Subversion Studies 276

Americans are teaching Americans how to destroy America.

Jordan Davidson writes at The Federalist:

Washington and Lee University in Lexington, Virginia is offering a course titled How to Overthrow the State.

A course description on the university website describes the “Writing Seminar” as a way to “place each student at the head of a popular revolutionary movement aiming to overthrow a sitting government and forge a better society”. 

“How will you attain power? How will you communicate with the masses? How do you plan on improving the lives of the people? How will you deal with the past?” the course description asks.

Class material will primarily focus on Marxist and revolutionary figures such as Frantz Fanon, Che Guevara, and Mahatma Gandhi to “explore examples of revolutionary thought and action from across the Global South”.

The Global South?

The “Global South” is not the south of the globe. Here’s what it is, in the pompous jargon and coinages of contemporary academia:

What/Where is the Global South?

By Anne Garland Mahler, University of Virginia

The Global South as a critical concept has three primary definitions. First, it has traditionally been used within intergovernmental development organizations –– primarily those that originated in the Non-Aligned Movement­ ­–– to refer to economically disadvantaged nation-states and as a post-cold war alternative to “Third World”. However, in recent years and within a variety of fields, the Global South is employed in a post-national sense to address spaces and peoples negatively impacted by contemporary capitalist globalization.

In this second definition, the Global South captures a deterritorialized geography of capitalism’s externalities and means to account for subjugated peoples within the borders of wealthier countries, such that there are economic Souths in the geographic North and Norths in the geographic South. While this usage relies on a longer tradition of analysis of the North’s geographic Souths­ ­–– wherein the South represents an internal periphery and subaltern relational position –– the epithet “global” is used to unhinge the South from a one-to-one relation to geography.

It is through this deterritorial conceptualization that a third meaning is attributed to the Global South in which it refers to the resistant imaginary of a transnational political subject that results from a shared experience of subjugation under contemporary global capitalism. This subject is forged when the world’s “Souths” recognize one another and view their conditions as shared. The use of the Global South to refer to a political subjectivity draws from the rhetoric of the so-called Third World Project, or the non-aligned and radical internationalist discourses [endless tedious pro-USSR harangues by West European and American Marxist intellectuals –ed] of the cold war. In this sense, the Global South may productively be considered a direct response to the category of postcoloniality in that it captures both a political collectivity and ideological formulation that arises from lateral solidarities among the world’s multiple Souths and moves beyond the analysis of the operation of power through colonial difference towards networked theories of power within contemporary global capitalism.

Critical scholarship that falls under the rubric of Global South Studies is invested in the analysis of the formation of a Global South subjectivity, the study of power and racialization within global capitalism in ways that transcend the nation-state as the unit of comparative analysis, and in tracing both contemporary South-South relations –– or relations among subaltern groups across national, linguistic, racial, and ethnic lines –– as well as the histories of those relations in prior forms of South-South exchange.

In clearer terms: “South” is a Leftist political term having nothing to do with geography. It has to do with world Communist revolution, and “critical race theory”: the substitution of Third World peoples, and vagrants, felons, lunatics and “persons of color” aka “the oppressed” in the First World (“the North” in Leftist jargon), for Marx’s proletariat as the “revolutionary class”.

To return to Jordan Davidson and the training in subversion at Washington and Lee University:

Students in the class are expected to “engage these texts by participating in a variety of writing exercises, such as producing a Manifesto, drafting a white paper that critically analyzes a particular issue, and writing a persuasive essay on rewriting history and confronting memory“.

Confronting memory? To make it obedient? To erase it?

The class is taught by an assistant professor of history at the university.

Washington and Lee University has recently welcomed other woke controversies on campus. In July, university faculty voted to remove the name of Robert E. Lee from the name of the university. One professor, however, wanted to take it a step further and proposed that the university also consider removing George Washington’s name as well.

Of course. What took them so long?

Hints at what students of Subversion will learn from the models being held up to them at Someone and Someone (Fanon and Guevara? Rosenberg and Hiss? Sanders and Warren?) University:

Frantz Fanon advised (notably in his book The Wretched of the Earth) that every black person should kill a white person, because not only would that deplete the white population of the world, it would also avenge colonialism, and soothe the hurt feelings of the avenger.

Che Guevara enjoyed watching executions, and carrying them out himself, particularly of children. Humberto Fontova writes:

As commander of the La Cabana execution yard, Che often shattered the skull of the condemned man (or boy) by firing the coup de grace himself. When other duties tore him away from his beloved execution yard, he consoled himself by viewing the slaughter. Che’s second-story office in La Cabana had a section of wall torn out so he could watch his darling firing squads at work. …The one genuine accomplishment in Che Guevara’s life was the mass-murder of defenseless men and boys. Under his own gun dozens died. Under his orders thousands crumpled.

