Muslim immigrants march in Denmark, demanding the Danes submit to caliphate rule and sharia law:

Transparency International publishes an annual “corruption index”.

Apparently in 2010 they found no state in the world to be completely “clean”, but Denmark, New Zealand and Singapore are cleanest, with a score of 9.3 out of 10. The United Kingdom scores 7.6, the United States 7.1, China 3.5, and Russia  2.1. The most corrupt countries in the world are Myanmar (formerly Burma) scoring 1.4, and Somalia 1.1.

What is the United States doing to cleanse itself?

This comes from Newsmax:

Rep. Darrell Issa (R-CA), the House Republicans’ new chief investigator … who has called Obama’s administration “corrupt”, says he will hold hundreds of hearings as chairman of the House Committee on Oversight and Government Reform.

He has created two subcommittees to scrutinize policies defining Obama’s first two years in office: the $814 billion economic stimulus plan and the bailouts of banks and automakers. A third panel will oversee Obama’s healthcare overhaul. …

“These will be very fertile grounds to find waste, fraud, and abuse,” said Paoletta. “It will be a gold mine” that “goes to the heart of some of Obama’s signature legislative issues.” …

[He] has dropped one partisan issue. He has said he doesn’t plan to pursue allegations that the White House offered a job last year to then-Pennsylvania Rep. Joe Sestak, a Democrat, in an unsuccessful effort to keep him out of a Senate race. Issa last year requested a Federal Bureau of Investigation probe and referred to the matter as Obama’s “Watergate.”

Issa has announced that he will investigate a list of topics that include a government program for helping homeowners avoid foreclosure, the release of classified diplomatic cables by WikiLeaks, and Food and Drug Administration recalls.

He plans to look into the role of Fannie Mae and Freddie Mac in the foreclosure crisis, the Financial Crisis Inquiry Commission’s failure to agree on origins of the economic meltdown, and corruption in Afghanistan.

Fannie Mae and Freddie Mac – at last! The very kitchens where the sub-prime economic disaster was cooked. We suspect that those two could make even Myanmar and Somalia hold their noses.

But we’ll wait patiently with wide-eyed trust to see what the moral hygiene inspectors on the Oversight and Government Reform Committee will turn up.

Here is an account of how and why twenty million Muslims were imported into Europe, and to what effect.

The information is condensed from Eurabia: The Euro-Arab Axis by Bat Ye’or. (The wording is largely hers, with some added notes and comments of my own – JB.)

1969 France sells 110 Mirage jets to new Libyan dictator, Muammar Qaddafi. Explores with him the concept of a Euro-Arab dialogue. Becomes in the following years a major supplier of arms to many Arab states.

1973 May: London. Conference of Islamic Cultural Centers.  Islamic leaders decide to create, fund and support cultural centres in Europe as ‘a great need was felt [in Europe] for the tenets of Islam’ and such centres would help Muslim communities in Europe play this role [of teaching the tenets of Islam] effectively and fruitfully.’ The Conference also ‘decided to establish the Islamic Council of Europe to serve as an organ of co-ordination among all Islamic institutions and centres.’ It was to ‘propagate the true teachings of Islam throughout Europe.’ Thus there was to be a ‘stepping up of the activities of the Islamic Da’awa [proselytism]’.  To this end, an International Islamic News Agency was to be established, also a Jihad Fund open to subscription ‘with no restrictions’.

The ‘rights’ of immigrants to preserve their beliefs, traditions and national cultures were to be guaranteed by the Europeans. Facilities for the teaching of Arabic were to be ‘improved’. The establishment of a Euro-Arab University was proposed (and initial steps to do so were taken in subsequent years including the founding of the Euro-Arab Business Management School in Granada in 1994).

October 16-17: Kuwait. Mortified by the defeat of Egypt, Syria and Jordan in their war against Israel, the Arab oil-producing countries meet and decide to quadruple the price of oil and to reduce their production of crude oil by 5% each month until Israel withdraws from the territories those three countries lost to Israel in 1967 and failed to recover in 1973. Impose an oil embargo on the US, Denmark, the Netherlands as states friendly to Israel. Sheikh Yamani of Saudi Arabia threatens that the oil states could ‘reduce production by 80%’ and asks the West ‘How could you survive with that?’ In response the US stands firm, France and Germany panic.

