What explains the success of anti-white racism, a cult spreading rapidly throughout the Western world?

How could it happen when “the entire edifice of [anti-white] critical racialism sits on a foundation of fakery and fiction, storytelling, and superstition”?

Stanley K. Ridgley explains how:

If you’ve any interest at all in the current roiling contretemps over “critical race theory” then you’ve seen “The List”,  which is a compendium of 15 qualities that purportedly constitute “white supremacy culture”.

The List is ubiquitous, in workshops on campuses, in corporate diversity sessions, in secondary school programs, and in New York City education workshops for teachers. Versions of the List appear on government websites, on “anti-racist” nonprofit sites, and have made it onto the Race, Research, and Policy Portal of Harvard Kennedy School’s Shorenstein Center.

Who generates this racialist material, where, and why? Is it the result of sophisticated theorizing? Did this “White Supremacy Culture” emerge in the findings of an extensive, multi-year social science study?

Of course, the most obvious question is: Where did this list originate?

As with all of critical racialist material, it’s traceable to the unsubstantiated opinions of a mere handful of critical racialists.

The author of the List is Tema Okun, a would-be academic. Okun has been trading in the lucrative racialist workshop industry since at least the mid-1990s when she was a disaffected corporate trainer.

But as for the List itself, where did Okun get it? What was the source Okun used for the List in the original article?

Let’s allow Okun to tell us in her own words, found on page 29 of her dissertation.

Sometime in the mid-1990s, I arrived home after a particularly frustrating consultation with an organization I was working with at the time.  In a flurry of exasperation, I sat down at my computer and typed, the words flowing of their own accord into a quick and dirty listing of some of the characteristics of white supremacy culture that show up in organizational behavior.  The paper I wrote in such a frenzy on that afternoon so many years ago lists 15 behaviors, all of them interconnected and mutually reinforcing—perfectionism, a sense of urgency, defensiveness and/or denial, quantity over quality, worship of the written word, the belief in one ‘right’ way, paternalism, either/or binary thinking, power hoarding, fear of open conflict, individualism, progress defined as more, the right to profit, objectivity, and the right to comfort.

Okun simply concocted the list.

She made it up, then put it into an article, then put it into a workbook, then used the workbook as part of her dissertation, then published her dissertation as a book with an obscure independent publisher, and she continues to promulgate this fraudulent List today with the help of hundreds of folks who, most likely, don’t know better and who repeat it in a way designed to legitimize it.

Are you surprised that a disaffected diversity hack scribbled the List in a fit of pique and then cobbled it into an article in 1999, which now appears nationwide in materials presented as fact to the nation’s schoolchildren, teachers, corporations, and college students?

This is how academic fakery enters the popular consciousness to become conventional wisdom. It becomes ritualized, repeated, and unquestioned until its origins become obscured.

Looking for historical precedence for it, Ridgley calls  it “medieval” thinking.

The technique is to simply fabricate something ideologically useful, to pass it off as fact, and then to circulate it with bluff and bluster. It demonstrates the power of medievalist thought, action, and repetition to achieve legitimacy as a ritualized “truth”. 

Only the word  “medievalist” needs to be removed and lo! there is a perfectly explanation of the origin and early spread of Christianity.

Fabrications can always be turned by such means into “truths” because a passionate campaign carried on by a persistent advocate will always persuade others to believe the fantasy if it appeals to their passions too. It was just so that the fakery, the fiction, the storytelling, the superstition concerning “Jesus Christ” were spread in the first instance by the faker, the fictionist, the storyteller St. Paul, wandering preacher and author of (some of) the Epistles, and his side-kick Dr. Luke, author of the Acts of the Apostles.  

Fakery such as the Okun list of “white supremacy culture” becomes part of what anthropologists call a myth-dream or collective story for an ideology.

Ridgley sees that “critical race theory” is a type of “cargo cult”.

The process is like that found in primitive magic-driven societies, which provide excellent examples of communities constructed around a core myth-dream, like the one we deal with here.

Let’s look at the similarities.

Take, for instance, the Pacific Island communities in Melanesia, where storytelling and myth-building are conventional ways of understanding the world. The core myth of a society is eventually ritualized, and it becomes a “historical truth” that is referenced but never challenged as the foundation of a growing corpus of stories and narratives.

The Melanesian cargo cult, for example, has been studied for decades. It’s grounded in magic thinking that exemplifies this process of developing the collective story. As time goes by, the ritualized “truth” enters into the stream of what is commonly believed.

Once a statement or proposition is given consent it becomes True, a part of truth, assuming an existence which is not necessarily contingent on explicit withdrawal of consent. For, having achieved objectivity or truth in a myth a statement may persist in the myth long after those who retail or who listen to the story say they discount its validity for the present. Then the statement becomes a historical truth. And, so it would seem, the longer a statement is contained in a myth as truth the longer it will persist. New truths, or rather, statements which are becoming truths, and which are expressed in the additions of individual storytellers, are extremely vulnerable to, and dependent upon, consent. But once the first tentative consent begins to harden into solid approval [it] becomes more and more secure, more and more independent of explicit consent or inarticulate dissent.

St. Paul was the Tema Okun of his day.

His theory that Jesus was God Incarnate started as just such a cult.

His “statement” – or rumor – became the largest religion in the world.

“Resist not evil” is a Christian doctrine, stunningly immoral. A negation of morality.

Ah, Christians reply, but it provides the opportunity for virtue if you bow your head and endure evil. If you let it triumph. Suffering is virtue.

Christianity as such has always put a high value on self-sacrifice. On the choice of suffering. The idea is uniquely Christian, introduced by the author of the religion, St. Paul. It owes nothing to any other religion. It is against nature, strongly counter-intuitive, useless to evolution; which makes it a puzzle why the idea appealed to so many, or at least failed to put them off, as Christianity spread.

Evil is pain, punishment is burning hell, yet to choose pain is the highest good? Such conundrums abound in Christian ethics and do not trouble its apologists.

The early period in which Christians were persecuted was not long in the perspective of our common era. Then, in the seventh century C.E., Islam arose.

Christianity is masochistic. Islam is sadistic. Both are proselytizing movements. The consequence: for fourteen centuries, a terrible pas de deux of agony and death.