Well, maybe none of that will ruffle the sensitive moral feathers of an assistant professor of history teaching Subversion Studies at an American university.

But when he gets to Mahatma Gandhi, he could be struck with harder blows:

Gandhi was for segregation and white supremacy.

This is from (left-biased) nprKQED:

In 1903, when Gandhi was in South Africa, he wrote that white people there should be “the predominating race”. 

He also said black people “are troublesome, very dirty and live like animals”.

There’s no way around it: Gandhi was a racist early in his life, says his biographer Ramachandra Guha.

And not only in his early life, but well into his middle age.

From The Telegraph:

Gandhi was adamant that “respectable Indians” should not be obliged to use the same facilities as “raw Kaffirs”. [“Kaffir” was the rudest, most contemptuous word for Blacks in South Africa – ed.) He petitioned the authorities in the port city of Durban … to end the indignity of making Indians use the same entrance to the post office as blacks, and counted it a victory when three doors were introduced: one for Europeans, one for Asiatics and one for Natives.

However, Frantz Fanon did contribute his mite to the weakening of the Western conscience and so to the decline of France; Che Guevara did help Fidel Castro overthrow the sitting government of Cuba and “forge a better society” – better at least for murder on an industrial scale; and the Mahatma is revered as an avatar of peaceful change – even though the real history of the end of empire in India was far from peaceful and the British decision to withdraw owed nothing to him.

We wonder whether, when teaching how to “rewrite history and confront memory”, the assistant professor of history will also respectfully bring in these examples of revolutionary thought and action:-

Lenin, Stalin, Mao, Pol Pot?

Robespierre, Marat, Saint-Just?

Saul Alinsky, Barack Obama, Angela Davis, Bill Ayers?

Black Lives Matter, Antifa?

George Soros?

Or are they all too Northern, even those whose skins are not villainously pale?

Posted under revolution, United States by Jillian Becker on Saturday, September 5, 2020

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The need for religion – a craving for tyranny 576

Why do tens of millions in the West prostrate themselves before advancing, conquering, oppressive Islam?

Why do millions of Americans still vote for the Democratic Party?

This essay offers a chilling explanation.

It is from Jihad Watch, by Alexander Maistrovoy:

“Progressive man” refuses to recognize the crimes of Islam, not because he is naive, fine-tempered or tolerant. He does it because, unconsciously or subconsciously, he has already accepted Islam as a religion of salvation. As he accepted Stalinism, Hitlerism, Maoism and the “Khmer Rouge” before it …

Joseph de Maistre, a French aristocrat of the early 19th century, argued that man cannot live without religion, and not religion as such, but the tyrannical and merciless one. He was damned and hated, they called him an antipode of progress and freedom, even a forerunner of fascism; however, progressives proved him right again and again.

It may be true of most people that they “cannot live without religion”, but it is not true of all. We wonder how, since the Enlightenment, and especially now in our Age of Science, people can live with a religion. We agree, however, that those who need a religion are not put off by its being “tyrannical and merciless”.

Is there a religion, whether deity-worshiping or secular, that is not tyrannical and merciless?  

In their nihilistic ecstasy, Homo progressicus threw God off the pedestal, trampled upon the humanistic ideal of Petrarch, Alberti and Leonardo Bruni, who relied on Reason and strove for virtue, and … found themselves in complete and gaping emptiness. They realized that they could not live without the God-man — the idol, the leader, the ruler, who would rely on the unshakable, ruthless idea of salvation — not in the other world, but in this real world here and now. And with all the passion so inherent to their shallow, unstable, infantile nature, they rushed out in search of their “prince on a white horse”.

The idols of the progressives were tyrants armed with the most progressive ideology: Robespierre, and after him Stalin, Mao, Pol Pot, Fidel Castro, Hugo Chavez, and finally — Islam.

Islam does not, of course, claim to be “progressive”. It derives from – and is stuck in – the Dark Ages. But the self-styled progressives of the West are welcoming it and submitting to it.

In the 20th century, the Western intelligentsia was infected with red and brown bacilli.

Walter Duranty ardently denied the Holodomor.

That is Stalin’s forced famine in the Ukraine that killed many millions. Walter Duranty denied that it was happening in his New York Times reports.

