Oh the protestants hate the catholics
and the catholics hate the protestants
and the hindus hate the muslims
and everybody hates the jews

So sang Tom Lehrer in his 20th century satire, National Brotherhood Week.

There’s been a resurgence of anti-Semitism – or to give it its common or garden name Jew-hatred – all over the formerly Christian world where it never disappears entirely. The boost results now from the addition of Islamic cultural color and its fun new cooking recipes to the social mix.

Even in the US, the Democrat majority have just proved themselves open-minded on the issue since a couple of newly-elected Muslim members of Congress, the representative for Hamas, Rashida Tlaib, and the representative for Somalia, Ilhan Omar, have given them a new perspective on it. (Warning: The Tlaib link goes to an article showing examples of extreme political obscenity.)

Don’t expect Western anti-Semites to be consistent with their hatred. They can condemn anti-Semitism when it suits them. For instance, when they use it as an accusation against their opponents.

That’s what President Emmanuel Macron did. Here’s the story, told by Guy Millière at Gatestone:

After sixteen Saturday demonstrations by the “yellow vests,” who began in November by protesting French President Emmanuel Macron’s increase in fuel prices, the controversy seems to have taken a darker turn.

That seems to have come to light on February 13, when a small group of demonstrators started hurling insults at a French Jewish philosopher, Alain Finkielkraut — who was born in and lives in Paris — after they spotted him on a sidewalk. One man, shouted, “Shut up, dirty Zionist sh*t,” “Go home to Tel Aviv,” “France is ours,” “God will punish you.” A cameraman filmed the incident, then shared the video on social networks. A scandal ensued. The “yellow vests” movement as a whole was immediately accused by the French government of anti-Semitism and “fascism”.

Finkielkraut claimed that he had not been attacked as a Jew, but as a supporter of the State of Israel. He then added that the man who had insulted him did not speak like a “yellow vest” and that the words “God will punish you” is an expression from “Islamic rhetoric”. Police who watched the video identified the man as a radicalized Muslim, and the next day arrested him.

In the days leading up to that incident, several anti-Semitic acts had taken place in and near Paris. The German word “Juden” [Jews] was painted on the front of a Jewish bakery; swastikas were drawn with a black marker on portraits of former Jewish minister Simone Veil; trees that had been planted in memory of Ilan Halimi, a young Jew who had been kidnapped, tortured and murdered [by Muslims] in 2006, were destroyed. Investigations have begun but nothing so far has shown any relationship between the “yellow vests” movement and any of these anti-Semitic acts. The French government nevertheless continues accusing the “yellow vests” of being at least partly to blame.

When the French government, for instance, published statistics about anti-Semitic acts committed in 2018, and noted a 74% increase from the year before, the government spokesman linked this increase to the “disorders” that have been taking place in France, implicitly meaning the “yellow vests”.

Meanwhile, in a demonstration against anti-Semitism organized for February 19 by the Socialist Party and The Republic on the Move (the party created by Macron), fourteen parties agreed to participate. Marine Le Pen’s National Rally, however, was excluded. The organizers said that as the National Rally belongs to the “extreme right”, it cannot participate in a protest against the “fascist peril”. Slogans included: “It’s enough”, “No to hate” and “Anti-Semitism is not France”. Former Presidents Nicolas Sarkozy and François Hollande took part. Prime Minister Edouard Philippe spoke of a “united France”. A Muslim singer, Abd al Malik, was invited to sing the French anthem.

President Macron, during the event, was at the Holocaust Memorial in Paris. The next day, he attended the annual dinner of the CRIF (Representative Council of Jewish Institutions) and gave a speech against “racist hatred”. To make sure that his audience understood that he was talking about the “yellow vests”, he used an expression he had used on December 31: “hate crowds”.

