In this article, at Pajamas Media, Jamie Glazov does five things that we applaud:

He reminds all of us who are free – and trying to remain free under a government that prefers collectivism to liberty – how terrible it is to live under collectivist totalitarian oppression. Specifically he writes about how it was in the Soviet Union.

He exposes the feminists for what they are – indulged, self-absorbed, ignorant, silly, and petty.

He condemns the leftists, who are blind to the value of the freedom they have and strive to destroy it.

He accuses Islam of threatening us with totalitarianism now.

He praises Glenn Beck and his outstandingly excellent film The Revolutionary Holocaust, that conveys, entirely adequately in a very shot space of time, an enormously important lesson to an American generation who are not taught it in their schools, their universities, or by the mass media.

The tortures included laying a man naked on a freezing cement floor, forcing his legs apart, and then an interrogator stepping on his testicles, applying increasing pressure until the confession surfaced. Imagine the consequences of no surfacing confession. Indeed, many people refused to confess to a crime they did not commit. Daughters and sons were raped in front of their fathers and mothers — for the sake of extracting “confessions.”

These are just some of the delicacies that the Stalinist machinery inflicted on its citizenry in the hope of bringing socialism into earthly incarnation. …

Both of my grandfathers were exterminated by Stalinist terror. Both of my parents, Yuri and Marina Glazov, were dissidents in the former Soviet Union. They risked their lives for freedom; they stood up against Soviet totalitarianism. They barely escaped the gulag, a fortune many of our friends and relatives did not share. I come from a system where a myriad of the closest people to my family simply disappeared, where relatives and family friends died under interrogation and torture for their beliefs — or for simply nothing at all.

Now try to imagine me sitting in the company of left-wing “intellectuals” in the West who think they are oppressed. This is my lifelong experience. I remember one radical feminist, whom I sat next to in a graduate student lounge, lecturing me sternly about how women in the West are oppressed because they wear bikinis on beaches; with a reprimanding tone, she explained to me that this represented the way capitalism objectifies women, marginalizes them from spheres of power, and metaphorically decapitates them as human beings. I remember asking her what she thought of female genital mutilation and honor killings in the Muslim world. To this I received a stone-cold silence and a frightening hateful stare, a stare with which I have become accustomed: I would be confined to a gulag or a psychiatric hospital if this particular individual had the power to place me there. This would be done for the good of society of course. My question was heresy: she could not, naturally, admit that evil adversarial cultures and ideologies existed — under which women truly suffer real oppression — for if she did, then she would have to sacrifice her entire worldview and personal identity. …

My family’s nightmarish experience in the Soviet Union was followed by a providential escape from totalitarian hell. We were among the lucky ones, the ones who got away. The United States gave us a safe and protected home — a home of unbelievable material well-being (in comparison to Soviet starvation) and human liberty. I will never forget the awe I felt experiencing my first taste of freedom, even as a young five-year-old boy who wasn’t completely sure what it was. My parents could now, for the first time, speak out without fear of brutal repercussions in defense of Soviet citizens who were being persecuted for their political and/or religious beliefs. For the first time, we lived without the dread to which I had been accustomed throughout my young life.

I remember while we were cherishing our newfound freedom, we encountered a strange species: intellectuals in the universities who reviled my parents for the story they had to tell. For the first time in their lives, my father and mother confronted an intelligentsia that was hostile to them. Back in Russia, dissident intellectuals risked their lives when they pronounced one word of truth about the horrible history (and reality) of their country under communist rule. In America, most of the intellectuals who surrounded us scoffed at the importance of real intellectual freedom and dismissed my parents’ experience; they demonized their own society, wished for its defeat, and supported the communist enemy that muzzled free speech and tortured millions of human beings.

As a very young boy, I learned that these intellectuals were “leftists.”… While my family agonized about the relatives and friends we had left behind, and as we kept the memory of their suffering alive in our hearts, our leftist acquaintances reprimanded us for our views, instructing us to see America — our personal liberator — as the most evil entity not only in the Cold War, but in all of human history. They wanted us to dedicate our lives — as they had done — to the victory of the West’s totalitarian adversaries.