Bernard Shaw and Romain Rolland justified OGPU terror and the kangaroo court in Moscow; Aragon, Barbusse (the author of the apologetic biography of Stalin: Stalin. A New World Seen Through the Man) and Jean-Richard Bloch glorified “the Father of nations”.

“I would do nothing against Stalin at the moment; I accepted the Moscow trials and I am prepared to accept those in Barcelona,” said Andre Malraux during the massacre of anarchists from POUM [the Workers’ Party of Marxist Unification] by Communists in Barcelona in 1937.

Let’s guess: who is writing about whom? “Lonely overbearing man … damned disagreeable”, “friendly and commonplace”, possessing “an intelligence far beyond dogmatism” … “sucked thoughtfully at the pipe he had most politely asked my permission to smoke … I have never met a man more fair, candid, and honest”. Got it? It was Stalin, as portrayed by H. G. Wells.

How many sufferings – Solzhenitsyn recalled — were caused by progressive Western journalists, who after having visited the GULAG, praised Potemkin villages with allegedly heated barracks where political prisoners used to read Soviet newspapers sitting at clean neat tables? Indeed, Arthur Ransome (The Guardian), an American journalist and a fan of Mao, Agnes Smedley, New York reporter Lincoln Steffens (after the meeting with Lenin he wrote,“I have seen the future and it works”), Australian-British journalist Leonore Winter (the author of the book  called Red Virtue: Human Relations in the New Russia) and many others sympathized with the Bolsheviks and the Soviet Union. Juan Benet, a famous Spanish writer, suggested “strengthening the guards (in GULAG), so that people like Solzhenitsyn would not escape”. The Los Angeles Times published Alexander and Andrew Cockburn, who were Stalin’s admirers.

Hitler? Knut Hamsun, Norwegian novelist who won the Nobel Prize, described Hitler in an obituary as a “fighter for humanity and for the rights of all nations”. The “amorousness” of Martin Heidegger for the “leader of the Third Reich” is well known. In the 1930s, the Führer was quite a respectable person in the eyes of the mass media. Anne O’Hare McCormick – a foreign news correspondent for the New York Times (she got a Pulitzer Prize) — described Hitler after the interview with him: he is “a rather shy and simple man, younger than one expects, more robust, taller … His eyes are almost the color of the blue larkspur in a vase behind him, curiously childlike and candid … His voice is as quiet as his black tie and his double-breasted black suit … Herr Hitler has the sensitive hand of the artist.”

The French elites were fascinated by Hitler. Ferdinand Celine said that France would not go to “Jewish war”, and claimed that there was an international Jewish conspiracy to start the world war. French Foreign Minister Georges Bonnet rendered honors to Ribbentrop, and novelist, essayist and playwright Jean Giraudoux said that he was “fully in agreement with Hitler when he states that a policy only reaches its highest form when it is racial”.

The Red Guards of Chairman Mao caused deadly convulsions in China and ecstatic [sympathetic] rage in Jean-Paul Sartre and Simone de Beauvoir, Jan Myrdal, Charles Bettelheim, Alain Badiou and Louis Pierre Althusser. In Paris, Barbusse and Aragon created “the pocket monster” — Enver Hoxha [Communist dictator of Albania]; at Sorbonne University, Sartre worked out “the Khmer Rouge Revolution” of Pol Pot, Hu Nima, and Ieng Sary. Noam Chomsky characterized the proofs of Pol Pot’s genocide as “third rate” and complained of a “vast and unprecedented propaganda campaign against the Khmer Rouge”. Gareth Porter, winner of the Martha Gellhorn Prize for Journalism, said in May 1977: “The notion that the leadership of Democratic Kampuchea adopted a policy of physically eliminating whole classes of people was … a myth.”

In the 70’s, the whole world already knew the truth about the Red Guards. However, German youth from the Socialist Union of German Students went out  on demonstrations with portraits of the “Great Helmsman” and the song “The East is Red”.

In the USA, they went into the streets holding red flags and portraits of Trotsky and Che Guevara, and dream of “Fucking the System” like their idol Abbie Hoffman. The hatred of “petty bourgeois philistines”, as Trotsky named ordinary people, together with the dream of guillotines, bayonets, and “red terror”, keep inspiring Western intellectuals like Tariq Ali, the author of the revolutionary manual Trotsky for Beginners.

“The middle class turned out to be captured by ‘bourgeois-bohemian Bolshevism’,” Pascal Bruckner wrote.

