The Christian response to Islam 11

If we think our interests may only come first and we don’t care for others, it is a treason of our values, a betrayal of all moral values.”

So said Emmanuel Macron, who is (curiously) the president of France (at a gathering in Paris of heads of state to commemorate the centennial of Armistice Day).

The idea is confused. “Only” come first? How many can come first? And to put one’s own interests first does not exclude “caring for others”.

Macron was defending globalism – though he hesitated to call it that because, he admitted, globalism made many French citizens “nervous”.

He prefers to call it “internationalism”, and in defense of it he condemns nationalism. (Donald Trump – sitting near him at the time – proudly  calls himself a nationalist, and insists on putting  his own country’s interests first as his job absolutely requires him to do, so Macron’s speech was generally taken to be an attack on the US president.)

Because internationalism is in itself a good thing to Macron, he praised the League of Nations (!), the UN (!), and the EU(!). (But not empires.)

And he is passionately keen on every country in the world signing on to the Paris Agreement which would commit them all to saving the planet from burning up in, say, a hundred years’ time. For this they must  give up burning fossil fuels to provide their energy for light and heat, industry, business, transport and communication, and let the wind blow it to them instead. To maintain this utopian ideal over the entire globe, UN sponsors of the Agreement frankly admit that world government will be necessary.

The biggest of all possible international organizations that would be, and so the most desirable to internationalists like President Macron. (It’s too soon to aspire to a Federation of Galaxies. That will come when someone finds how to use wind or solar power for intergalactic travel.)

As well as the global warming alarmists, there’s another group aspiring to world government, not as a federation of nations or creeds, but under its own absolute power – Islam.

Islam does not put its own interests first, allowing others to pursue theirs with equal concentration; it wants to rule humankind all by itself.

To attain its end, it will use force whenever it can. For Islam, force is not a last but a first resort. It will use other, non-violent means, such as infiltration and indoctrination of infidel societies, only when force – outright hot war – is not likely to succeed. But force is never to be abandoned. Intermittently, small acts of violence to terrify enemy societies can, must, and do accompany the non-violent efforts.

The cry is often raised that it is because Christian values have been abandoned in the West that Islam has been able to spread in it, filling as it were a religious vacuum.

Nothing could be further from the truth.

While it is certainly true that Christianity as such has lost its hold over most people in the West – which is to say Western Europe and the countries of the New World, with the exception of a large group of Americans – Christian values are dominating the actions of Western leaders as strongly as ever they did.

Indeed, it is those very Christian values that are betraying the West to Islam.

President Macron speaks for all the globalist Western leaders when he says that to put one’s own country’s interests first is “a treason of our values, a betrayal of all moral values”.

The moral values that he means – that they all mean, including the self-confessed Communists in the EU government – are Christian values: self-denial, self-abasement, serving others before, or rather than, oneself.

Whether or not those are good values for individuals to live by is a matter of opinion. (We say they are not. We say that every one of us is his own, not other people’s, responsibility. Our “own” including our natural dependents.)

But the question here is whether those values ought to be the principles of a state.

It cannot be good for a state to be unselfish; it will fall to the enemy that covets it. It cannot be good for a state to be generous with money; the state has no funds of its own, it holds the money taken in taxes from its citizens in trust, and the obligation of a trustee is to be frugal.

Yet the aspirants to world government, the secular Leftist globalist rulers, are yielding their countries to Islam – in  the name of Christian values.

And the actual Christian leaders, both Catholic and Protestant, in the spirit of Christian selflessness, universal love, forgiveness of enemies, and willing martyrdom, are urging them to do so, bowing to a creed that preaches supremacy and vengefulness –  and the duty to despise Christians.

Christianity bowing to Islam? Yes, all the way down to the execution block. We are witnessing a willing martyrdom of an entire “faith”. Of what used to be called Christendom. (Though many individual Christians, particularly in America, will not comply.)

Andrew Jones writes at Jihad Watch, in the first article of “a series examining ‘Islamist’ influence and infiltration into the various branches of the UK establishment: Church, Monarchy, Military, Security Services, Police, Prison Service, Judiciary, Legislature, Civil Service, state media and banking/corporate interests”. (Read the whole of this article here.)

The UK’s state religion is the Church of England and as such is a centuries-old branch of the political establishment. Now largely bereft of political power, it nonetheless still exerts some soft-power in terms of moral influence in British public life. Headed by the Archbishop of Canterbury, Justin Welby, the Church of England has a track record of interfaith dialogue with extremist Muslims.