November 6: Brussels. Meeting of the EEC nine members. Ignoring objections from Washington, the meeting insists on starting an appeasing approach to the Arab oil states. They issue a joint Resolution based on their dependence on Arab oil, in which they pledge themselves to support the Arabs diplomatically in their conflict with Israel. This was sufficient to induce the Arab states to increase oil supplies and ‘open a dialogue’ (as already conceived in discussions between France and Libya). Thus began a Euro-Arab political solidarity pact that was hostile not only to Israel but also to America.

November 26-27: Georges Pompidou, President of France, and Willy Brandt, Chancellor of West Germany meet. Reaffirm intention to ‘engage in a dialogue with the Arabs’.

November 28: Algiers. Sixth Summit of the Arab Conference. Arab heads of state address a Declaration to the EEC,  noting with interest ‘the first manifestations of a better understanding of the Arab cause by the states of Western Europe’, and setting out Arab political preconditions for the projected dialogue.  The Declaration stresses that the political and economic aspects are interdependent and non-negotiable – ie the supply of oil depends on EEC acceptance of Arab political conditions concerning Israel.

December 15:   Copenhagen. An EEC summit,  called by President Pompidou of France, considers the planning for co-operation between the EEC countries and the Arab League. Four Arab foreign ministers, delegated by the Algiers Arab summit, are invited  to monitor the project. They suggest various strategies in the context of the conditions that the Arab states place on any accord with the EEC.

1974 February 24: Lahore. The Second Islamic Conference, organized by the recently created Organization of the Islamic Conference (OIC) confirms and elaborates the conditions for co-operation with the EEC.

June 10: Bonn. Britain (which had joined the EEC in 1973, as had Ireland and Denmark), had vetoed the Euro-Arab Dialogue in protest against Holland being under an Arab embargo ‘for being pro-Israeli’, but  the embargo was lifted against Holland, so now  the foreign ministers of the EEC states meet to discuss ‘the Dialogue’.  Areas of co-operation  between Europe and the Arab states include industry and agriculture, science and technology, finance, education, and ‘civil infrastructure’. The Arab states, in other words, are being promised massive transfers of money and know-how with programmes to industrialise and modernise their countries.

Note:  All this was desperately desired by the Arab states, and the provision of it could have been used by Europe as a counter-lever to the oil blackmail which the Arabs had brought to bear on Europe. Furthermore, the Arab oil states needed to sell their oil to Europe, and needed to invest in a thriving European economy. The European governments could have dictated terms. But the EEC, under insistent French leadership, preferred to appease rather than negotiate. The motivation for France was not only commercial. It was a desire to re-acquire a large sphere of influence in the Arab world, in pursuit of an intense ambition to achieve super-power status and so to rival the United States.

July 31: Paris. The first official meeting at ministerial level between the Europeans and the Arabs to discuss the organization of the Dialogue.  An institutionalized structure is created to harmonize and unify the trade and co-operation policies of each of the  EEC countries with the member states of the Arab League.

The EEC founds The European Parliamentary Association for Euro-Arab Cooperation ‘to improve political, cultural, and economic cooperation between Europe and the Arab world’.   Its Executive Committee set to meet regularly every six months.  All the  political parties and groupings of Europe are members of it.  It is to keep in regular contact with European governments, the Presidency of the European Council of Ministers, and the EEC Commission.

September 14-17: Damascus. To meet Arab demands in preparation for the next summit of the Arab Conference, the Association convenes representatives of all the parliamentary parties of the EEC member states except Denmark and resolves, inter alia, to permit the participation of the PLO and its leader, Yasser Arafat, into all negotiations, and  to bring pressure to bear on the United States to shift its Middle East policy in favour of the Arabs. Also to permit Arab countries to export millions of their populations into all the EEC countries, along with their culture and their customs.

October: Rabat. The Seventh Summit of the Arab Conference confirms that the indispensable political preconditions for the Euro-Arab Dialogue have been met by the EEC. The Arabs stress that the interdependence of the political and economic aspects of European-Arab cooperation is not negotiable, ie European oil supplies are dependent on European support for Arab political demands.