Now, in our time, the international Left has embraced Islam as an ally. Together they are attacking Christianity. In Africa, the MiddleEast and the Far East, Muslims are slaughtering Christians by the hundreds of thousands. In  Europe and America the Left is vindicating the killers and persecutors.

Pope Francis is unmoved by the massacres. Perhaps because it is a Christian duty to suffer death at enemy hands, and the enemy must be forgiven. Or perhaps, and far more likely, because he is a Leftist and it is a tactic of the Left to give Islam its “space to destroy” (as the Black Leftist mayor of Baltimore promised rioters in her city in 2015).

One of the spaces most soaked in Christian blood is Nigeria.

Eileeen F. Toplansky writes at American Thinker:

Where are the marches and the outrage regarding the deliberate and quite systematic murder by jihadist Muslims of Black Christians in Nigeria and other African countries? …

At Genocide Watch one learns that Nigeria is “a killing field of defenseless Christians.” Since June 2015, “over 11,500 Christians have been murdered and 2,000 churches were destroyed”.  The “statistics are based on careful records kept by church groups that include the names of victims and dates of their murders”.

Jihadist Fulani Herdsmen accounted for 7,400 murders of Christians. Boko Haram committed 4,000 killings of Christians. … Five Nigerian Christians are massacred every day by Fulani and Boko Haram Jihadists.

One hundred percent of the 7,400 murders by Jihadist Fulani Herdsmen since June 2015 were Christians. Fulani militias wipe out whole Christian villages … Four thousand Christians were killed by Boko Haram, a majority of the 6000 civilians massacred by Boko Haram/Islamic State in West Africa (ISWAP) since June 2015. Boko Haram also murders Muslims who work with the Nigerian government, teach or attend schools, and anyone else who does not submit to Boko Haram’s deadly domination. From 2009 to 2020, Boko Haram murdered at least 27,000 civilians, even more than ISIS in Syria and Iraq, making Boko Haram the world’s deadliest terrorist group. That ‘distinction’ has now been claimed by Jihadist Fulani militias. …

Christians of Igbo extraction are targeted and abducted. … If not immediately murdered, they are “forced to pay ransom or face death including beheading or forceful conversion to Islam”. Women are subjected to brutal sexual violence of all sorts.

“A slow-motion war is under way in Africa’s most populous country”. It’s a massacre of Christians, massive in scale and horrific in brutality. The world hardly notices. In Mali and Nigeria, Christians are burned alive. In fact, “Nigeria is ranked 12th and Mali 29th on Open Doors’ 2020 World Watch List of countries where Christians suffer the most persecution.”

No global marches, no statements from Black Lives Matter, and a deafening silence from women’s groups. What might account for this? 

It is because the left allies itself with the Islamic jihadists, and while they are strange bedfellows, their ultimate aim is global conquest. There is no room for Christians or Jews, whatever their racial background.

Leftist groups pay no attention to this unending murder and rape. …

How is it that the Pope will not speak out for his flock dying in Africa? Could it be that his leftist leanings preclude his concern for Black Christian Africans? …

Moral equivocation is a standard ploy of the left. It is how leftists weasel out of responsibility and shift guilt to others. It is how they exhort easily deceived people to prostrate themselves with false culpability over crimes they never committed. Considering Black Lives Matter, it would shock many members of the black community to “learn that the intellectual godfathers of this movement are mostly white communists … intent on making blacks into cannon fodder for the revolution“.

In fact, the Black Lives Matter movement is not about particular injustices but about the alleged injustice of the American system, of capitalism, and of “white supremacy”. Its mission is not to save black lives. The thousands of deaths from black-on-black homicides draw no attention and inspire no protests, nor do the deaths of black police officers on the integrated police forces they attack.

Welfare state socialism is justified by its enthusiasts on the grounds that there are some people in every nation who cannot support themselves and have no one to support them, so the state must do it; the entire economy of the nation must be brought under government direction and control.

To ask how many such people there are (nowhere more than thousands among tens of millions) is deemed inadmissible because morally wrong. Why morally wrong? For the same reason that state aid must be given to everyone alike, rich and poor, self-reliant and dependent: because the poor and dependent must not be made to feel different from everyone else. They must be saved not only from indigence but also from humiliation. Therefore the rich must receive social security payments from the state just as the poor do.

Whether or not the poor and dependent actually would be sensitive on that score is not the concern of the Good who decree the welfare. The redistribution of wealth – forcibly taking money from those who earn it to give to others who don’t – has to bring about social equality. So even though it would cost much less to give aid directly to the needy  – cutting out the immense cost of welfare administration – and to let the rest accumulate as much wealth as they can –  thus making generosity to the poor easy – the welfare solution is chosen.

It is chosen because it the virtuous choice. It is the virtuous choice because it both raises the poor and brings the rich down.

It is a Christian idea that those who have are bad and must be abased, and those who have not are good and must be rewarded. In Socialism the idea not only persists, it grows ever more malignant.

If there is not yet a moral requirement that those who can walk must lose their legs because not everyone can walk, and those that can speak must lose their tongues because not everyone can speak, it is coming close.

Universities are carrying the idea in that direction.

Listen to what Breitbart reports here and here and here:

1.Those who are white must be punished because not everyone can be white and to be white is a privilege which must be ended.

A prestigious Scottish university arranged an event titled “Resisting Whiteness” where white people were to be banned from speaking.

Resisting Whiteness, which bills itself as a QTPOC (Queer and Trans People of Colour) outfit …  also planned to set up two so-called “safe spaces” at the University of Edinburgh event — and intended to ban white people from one of them.

“We will not be giving the microphone to white people during the Q&As, not because we don’t think white people have anything to offer to the discussion, but because we want to amplify the voices of people of colour,” explained a primer for the event. “If you are a white person with a question, please share it with a member of the committee or our speakers after the panel discussion.”

2.The way we write must be changed because not everyone can master the way we write.

Leeds Trinity University in the United Kingdom has told its lecturers to avoid using capital letters in their classroom handouts because they upset students, and can “scare students into failure.”

3.The way we show our approval must be changed because some don’t like it.