The “yellow vests” movement continues to be described by members of the government as guilty of being anti-Semitic and “fascist” despite the minor detail that nothing proves any culpability in recent anti-Semitic acts. The “yellow vests” movement began only in November and therefore cannot be held responsible for the increase in the number of anti-Semitic acts for the whole of 2018. Small groups of anti-Semites who did try to infiltrate the demonstrations of “yellow vests” were quickly expelled. The “yellow vests” movement is fundamentally a movement against taxes that many French people consider arbitrary; it has nothing to do with either anti-Semitism or “fascism”.

Anti-Semitism in France has been gaining momentum. In the last 15 years, eleven Jews were murdered in France by anti-Semitic killers, often in horrific ways. In a growing number of neighborhoods, everyday life for French Jews has become unlivable. Many who have the means have left France. Many who have not left have moved to more secure areas of the country. In the last two decades, 20% of French Jews (100,000 people) have emigrated, and tens of thousands have abandoned unsafe places, such as Seine-Saint-Denis, and have relocated inside France.

Some journalists observed that a decision to mobilize people against a “fascist peril” — and to unite almost all political parties while excluding the National Rally — seemed like a political trick, unfair and biased. They emphasized that most of the anti-Semitic attacks and all the murders of Jews in France came not from members of the National Rally or “fascists”, but from extremist Muslims.

Also on February 19, tens of thousands of people across France demonstrated against anti-Semitism. Those protests would certainly seem praiseworthy — if they had no hidden agenda. Many commentators, however, seem to think that this was what was taking place.

Some community leaders stressed that the demonstration against anti-Semitism was a political operation aimed at demonizing the “yellow vests” to arouse fear of a non-existent peril in order to help Macron’s Republic on the Move party win the European elections in May.

Other people noted that holding a demonstration which excluded the right-wing National Rally party was a move aimed at diverting attention from the real anti-Semitic danger. They also suggested that political parties which support the murderers of Jews were precisely those which deny that radical Islam is a danger.

Television commentators pointed out that the government had largely ignored the “anti-Zionist” dimension of the insults addressed to Finkielkraut. They also noted that the presence among the demonstrators of parties, such as the French Communist Party, and Europe Ecology — which support terrorists who murder Jews — was a shock.

Gilles William Goldnadel, Honorary President of the France-Israel Association, published an article in Le Figaro stating:

“Making the yellow vests take the blame is an act of cowardice [to avoid mentioning] Islamism…. Asking people to march against anti-Semitism while cynically rejecting political parties in the name of a fantasy anti-fascism, but accepting to be at the side of parties that support killers [of Jews] is outrageous… It is Islamism that kills Jews in France. We must not forget it. Since 1945, every drop of Jewish blood that has flowed in France was shed by Islamism“.

MP Meyer Habib said that, “hypocrisy reaches new heights when parties that praise terrorist killers claim to fight against anti-Semitism.” He enumerated in Parliament the list of Jews murdered in France and gave the names of their murderers, to show that all of them were radicalized Muslims. He added that the mobilization should be a mobilization against “radical Islam”, not against “fascists”.

In a television interview, the author Éric Zemmour defined the behavior of Macron and the government as a “masquerade of pyromaniac firefighters“:

“They claim to fight against anti-Semitism by attacking imaginary fascists, and they do it in alliance with leftists who support anti-Semitic murderers, but they do nothing against the Islamization of France, which is the main source today of anti-Semitism in France…

“Macron and the government are accelerating the rise of Islamism by each year hosting in France hundreds of thousands of Muslim immigrants who come from countries where anti-Semitism is omnipresent, and continuing to repeat blindly that Islam is a religion of peace. They actively contribute to the rise of anti-Semitism by barely denouncing Muslim anti-Semitism.” …

The journalist Ivan Rioufol, also using the word “masquerade,” spoke of a fight led by the government against “almost non-existent fascists”, and of the “use of the fight against anti-Semitism” to crush “an almost non-existent anti-Semitism” while sparing “the anti-Semitism that attacks and kills“. …

