Traces of some very abstruse reasoning emerge tantalizingly from the Cloud of Knowing – the thinkers who influence current US foreign policy. Secretive ends are being pursued. Can we discern what they are, or guess what they might be, from the clues dropped by the press?

The Washington Post reports:

American foreign policy is handicapped by a narrow, ill-informed and “uncompromising Western secularism” that feeds religious extremism, threatens traditional cultures and fails to encourage religious groups that promote peace and human rights, according to a two-year study by the Chicago Council on Global Affairs.

So, according to a body that calls itself the Chicago Council on Global Affairs, secularism “feeds” religious extremism. Presumably that means it nourishes it, energizes it, makes it stronger than it would otherwise be.

Now how could it do that? Does it drive the religious mad by simply being non-religious? And if so, is it to blame for that, or are the religious perhaps over-reacting?

Wait. It’s not any old secularism that is guilty of annoying the religious; it is specifically Western secularism. Other sorts – if there are sorts of secularism – are not bad, or not as bad.

Why? Apparently because Western secularism, in contrast to, say, Eastern secularism if it exists, is “uncompromising”. But how should not-being-religious compromise? Should it be a little bit religious? If so, how much? And would it then still be secularism?

One may begin to suspect that here is another formulation of the now familiar accusation from the left that the West has only itself to blame for being attacked by religious extremists – aka Muslim terrorists – because it is not Muslim. Or is that leaping too quickly to an as yet unwarranted conclusion?

Let’s proceed cautiously. As well as “feeding” religious extremism, this Western secularism also “threatens traditional cultures”. How? Does it proselytize non-belief? Not that anyone’s heard. Does it try to force non-belief on believers? Again, no, not noticeably. Then does its mere existence raise questions that endanger the belief of “traditional cultures” – in which case what would the Chicago Council on Global Affairs have it do to lift the threat from those intimidated folk?

Wait again – the list of accusations against this dangerous force called secularism is not yet exhausted. It also “fails to encourage religious groups that promote peace and human rights”.

Which groups would those be – could we have some names, please? And why can they only carry out their noble mission if they are encouraged?

Answers to these questions cannot be found in the Washington Post story.

What it does tell us is that it took this body two years to reach its conclusion. So we  should not brush it off as nonsense: in two years it is possible to go very deeply into grievances.

What’s more, the conclusion requires, and will elicit, action by the government of the United States.

The council’s 32-member task force, which included former government officials and scholars representing all major faiths, delivered its report to the White House on Tuesday. The report warns of a serious “capabilities gap” and recommends that President Obama make religion “an integral part of our foreign policy”. 

A serious capabilities gap? Not a mere pothole in the diplomatic road to perfect global accord? And it could be filled in by – what exactly? A state religion? No – that could not be the recommendation of 32 officials and scholars representing all major faiths.

Just a generalized religiosity then?

But how is religion, whether specific or a mere aura of sanctity assumed by the State Department, going to improve American foreign policy, soothe the extremists of foreign creeds, reassure traditional cultures,  and stiffen the backbone of groups (presumably different from the religious extremists) intent on virtuously promoting peace  and human rights?

We are not told, and can only hope that the Chicago Council’s report to the White House provides answers to these difficult questions.

Thomas Wright, the council’s executive director of studies, said task force members met Tuesday with Joshua DuBois, head of the White House Office of Faith-Based and Neighborhood Partnerships, and State Department officials. “They were very receptive, and they said that there is a lot of overlap between the task force’s report and the work they have been doing on this same issue,” Wright said.

Something is already being done by the White House Office of Faith-Based and Neighborhood Partnerships to make religion in some way an integral part of US foreign policy? It would be most interesting to know what exactly.

DuBois declined to comment on the report but wrote on his White House blog Tuesday: “The Office of Faith-based and Neighborhood Partnership and the National Security Staff are working with agencies across government to analyze the ways the U.S. government engages key non-governmental actors, including religious institutions, around the globe.”

Ah! He’s not being exact, but there’s a clue in here somewhere.

The Chicago Council isn’t as influential as the Council on Foreign Relations or some other Washington-based think tanks, but it does have a long-standing relationship with the president. Obama spoke to the council once as a state senator and twice as a U.S. senator, including his first major foreign policy speech as a presidential candidate in April 2007.

It could depend on his sympathy then, with whatever it is they want done.

Michelle Obama is on the council’s board.

Again, ah!

Now we learn that the problem, however obcure it may seem to the public, has been troubling smart people for quite some time.

American foreign policy’s “God gap” has been noted in recent years by others, including former secretary of state Madeleine K. Albright.

Well, she has been associated with a few faiths in her time – Judaism, Catholicism, Protestantism. So perhaps she would be especially aware of a shortage of religious belief in the State Department. Could have struck her forcibly when she assumed office.

“It’s a hot topic,” said Chris Seiple [read something very politically correct that he’s written here], president of the Institute for Global Engagement in Arlington County and a Council on Foreign Relations member. “It’s the elephant in the room. You’re taught not to talk about religion and politics, but the bummer is that it’s at the nexus of national security. The truth is the academy has been run by secular fundamentalists for a long time, people who believe religion is not a legitimate component of realpolitik.“

Come now, politics can hardly be avoided by a Council of Foreign Relations. But you say that religion is “the elephant in the room”? And it is “at the nexus of national security” ?

The Chicago Council’s task force was led by R. Scott Appleby of the University of Notre Dame and Richard Cizik of the New Evangelical Partnership for the Common Good.