At Oxford University –

The motion to “mandate the encouragement of silent clapping” proposed using the more “inclusive” British Sign Language symbol for clapping — known as “silent jazz hands” (waving both hands by the sides of the body at about shoulder height) — in place of audible applause.

The clapping ban would affect student union meetings and events where traditional clapping and cheering “presents an access issue” to those with anxiety disorders.

The majority in Scotland, England, Europe and North America are guilty of “cultural racism”, “ablist racism”, and the ineluctable “racism” of just being white.

All you can do, ye guilty, is demean and impoverish yourselves in accordance with Christian values.

Here they are according to St. Paul:

We are the filth of the world, the scum, the muck that is scoured from things (1 Cor 4:13) and the lowest of the low (Phili 2:3).

Let us abase ourselves; be fools (1 Cor 4:10); be humble, and associate with the lowly (Rom 12:16).

Bear affliction with patience (Rom 12:12-14) and even with joy (1 Thess 5:16,18).

You must consider all others to be greater than yourselves (Phili 2:3).

Share all you have so that you’ll all be equal in worldly possessions (2 Cor 8:14, Rom 12:13).

It will not be the first time that groundless shame and guilt have brought a civilization to self-destruction.

(Hat-tip to Cogito for the three links)

Christian values (as described in the post immediately below) are alien to human nature. Human beings do not, cannot, love all other human beings. (Many find it hard to love a few. Some find it impossible to love any.) A thirst for vengeance is common among us. Normal people do not prefer poverty to riches.

Christian values do not underlie our civilization. What values do?

Freedom, justice, reason.

None of which are of any interest to the Christian religion – though millions of individuals who are Christian benefit from them and, to their credit and reward, consciously defend them.

The rewards of reason are, most importantly, scientific knowledge, technological progress, innovation. “Measurement began our might,” wrote W. B. Yeats, referring to ancient civilizations.

To live in freedom, to make justice attainable, to reap the rewards of reason, we need government by Law.

In its beginning, Christianity rejected Law. The author of the Christian religion, St.Paul, contended that the sacrifice of Christ marked a new era and the Law was no longer needed. Christianity was instead of the Law. Later the Church found it necessary to retrieve the moral law of Judaism, and to compile its own canon law. The period of Christian antinomianism was short-lived, but Catholic rule failed spectacularly through the centuries of the Church’s power to provide justice to the peoples of Christendom. It punished heresy, blasphemy, innovation, mere disagreement. It opposed scientific discovery. The Church of Rome was a totalitarian tyranny. So were the Protestant regimes of the Reformation.

The greatness of our civilization began with the Renaissance and the Enlightenment, the recovery of ancient thought, the launch of the Age of Reason. Europe measured again. Our age of science dawned.

And on the principles of reason, freedom, rule of law, the United States of America was founded.

Yes, some of the Founders were Christians. (And some were deists. And some, though pre-Darwin, were probably quietly atheist.) Yes, the Declaration of Independence mentions a Creator. It designates this Creator as “Nature’s God” – a bold statement of an Enlightenment perception. (Spinoza’s god was nature, the laws of physics.) This god, the Framers said, “endowed” human beings with certain rights. In other words, they saw them as natural rights. There is barely a trace of Christian doctrine in the founding documents, but just enough for those to discern it who want it to be there.

Jillian Becker    October 22, 2019

The US Attorney General, William Barr, gave a formal talk at (Roman Catholic) Notre Dame Law School last week (Friday, October 11, 2019) which has come to our notice.

We respect Attorney General Barr for declaring, to questioners at a congressional hearing, that the admitted surveillance of President Trump by US intelligent agents was indeed spying. A statement that shocked the Democrats. Not because it wasn’t true, but because they didn’t want the truth to be spoken, and hated it to be spoken so bluntly.

We expect the Attorney General to shock them much more deeply and permanently by bringing all their criminal machinations to overthrow the duly elected president into open scrutiny, and charging all the guilty with their crimes. Our expectation and hope extend to seeing them jailed.

So we are reluctant to criticize Mr. Barr.

But his speech at the Law School raises an issue of importance to us.

Terry Jeffrey, editor in chief of CNSnews.com, reports the speech and comments on it at Townhall:

Barr simply explained what President John Adams meant by a statement he made in 1798 letter. He then showed the significance of that statement to American life today.

“We have no Government armed with Power which is capable of contending with human Passions unbridled by … morality and religion,” Barr quoted from Adams’s letter. “Our Constitution was made only for a moral and religious People. It is wholly inadequate for the government of any other.”

Within this context, Barr accurately described the cultural war raging in America today.

“The challenge we face is precisely what the founding fathers foresaw would be the supreme test of a free society,” Barr told the Notre Dame law students.

“They never thought that the main danger to the republic would come from an external foe,” he said. “The question was whether the citizens in such a free society could maintain the moral discipline and virtue necessary for the survival of free institutions.”

“And this is really what they meant by self-government,” said Barr. “It did not mean primarily the mechanics by which we select a representative legislature. It referred to the capacity of each individual to restrain and govern themselves.”

A notion with which we have no quarrel.

Mr. Barr went on to say:

But what was the source of this internal controlling power? In a free republic, those restraints could not be handed down from above by philosopher kings. Instead, social order must flow up from the people themselves freely obeying the dictates of inwardly possessed and commonly shared moral values.

Certainly they must.

But then he said:

And to control willful human beings with an infinite capacity to rationalize, those moral values must rest on an authority independent of men’s wills. They must flow from the transcendent Supreme Being. In short, in the framers’ view, free government was only suitable and sustainable for a religious people, a people who recognized that there was a transcendent moral order antecedent to both the state and to manmade laws and had the discipline to control themselves according to those enduring principles.

Why must they, how could they, “flow” from a “transcendent Supreme Being”? How is such a “transcendent moral order” made known to human beings? By the “Supreme Being” implanting the knowledge as instinct? Or through ancient assertions by ignorant men?

We state apodictically that no superhuman being ever spoke to a human being. Though both St. Paul and Muhammad say they were spoken to by “Jesus” and “the Archangel Gabriel” respectively.