A permanent Euro-Arab Dialogue (EAD) secretariat of 350 members is created, with its seat in Paris,  for the purpose of promoting economic and political cooperation. The EAD is organized into various committees charged with planning ‘joint industrial, commercial, political, scientific, technical, cultural, and social projects’.  European members are for the most part persons with vested interests in the Arab and Islamic world, whether commercial or in relation to their academic jobs as Arabists and Islamists.

Note: The EEC had been conceived of as an economic institution, dealing with markets, finance, and trade. The Arab states’ pressure for a unified European policy to meet  their political demands were a vital factor in the development of the EEC  from an economic to a political union.

1975 June 10: Cairo. First meeting of The Euro-Arab Dialogue. EEC delegates meet with those of 20 Arab states and the PLO.  The basis of the agreement with Europe is emphasised:  economic deals with Europe in exchange for European alignment with Arab policy on Israel.

With that locked in place, other agreements could follow.

July 24: Rome, and November 27: Abu Dhabi.  EAD meetings. Co-operation extends and deepens.

1976 May 18-20: Luxembourg.  EAD organization and procedures are defined. ‘The Dialogue’ is composed of three organs:

A General Committee – presidency jointly held by heads of Arab and European delegations.  All delegates on both sides are of ministerial and ambassadorial rank.  Purpose, to keep the Dialogue on track. (No wavering on Europe’s part from the founding commitments.) Meetings secret.  No recorded minutes. Can publish summaries of decisions and issue press releases.

A Working Committee. Made up of business experts, economists, oil specialists along with Arab League and EC representatives.  Again, joint Arab League/EC presidency.

A Coordinating Committee.  To co-ordinate the work of various working parties set up by the other committees.

Further EAD meetings (several in Brussels, then in Tunis in February 1977) establish the conditions for an intertwining of Arab and European policies: the establishment of a Palestinian state with Yasser Arafat as its leader; a campaign to bring worldwide political and economic pressure on Israel to force its withdrawal to its 1949 armistice border [as a step in a policy of ‘stages’ with the ultimate aim of extinguishing the State of Israel]; an international boycott of Israel and opposition to any separate peace treaties; promotion of Anti-Israel media propaganda.

Note: The Arabs at this point had not got all they wanted from Europe. They had to accept some significant failures – attested to by the fact that Israel continued to exist, which is nothing short of astonishing in the light of the jihad campaign working so persistently and in most respects triumphantly against it – but they contented themselves temporarily with partial success.

Meetings of the EAD committees continue into 1978.  Then the Camp David agreement between Egypt and Israel acts as a brake on EAD activity.

1980 The EAD meets again when the Europeans are worried about declining oil production in Iran, and the Arabs want to complain to Europe about the Israeli-Egyptian treaty.

1981 January 25-28: Mecca and Taif. The Third Islamic Summit Conference issues a Declaration of Holy Jihad ‘as the duty of every Muslim, man or woman, ordained by the Shariah and the glorious traditions of Islam; to call upon all Muslims, living inside or outside Islamic countries, to discharge this duty by contributing each according to his capacity in the cause of Allah Almighty, Islamic brotherhood, and righteousness.’

One of the chief aims the declaration specifies is ‘to save Al-Quds’ – ie to take Jerusalem into Arab possession. To this aim, through the EAD, Europe accedes, co-operating with the Arab campaign to isolate and vilify Israel and  helping to deliver the United Nations as an  instrument of Arab jihadic purpose.

Note: The EC/EU’s moral commitment to connive at the Palestinian jihad compromised the very foundations of freedom and Western culture, and did not make Europe safer.

Europe is also a designated target of jihad. The national governments are not unaware of the threat that hangs over them, and from early on fear has been one of the motivating causes of the European policy of appeasement:-

1998 Damascus:  Three years before ‘Islamikazes’ carried out the 9/11 mass murder of Americans in New York, six years before the massacres of commuter-train passengers in Madrid, seven years before the underground and bus bombing atrocities in London, a conference of the Euro-Arab Parliamentary Dialogue is held in Syria, under the auspices of the murderous dictator Hafiz al-Assad. Members of fourteen national European parliaments and the European Parliament attend, also representatives of the European Commission. Arab members of sixteen non-democratic parliaments and representatives of the Arab League bring a heavy threat to bear openly on the Europeans: they stress that ‘peace and stability in Europe’ is ‘closely connected’ to Europe’s compliance with Arab Middle East policy. The official reports of the Dialogue constantly reiterate this point. It could not have been impressed more firmly on European parliamentarians and the EU Commission that jihad could be unleashed against Europe itself if Arab conditions were not met.