Who is Richard Cizik, and what is the New Evangelical Partnership for the Common Good? According to Newsweek he was the Washington lobbyist for the National Association of Evangelicals for nearly 30 years, and then, towards the end of 2008, he announced “the formation of the New Evangelical Partnership for the Common Good, a group devoted to developing Christian responses to global and political issues such as environmentalism, nuclear disarmament, human rights, and dialogue with the Muslim world”.

Hmm.

“Religion,” the task force says, “is pivotal to the fate” of such nations as Afghanistan, Pakistan, India, Iraq, Iran, Nigeria and Yemen, all vital to U.S. national and global security.

So the particular religion they have in mind is Islam?

Not necessarily … don’t jump to conclusions …  it could also be  .. hmmm-mmm … Hinduism and …  Christianity and … who knows what?:

“Despite a world abuzz with religious fervor,” the task force says, “the U.S. government has been slow to respond effectively to situations where religion plays a global role.” Those include the growing influence of Pentecostalism in Latin America, evangelical Christianity in Africa and religious minorities in the Far East.

All of which feel threatened by Western secularism? Are crying out for it to compromise a little?

But okay, mostly Islam:

U.S. officials have made efforts to address the God gap, especially in dealings with Islamic nations and groups. The CIA established an office of political Islam in the mid-1980s. … During the second Bush administration, the Defense Department rewrote the Army’s counterinsurgency manual to take account of cultural factors, including religion.

Could that have had something to do with the shooting of soldiers by an “extremist” Muslim officer at Fort Hood? Just wondering.

The Obama administration has stepped up the government’s outreach to a wider range of religious groups and individuals overseas …

… even, say, the Dalai Lama if he’ll use the back door …

…  trying to connect with people beyond governments, said a senior administration official who spoke on the condition of anonymity.

Very hush-hush stuff this.

The effort, he said, is more deliberate than in the past: “This issue has senior-level attention.”

He noted that Obama appointed a special envoy to the Organization of the Islamic Conference …

The envoy being a Muslim and a terrorist sympathizer [see our post The trusted envoy, February 20, 2010], and the Organization of the Islamic Conference being a major instrument of the Ummah for the conquest of the non-Muslim world, chiefly by methods of “soft jihad” in Europe.

… and created a new Muslim outreach position in the State Department. In the past year, he said, embassies in Muslim-majority countries have held hundreds of meetings with a broad range of people not involved in government.

Huh? Muslim-majority countries have had hundreds of meetings with individual people not involved with government? What people? Why? To what end? How does the government know about them?

Whatever was going on with that, it was apparently too “episodic and uncoordinated”. Now there must be something more programmatic, more official, more formal, more defined, and definitely involving government:

To end the “episodic and uncoordinated nature of U.S. engagement of religion in the world,” the task force recommended:

— Adding religion to the training and continuing education of all foreign service officers, diplomats and other key diplomatic, military and economic officials. …

— Empowering government departments and agencies to engage local and regional religious communities where they are central players in the promotion of human rights and peace, as well as the delivery of health care and other forms of assistance.

Leaving aside the code words “human rights” and “peace” which in such a context as this usually mean “leftism” and “Islam” – diplomats, and military and even economic officials should deliver health care?

But here comes the stunner. (Remember that “clarify” in diplomatic talk always means “take it back and say something more to our liking”.)

— Address and clarify the role of religious freedom in U.S. foreign policy.

Cizik said some parts of the world — the Middle East, China, Russia and India, for example — are particularly sensitive to the U.S. government’s emphasis on religious freedom and see it as a form of imperialism.

RELIGIOUS FREEDOM IS A FORM OF IMPERIALISM?

We give up. Such nuanced thought is beyond our grasp.

Dr. M. Zuhdi Jasser is a former lieutenant commander in the United States Navy where he served as a medical officer. He is the President and Founder of the American Islamic Forum for Democracy, a nonprofit charitable organization ‘dedicated to preserving the founding principles of the United States Constitution, liberty and freedom, through the separation of mosque and state’.

Here he makes a sensible – ie non-politically correct – comment on the Fort Hood massacre, and the Pentagon’s report of it:

“On November 5, 2009, the United States Army was viciously attacked from within by an ideologue bent on pursuing an agenda of Islamist extremism. This ideologue fell under the separatist influence of political Islam while serving as an officer. It is incumbent upon our force to begin to understand this theo-political ideology that threatens our soldiers internally and externally.”

These critical lines are completely missing from the Pentagon’s 84-page report reviewing the massacre of 13 U.S. soldiers and contractors at Fort Hood. Yet this is only one of many omissions that the Pentagon should pursue from this incident.

Maj. Nidal Malik Hasan opened fire on Nov. 5 because his adherence to extreme Islamism overrode his allegiance to his country and his sworn oath to protect it against all enemies. … Hasan’s defense is not the job of the Pentagon. The Pentagon has a duty to honestly assess the root of the attack and to ensure that the military is adequately protecting our forces from the threat from within and without.

As a former lieutenant commander in the U.S. Navy, I know the culture of the U.S. military. While I served my 11 years pre-9/11, the culture of political correctness was pervasive. This travesty of a report is front and center evidence of that paralyzing culture.

As a Naval physician and former chief resident at Bethesda Naval Hospital, I can also speak to the inadequacies in the counterterrorism, counter-radicalism and insurgency training of commanders like those being held to blame for Hasan’s promotion and movement up the chain of command… His commanders were seriously concerned about his actions and the role his faith played in his everyday interactions with patients. Had they brought those concerns to his review process, they would have been vilified as Islamaphobes. Even had Hasan’s superiors appropriately identified his behaviors, a military discharge is light years down the path of administrative counseling and punishment he would have received. Which begs the question, would a demoted Hasan have been any less of a threat?