We laugh off all such claims. Can we then accept that it is by instinct the religious have knowledge of a “transcendent moral order”? Moral knowledge planted deep in their souls?

But which “transcendent moral order”? Not only did Jesus and Gabriel give quite different moral commandments according to the human conduits of their messages, but instinct too has conveyed a variety of convictions as to what is morally right and wrong. They often contradict one another. While (for instance) some religions teach that a woman who commits adultery must be stoned to death by a crowd of righteously outraged citizens, another maintains that only one who is without sin may cast the first stone, and insists that all mortals are tainted with the sin of their first ancestors, so no one may start stoning.

We atheists want – as we thought the Founding Fathers all wanted – a state that has nothing to do with religion; steers clear of making any laws “respecting an establishment of religion, or prohibiting the free exercise thereof”. But William Barr, and Terry Jeffrey  insist – and remind us John Adams insisted – that “our constitution was made only for a moral and religious People”. And they tell us the Constitution, and America itself as the free country founded on the Constitution, are chiefly under threat not – as we observe – from Congressional socialists, revolutionaries in the schools and universities, violent anarchists in the streets, but from “secularists”.

Barr argued that “secularists” are now attacking the moral order that is the foundation of our liberty and threatening religious freedom in pursuit of their cause.

First is the force, fervor and comprehensiveness of the assault on organized religion we are experiencing today. This is not decay. This is organized destruction. Secularists and their allies have marshaled all the forces of mass communication, popular culture, the entertainment industry and academia, in an unremitting assault on religion and traditional values.

The threat is not that the government will establish a state religion; the threat is that the state will attack people for conscientiously practicing their own.

“The problem is not that religion is being forced on others,” Barr said. “The problem is that irreligion is being forced; secular values are being forced on people of faith.

What secular values? What secularists are fervently and comprehensively assaulting organized religion?

It may be that secularists and atheists on the Left are doing so. But are they doing it to force secularist values, or Leftist values which are secular?

We atheist conservatives are doing nothing like that. And we don’t know any secularists or atheists on the political Right who are actively trying to stop people worshiping this or that god or sets of gods. Most of us just think it is absurd to do so. (And we certainly don’t want a theocracy. If we saw any danger of that coming up we would attempt, fervently and comprehensively, to stop it.)

Mr. Barr cites an example which is typical of the intolerance of the Left. Not of atheists and secularists generally – though it affected a religious organization – but essentially of the Left:

One example he cites is the crusade the Obama administration fought all the way to the Supreme Court to force Americans – including the Little Sisters of the Poor – to act against their conscience by mandating that they buy insurance coverage for contraceptives and abortion-inducing drugs and devices.

But Barr recognizes that the ultimate battle is for the hearts and minds of America’s children.

“Ground zero for these attacks on religion are the schools,” he said.

He cited as one example an opinion issued by the Orange County Board of Education in California that said, “Parents who disagree with the instructional materials related to gender, gender identity, gender expression and sexual orientation may not excuse their children from this instruction.”

In other words, if you cannot afford to liberate your child from the government school, you must allow that government agency to teach your child that a boy can become a girl.

We share his indignation. That is not an atheist or a secularist reaction. It is common sense to repudiate such nonsense.

But the excellent Mr. Barr thinks that only Christian teaching – not science – can make the conclusive argument against the proposition that there are or can be more than two sexes.

Education is not vocational training. It is leading our children to the recognition that there is truth and helping them develop the facilities to discern and love the truth and the discipline to live by it.

Sounds good, but by “truth” he means the Christian religion.

We cannot have a moral renaissance unless we succeed in passing to the next generation our faith and values in full vigor.

“Our values” certainly.

“Our faith”? No. The less religion is taught to new generations, decidedly the better!

Wherever wars are being fought or threatened now, this month, this year, anywhere in our world, the cause in almost every case arises, burning hot and lethal, out of one or another religion’s “truth”.

The United Socialist States of America?

Is it really possible that the United States of America will vote to become a socialist country? Is the Democratic Party now irredeemably a socialist party? If so, does it as such have a real chance of winning the House, the Senate and the Presidency?

Victor David Hanson writes at Townhall:

A recent Harris poll showed that about half of so-called millennials would like to live in a socialist country. …

But they have no idea what socialism is. Professor Hanson gives several reason why millennials are attracted to what they think it is, including this:

Schools and colleges have replaced the empirical study of economics, history and politics with race, class and gender indoctrination.

Few young activists … know the 20th century history of … Cambodian dictator Pol Pot, Soviet Union strongman Joseph Stalin and Chinese revolutionary leader Mao Zedong [who] each killed millions of their own people.

Today’s students romanticize Che Guevara and Fidel Castro because they are clueless about their bloody careers. The Castro government for over a half-century was responsible for the murders of thousands of Cubans and Latin Americans in efforts to solidify Cuban “socialism” throughout Latin America.

When our schools and colleges do not teach unbiased economics and history, then millions of youth have no idea why the United States, Great Britain, Germany and Japan became wealthy and stable by embracing free-market capitalism and constitutional government. Few learn why naturally rich nations such as Argentina, Brazil, Mexico and Venezuela — or entire regions such as Central America, Eastern Europe and Southeast Asia — have traditionally lagged far behind due to years of destructive central planning, socialist economics and coerced communist government.

The handmaiden of failed socialist regimes has always been ignorance of the past and present. And that is never truer than among today’s American college-degreed (but otherwise economically and historically illiterate) youth.

What can be done to counter the propaganda of the Left which is winning so many with its false promises?

The offering is parceled so prettily: economic equality, guaranteed jobs, free health care, free education. But take off the wrapping, and the contents are poverty, dreariness, staleness,  hopelessness at best, agony and violent death at worst.

Here is our answer, taken almost verbatim from the article titled Tell Them (under Pages in our margin), first posted in mid October 2016, shortly before the election that fortunately brought Donald Trump to the presidency:

Why do millions of Americans “think” that economic equality is morally desirable?

Why are tens of millions content to live on state support without attempting to improve their standard of living by their own efforts?

Why do millions of university students in America admire intellectuals who hate America, such as Howard Zinn, Noam Chomsky, Edward Said, and make an icon out of the sadistic mass-murderer Che Guevara?