Throughout the 1980s and 1990s the EAD continued to serve as a vehicle for policy decided at Islamic Conferences. It was the principle instrument for implementing the resolutions of the Arab conferences. It advanced the Arab mission of implanting millions of Muslims into Europe who come with no intention of integrating into European culture and society, but arrive with the desire and the legal right, granted by the EEC/EU, to impose their own culture upon the host country – a culture fired by a fundamentalist mission of violent jihad.

It facilitated the creation of those fundamentalist trends. It introduced the educational and cultural programs of the European Islamic Centres into European schools – programs enthusiastically accepted and applied by European political leaders, intellectuals, and activists. EAD facilitated the creation of fundamentalist trends.

2000 The European Commission provides  funds to revive a dormant organisation called the European Institute for Research on Mediterranean and Euro-Arab Cooperation, known as MEDEA. (The Euro-Arab political partnership was increasingly called ‘Mediterranean’, the Arab states being referred to as ‘the South’ and the EU states as ‘the North’.)  MEDEA is now chaired by a  Belgian minister for foreign affairs who reorganises MEDEA’s European Parliament section of over 100 members. There are also MEDEA sections in individual national parliaments. Subsequently the organisation issues regular press releases to opinion- makers, intellectuals and pressure groups, and plays a major role in spreading Arab influence in Europe.

2001 September 11: New York and Washington. ‘Islamikaze’ terrorists fly hijacked planes into the World Trade Centre in New York and the Pentagon in Washington, killing close on 3000 people. Another hijacked plane is forced down by its passengers near Shanksville in Pennsylvania. President Bush declares ‘War on Terror’.

October: The US, its military assisted by seven other countries, the UK primarily, also Canada, Australia, New Zealand, France, Germany and Italy, invades Taliban-ruled Afghanistan to overthrow  that fundamentalist Islamic government. The Taliban had equipped al-Qaeda, the  organization, led by Osama bin Laden, which had despatched the terrorist attackers of America. The Taliban is (temporarily) overthrown.

2002 June 20. Brussels:  The Arabs ask for special privileges for Arab immigrants into the EU to put them ‘on an equal basis with Europeans’. The host countries are exhorted to provide Arab immigrants with vocational training, freedom of movement, suitable living conditions, and financial aid if they should choose to return to their homelands.

2003 March 20: The US and Britain invade Iraq to overthrow the dictator Saddam Hussein. Other countries, including Spain, lend various degrees of military assistance.  France and Russia emphatically oppose the invasion. Anti-war demonstrations, intensely anti-American, are staged throughout Europe.

In this year the French Institute for International Relations (IFRI) reports to the European Commission that the economic outlook for Europe is  gloomy but would be brightened if there were to be increased Arab immigration.  In Britain, however, the Home Secretary, David Blunkett, warns that the imposing of mass immigration on a populace that did not want it, threatened the social fabric of Britain because of “the disintegration of community relations and social cohesion”.

December 2-3. Naples:  At a Euro-Mediterranean Conference of ministers of foreign affairs, EU officials reaffirm Europe’s ‘solidarity’ with its ‘Mediterranean partners’. At this conference even more foundations, committees and subcommittees are proposed.  The European Bank  – an institution funded entirely by Europe’s tax-payers – will open a subsidiary to serve Arab (sharia conforming) requirements. The absence of democracy in the Arab states, their economic stagnation, continuing terrorism carried out in many parts of the world in the name of Islam, are not matters on which the Europeans choose to lay stress.

2004 March 11.  Madrid: Terrorist bombs are exploded by Muslim residents of Spain on commuter trains. Nearly 200 people killed, nearly 2000 injured. The response of the Spanish electorate a few days later is to vote Prime Minister Jose Maria Aznar, who supported President Bush in his war on Iraq, out of power, and vote in Jose Luis Rodriguez Zapatero who has opposed Spain’s participation in the Iraq war. The change favours the Islamic terrorists. The result amounts to a national capitulation to terrorism.

November 2.  Amsterdam: Theo van Gogh, Dutch film maker, is shot, stabbed and has his throat slit by a Dutch-born Muslim. The victim had made a film about the abuse of Muslim women.