As a Muslim, I am most fearful that our entrenched mindset of victimization and political correctness is precluding a vitally necessary open discussion of faith-based issues both inside and outside of the military. The current military and governmental culture precluded Hasan’s superiors from questioning anything relating to his faith.

At a Jan. 15, 2010, press conference Secretary Robert Gates himself confirmed this state of affairs: “Current policies on prohibited activities provide neither the authority nor the tools for commanders and supervisors to intervene when DOD personnel {are} at risk of personal radicalization.”

Yet the secretary has recommended Secretary of the Army John McHugh “take appropriate action” with regards to the report’s recommendations for “personnel responsible for supervising Major Hasan.” Those recommendations include career-ending reprimands for several of his superiors.

How can we hold these soldiers responsible for not preventing Hasan’s actions if we aren’t giving them the environment and the tools they need to confront Islamist radicalization? The military cannot allow the mantra of victimization of Muslims to dominate how it handles force protection. Islamist radicalization is real and it cannot be confronted unless we are honest about the threat it represents. Hasan is not the first soldier to be radicalized and he won’t be the last if we do not address the real issues.

I recently had a conversation with a friend who is a colonel in the U.S. Army and does quite a bit of force training. He had an interaction with one of the active-duty military imams, which concerned him, but because of political correctness he had nowhere to go with those concerns. … . He asked an active duty imam what he would say to a soldier who came to him asking if it was against “our faith” to fight against Muslims. … The Imam replied that he would refer the soldier to the Islamic Society of North America who is the outsourced certifying agency of Muslim Chaplains in the U.S. military. Unfortunately, ISNA is also a political Islamist organization that has been overly critical of the United States wars in Afghanistan and Iraq.

ISNA glorified Imam Zaid Shakir’s response to the Fort Hood massacre as an example for their entire membership. As an American Muslim, I was frankly offended by his first paragraph demonstrating his and thus ISNA’s disdain for our military [which was]:

“There is no legitimate reason for their deaths, just as I firmly believe there is no legitimate reason for the deaths of the hundreds of thousands of Iraqi and Afghani civilians who have perished as a result of those two conflicts. Even though I disagree with the continued prosecution of those wars, and even though I believe that the US war machine is the single greatest threat to world peace, I must commend the top military brass at Fort Hood, and President Obama for encouraging restraint and for refusing to attribute the crime allegedly perpetrated by Major Nidal Malik Hasan to Islam.”

This is the organization that an active-duty imam uses for guidance? …

It is insane that they would utilize ISNA when they are part and parcel of the problem. ISNA’s roots are in the global project of the Muslim Brotherhood. They were listed as an unindicted co-conspirator in the successful Holy Land Foundation terror financing trial of 2008…

So far, so good. We do, however, have a difference of opinion with Dr Jasser when he writes:

As to the answer the imam should have given. He should have told the Colonel that he would counsel the Muslim military member that not only does his oath to this country and the military take precedence over any other oath, but the concept of the ummah (as Islamic nation) is dead and no longer relevant or competing for his allegiance from a spiritual perspective. There have been many wars fought between Muslims and this war is not a war against Muslims or Islam, but rather one to free the Iraqi and Afghani populations from their despots. If our active duty Muslim imams cannot confer such advice upon our Muslim soldiers they are a significant liability to our force protection. …

We see the war, whether it is fought in Iraq or Afghanistan or anywhere else, including the US itself, as Islam’s religiously motivated jihad against non-Muslims. If a Muslim such as Nidal Malik Hasan sees it as that, he must surely feel his allegiance to the US and its army is in competition with his allegiance to the ummah.

We agree with Dr Jasser’s recommendations:

The Pentagon’s review should be revised to look at the broader picture of Hasan’s path to radicalization through political Islam. They should analyze the warning signs that were visible and determine how the military could have better protected its soldiers. They should look at the threat that political Islam and its forms of radicalization have upon American Muslims and contractors that we employ abroad, like the informant who killed seven CIA officers last December.

The protection of our forces requires a better understanding of the enemy we face. An honest assessment of the Fort Hood massacre would not limit the scope of the review. It would also not allow the scapegoating of soldiers instead of fighting the root theo-political problems. Hasan’s victims deserve a full revision of how the United States military handles Islamist radicalization within its ranks. …

In this article, at Pajamas Media, Jamie Glazov does five things that we applaud:

He reminds all of us who are free – and trying to remain free under a government that prefers collectivism to liberty – how terrible it is to live under collectivist totalitarian oppression. Specifically he writes about how it was in the Soviet Union.

He exposes the feminists for what they are – indulged, self-absorbed, ignorant, silly, and petty.

He condemns the leftists, who are blind to the value of the freedom they have and strive to destroy it.

He accuses Islam of threatening us with totalitarianism now.

He praises Glenn Beck and his outstandingly excellent film The Revolutionary Holocaust, that conveys, entirely adequately in a very shot space of time, an enormously important lesson to an American generation who are not taught it in their schools, their universities, or by the mass media.

The tortures included laying a man naked on a freezing cement floor, forcing his legs apart, and then an interrogator stepping on his testicles, applying increasing pressure until the confession surfaced. Imagine the consequences of no surfacing confession. Indeed, many people refused to confess to a crime they did not commit. Daughters and sons were raped in front of their fathers and mothers — for the sake of extracting “confessions.”