Why? Because they’ve been told to. They’ve been told that good people do and “think” these things. They want to be good. They believe what they’ve been taught.

The same answer applies to: Why Muslim women believe they must put up with being sexually mutilated and enslaved to men. Why multitudes the world over believe that there was a nation called Palestinians who were driven off their land by aggressive usurping Jews. Why Christians believe that a man who died long ago lives on as one part of a three-part god. Why Muslims and Christians imagine that when you are dead you are still alive in another place. Why Jews believe that their benign and omnipotent God has some unknowable but just purpose in having six million of them enslaved, starved, tortured and murdered by Nazis.

They believe these things because they were taught them. All this was drummed into them. They were raised to know that that is how it ought to be. 

Few if any ideas are easy to spread. To get an idea accepted by large numbers of people takes patience, persistence, conviction, tireless energy on the part of those who want to spread it. The idea need not make good sense, be reasonable, come with proofs that it will work as its advocates say it will. It doesn’t even have to appeal strongly to the emotions. It just needs to become what “everybody” accepts.

If you want your idea to prevail over others, this is what it takes. First the conviction that it is right and everyone should know it. Next, a decision to spread it. Then energy, persistence, patience – and eventually force.

What made Christianity catch on? It wasn’t the life-style – poor, austere, hard, humble. Even the promise of eternal life was not a reliable recommendation as anyone’s eternity could as easily be endless agony as endless bliss (it was and is a 50-50 tossup). The theology was so hard to make sense of that the Church itself to this day has not settled it. And the morality it demanded was against human nature. So what made it succeed? Energy, persistence, patience, indoctrination, force.

See how long it took. From the time St Paul invented “Jesus Christ” to the time the emperor of Rome (Constantine) accepted the new god and the doctrines that had accreted to him, thus making it fashionable to be Christian (just a few decades before force was applied and it became compulsory), nearly three hundred years had passed. Three hundred years of persistent, patient, energetic proselytizing. Even then, it was not securely implanted in the minds of the subjects. One Emperor – Julian – came along and actually tried to reverse the trend by suppressing Christianity and re-instating paganism. He didn’t have enough time. He died in battle, his successors went back to favoring Christianity, and the Emperor Theodosius decreed that Christianity was to be the religion of the state. With him the final phase of force arrived.

Marxist Communism took less time to get a real grip on the minds of multitudes. Means of communications had speeded up considerably between the 4^th and the 19^th centuries, but still it took half a century (if one arbitrarily dates it from the first publication of Marx’s Das Kapital in 1867 to the success of the Bolshevik revolution in 1917). And still the same method had to be employed: energetic, patient, persistent proselytizing. Much repetition was required. The fever of enthusiasm had to be caught by two generations of intellectuals before the infection became a pandemic. Then came force. 

The creed must become the norm. So pervasive must the doctrine be that anybody who does not subscribe to it wholeheartedly will appear egregious; an oddball, a rebel, a danger to everyone else and even to himself. The orthodoxy must be accepted without question as good, so anyone who opposes it is ipso facto a bad person.

By the late 20^th century communications had become even faster, so the New Left, rising in 1968, could achieve the peaks of power in Europe in less than thirty years, and  in America in forty years. It started as a weak revolutionary movement which brought nothing good with it to Western Europe and America, but much that was bad: recreational drugs, AIDS, and terrorism as self-expression. New Leftists complained that they had too much freedom, too much choice, that tolerance of their politics was repressive. And this irrational case was widely accepted, even while, on the other side of the iron curtain, a young man burnt himself to death to protest against the lack of freedom, choice, and tolerance.

The New Left movement was ignorant, blind, puerile, unreasonable, sadistic – yet it became, it has become, the prevailing belief-system of the greater part of the Western world, and at present in almost all “free” countries the standard ideology (or religion) of the state, no matter what political party is in power. How?

The plan was made. The plan was put into execution. Gramsci supplied the phrase for the overall strategy: “The Long March through the Institutions”.   It wasn’t enough that the New Leftists should protest, should threaten and carry out violent attacks, should shout and write and display their slogans. They must take over the institutions of power, everyone of them: the smallest citizens’ groupings – such as library committees – were not too small. But none were too big. Town councils had to be infiltrated and eventually dominated; then newspapers, radio and TV channels; boards of education very importantly; the schools, the universities; the civil service; the law courts; a major political party; then the country’s legislative body, and eventually the pinnacles of power, prime ministerships, presidencies. Police forces and the military were formidable challenges. The tactic was first to discredit them and pressure them from outside by means of public opinion guided by the converted press; then to infiltrate them; finally bend them from within to conform to the doctrine and advance the cause.

Meanwhile books, films, articles, lessons, lectures, systems of reward, prizes must all promote the cause. It took decades, but it succeeded. Even in America now there have been at least two generations raised on New Left doctrine through schools, universities, books, films, the press, and TV.

How otherwise could the free Western world, whose policies and armies opposed the oppressing, enslaving Communist Eastern world, have been successfully converted to the very doctrine that oppressed, enslaved, tortured and mass murdered? It didn’t take reason. It didn’t take persuasion. The idea was no more innately and manifestly true and good than the idea of Christianity. But as in the case of spreading Christianity –  that weird, obscure, muddled, sorrowful, other-worldly new religion – it took conviction, decision, planning, energy, persistence, repetition, on the part of its missionaries. And finally force.

Only Leftist doctrine – government control of the economy, government provision of welfare, confiscatory and punitive taxation – is politically correct now in America. Collectivist thinking is the norm. Good people vote left. (When, in 2008, a Californian woman came upon a stall set up on a main street to canvass votes for the Republican presidential candidate John McCain, she called the police, and was astonished to learn that to solicit public support for the anti-collectivist Republican Party was not illegal.) Again, as with Christianity, the allegiance to the doctrine has little or nothing to do with its ideas. Most adherents could not explain what the ideas are. But they know that good people find them good, that good people vote for them. And that is all they need to know. Who doesn’t want to think of himself as a good person?

But the question of how did this become the case has not been fully answered. There is another aspect to the story. In order for one doctrine to succeed, it is necessary for other, counter doctrines to fail.