In this year Eastern European countries are admitted into the EU. Arab leaders fear that their immigrants will no longer be welcome in Western Europe. They ask for and are granted assurances that Europe’s chief sources of immigration will continue to be ‘above all the Mediterranean Arab countries.’  So EU policy in this regard is (yet again) shaped to conform to Arab demands. It will ‘balance’ its expansion into Eastern Europe with an increase in Arab immigration.

2005 July 7: London. Terrorist bombs explode on three underground trains and a bus in central London.  56 killed, about 700 injured. The killers are identified as British born Muslims.

Violent jihad had been unleashed against Europe from within.

Increasingly the continent is being made to feel the tragic consequences of its policies. In the light of the demographic facts on the ground – a drastic shrinking of indigenous populations and an exponential rise in the numbers of  Muslims – it seems it may now be too late for it to save itself.

Jillian Becker February 11, 2010

On the fourth anniversary of the publication of the Muhammad cartoons by the Danish newspaper Jyllands-Posten, we consider the question: has terrorism proved itself a successful tactic in the Islamic jihad against the rest of the world?:

In the 20th century, in the era of the Cold War, most of the world’s terrorist groups were ideologically communist, whatever else they were: revolutionary, or national-separatist, or national-liberationist. Most of them were aided and abetted by the Soviet Union. (So were small groups of young, free, prosperous West Europeans who committed acts of terrorism on the pretext of serving selfless causes but primarily to get a thrill out of it, such as the so-called Baader-Meinhof group.) There were no terrorist groups within the Communist Bloc.

In Latin America and Africa some groups gained their objectives, and their success may have been due in part to their use of terrorism; but it cannot be said that terrorism proved a reliably winning tactic wherever it was tried, and it certainly cannot be said that Communism won.

In the 21st century, however, terrorism has been highly successful. Almost all terrorist activity since the turn of the century has been perpetrated by Muslims acting in the name of Islam. It can accurately and fairly be called ‘Islamic terrorism’ without implying that every Muslim in the world is a terrorist, any more, it might be said, than ‘Basque terrorism’ taints every citizen of the Basque country. Yet the comparison would be misleading. While it is true enough that every Muslim is not an active terrorist, it is nevertheless the religious duty of every Muslim to help the advance of holy war against the non-Muslim world. Confirmation that Muslim terrorists are intent on fulfilling a religious duty may be found in these unequivocal statements by the 9/11 plotters, Khalid Sheikh Mohammed and five others, submitted in writing at their trial in December 2008: ‘Our prophet was victorious because of fear… our religion is a religion of fear and terror to the enemies of God: the Jews, Christians, and pagans. With God’s willing, we are terrorists to the bone. So, many thanks to God… We ask to be near to God, we fight you and destroy you and terrorize you. The Jihad in god’s [sic] cause is a great duty in our religion.’

All collectivist ideologies – for glaring examples Nazism and Communism – are intrinsically violent, since the collective obedience of a citizenry can only be sustained by force. Islam is a collectivist ideology and this alone makes it intrinsically violent; but more explicitly, Islam demands of every one of its devotees that he (and she) be a holy warrior against all who remain outside of its collective. It teaches that to die in a violent onslaught against unbelievers is the highest service a Muslim can render to its God, so a ‘martyr’ who kills himself while perpetrating murder will be rewarded by God with instant admission into an eternity of sensual rewards in a leisurely afterlife.

Other collectivist creeds employ torturers and executioners to terrorize their collective into remaining submissive, and employ individuals to deliver their fellow citizens into the hands of the torturers and executioners; but Islam goes further and lays on every one of its votaries a God-ordered duty to kill for the cause of conquest, or at the very least to assist a fellow Muslim to kill. Since they do not fear death, nothing can stop Islam’s holy warriors. Their willingness, their positive eagerness to die for their cause, powerfully promotes success.

No wonder then that Islamic terrorism has succeeded. The ‘Muhammad cartoon’ episode alone demonstrates its triumph. When, four years ago today, a Danish newspaper published cartoons of Islam’s prophet, Muslims reacted by threatening civil disorder throughout Europe, killing Christians in the Middle East, and so intimidating the editors of almost all other newspapers in the world that very few dared to reproduce the cartoons. European governments cringed, apologized, and groveled. Even in America, a book about the cartoons omits the cartoons themselves, because the publishers, Yale University, fear Muslim reprisals.