These are just some of the delicacies that the Stalinist machinery inflicted on its citizenry in the hope of bringing socialism into earthly incarnation. …

Both of my grandfathers were exterminated by Stalinist terror. Both of my parents, Yuri and Marina Glazov, were dissidents in the former Soviet Union. They risked their lives for freedom; they stood up against Soviet totalitarianism. They barely escaped the gulag, a fortune many of our friends and relatives did not share. I come from a system where a myriad of the closest people to my family simply disappeared, where relatives and family friends died under interrogation and torture for their beliefs — or for simply nothing at all.

Now try to imagine me sitting in the company of left-wing “intellectuals” in the West who think they are oppressed. This is my lifelong experience. I remember one radical feminist, whom I sat next to in a graduate student lounge, lecturing me sternly about how women in the West are oppressed because they wear bikinis on beaches; with a reprimanding tone, she explained to me that this represented the way capitalism objectifies women, marginalizes them from spheres of power, and metaphorically decapitates them as human beings. I remember asking her what she thought of female genital mutilation and honor killings in the Muslim world. To this I received a stone-cold silence and a frightening hateful stare, a stare with which I have become accustomed: I would be confined to a gulag or a psychiatric hospital if this particular individual had the power to place me there. This would be done for the good of society of course. My question was heresy: she could not, naturally, admit that evil adversarial cultures and ideologies existed — under which women truly suffer real oppression — for if she did, then she would have to sacrifice her entire worldview and personal identity. …

My family’s nightmarish experience in the Soviet Union was followed by a providential escape from totalitarian hell. We were among the lucky ones, the ones who got away. The United States gave us a safe and protected home — a home of unbelievable material well-being (in comparison to Soviet starvation) and human liberty. I will never forget the awe I felt experiencing my first taste of freedom, even as a young five-year-old boy who wasn’t completely sure what it was. My parents could now, for the first time, speak out without fear of brutal repercussions in defense of Soviet citizens who were being persecuted for their political and/or religious beliefs. For the first time, we lived without the dread to which I had been accustomed throughout my young life.

I remember while we were cherishing our newfound freedom, we encountered a strange species: intellectuals in the universities who reviled my parents for the story they had to tell. For the first time in their lives, my father and mother confronted an intelligentsia that was hostile to them. Back in Russia, dissident intellectuals risked their lives when they pronounced one word of truth about the horrible history (and reality) of their country under communist rule. In America, most of the intellectuals who surrounded us scoffed at the importance of real intellectual freedom and dismissed my parents’ experience; they demonized their own society, wished for its defeat, and supported the communist enemy that muzzled free speech and tortured millions of human beings.

As a very young boy, I learned that these intellectuals were “leftists.”… While my family agonized about the relatives and friends we had left behind, and as we kept the memory of their suffering alive in our hearts, our leftist acquaintances reprimanded us for our views, instructing us to see America — our personal liberator — as the most evil entity not only in the Cold War, but in all of human history. They wanted us to dedicate our lives — as they had done — to the victory of the West’s totalitarian adversaries.

But … today we have a best friend in the West … We aren’t orphans anymore. There is a certain individual in this land, by the name of Glenn Beck, who has a television show on the Fox News Channel with a mass following; he is masterfully exposing this phenomenon that we experienced — and are still experiencing. He is telling the truth about the Soviet regime and about communism and he is beaming a light on leftists and liberals for their long romance, which continues till this day, with communist systems and the ideologies that brought them into place. Just recently, Beck’s program featured his profound documentary, The Revolutionary Holocaust, which powerfully illustrates the evil of communism and the leftist ideals that brought its horrors into existence. Beck’s documentary exposes the crimes against humanity perpetrated by mass murderers such as Che Guevara and Mao Zedong, who, till this day, enjoy great idolization in leftist milieus and, as we know, in the Obama White House itself. …

Mr. Beck, thank you for having the courage and integrity to tell the truth about communism, despite the price you have had to pay for doing so. …

Because of people like you, the millions of victims of communism will not be pushed into the invisible sphere of historical amnesia — where the liberal left has perpetually tried to confine them. Mr. Beck, by producing documentaries like your recent The Revolutionary Holocaust, you are bringing personal affirmation to myriads of families like my own — and to all victims and survivors of communism — by validating our experiences and by telling the whole world that, despite the left’s attempt to impose gulag denial on our culture, we did live what we lived, we did endure what we endured, and we did see what we saw. And you are crystallizing the pernicious socialist idea that comes in the form of humanitarianism, but culminates in mass terror.

Glenn Beck, you are leading the crucial fight of the 21st century. In battling on the front lines for moral clarity on the issue of communism, you are setting a firm terrain on which free men and women will be able to fight the new jihadi totalitarians who seek to destroy our freedom and lives… Thank you.

This is the hole in which the 16-year-old girl, Medine Memi, was buried alive by her Muslim family  (see our post below, In the name of Allah the merciful, February 4, 2010)

In our margin we reproduce, as a fixed feature, an ever mounting tally of vi0lent attacks carried out by Muslim terrorists since 9/11 in the name of their faith. It comes from The Religion of Peace, a website that has proved itself an indispensable source of information in this era of unremitting war waged by Islam against the rest of the world.

Every day it publishes a list, of which today’s is typical:

010.02.04 (Kandahar, Afghanistan) – Three people are dismembered by a Shahid suicide bomber.

2010.02.03 (Narathiwat, Thailand) – A rubber tapper working with his wife is shot in the back by Muslim militants with a shotgun

2010.02.03 (Swat, Pakistan) – Four children are among nine people killed when the Tehrik-e-Taliban bomb an opening ceremony at a girl’s school.