And the success of Leftism now – would it have happened if the conservative Right had been paying attention? Remember that old saying that “the price of liberty is eternal vigilance”? Well, the Right was not being vigilant. It didn’t bother to argue against political correctness. It disregarded the cynical shenanigans going on in the United Nations as if it were nothing but a zoo housing many clamorous beasts who were safely confined and could in no way threaten American life, liberty or happiness. If it was made to feel now and then the bullying, deceitful, sly, sometimes violent tactics of the Left, it shrugged them off. Conservatives went on being civil and preferring honesty when the world’s mood had changed to favoring lies and abuse. They put their confidence in the fact that America had been founded as the political embodiment of the idea of personal freedom; had demonstrated to the world – forever, they believed – that freedom brought prosperity and might and stunning innovation. They assumed that the rightness of individual liberty, the capitalist system, and government by the people had been established forever. So strong and free a country could afford to be tolerant. Let some wild, immature, misguided persons preach despotism (Communism, Socialism, Progressivism, Greenism, whatever), the system was strong enough to be hospitable to alien ideas, and to allow dissent or even rebellion. Tested, it would prove itself inviolable. It could not only withstand opposition, it could absorb it and dissolve it. No special effort was required. American history was on the side of those who would defend freedom and the Constitution. The separation of powers would protect them. The free press would dilute propaganda. Open enquiry in the academies would ensure that all points of view were argued and the most rational, the most humane, would persuade serious scholars. But they were wrong.

In their complacency, conservatives did not even notice the Long March. They could not mark its stations of success. Even now there are deluded Republicans who have not absorbed the fact that most Americans like collectivism; that they don’t object to electoral fraud; that they accept a failing economy; that many would rather live on government handouts than become rich; that being rich has become a morally bad thing; that it’s okay for foreign powers to develop weapons that can kill vast numbers of Americans; that the press does not report what is happening in the world but only what it wants to happen; that courts of law are willing to prefer foreign law to the Constitution; that it doesn’t matter if American representatives abroad are attacked and murdered; that freedom has become a term worthy only of contempt; that American history is a trail of shame; that a cruel religion – Islam – is being allowed to seep through the body politic, and is protected and advanced by the government itself.

But now millions of conservatives are waking up and are asking, how did this happen? It happened because people patiently, energetically, persistently planned it and made it happen.

What can we do about it, they ask themselves and each other.

What they have to do about it is change the minds of the people. First they must be sure that they want the free republic the founders established; that they want to maintain free markets; that they don’t want a welfare state; that they do want to preserve national defenses; that they want indoctrination in the schools to stop; that they want to forbid the application of foreign law; that they do not want to go on funding an institution – the UN – that consistently works against their interests. Then they must decide that their political philosophy is right, uniquely right, and must be implemented at any and all costs. Then they must start teaching it. With energy, persistence, patience and fiery enthusiasm. It will take time. But that is the only way. Teach, preach, argue, use every method that works. Give up the idea that it’s better to be gentlemanly than to sink to using the methods of the opposition; that if you do as they do you will have betrayed the very values that you are fighting for. So let them win? No! They have made the fight low and dirty. Get down in the dirt and fight it.

How badly does the conservative right want to win and hold on to power in America? How important is it to them that they should?

If it is as important to you, Conservatives, as it needs to be, tell the voters, tell the children that the free market is the only means of creating general prosperity, and why. Tell them that central planning of an economy cannot work, and why. Tell them why competition is good for everyone, producers and consumers alike.

Tell them what profit is and why it is essential for ensuring abundance.

Tell them that only where people are free can there be discovery and innovation, improvement in everyone’s daily life, better technology, the advance of civilization. Explain why. Show them the proofs of history.

Tell them the truth about life in the Third World. Not politically correct sentimental drivel, but the actual awful facts about life in most other countries.

Tell them why impartial judgment is the only means to justice; why all sane adult citizens must be treated equally by the law; why people must be judged by their actions, not their intentions or feelings.

Tell them why government should be kept small and its powers limited. Tell them what the essential tasks of government are: protection of the nation, of the individual, of liberty, of the rule of law itself. And why governments should not be allowed more power and money than it needs to fulfill its few essential functions.

Shout down the shouters. Tell Muslims what is wrong with their creed and why American secularism is better. Don’t allow them to build a protective wall around themselves to shut out criticism of their absurd and savage beliefs.

Tolerate only the tolerant and tolerable.

It will take time. Start now. Tell them.

Religion is the prostitution of reason and the pornography of the intellect.

Why then is it to be wondered at that priests are lechers?

Christianity teaches hypocrisy. It commands that Christians love everybody and forgive all offense – against human nature. Priests of the Roman Catholic Christian denomination are required to be celibate – against human nature. Christians do not of course love everybody, do not forgive all offense; and Roman Catholic priests indulge in every variety of concupiscence.

St. Paul, the author of the Christian religion and its first moral instructor, had this to say about marriage, sexual intercourse, chastity, and homosexuality:

1 Corinthians 7:1,2,7-9 King James Version:

7  Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.

² Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband. …

⁷ For I would that all men were [celibate] even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.

⁸ I say therefore to the unmarried and widows, it is good for them if they abide even as I.

⁹ But if they cannot contain, let them marry: for it is better to marry than to burn.

And this:

2 Corinthians 11:2 King James Version:

For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.

And this:

1 Corinthians 6:18 King James Version:

¹⁸ Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.

And this:

1 Corinthians 6:9-10 King James Version:

⁹ Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind … will inherit the kingdom of God.

That last quotations is made more explicit on the sin of homosexuality in other translations from the original Greek:

Or do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor men who have sex with men …  – New International Version

Don’t you realize that those who do wrong will not inherit the Kingdom of God? Don’t fool yourselves. Those who indulge in sexual sin, or who worship idols, or commit adultery, or are male prostitutes, or practice homosexuality …  – New Living Translation

Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality … – English Standard Version

Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral, nor idolaters, nor adulterers, nor men who submit to or perform homosexual acts …- Berean Literal Bible

Or do you not know that the unrighteous ones will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor effeminate, nor homosexuals …  -New American Standard Bible

Don’t you know that the unrighteous will not inherit God’s kingdom? Do not be deceived: No sexually immoral people, idolaters, adulterers, or males who have sex with males …  – Christian Standard Bible

Have ye not known that the unrighteous the reign of God shall not inherit? be not led astray; neither whoremongers, nor idolaters, nor adulterers, nor effeminate, nor sodomites … -Young’s Literal Translation

It’s quite clear. Homosexuals will go to Hell.

