a free, prosperous, strong, independent nation-state?

The destruction of the Republic. Could there be any greater treason than that?

“I was ordered to fight all men until they say ‘there is no god but Allah‘.” With these farewell words the Prophet Muhammad summed up the international vision of the faith he had brought to the world. As a universal religion, Islam envisages a global political order in which all humankind will live under Muslim rule as either believers or subject communities. In order to achieve this goal it is incumbent on all free, male, adult Muslims to carry out an uncompromising struggle “in the path of Allah”, or jihad. This in turn makes those parts of the world that have not yet been conquered by the House of Islam an abode of permanent conflict (Dar al-Harb, the House of War) which will only end with Islam’s eventual triumph. In the meantime, there can be no peace between these two world systems, only the temporary suspensions of hostilities for reasons of necessity or expediency. … [The caliphs] were, of course, extremely proud of their religion and convinced of its superiority over all other faiths. Yet this did not prevent them from appropriating the intellectual property of other cultures and religions …  [T]he largest source of borrowing by a wide margin came precisely from that part of the world with which the House of Islam was supposedly locked in a deadly civilizational confrontation – the West.

So Efraim Karsh, in his book Islamic Imperialism*, explains the unceasing aggression towards the West, and the simultaneous cultural appropriation from it by Islam in its early history.

As Islam still has not conquered the world – though it is making rapid progress towards that goal – there has been no change.

Yesterday (Friday, December 7, 2019) a Saudi Arabian jihadi, enrolled at Naval Air Station Pensacola, Florida, to be trained as a military pilot, killed three “infidels” and wounded several more.  

Why does the United States train its enemies in the techniques of war?

We agree with Mark Steyn that it is a stupid thing to do.

He writes:

Sometimes a society becomes too stupid to survive.

Back when President Trump was Candidate Trump, he famously proposed a soi-disant “Muslim ban” on entry to the United States “until our country’s representatives can figure out what the hell is going on”.

Which was a rationale to which I was rather partial – because a failure to “figure out what the hell is going on” is a big part of why we’re where we are a generation after 9/11. Mohammed is now in the Top Ten boys’ names in America, which means it will sooner than you think be, as it is in Europe, among the Top Five boys’ names, and eventually the Number One.

Well, the “Muslim ban” never happened, after being struck down by judges and filleted into meaninglessness by the lawyers of the permanent bureaucracy. But you would think, given the mountain of corpses piled up on 9/11, that at the very minimum Saudi nationals would no longer be being given pilot training in Florida. After all, fifteen of the nineteen 9/11 hijackers were Saudis, and half of those who flew the planes received their lessons in the Sunshine State.

Yet today Americans pick up their papers to read:

PENSACOLA, Fla. — A Saudi Arabian military pilot training in the United States opened fire Friday morning at Naval Air Station Pensacola, leaving three people dead and several others wounded before Florida sheriff’s deputies shot and killed him.

Or as The New York Times headlined it:

Florida Shooting Updates: Authorities Say It’s Too Early to Know if It’s Terrorism

We know it’s a Saudi national gunning down Americans, but it’s “too early to know” if it’s terrorism. Could be just “mental health issues” or “workplace violence” or “pre-traumatic stress disorder” or “involuntary self-radicalization” or whatever. Nothing to worry about and always remember … that “Allahu Akbar” is Arabic for “Nothing to see here”.

On “the day that everything changed” [9/11] nothing changed – except the rate of Muslim immigration to the west, which doubled. A US immigration bureaucracy … cannot stop itself admitting Saudi trainee pilots to kill Americans.

Recently, I marked (under the headline Diversity unto Death) the tenth anniversary of the Fort Hood slaughter – the first mass murder in American history in which the perpetrator gave a PowerPoint presentation on what he intended to do, and to a roomful of military and mental-health professionals to boot. Some of whom felt a little queasy about what they heard, but not enough to prevent him going ahead and murdering everyone. …

No matter how many times Islamic terrorists strike in the West, few dare speak of “Islamic terrorism”. In Europe, speaking or writing that phrase can land you in jail.

And in America –

We will admit more Saudi would-be pilots (for no district judge would countenance an end to the program) but also order up more bollards for US military bases, and longer security lines and more sophisticated latex gloves. And, whatever happens, it won’t ever be anything to do with Islam, and not even anything to do with terrorism unless you’re going to a dead-drop in the park to collect your orders from Isis High Command.

Oh, and even the “Muslim ban” guy is back to the usual “the Saudis are our friends” bollocks:

The King said that the Saudi people are greatly angered by the barbaric actions of the shooter, and that this person in no way shape or form represents the feelings of the Saudi people who love the American people.

Yeah, sure. Aside from the three other Saudis who filmed the attack as it was in progress.

The flaw in Trump’s “Muslim ban” was its conditionality on us “figuring out what the hell is going on”. Actually, what the hell’s going on isn’t so difficult to figure out. But, as events at Fishmongers’ Hall and the Pensacola Naval Air Station both underline, most of the western world would rather do anything than confront honestly “what the hell is going on”.

And so the hell will go on …

The likes of today’s perp and last Friday’s perp are able to do this to us because we’re willing to have it done to us. We have not the will to resist even the most absurd provocations.

What is the nature of such weakness? What has happened to the West?

Can it be said that it has been emasculated? Feminized?

Induced to hate itself? Its self-esteem defeated by the weird alliance of two grotesque ideologies, the Left and Islam?

Yes.

But why did we let it happen? What is the flaw in our magnificent civilization that its enemies have insidiously exploited?

What can it be but what Mark Steyn bluntly says it is – stupidity?

 

 

*Islamic Imperialism: A History by Efraim Karsh, Yale UniversityPress, pp.62-64