2010.02.03 (Karbalah, Iraq) – A Fedayeen bomber passes out fruit to children before detonating, killing nearly two dozen.

2010.02.03 (Baghdad, Iraq) – Sunni bombers send a Shia pilgrim straight to Allah.

2010.02.02 (Karbalah, Iraq) – Three Shia pilgrims are murdered by Sunni bombers.

The total at the time of this writing: 14,784

At the end of How to win the war (1) we asked: How can we fight an enemy who is not only spread over many countries but is also here in our midst, thriving and increasing dangerously amongst us, and striking at us unpredictably and at random?

There is a way. It can be done. America has fought such an enemy before when it was at war with another collectivist ideology, Communism. It was a ‘cold war’ for as long as the country that was ready to engage America in its name – Russia  – held back from military assault. Hot battles in the war were fought by proxy armies in Africa, South America, the Far East. At home it was fought with words.

Within America itself the war was fought by means of law, propaganda, and intelligence.

Eventually America defeated Russia, but it never won the war decisively on its own soil. Within the United States itself, Communism not only survived, but in certain ways triumphed. Its true believers came to dominate in the fields of education, the newspapers, radio and television, and the highly influential film industry. They established a secure stronghold in the universities, in the law courts, in the Democratic Party, and eventually at the apex of power in the presidency itself with the election of Barack Obama. Right now, it is stronger than it has ever been before in America. And it is in alliance with Islam.

The war against Islam will have to be won more decisively than the war against Communism. So how shall we fight it? What must we do? It is not up to the military alone to fight this war – though the armed forces will play their part. Every individual who values liberty is a soldier in this fight.

We must expose Islam for what it is. It must be shown beyond all doubt to be wrong. It must be defeated in argument.

Islam must be made ashamed of itself.

We must do the very thing that the Islamic bloc in the UN is trying to make universally illegal – criticize Islam.  We must do what weak European leaders say should not be done – treat it with brazen insensitivity, with scorn, with loathing.

We must expose every wrong committed in its name. We must stigmatize it, ridicule it with jokes and satire and cartoons, ‘disrespect’ it, force it to try and defend itself with arguments and counter every one of them. We must concede nothing to this ideology of death.

We must let Muslim men know that what they regard as honor we regard as dishonor. In their twisted morality they consider it necessary for the upholding of their honor that they bully helpless women, force their daughters to marry men they hate and fear, kill them if the don’t obey, if they are raped, if they fall in love with someone they don’t approve of. We must impress upon Muslim men that such deeds are deeply dishonorable, low, beneath contempt, as well as intensely cruel and incontrovertibly wrong.

Far from curbing our free speech, it is precisely with words that we must defeat the ideology of Islam. We must make a better job of it than we did with Communism; do it more the way we did with Nazism, which very few people dare now to defend. ‘Nazi’ has become a synonym for evil; so should ‘Islam’.

Hold fast to the understanding that Islam, like Nazism, is an ideology and must be despised and rejected by humanity as a whole. The evil will of Mohammad must be defeated here and now, at last, all these centuries after he first launched his warriors of death in 78 battles against any who would not submit to his vicious tyranny.

Our war is with a set of ideas and those who take action to force them upon us, not with everyone who is born into Islam. On no account must Muslim citizens in western countries be herded into internment camps. But there should be a total ban on Muslim immigration. And Muslim immigrants already admitted must  integrate fully into our way of life, accept our values, our law, our customs and traditional codes of behavior. They must be given no concessions: no separation of the sexes in gyms and swimming-pools, no time off for prayer, no building of special washing facilities in public places and business premises for their rituals of ablution. There must be no allowing of publicly licensed Muslim taxi drivers to refuse to take a passenger who is carrying a bottle of wine or has a lap-dog with him. No public rallies must be allowed that display placards urging murder. No threats against our free speech must be tolerated. No preaching or sloganeering against Christians and Jews must go unpunished. No new mosques may be built. Exclusively Muslim schools must be closed down.

Captured Muslim terrorists must be forced to talk, then tried by military tribunals and if found guilty summarily executed. Any Muslim who uses violence against us in the name of his religion must expect to be treated as a terrorist.

If there are political leaders who oppose these policies to any degree, they must be forced out of office as soon as possible. The present US administration does not want to accept that Islam is the enemy. If it did, it would have to acknowledge that it is fighting on the same side as Israel against the same enemy. It would support and join Israel in the use of force against Hamas and Hizbullah. It would stop Iran by every means possible from becoming a nuclear-armed power. It would not permit Iraq to reinstate sharia law. It would see the folly of having gone to war against Christian states in the Balkans to protect Muslim rebels.

If Muslims use our laws and civil liberties against us, we must do the same against them. For every suit brought by Muslim trouble-makers we must counter sue. Even better, we must sue first and often.

While Muslims may pray to their deity in their own properties, they must be deterred from attempting to do so in public places where, if they do it, they should expect to be mocked and verbally abused. They may dress as they choose, but if their clothing advertizes their faith, they must expect to be challenged. We must make them afraid of our opinion, of our disdain (but not of physical assault which we must abstain from unless in self-defense).

We must make Muslims who want to destroy our values, our liberty, our democracy, our civilization, afraid of us. We must make them afraid to preach their ideology. Also, and even better, we must make them ashamed to preach it.

These measures should be our battle plan. Only if we adopt it in full will we be taking the war and our survival as free people seriously. Only by doing these things will we win the war they have declared against us. Anything short of uncompromising opposition will not do: we will be terrorized, massacred, worn down, until we submit to be ruled by evil, and returned to the darkness of barbarism. We must all be anti-jihad warriors now.