Do Catholic priests believe it?

Seems not.

Vox (along with numerous other news outlets) reports:

The Pennsylvania Supreme Court made public one of the broadest-ever investigations into Catholic clerical sex abuse of minors in the United States … The document, a 1,400-page grand jury report, is the result of an 18-month probe by Pennsylvania state Attorney General Josh Shapiro, and names at least 300 priests accused of child sex abuse by more than 1,000 victims throughout the state. …

Shapiro told reporters at a news conference that the report details “systematic coverup by senior church officials in Pennsylvania and at the Vatican”. 

The latest revelation comes at the end of a summer already marked by scandal for the Catholic Church. Last month, former Cardinal Theodore McCarrick, previously the archbishop of Washington, DC, and among the highest-ranking Vatican officials in America, was forced to resign his cardinalship following numerous accusations of sex abuse from both adult seminarians and children. …

Earlier this year, Cardinal George Pell, the Vatican’s highest-ranking official, took a leave of absence to face criminal charges of child sex abuse in his native Australia.

These numerous high-profile cases have cast a wider media spotlight on an ongoing story of abuse, secrecy, and cover-up that dates back decades.

The Pennsylvania files, though, represent the most wide-ranging investigation yet into Catholic clerical child sexual abuse in the United States. Despite the fact that the report covers just six of Pennsylvania’s eight dioceses — just a fraction of the dioceses in America overall — it suggests a widespread and large-scale operation on the part of church hierarchy nationwide to cover up the behavior of offending priests and help them escape punishment.

The report, which is often graphic and disturbing, details widespread sexual abuse and rape by priests of both female and male minors, many of whom used the language and rhetoric of their office to convince their victims that their sexual abuse was “holy” or desired by God. …

The charges detailed in the report go back as far as 30 years, and implicate 300 priests in the abuse of more than 1,000 victims. (The report stresses that the actual number of victims and abusers in the state is probably much higher, given how common it is for victims to refuse to come forward.)

The report also implicates senior priests and bishops in knowingly reshuffling offenders from parish to parish, allowing them to continue their abuse unchecked. …

The report details a number of disturbing and lurid cases, including a priest accused of raping a 7-year-old girl in the hospital after she had her tonsils removed, and a ring of priests in the Pittsburgh area who traded pornographic photographs of their victims. …

For more on horrific cases, see the NYT report here.

Example:

The grand jury reported that it had uncovered a ring of predatory priests in the Pittsburgh diocese who “shared intelligence or information regarding victims”, created pornography using the victims, and exchanged victims among themselves. “This group of priests used whips, violence and sadism in raping their victims,” the report states.

What is the reaction of the Marxist Pope Francis to the report?

Breitbart tells us:

Pope Francis is reportedly “embittered” by allegations that he knowingly promoted a serial sex-offending cardinal but has no plans to retire.

The Italian news agency ANSA cited “close collaborators of the pope” Wednesday in its report of the pontiff’s reaction to an explosive 11-page testimony by the former papal nuncio to the United States, Archbishop Carlo Maria Viganò.

In his report, the archbishop said that at least since 2013 Pope Francis knew of the serial homosexual abuse perpetrated by U.S. Cardinal Theodore McCarrick, along with sanctions imposed on his ministry by Pope Benedict XVI, and yet lifted those sanctions and promoted McCarrick to a position of influence, consulting him for the naming of future bishops.

Confronted with the charges by the media, Pope Francis has adopted a strategy of silence, refusing to utter a “single word” about the veracity of the allegations. …

While avoiding the subject of the grave allegations leveled against him, the pope instead returned to one of his favorite topics: care for the environment.

About which St. Paul had nothing to say.

At the end of his General Audience on Wednesday, Francis announced that next Saturday is “the fourth World Day of Prayer for the care of creation”.  In this year’s Message, which will be released Saturday, the pope said he would focus on “the question of water, a primary asset to be protected and made available to all”.

By pivoting from sex abuse to the environment, Pope Francis confirmed recent statements by the archbishop of Chicago, Cardinal Blase Cupich, who told NBC News Tuesday that answering the allegations brought by the former nuncio was not a priority for the pope since he had more important things to worry about, such as the environment and immigration.

“The pope has a bigger agenda. He’s gotta get on with other things, of talking about the environment and protecting migrants and carrying on the work of the Church,” the cardinal said.

Never mind the suffering of children at the hands of his clergy. Never mind the breaking of priestly vows. Francis is a Marxist before he is a Catholic. And the proper concern of a Marxist is “the environment” and the protection of the Muslim hordes now raping Europe.

Nasty as the revelations of the report are, there is nothing surprising in them.

Nor is there anything hard to understand in a Pope’s unconcern for the victims of his Church and his religion. ‘Twas ever thus. And how could it be otherwise?

We often say of Christianity, that its theology is absurd, its morality impossible, its history bloody; and that it brought down a thousand years of darkness.* 

Peter Gay, in the first volume, Chapter Four, of his two-volume magisterial work The Enlightenment: an Interpretation, describes Christianity in terms that are equally disparaging:

Romans had at least made a serious attempt to construct a civilization founded on reason, not myth. Then came Christianity, profiting, vulturelike, from decay, preserving ideas that deserved to perish, and stamping out ideas that deserved to survive.

In its early history, its very origins, there was something unsavory about Christianity. Significantly, it flourished in an age of decadence and among the lower orders, among men and women sunk in ignorance, vice, and despair. Significantly, too, it hammered out its doctrine, its discipline and organization, amidst undignified wranglings, inane debates in endless assemblies, angry conflicts over trivial matters, mutual slanders and persecutions. Christianity claimed to bring light, hope, and truth, but its central myth was incredible, its dogma a conflation of rustic superstitions, its sacred book an incoherent collection of primitive tales, its church a cohort of servile fanatics as long as they were out of power and of despotic fanatics once they had seized control. With its triumph in the fourth century, Christianity secured the victory of infantile credulity; one by one the lamps of learning were put out, and for centuries darkness covered the earth.