A documentary film, Under a False Identity, by the journalist Zvi Yehezkeli, showed in detail how some Islamist organizations are preparing to be the “vanguard of the revolt” and using all the opportunities available to take control of France. One of the people he interviewed, a leader of the Muslim Brotherhood in France, said that the Muslim Brotherhood is gaining ground, and can count on the help of the French government, which subsidizes its activities. …

Back to Macron’s speech at the CRIF dinner: He spoke briefly of “an anti-Semitism based on radical Islamism”, but immediately — and incorrectly: as Turkish President Recep Tayyip Erdogan said, “Islam is Islam.” — defined “radical Islamism” as a “deformed religion” and not true Islam. He said just as briefly that “anti-Zionism is a form of anti-Semitism”, but that he would not call for a vote on a law to condemn anti-Zionism.

He immediately added that he intends to fight against “other hatreds: hatred against Muslims, racism in all its forms, anti-LGBT racism”. He said that he will ban associations that “feed hatred”. He then named three associations he intends to ban as soon as possible: a very small neo-fascist group, Social Bastion, and two extremely tiny Nazi groups, Blood & Honor Hexagon and Combat 18. He did not name any leftist, anti-fascist or Islamic group, even though they are evidently responsible for much of the violence committed at the end of the demonstrations of “yellow vests” and are easily identifiable: many have websites or street addresses.

Macron stated that “the foreign policy of France is known”, but he failed to elaborate. He could not very well remind a Jewish audience that France is one of the main supporters of the Palestinian Authority, or that he had “regretted” Israel’s decision to freeze the funds used by the Palestinian Authority leader Mahmoud Abbas to reward murderers of Jews and their families, or that he had worked for months with Germany and the United Kingdom to create a trade mechanism intended to help Iran’s of the mullahs, who often repeat that they intend to wipe Israel off the map.

On February 20, the fifteenth demonstration of the “yellow vests” took place in Paris without major incident. The police used a few explosive grenades but no one was hurt. There were no anti-Semitic attacks. A fully veiled woman, wearing a yellow vest on which anti-Jewish slogans were written, was asked by demonstrators to leave. She was in the company of some bearded men also wearing yellow vests. They all quietly left.

The next day, in the center of Paris, another demonstration was held. Pro-Palestinian advocates assembled to demand the release of “Palestinian political prisoners”. They waved pictures of people who had been convicted of murdering Jews and were now in Israeli prisons, and signs on which were written, “Israel murders Palestinian children”, “Destroy Israeli apartheid” and “Death to Israel”. Macron and the French government do not seem to find the organizers of that demonstration problematic.

So that’s the picture. The civilized world, the post-Enlightenment West, the forgiving, loving, Christian world as it used to be, condemns race-hatred. It will even go so far as to forbid it by law.

It commands:

Thou shalt not hate. Especially thou shalt not hate supremacist, totalitarian, misogynist, homophobic, savagely cruel, murderous Islam.

But thou mayest hate the Jews.

It seems to us that the (unlikely but actual) president of France, Emmanuel Macron, has a crush (decidedly not reciprocated) on President Trump. We do not think that is stupid, just more emotional than is necessary.

Macron came to Washington, D.C., made some speeches, either completely empty – just loose strings of grandiose phrases – or plain nonsensical, and got away unharmed.

Bruce Bawer writes what needs to be said about Macron’s stupidities at Front Page:

Last week, Emmanuel Micron, I mean Macron, visited Washington, had dinner at the White House, and gave a speech on Capitol Hill in which he referred to Hemingway’s memoir A Moveable Feast as a novel, identified the French architect of Washington, D.C., whom Americans know as Pierre L’Enfant, by his middle name, Charles, and attributed a famous line by Ronald Reagan to Teddy Roosevelt. The line in question was the one about how freedom is never more than one generation from extinction.