The President told the truth (uncharacteristically) when he conceded, some days after a terrorist tried to blow up a plane over Detroit, that America is at war.

But he did not tell the whole truth when he said who the enemy is. He named al-Qaeda, but that’s like naming one battalion in a conventional engagement. There are many battalions on the enemy’s side in this fight: Hizbullah, Hamas, the Taliban, Iran, the Muslim Brotherhood, and many more.

It is absolutely necessary to say plainly who the enemy is.

To call it ‘terror’ was always a misnomer. Terror is an emotion. Even the more accurately referential ‘terrorism’ would not be right. Terrorism is a method, a tactic, a means, not a movement or a cause.

What else has been tried?

‘Extremists’ and ‘extremism’ ?  Wide of the mark.

‘Islamism’ ? Nearer. But wait – ‘Islamism’ does not exist. There is no ‘Islamist Manifesto’. There is no tradition of ‘Islamism’.  Can it even be defined?  It is an invention of Western pundits who want to avoid offending what is charitably called ‘the vast majority of peace-loving Muslims’.

For years now American politicians have been pretending not to see it, refusing to speak it, but they know very well the name of the enemy. And it brings them up against a peculiar difficulty, because it is the name of a religion, and freedom of religion is a foundation stone of the Union. The United States of America is a conscientiously tolerant nation. Within its boundaries, no religion may be prohibited.

Or is that not entirely true? Would religions that require human sacrifice be tolerated? They still exist in Africa and India. Immigrants have brought them to Europe. A couple of years ago the remains of a child was found in the Thames and  investigators found that he had been ritually sacrificed by an African religious sect.

It may be argued that such tribal cults of ritual magic cannot deserve the same respect as a moral religion that has well over a billion followers worldwide, as is the case with Islam.

And Islam is the name of the enemy. In must be said however shocking it feels to say it: The name of the enemy is Islam.

It certainly has over a billion followers, but is it a moral religion? ‘An immoral religion’ would describe it more accurately.

In view of the difficulty Western civilization has in declaring a religion to be inimical, even when it has declared itself to be so, it’s better to think of Islam as an ideology – which it is. All religions are ideologies, even if all ideologies are not religions.

Islam is the religio-political ideology of an illiterate warlord of the dark ages.

It is a totalitarian ideology.

It is a collectivist ideology, and like all collectivist ideologies, it claims to be the unique repository and disseminator of truth, and demands unquestioning submission to its authority.

It is centered on a dual power, a divinity and a particular man inseparably bound to each other. The man, as the sole conduit of divine truth, dictated a book and a body of sayings that established a code of conduct and set of laws. These can never be altered and must be taken literally. They ordain that to kill and be killed for their deity is the highest duty of the faithful. They declare that females are inferior to males, and imply that females exist solely to serve the physical needs and appetites of males.

It is universalist. It assumes the obligation to bring all mankind into its community, or umma. It holds that everyone is born a member of the umma but many fail to realize this and are drawn away to false beliefs and practices. It is the duty of all the faithful to recover the lost members. It will use persuasion, offering to welcome ‘reverts’, but those who cling obstinately to their false beliefs must be forced to capitulate or die. It is therefore unremittingly at war with the rest of humanity. Peace will only come, it teaches, when the whole world is Muslim. In the meantime Islam will allow certain other religions to continue if they are not overtly polytheistic and if their devotees accept social abasement and legal discrimination, and pay tribute to their Muslim overlords.

That is the nature of the enemy. It has always been in a state of war against the rest of us by the compulsion of its beliefs. From time to time since its inception in the 7^th century, it has risen and hurled itself in furious battle against the ramparts of our culture. For the last half-century or so it has been in active conflict with the West in general and the United States of America in particular. From its own point of view it is continuing the war it has always waged to subdue the world in accordance with the will of its god and prophet.

This is the war being waged against us now. We have no choice but to fight it.

The name of the enemy is Islam, and once it is identified the next thing to do is devise ways to vanquish it.

How then? If another country is your country’s enemy, you can invade it, or wait for it to invade you and defend yourself from its attack, or you can do both at the same time.

American armed forces are engaged with this enemy in two of the countries where he predominates and in which he plots against us. We may win those battles, but if we do we’ll not have won the war. Victories on geographical battlefields will not vanquish this enemy. Psychological warfare will achieve much more.

Consider this for an act of psychological warfare: At the heart of the haj, the pilgrimage to Mecca that Muslims are enjoined to make at least once in their lives, is the holy Kaaba, a huge cube of a building covered with black silk in the middle of a mosque. Although it existed before Muhammad was born, it is Islam’s holiest site. All Muslims everywhere turn towards it every time they pray. It shelters the Black Stone, a piece of a meteorite that Islam dates ‘from the time of Adam and Eve’. If the Kaaba were bombed and the Black Stone pulverized, just think how demoralizing that would be for the enemy.

And how else can we defeat a foe who is not only spread over many countries but is also here in our midst, thriving and increasing dangerously amongst us, and striking at us unpredictably and at random?

(More to follow.)

Great Britain, as we’ve said before, is slowly and steadily committing suicide. John Hinderaker notices, with some surprise it seems, that maybe it is (self-) doomed. He puts together two recent stories from Britain which together tell a third – of that once great country’s sickness unto death.

From PowerLine:

An Islamist fanatic plotted to snatch a British Muslim soldier from the streets and film him being beheaded “like a pig” in a lock-up garage, a court heard.