Fear of Islam has become a fact of life in Europe. All EU governments rush to gratify the demands of their growing and incendiary Muslim minorities. Police are reluctant to enforce the law in ‘Muslim areas’. Judges hesitate or refuse to impose harsh sentences on Muslims who incite and plot violence, or to deport them. The indigenous populations are effectively ‘dhimmified’: rendered subservient to the will of the Muslim immigrants. There, by the use of terrorism, Islam has won.

In America, as this is being written, Muslims have been charged with plotting or attempting to carry out violent attacks with weapons of mass destruction in New York, Chicago, Dallas, and a Marine Corps base in New Mexico. An organizer of the Muslim march on Washington, D.C. on September 25th wrote on his Facebook site: ‘We don’t want to democratize Islam, we want to Islamize democracy.’

The dhimmification of America with its much larger population will take longer than it did in Europe, but day after day, step by step, Islam is making its gains. Governments, editors, police, judges, citizens already hesitate to use their constitutional right to speak freely if what they say might offend Muslims.

Since the mass murder of some 3,000 Americans by nineteen Muslims in 2001, there have been more than 14,000 Islamic terrorist attacks in Europe, Asia, and Africa. The al-Qaeda organization, probably now headquartered in Pakistan, inspires and trains terrorists from Europe and America to carry out acts of mass murder in Western cities. The Islamic state of Iran sponsors Hizbullah, the terrorist organization that has battened on to Lebanon and threatens Israel; sends arms and equipment through Syria to terrorists in Iraq; supplies the Hamas terrorists with materiel so it can continue to wage perpetual rocket war against Israel from Gaza; and directly threatens Israel with annihilation by nuclear attack.

Against all this the United Nations, sentimentally established after the Second World War to be a peace maker, proves itself worse than useless, having long ago become an agency of the Islamic states, continually manipulated by them to lie and propagandize, and actively enable anti-Western violence.

How can civilization fend off this enemy whose power lies in its invulnerability to physical damage? What strategy can it plan – short of annihilation, which is hardly possible even if it were to be unconscionably contemplated, there being over a billion Muslims in the world? Legislatures cannot do it. Police forces cannot do it. Armies cannot do it.

An optimistic view is that prosperity could do it. Encourage immigration into Western countries and grant massive economic aid to Islamic states. The reasoning goes that as people become more prosperous they become better educated, have fewer children, are less influenced by – or even renounce – religion; they see and desire the benefits of western civilization, take advantage of its openness to individual effort, and try to become part of it rather than destroy it. Unfortunately it is a theory that has been tested and not proved. It is out of the prosperous third generation of Muslim immigrants that Islamic terrorists have arisen in Britain, to place bombs in trains and park a car full of explosive in the streets of its capital. Even if there were strong evidence in favor of the theory, an experiment that requires the First World to pour its resources into the Islamic Third World is unrealistic and impracticable because it is not affordable.

An alternative idea is to isolate the Islamic nations: apply extreme sanctions; refuse to trade with them, even though they have the oil that the West needs; do not give them aid; do not permit Muslim immigration into Western countries, and deport back to their countries of origin as many present immigrants as law and civilized values permit; in sum, leave Islam to its own devices, and let internecine conflict, lack of modern technology, poor medical knowledge and general ignorance take their toll of the enemy to reduce it to impotence. This too is unrealistic, if for no other reason than that such measures would offend the sense of moral self-worth that determines the political choices of at least half the people in the Western world; those who hold compassion as their highest value and vote for parties that claim to be motivated by it – in other words, the political left.

There is no easy answer. The civilized world has at present the intellectual and economic, as well as military advantage over Islam. But if it cannot find a way with all its powers to preserve itself, it will be overcome. Europe has chosen not to resist. When most of Europe as well as most of Asia have become fully Islamized, as they very likely will be, how might America, if it is still free, deal with such a changed world? What will it do to ensure its survival when it is the last stronghold of civilization?

Jillian Becker September 30,  2009

 Good news! Danes are hitting back at racist Muslims who are trying to take over their country. They are hanging effigies of Muhammad from lampposts.

Read about it and see the PICTURES here.