Stalin, Mao and Pol Pot passed away, but new heroes appeared in their places. Leading employees of CNN – reporter Peter Arnett, producer Robert Wiener and director of news department Eason T. Jordan – had excellent relations with close associates of Saddam Hussein, pretending they didn’t know anything about his atrocities. Hollywood stars set up a race of making pilgrimages to Castro and Chavez. Neo-Marxist professors and progressive intellectuals, such as Dario Fo, Jean Baudrillard and Martin Amis, welcomed the triumph of al-Qaeda on September 11.

The romanticization of  the “forged boot” and “iron hand”, the worship of “lonely overbearing” men with “the sensitive hand of the artist” — this explains the amazing easiness with which recent anarchists, pacifists, Marxists, atheists, after having changed a couple  of ideologies, burden themselves with the most primitive, barbaric and despotic religion of our time: Islam.

Atheists of the Left only, being atheists who dispense with belief in the supernatural but still need a religion.

What they crave for is not religion as such. They don’t want Buddhism, Bahaism, Zoroastrianism, or even the mild Islam of the Sufi or Ahmadiyya version. They want a religion that would crush them, rape their bodies and souls, and destroy their ego — one that would terrify them and make them tremble with fear, infirmity and impotence.

Only bloodthirsty medieval Islam is able to do this today. It alone possesses unlimited cruelty and willingness to burn everything on its way. And they  gather like moths flying to the flame: communists Roger Garaudy, “Carlos the Jackal”, Trond Ali Linstad, Malcolm X, Alys Faiz; human rights defenders Jemima Goldsmith, Keith Ellison, and Uri Davis, the fighter against Zionism for the rights of the Palestinians. Fathers favor Castro, such as Oliver Stone; their sons accept Islam, such as Sean Stone. According to a public opinion poll conducted in August 2014 (Madeline Grant, Newsweek), “16% of French citizens support ISIS”. There are 7% to 8% of Muslims living in France. Who makes up the rest 8% to 9%?

Ken Livingstone, Jeremy Corbyn, John Brennan, Hollywood stars, Ylva Johansson, Sweden’s Integration Minister, who like her boss Stefan Löfven claimed that “there was no connection between crime and immigration”; Michael Fabricant, a former vice-chair of the Tory party, who said that “some conservative Anglicans are the same as ISIS”; German politicians that established a media watchdog to “instruct the press to censor ethnicity and religion in crime reports” (a modification of Soviet censure); the Chief Justice of England and Wales, Lord Phillips, who believes that it is inevitable to recognize Sharia courts in Great Britain; atheist-apologist for Islam (O my God!) CJ Werleman; Canadian Liberals, who support  the anti-Islamophobia motion; Georgetown professor Jonathan Brown, who justifies slavery and raping of female slaves; Wendy Ayres-Bennett, a UK professor who is urging Brits to learn Urdu and Punjabi to make Muslim migrants feel welcome; Ohio State University, that offered a course on “how Muslims helped build America”; the Swedish state-owned company Lernia encouraging the replacement of standard Swedish with the “migrant-inclusive accent”; American feminists with the slogans “Allahu akbar” and “I love Islam”, who endorse the BDS movement; Swedish feminists wearing burkas in Iran; “proud  feminists” such as Elina Gustafsson and Gudrun Schyman defending Muslim criminals who raped Swedish girls – all of them and thousands of others have already converted to Islam, if not de jure, then de facto.

They appeal to Islam to escape from their fears, complexes, helplessness, and uselessness. They choose the despotism of body and spirit to deprive themselves of their freedom – the freedom that has always been an unbearable burden for their weak souls full of chimeras. They crave slavery.

They are attracted by Islam today, but it’s not about Islam. It’s about them. If Islam is defeated tomorrow and a new Genghis Khan appears with the “religion of the steppe”, or the kingdom of the Aztecs rises with priests tearing hearts from the chest of living people, they will passionately rush into their embrace. They are yearning for tyranny, and will destroy everything on their way for the sake of it. Because of them, “we shall leave this world here just as stupid and evil as we found it upon arrival”. (Voltaire)

Posted under Anarchy, Anti-Semitism, Atheism, Britain, Buddhism, Cambodia, Canada, China, Christianity, Collectivism, communism, Cuba, Environmentalism, Europe, Feminism, France, genocide, Germany, Hinduism, History, Islam, jihad, Judaism, Leftism, Marxism, media, Muslims, nazism, Norway, Pakistan, Palestinians, Progressivism, Race, Religion general, Russia, Slavery, Socialism, Soviet Union, Sweden, Terrorism, Theology, Totalitarianism, tyranny, Ukraine, United Kingdom, United States, Venezuela by Jillian Becker on Sunday, April 9, 2017

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