Parviz Khan, 37, built up a terrorist cell in Birmingham and planned to kidnap the soldier before filming his “ghastly” death for release to the media. The attack was designed to cause “panic and fear” amongst the Army and the wider British public. …

“He decided to kidnap such a soldier with the help of drug dealers in Birmingham. The soldier would be approached in the Broad Street nightlife area, lured into a car and taken to a lock-up garage and murdered with his head cut off – ‘like a pig’.

“This atrocity would be filmed. They would have the soldier’s military card to prove who he was.”

The court heard that the film would be released through Khan’s terrorist network to the Al Jazeera TV station.

That’s the threat, or part of it, anyway. Then we have this story, on the same day:

Myleene Klass, the broadcaster and model, brandished a knife at youths who broke into her garden – but has been warned by police that she may have acted illegally.

Miss Klass, a model for Marks & Spencer and a former singer with the pop group Hear’Say, was in her kitchen in the early hours of Friday when she saw two teenagers behaving suspiciously in her garden. The youths approached the kitchen window, before attempting to break into her garden shed, prompting Miss Klass to wave a kitchen knife to scare them away.

Miss Klass, 31, who was alone in her house in Potters Bar, Herts, with her two-year-old daughter, Ava, called the police. When they arrived at her house they informed her that she should not have used a knife to scare off the youths because carrying an “offensive weapon” – even in her own home – was illegal.

This is just one of many similar recent stories, some involving criminal charges that have been brought against homeowners who tried to defend themselves against murderous thugs who invaded their homes. In England, astonishing as it may seem, self-defense is illegal.

Am I missing something, or is Great Britain doomed?

Shocking information on how US homeland security and anti-terrorism policy has been designed by the Islamic jihadist enemies themselves, is provided by Clare M. Lopez, a professor at the Center for Counterintelligence and Security Studies, who writes this plain-speaking article for Human Events:

Counterterrorism policy is being formulated under the influence of the Muslim Brotherhood (MB), the lead international jihadist organization charged with “eliminating and destroying the Western civilization from within and ‘sabotaging’ its miserable house by their hands and the hands of the believers…” It’s important to note that the objectives of the Muslim Brotherhood coincide exactly with those of al Qaeda and every other Islamic jihadist organization in the world today: re-establishment of the caliphate/imamate and imposition of Shari’a (Islamic law) over the entire world. …

Former North Carolina State Senator Larry Shaw, elected CAIR Board Chairman in March 2009 stated that he “looks forward to partnering with the Obama administration…” In case anyone failed to notice, CAIR is an unindicted co-conspirator in the Holy Land Foundation (HLF) terror funding case and an acknowledged affiliate of the Muslim Brotherhood. So, just how close is that partnership?

The policy implications of Brotherhood influence are both startling and evident. For example, Department of Homeland Security (DHS) Secretary Janet Napolitano sets the tone for the Obama administration view of Islamic jihad, but in April 2009, she rejected any notion that the enemy is either Islamic or a jihadi. Absurdly, she even refused to even use the word “terror,” instead preferring the inane “man-made disaster.” She was joined in planting the collective U.S. national security leadership head firmly in the sand by senior counterterrorism advisor to the president, John Brennan, who, apparently oblivious of Islamic doctrine and law, claimed in August 2009 that the meaning of jihad is to “. . . purify oneself or to wage a holy struggle for a moral goal.”

Following the foiled Christmas Day airliner bombing, Brennan made a frenzied round of the Sunday talk shows, shocking most of us with the off-hand announcement that a plea deal was “on the table” for Abdulmutallab (who lawyered up and shut up the moment he’d been Mirandized). Treating Islamic jihad as a legal problem or as though it doesn’t exist cripples U.S. national security policy making. 

Where did such ideas come from? How could our most senior officials entrusted with the defense of national security be so far off the tracks? It matters critically, because policy executed in ignorance of the essential linkage between Islamic doctrine and terrorism is bound to miss warning signals that involve Muslim clerics, mosques, teaching, and texts. A key indicator about our counterterrorism officials’ failures may be found in their advisors: their jihadi and Muslim Brotherhood advisors.

The inability of the National Counterterrorism Center (“NCTC”) to connect the dots is no accident. It is not meant to connect the dots. In the summer of 2008, the NCTC organized a conference on U.S. Counter-Radicalization Strategy. According to a 4 January 2010 posting by Patrick Poole at Pajamas Media, one of the leading speakers at that conference was Yasir Qadhi, a featured instructor at the AlMaghrib Institute in Houston, Texas. But by his own public admission, Yasir Qadhi was on the U.S. terror watch list! 

Yes, a key speaker for an NCTC discussion about Counter-Radicalization Strategy is on the terror watch list. He’s obviously there for good reasons. For one thing, Qadhi’s Ilmquest media company featured audio CD sets of sermons by al Qaeda cleric, Anwar al-Awlaki, on its website and for sale at Ilmquest seminars. Yes, that al-Awlaki — the one linked to both Maj. Nidal Hasan, the Muslim Ft. Hood shooter, and Abdulmutallab, the Nigerian Muslim would-be Christmas airline bomber. 

To be sure, enemy influence within the Intelligence Community didn’t begin in 2009. In fact, the blueprint for the Muslim Brotherhood information warfare operation against the West goes back to a 1981 MB document called “The Project” that was discovered in a raid in Switzerland. More recently, the FBI discovered the MB’s 1991 U.S. Manifesto in a 2004 raid, a manifesto that not only confirmed the existence of the Brotherhood in the U.S., but outlined its organizational structure and agenda in this country.