A former Archbishop of Canterbury, Dr. Rowan Williams, advocated the absorption of aspects of Sharia law into UK legislation. Some Muslim groups supported Williams in this, for instance, the Rochdale-based Ramadhan Foundation, an educational and welfare body. They said Williams’ advocacy was “testament to his attempts to understand Islam and promote tolerance and respect between our great faiths”. The same foundation has a history of making outlandish and delusional comments, including referring to Israel as “the new Hitler”. Williams also made the claim at a 2014 conference organized by the supposedly integrationist and progressive Islamic Society of Britain (ISB), that Islam is rejuvenating British values. …

As well-meaning liberals, Williams and Welby engage in interfaith dialogue aiming for a “draw” — they aim for the common ground of understanding among equals. However, Islamic supremacists enter such dialogue with the aim of “winning” — as religious exclusivists, it could not be otherwise, whether they are honest about it or not. Moreover, as Samuel Westrop has noted, “honorable activities do not only attract those with honorable intentions”, and the involvement of extremists poisons the entire interfaith exercise — extremists such as Inter Faith Network members, Jamiat Ulama e Britain (JUB), who are “directly affiliated” with Pakistani seminaries that have close ties to the Taliban. The error of the interfaith template is therefore similar to the equally misguided attempt to engage “Islamists” in the democratic process.  Islam, in the purist 7th century form, advocated by the Muslim Brotherhood and others, is a totalitarian theocratic system and therefore sees democracy as haram. For “Islamists”, engaging with the democratic process is only a means to the end of destroying it from within.

Welby has, in recent years, made numerous pointless attempts at dialogue with those for whom dialogue has a foregone, supremacist conclusion. In 2016, he welcomed Muhammad Naqib ur Rehman to Lambeth Palace to counter “the narrative of extremism and terrorism”, despite Rehman having openly praised acts of terror in Pakistan. In July 2018, Welby hosted the Grand Imam of Al-Azhar, Shaykh Dr. Ahmad al-Tayyeb, for the “Emerging Peacemakers Conference”. Given the conference title, it is grimly ironic that this is the same al-Tayyeb who in 2015 refused to condemn Islamic State [ISIS] as un-Islamic. Welby, in his capacity as an amateur scholar of Islam compared to al-Tayyeb, contradicted this a year later with his claim that ISIS had “nothing to do with Islam”. Al-Tayyeb also considers apostasy punishable by death and, as head of Al-Azhar, the world’s foremost Sunni university, is party to both incitement against Egypt’s much-persecuted Coptic Christian minority and the promulgation of Sunni jihadism’s ideological underpinning. …

Welby has done much work in the interfaith field with his “friend”, MCB Assistant Secretary General, Ibrahim Mogra. Although moderate in his public pronouncements, Mogra regularly re-tweets posts from the “extremist” advocacy group, Muslim Engagement and Development (MEND), and, as a senior MCB member, is formally linked to many who have openly supported the likes of Bin Laden and Hamas. Furthermore, Mogra has promoted “Islamist” narratives within the British education system by writing a Teacher Handbook on Islam. The handbook includes justifications for amputation punishments, violent jihad, polygamy, slavery and — casting doubt on Mogra’s interfaith work — Islamic supremacist thinking.

It is therefore reasonable to conclude that Archbishop Welby is willingly blind to Islamic extremism and is actively covering for it, for instance, with the false-equivalency that “many faiths, not just Islam” have a problem with radicalisation. Moreover, Welby asserts that it is an irrational “fear of Muslims” among the public which is tearing British society apart, rather than Islamic extremism, which he downplays by warning against “hysteria”. Furthermore, he claimed the number of young Muslims travelling to Syria to fight for Islamic State and other jihadist groups was “extraordinarily small” — it was approximately 800 (including family members).

The UK now faces an ongoing severe terror threat from around 400 fighters who have returned, adding a combat-hardened core to the pool of up to 35,000 potential jihadists already in the country. For Welby, the public is not to believe its lying eyes that it is his interfaith partners who sow the ideological seeds which sprout into sectarian apartheid and acts of terror.

So the leaders of one of the largest Protestant denominations, Anglicanism, “cover” for Islam. In other words, they capitulate to it.

So do other Protestant churches, but they don’t all influence government policy as the Anglican leaders do in Britain.

The leader of the world’s Catholics, Pope Francis, courts Islam in the person of prominent Imams. (See here and here.)

Broadly, the Christian response to militant, advancing, conquering Islam is to yield to it, and to support governments that yield to it.

And almost all the secular rulers of the West (the most important exception being President Trump), are yielding to it. Because Christian values have soaked the spirit of the West for two thousand years, and every secular ideology the West has embraced, even and especially Communism, claim those values as their own: Put others – the group – before yourself. Put the foreigner before your own people. Give your countries to those who want them. Give them to Islam.

Blame yourselves when they slaughter and terrorize your citizens. Do not blame them.

But those who rule would rather you did not call this Christianity.

Call it anti-racism. Or globalism. Or internationalism.