There was, in fact, a good deal of rhetoric in his speech about freedom – and the threats thereto. Given what’s going on in France these days, that would only make sense. But his approach to his country’s – and the West’s – current travails was, to say the least, curious. On 9/11, asserted Macron, “many Americans had an unexpected rendezvous with death.” How poetic! How French! And how inappropriate a way to refer to thousands of people being evaporated one fine Tuesday morning. He made it sound as if death by jihad had been their divinely ordained destiny – as if the hijackers of those planes had been instruments of some cosmic will.

Macron went on to mention the “terrible terrorist attacks” that have struck his own country in recent years. “It is a horrific price,” he pronounced, “to pay for freedom, for democracy.” Meaning what? In what sense are such attacks the “price” we “pay for freedom”? Did Macron mean something like what London mayor Sadiq Khan meant when he said that living with terrorism is “part and parcel of living in a big city”? I’d say the people who died on 9/11 were paying for American leaders’ blithe indifference to the existential danger of Islam – and that those who’ve died in more recent terror attacks in Europe were paying for their own leaders’ cowardly irresolution (or outright defeatism) on the subject.

Macron might have said something gutsy about his fellow politicians’ culpability in the violent deaths of terrorist victims. But no. Like every other European-establishment political hack, he posed as a hero of freedom. Some hero: he didn’t dare breathe the word Islam or Muslim or even jihad. But what else to expect from a man who … has called for Arabic to be taught in every French high school, for “cathedral mosques” to be built in every major French city, and for enhanced measures to be taken against critics of Islam?

In any event, Macron’s grandiose Gallic gush about freedom – and about the cherished centuries-long friendship between the American and French people (yeah, tell that to the cab drivers in Paris) – was really just throat-clearing before he got around to the Paris climate-change accords, the Iran deal, and trade.

Yes, there was this, somewhat later in his oration: “Both in the United States and in Europe, we are living in a time of anger and fear because of these current global threats, but these feelings do not build anything….Closing the door to the world will not stop the evolution of the world. It will not douse but inflame the fears of our citizens.” Qu’est-ce que c’est? The French claim to love logic. But where’s the logic here? By “current global threats”, Macron presumably meant jihadist violence and Islamization. But what was Macron telling us to do about them? Nothing. Fear is bad. Anger is wrong. And stronger border controls? They won’t work, because they won’t stop the world’s “evolution”. Is evolution his euphemism for Islamization?

Macron proceeded to denounce “extreme nationalism”. Clearly, he wasn’t talking about actual far-right fascists. No, he meant “America first”. He meant Brexit. “Personally, if you ask me,” he said, “I do not share the fascination for new, strong powers, the abandonment of freedom, and the illusion of nationalism.” In short, he was equating “freedom” with rule by the EU and UN (for which he worked in a plug) and indicting ordinary folks who actually think their countries belong to them. During his rant about climate change, Macron proclaimed that we need to save the Earth because, as he put it, “there is no planet B!” Well, I couldn’t help thinking, there’s no France B, either. And the fact is that his own country is going down the tubes – and fast. But if you believed his speech, the only threat to liberté, égalité, et fraternité in the West isn’t Islam but “fake news”. 

Yes, he actually used those words. Unlike Trump, however, he wasn’t referencing the left-wing distortions of CNN, the New York Times, and their European equivalents. Here’s what he said: “To protect our democracies, we have to fight against the ever-growing virus of fake news, which exposes our people to irrational fear and imaginary risks.” Irrational fear? Imaginary risks? Plainly, here was yet another craven European pol who, even as Rome is burning, insists that the problem isn’t the arsonists or the fire but the firefighters. How many of the House and Senate members applauding him on Capitol Hill knew that Macron recently called for a law in France that would summarily close down online sources of “fake news” – by which (he’s made clear) he means news sources critical of Islam?