The dozens of groups listed as associates in that document include a number who’ve succeeded in forging close relationships inside the structures of U.S. national security. One of them is the Islamic Society of North America (ISNA, another unindicted co-conspirator in the HLF trial). The FBI itself has maintained a longstanding liaison relationship with ISNA officials and placed ads in its monthly publication seeking Muslim applicants to become agents. A top FBI lawyer named Valerie Caproni joined senior ISNA official Louay Safi on a 2008 panel discussion at Yale University for a discussion entitled “Behind the Blindfold of Justice: Security, Individual Rights, & Minority Communities After 9/11.” Worse yet, in the wake of the horrific November 2009 military jihad assault at Ft. Hood that took fourteen lives and left dozens injured, it was revealed that Louay Safi was at Ft. Hood providing seminar presentations about Islam to U.S. troops about to deploy to Afghanistan. That’s an amazing record of successful penetration. And it’s just the tip of the iceberg.

As noted above, the influence of the enemy extends to the very words we use to describe that enemy and his campaign of conquest. … Back in 2008, the National Counter-Terrorism Center (NCTC) and Department of Homeland Security (DHS) issued lexicon guidance to their employees, counseling avoidance of words like “jihad” or “ummah” or “Caliphate” when describing the enemy. They refused to identify the Muslim American sources who’d advised them on their decisions.

But it is enlightening to note the list of Muslim Brotherhood front groups that endorsed the vocabulary list once it had been issued: the Muslim American Society (MAS — founded by the Muslim Brotherhood); Muslim Public Affairs Council (MPAC — which lobbies to remove Hamas, Palestinian Jihad, and Hizballah from the U.S. Foreign Terrorist Organizations list); ISNA; and CAIR. When Republicans on the House Permanent Select Committee, led by Congressman Peter Hoekstra, proposed an amendment to the 2009 Intelligence funding bill that would have prohibited the Intelligence Community “from adopting speech codes that encumber accurately describing the radical jihadist terrorists that attacked America and continue to threaten the homeland”, the Democratic majority rejected it outright.

Congressional Democrats would appear to be thoroughly influenced by the MB …

These are the Jihad wars, and they are nearly 1400 years old. The U.S. has only been confronting Islamic jihadis since our 18th century naval campaigns against the so-called Barbary pirates but liberal democracy will not see the 22nd century if we do not acknowledge and confront this enemy here and now in the 21st. Until and unless the United States proves capable of appointing and electing officials to the top ranks of our national security leadership who both understand and reject the influence of Islamic jihad groups like the Muslim Brotherhood, our country will be incapable of effective defense against either kinetic or stealth jihad attack.

It’s absurd to keep repeating, every time a Muslim tries to kill as many non-Muslims as possible in Islam’s war against the rest of us, that ‘most Muslims’ are not doing it. There are well over a billion Muslims in the world, at some estimates as many as 1.4 billion. If only 10% of them actively engage in violent jihad, that’s a huge horde. Islam demands that all Muslims engage in the jihad, either violently or by assisting the actively violent. Islam itself is the cause of the war.

Islam does not deserve respect just because it is a religion. Quite the opposite. Even if it were a ‘religion of peace’, which it explicitly is not, there’d be nothing respectable about it. What is respectable about belief in the supernatural? But its being a creed of massacre and cruelty in the name of its vicious beliefs makes it positively inimical to civilization, liberty, tolerance, peace, everything that makes life supportable. Islam is the enemy of mankind.

The Islamic hordes of death are conquering Europe by slowly repopulating it as the indigenous Europeans die out. From there, especially from Britain, they are striking against America. The president of the United States does not want to admit this is happening – a wilful blindness that greatly increases the peril.

Mark Steyn, who was one of the first to raise the alarm about Islam’s conquest of Europe by demographic means, writes:

It’s good to know the President has abandoned his laughable assurances that the Pantybomber was an “isolated extremist”. After all, when the leader of the global hyperpower says things that any reasonably informed person at home and abroad knows are complete twaddle, he makes his country look stupid to the world. But I think we’re still missing the larger point here.

So the President’s conceded Mr Abdulmuttalab was in Yemen. Good. But, by the time a guy gets on the plane to Sana’a, he’s already on board for jihad. All they do in Yemen is the training. So where was he radicalized and recruited and when did he decide to embrace a life of terror? … Whom should the traveling public thank for these impositions? The 9/11 killers were mostly Saudi. But the Shoebomber was a British subject. So were the Heathrow plotters. And the Pantybomber was educated in British schools – first in Togo; then at University College, London – and there is plenty of evidence he was radicalized while in the UK. …

That ought to prompt astonishment – and great shame in Britons. Yet Timothy Garton Ash, Hoover panjandrum and eminent British complacenik, wrote in The Guardian only three weeks ago:

‘Not all Muslims, all of the time, will be able to support all these minimum essentials of a modern free society. There is a real tension between some of the essentials (for instance, the equal rights and dignity of homosexuals) and what is habitually taught even in mainstream, conservative Muslim communities. But most British Muslims, most of the time, will support most of them.’

Even if that’s true (and it’s by no means clear that it is), is that enough? I said a few years back that Britain had been so hollowed out by Islamic radicals that it was becoming Somalia with chip shops. Mr Abdulmutallab supposedly got the ol’ jihad fever while at university. I see The New York Times reports the remarkable statistic that one-fifth of students at British universities are Muslim. As Professor Garton Ash would say, most British Muslims most of the time will be most unlikely to self-detonate over most American cities. So that’s okay, right? Up to a point. A poll by the Centre for Social Cohesion found that one-third of Muslim students in Britain believe killing in the name of religion is justified and are in favor of a global caliphate. That’s a lot of potential airline tickets.