But … today we have a best friend in the West … We aren’t orphans anymore. There is a certain individual in this land, by the name of Glenn Beck, who has a television show on the Fox News Channel with a mass following; he is masterfully exposing this phenomenon that we experienced — and are still experiencing. He is telling the truth about the Soviet regime and about communism and he is beaming a light on leftists and liberals for their long romance, which continues till this day, with communist systems and the ideologies that brought them into place. Just recently, Beck’s program featured his profound documentary, The Revolutionary Holocaust, which powerfully illustrates the evil of communism and the leftist ideals that brought its horrors into existence. Beck’s documentary exposes the crimes against humanity perpetrated by mass murderers such as Che Guevara and Mao Zedong, who, till this day, enjoy great idolization in leftist milieus and, as we know, in the Obama White House itself. …

Mr. Beck, thank you for having the courage and integrity to tell the truth about communism, despite the price you have had to pay for doing so. …

Because of people like you, the millions of victims of communism will not be pushed into the invisible sphere of historical amnesia — where the liberal left has perpetually tried to confine them. Mr. Beck, by producing documentaries like your recent The Revolutionary Holocaust, you are bringing personal affirmation to myriads of families like my own — and to all victims and survivors of communism — by validating our experiences and by telling the whole world that, despite the left’s attempt to impose gulag denial on our culture, we did live what we lived, we did endure what we endured, and we did see what we saw. And you are crystallizing the pernicious socialist idea that comes in the form of humanitarianism, but culminates in mass terror.

Glenn Beck, you are leading the crucial fight of the 21st century. In battling on the front lines for moral clarity on the issue of communism, you are setting a firm terrain on which free men and women will be able to fight the new jihadi totalitarians who seek to destroy our freedom and lives… Thank you.

Glenn Beck, Rush Limbaugh, and Sarah Palin have, in an amazingly short space of time and with the radiance of rising suns, become, at least for the present, the de facto leaders of the opposition to the collectivists who have lied and conned their way into power.

Intellectual conservatives may find them, or at least may find  Beck and Limbaugh, too populist for their taste; but they must surely welcome as we do the millions of voters they are winning over to a voluble and potentially highly active resistance. Beck often makes remarks we disagree with, but we consider them unimportant compared with everything he says that rings true, and that tolls the death-knell – with any luck – of the would-be totalitarians in power.

We confess to looking forward every week-day to watching Glenn Beck expose the people in power as the America-hating Marxists they are. The red telephone that never rings, only the White House having the number so it can correct anything wrong or inaccurate in what he tells his vast audience; Joe sitting beside it dressed as Mao Tse Tung whom Anita Dunn likes to ‘turn to most’ for wisdom; the charming, harmless, floppy, bitch puppy he holds up to show us what the Press Watch-Dog looks like now … they are funny, unforgettable, entertaining, apt, brilliant.

That the Democrats and their supporters in the media have had to invent quotations from Rush Limbaugh to support their smear that he’s ‘a racist’, and that they bully and persecute Sarah Palin and her children, are clear indicators of how much the left fears these brightening stars.

Also rising brightly is the impressive Liz Cheney, who is obviously well informed and extraordinarily perceptive in matters of foreign affairs and defense. Now there’s someone to please the intellectuals! (Contrast with poor old John McCain, whose undoubted heroism in war fails to compensate for his insufficient intelligence in politics.)

Another confession: among the many important reasons why we’d be glad if Sarah Palin or Liz Cheney became president, an extra small one is that her election would intensely annoy the lefty feminists.

Yesterday the Fox News star Glenn Beck, in the course of a gripping solo performance, showed a video clip of Anita Dunn, the White House Communications Director, telling school children that one of her favorite philosophers, one whom she ‘turns to most’, was Mao Tse Tung, and recommending that they take his advice.

She joins a long line of Western admirers of Mao and Maoism: the sort of people Lenin called ‘useful idiots’.

What sort of man was Mao Tse Tung? What did he think, say, and do? What was the ‘philosophy’ of the man Anita Dunn admires? What made Mao so heroic a figure to her, whose opinions are valued by the president of the United States, that she commends him as a mentor to American school children?

Here are passages – some quoted, some summarized – from the biography Mao, by Jung Chang and Jon Halliday, published in 2005:

During ‘the Great Leap Forward’, Mao enslaved the ‘entire rural population’, took away from them everything they possessed, and demanded ‘a feverpitch’ of work. He organized them into ‘People’s Communes’, to make slave-driving more efficient. He ‘even toyed with getting rid of people’s names and replacing them with numbers’. His aim was to ‘dehumanize China’s 550 million peasants and turn them into the human equivalent of draft animals.’ … ‘Total control over food gave the state a terrifying weapon. … Undernourishment and overwork quickly reduced tens of millions of peasants to a state where they were simply too enfeebled to work. When he found out that one county was doling out food to those too ill to work, Mao’s response was: “This won’t do. Give them this amount and they don’t work. Best halve the basic ration, so if they’re hungry they have to try harder.”’