Macron’s Washington speech, as it happened, came only days after the release of the most comprehensive study yet of Islam in France. Co-sponsored by the Sorbonne, it concluded that the country’s second- and third-generation Muslims, who make up seven or eight percent of its population, are increasingly Islamized. Most have no respect for French law and culture; most approve of the Charlie Hebdo massacre. Researcher Olivier Galland said his results were, “to put it mildly, harrowing” – reflective of community values in stark contrast with those of la belle Republique.

France’s mainstream news media reacted to the study with outrage. Galland and his team, charged Le Monde, were “stigmatizing Muslims”. But for those not interested in whitewashing Islam, the study only affirmed a grim reality that has been reported worldwide for years in what Macron would call “fake news” media – a reality of no-go zones, mass car burnings, large-scale gang riots, police who are scared to arrest Muslims, firefighters who hesitate to enter Muslim neighborhoods, anti-Semitic attacks that are driving Jews from France, historians who feel compelled to write “Islamically correct” textbooks, and high-school teachers who (as Millière puts it) “go to work with a Qur’an in their hands, to make sure that what they say in class does not contradict the sacred book of Islam.” Oh, and a tiny cohort of brave fools who are put on trial for daring to speak the truth about all this.

Another recent document is of interest here. On March 19, Le Figaro published a statement signed by about one hundred French intellectuals, among them Alain Besançon, Pascal Bruckner, Alain Finkielkraut, Bernard Kouchner, Robert Redeker, Pierre-André Taguieff, and Ibn Warraq. “Islamist totalitarianism,” they warned, is gaining ground in France by, among other things, representing itself “as a victim of intolerance.” It has demanded – and received – “a special place” in French society, resulting in an “apartheid” that “seeks to appear benign but is in reality a weapon of political and cultural conquest”. The signatories declared their opposition to this silent subjugation and their wish “to live in a world where women are not deemed to be naturally inferior….a world where people can live side by side without fearing each other … a world where no religion lays down the law.”

On the one hand, it was a powerful manifesto – nothing less than a j’accuse for the twenty-first century – whose power lay in its courageous candor about the real threat facing the Republic of France. On the other hand, my response upon reading it was: Well, good luck with that. Some of these intellectuals have been saying these things for a long time; others have joined the chorus more recently. All praise to every last one of them. But nothing will change in France until public proclamations by intellectuals give way to meaningful nationwide action by ordinary citizens – who, alas, in the second and deciding round of last year’s presidential election, gave Macron, this would-be Marshal Pétain, twice as many votes as the woman who, whatever her imperfections and her unfortunate parentage, is the closest their poor broken country has to a potential Saint Joan.

We are not fans of Saint Joan. But we do think Marine Le Pen would have been the better choice for the presidency of France in this late hour when the Islamic jihad needs urgently to be engaged and defeated and the EU disbanded – as she advocates.

We are living through the self-extinction of the European civilization that shaped the age we live in.

So writes Giulio Meotti at Front Page. He goes on:

The inquisition against Europe’s “racist” and “Islamophobic” writers and journalists sheds a unique light on this demographic and religious revolution. Cartoonists, novelists, intellectuals, reporters, these are … the new reactionaries … Western intellectuals “guilty” of fighting the stereotypes of the Western elites: multiculturalism, the “droits de l’hommisme”(the human rights turned into a spoiled child), Islam and anti-Semitism. These new witches are demonized in the name of anti-racism, which the French philosopher Alain Finkielkraut called “the communism of XXI century.”

The latest victim of the leftist bien-pensants allied with the Islamic fanatics is Eric Zemmour, Jewish journalist and author of the bestseller “Mélancolie Française.” A few days ago, Zemmour has been dismissed from his radio show for having criticized the new French Minister of Justice, Christiane Taubira, “gentle and compassionate as a mother with her children, the poor children of the suburbs who steal, peddle, torture, rape, and sometimes kill.”