Hungry peasants would ‘steal’ their own harvest, and for doing so –

Horrific punishments were widespread: some people [including children] were buried alive, others strangled with ropes, others had their noses cut off. … A child had four fingers chopped off … Two children had wires run through their ears and were then hung up by the wire….

People starved in the cities too … Most urban dwellers could barely survive on the rations they got … People were told to eat ‘food substitutes’. One was a green roe-like substance called chlorella, which grew in urine and contained some protein. After Chou En-lai tasted and approved this disgusting stuff, it soon provided a high proportion of the urban population’s protein.

Nationwide famine started in 1958, peaked in 1960, and lasted until 1961.

People were just driven crazy by hunger. … Some resorted to cannibalism. … One couple strangled and ate their eight-year-old son …

While all this was happening, there was plenty of food in state granaries, which were guarded by the army. Some food was simply allowed to rot. A Polish student saw fruit ‘rotting by the ton’ in southeast China in summer-autumn 1959. But the order from above was: ‘Absolutely no opening the granary door even if people are dying of starvation’.

Close to 38 million people died of starvation and overwork in the Great Leap Forward and the famine, which lasted four years. Mao knowingly starved and worked these tens of millions of people to death. … To the May 1958 congress that kicked off the Leap, he told his audience they should … actively welcome dying as a result of their Party’s policy. … ‘Death,’ said Mao, ’is indeed to be rejoiced over. … We believe in dialectics, and so we can’t not be in favor of death.’

When Mao was in Moscow in 1957, he had said: ‘We are prepared to sacrifice 300 million Chinese for the victory of the world revolution.’

In the single year of 1960, ‘22 million people died of hunger. This was the largest number in any one year in any country in the history of the world.’

In that year Mao told his inner circle:

The goal for now was ‘to propagate Mao Tse-tung Thought’ round the world. … The resulting propaganda campaign brought the world ‘Maoism’. The idea of promoting China’s experience as a model when the Chinese were dying of starvation in their millions might seem a tall order, but Mao was not perturbed: he had watertight filters on what foreigners could see and hear. … Mao could easily pull the wool over most visitors’ eyes. … [When he] told barefaced lies to France’s Socialist leader (and future president) François Mitterrand during the famine in 1961 (‘I repeat it, in order to be heard: there is no famine in China’), he was widely believed. The future Canadian prime minister, Pierre Trudeau came in 1960 and co-wrote a starry-eyed book, Two Innocents in Red China, which did not say a word about famine. Even the former chief of the UN Food and Agricultural Organization, Lord Boyd-Orr, was duped. In May 1959, after a trip to China, he opined that food production had risen 50-100 per cent over 1955-8 and that China ‘seems capable of feeding its population well’. Britain’s Field Marshal Montgomery, a much more gullible figure, asserted after visits in 1960 and 1961 that here had been ‘no large-scale famine, only shortages in certain areas’, and he certainly did not regard the ‘shortages’ as Mao’s fault, as he urged Mao to hang on to power: ‘China … needs the chairman. You mustn’t abandon this ship.’

Mao had no problem covering up the famine, and was confident he could promote himself as a credible international leader. For this job he brought in … dependable writer-journalists. …

*

One of these dependable types was Felix Greene (cousin of the novelist Graham Greene), who made documentary films about China for the BBC in the 1950s. Their message was that ‘nobody starves in Communist China’. These words were repeated like a mantra by Western intellectuals of the left to rebuke all criticism of Mao, and to excuse whatever he ‘had to do’ – the torture, the mass murder, the enslavement of the peasants, rumor of which reached the ears of the West even though hands were clasped over them – as if merely to be kept alive was a favor for which the Chinese should be grateful to their master. But even if it could be counted an achievement so great that it would justify everything, it wasn’t true.

Does Anita Dunn know the truth about Mao?

Which would be worse: that she does not know it and commends him, or that she does know it and commends him?

If the first, should she be speaking to American school children?

If the second, should she be speaking for the president?