The late Italian writer Oriana Fallaci went to trial …  in France and Italy … The Nobel Prize Laureate for Literature, Wole Soyinka, known as the “Nigerian Joyce,” has been demonized as a “racist” for having called the UK “a cesspit” [of] Islamists. Finkielkraut … has been tried, after he dared to comment on the French suburbs that “if the thugs were white everyone would have evoked fascism, when a school is burned down by an Arab then it’s ‘rebellion’”. …

The writer Michel Houellebecq was on trial for his best-selling novel “Platform” and interviews where he called Islam “the most stupid of all religions”, [and] V S Naipaul, another Nobel Prize Laureate, has been demonized as “racist” and “reactionary” by the liberal press.

In many cases, the journalists became refugees in their own countries. “My house is protected as a bunker with cameras,” Kurt Westergaard [told me], the Danish artist who created the cartoon of the Prophet wearing a bomb in his turban for the Jyllands Posten newspaper. Visiting his paper’s office is like entering a US embassy in an Arab country. The journal had erected a 2.5-metre high, one-kilometer long barbed-wire barrier, complete with electronic surveillance, around its headquarters in Visby. Mail is scanned and newspaper staff members need ID cards to enter the buildings. When Flemming Rose, the cultural editor who took the initiative of publishing the cartoons, attended a conference in Oxford, the British police had to set up “the same protection as for Michael Jackson.”

In the Netherlands, where filmmaker Theo van Gogh was killed by a Muslim for his criticism of Islam and the biggest mosques of Europe frame the luxuriant, wooded, watery countryside, cartoonist Gregorious Nekshot uses… a pseudonym to protect his own identity. At the University of Leiden, Rembrandt’s city, the office of Law Professor Afshin Ellian, who escaped the Iranian religious dictatorship, is protected by bulletproof walls and policemen. …

I recently spoke with Robert Redeker, the philosopher and columnist condemned to death for an article in Le Figaro newspaper. His piece, a response to the controversy over remarks about Islam made a week earlier by Pope Benedict XVI, was titled “What should the free world do in the face of Islamist intimidation?” Redeker was sentenced to death in a posting that, in order to facilitate a potential assassin’s task, provided his address, telephone and a photograph of his home. “I went to Austria for a conference and even there the bodyguards were always with me,” Redeker said. The police did not even allow him to announce his father’s death, because someone could have noted the surname. “I had to bury my father like a criminal,” he said. The marriage of his daughter was also attended by the police. Redeker had to sell his house and buy another one in a secret location. “I cannot go out to buy bread or newspapers or for a glass of wine. I cannot walk in the streets. I cannot take the train, bus or subway. I cannot answer the question of what I can expect from the future. … ”

A few days ago I received another email of threat, saying: “Dear feces eating insect, continue to scratch around the Zionist dung as it’s natural for you, the Israelis will give you thirty coins.” To quote from Walter Laqueur’s masterpiece, these really look like the last days of Europe.

Other honorable names that must be added to the list of Europeans who have spoken out against the advancing conquest of Europe  by Islam are: Geert Wilders, Elisabeth Sabaditsch-Wolff, and Lars Hedegaard. See our posts: The West on trial (December 16, 2009); Freedom versus Islam (January 20, 2010); Civilization on trial (October 11, 2010); An honest confession of hypocrisy (October 23, 2010); The new heresy (January 11, 2011); Darkness descending – again (February 7, 2011); Sharia is the law in Austria (December 25, 2011); Only the gagged may speak freely (December 26, 2011); Darkness imminent (January 8, 2012); The most important struggle of our time (April16, 2012); Marked for death (May 10, 2012).

What will Islamic Europe be called by its conquerors? Al-Andalus, perhaps?

Will European civilization live on in America?

 

Note added June 11, 2012:

Gatestone reports:

Finland’s Supreme Court has found a prominent politician guilty of defaming Islam for “Islamophobic” comments he made on his personal blog. The ruling represents a major setback for free speech in a Europe that is becoming increasingly stifled by politically correct restricions on free speech, particularly on issues related to Islam and Muslim immigration.