“St. Paul” was the author of the Christian religion. How his wild fantasy – that a dead Galilean Jew was “God” – came to be believed by uncountable millions of human beings for two millennia and continuing, is hard to account for. Edward Gibbon suggests in The Decline and Fall of the Roman Empire, that the new religion caught on as it did – secondarily, says the great ironist, “to the convincing evidence of the doctrine itself, and to the ruling providence of its great Author” – was that it promised “a future life” after death. But Roman myth taught that there was an “afterlife” too, and if the Elysian Fields were not as glorious as Christian Heaven, at least Hades was not as terrible as Christian Hell.

As for the Galilean Jew himself – called “Jesus” by his Greek-speaking first worshiper who never met him and was not interested in his life or his birth name – well, he probably did exist, and was (again and always probably) crucified by the Romans as an insurgent leader. Like other insurrectionist Jews in the age of the Emperor Tiberius, he led a gang of cut-throats, including Judas Iscariot, the “dagger-man”, and James and John, the Boanerges, the “sons of thunder”. The only thing that was different about him was that he was an extreme religious fanatic, to the point of insanity, really believing that if he prayed hard and long enough, and his followers then brandished a couple of swords at some Roman soldiers, Jehovah would do the rest; upheave the earth, flood the valleys, terrify the Romans until they fled from Judea, so that the Israelite Kingdom could be restored. (“Thy Kingdom come!”) But as that didn’t happen, it is of no importance.

The religion founded by “St. Paul” has been of fearful import. But the worst of it is over. Discredited and disarmed, most effectively by the Enlightenment, it is not a serious threat to life and limb anywhere in the world any more – though some atheists complain that Christians in the southern states of the USA treat them harshly, and constitute an active danger to the thriving abortion industry.

The religion that is gravely dangerous to the world now is Islam. Islam needs to be discredited and disarmed. It needs to be exposed in all its naked nastiness for all that it truly is: supremacist, totalitarian, homophobic, misogynist, murderous and savagely cruel. It needs to be despised, argued against, relentlessly mocked.

Yet as long as “Jehovah”, and “God”, and “Jesus”, and the many gods of Hinduism, and even the frail and arcane divinities of academic “agnostics” continue to be fed with belief, it will be impossible to evaporate “Allah” into thin air forever as he desperately deserves. 

*For our full condemnation, see the series of essays titled The Birth and Early History of Christianity, under Pages in our margin.

It is a hundred years today since the October Revolution (October 24-25, 1917) plunged Russia into Communism.

Bruce Thornton writes at Front Page:

To mark the centenary of the Bolshevik Revolution The New York Times has been running a series called Red Century. In the spirit of its Pulitzer-Prize winning Moscow correspondent and fellow-traveler in the thirties, Walter Duranty, the articles in the main are an exercise in rehabilitation rather than historical evaluation. Given communism’s historically unprecedented and copiously documented record of slaughter, torture, mass imprisonment, brutal occupation, and utter failure to achieve its workers’ paradise of justice and equality, the question why the Times would attempt to mitigate the evil of a totalitarian ideology that led to 100 million dead cries out for an answer. …

Communism … was taken not as a political philosophy, but as a scientific discovery that only the irrational, the evil, or those blinded by bourgeois “false consciousness” would reject. … Communism was about progress, optimism for the future, and the liberation of humans from social and political bondage by improving the economic and social conditions of human life. It had “an inherent optimism for the future”, as one Times article gushed. This notion that humans can be shaped and improved by rational technique still remains a dominant sensibility in the West, which explains the continuing hold of leftist ideology. From Obama’s 2012 campaign slogan “Forward”, a traditional leftist motto, to the fads of “behavioral science” like “implicit bias,” our world is still enthralled to this superstition that “human sciences” can improve life …

Of course, this optimism is predicated on a category error. Humans, each a unique individual endowed with a mind and free will, lie beyond the “complexity horizon”,  and so cannot be reduced to mere matter determined by the laws of physics or economic development, as Marx believed. Communism fails because it must diminish this human complexity so that people can be shoe-horned into the theory. It is reductive and simplistic, and necessarily dehumanizing. And dehumanization has ever been the precursor to mass murder and totalitarian tyranny. In the case of communism, its followers’ fanatical certainty that their beliefs were the fruit of objective “science” and the vehicle of universal human improvement, made it easier to ignore their own destructive passions and flaws, particularly their lust for power and domination; and to remove “by any means necessary” the stiff-necked opponents of humanity’s glorious future––the “eggs” that must be broken to make the communist “omelet,” as Walter Duranty reported in the Times in 1933.

But as the history of communism has shown, its road to utopia runs over mountains of corpses.

So far, fairly good. But the writer goes on to mourn the passing of the old-time religion. He calls the increasing secularism of the Christianized countries “radical”. Radical secularism? Can there be a “moderate secularism”?

The second cultural transformation that has kept a failed and murderous ideology alive is the radical secularism of the last two centuries. The decline in faith created a vacuum of disbelief intolerable to human beings.

We are largely human, and do not find disbelief intolerable.

To us disbelief is freedom, and essential. To us, belief is a prison; doubt is freedom.

However, coming back to ideas on which we can agree with the writer, he goes on to point out the similarities between Communism and Christianity. As we ourselves have written about Communism being secular Christianity, we stay with him for a while.

Substitutes had to be found to explain existence and human nature, provide a meaningful narrative that identifies the good and the evil, and describe the destiny awaiting those who accepted the new revelation. Political religions, whether fascism, “blood and soil” nationalism, or communism, filled the spiritual emptiness of a secularizing age. But communism was more attractive and powerful than fascism, for it was the bedfellow of scientism, the other pseudo-religion of modernity that promised salvation, only in this world rather than the mythic “heaven” of oppressive and irrational religious belief.

It is true that sociology and Marxism are “pseudo sciences”. He uses the term “scientism” for the belief that they are sciences. And Marxism did indeed offer “salvation” – heaven on earth. His “inevitable” revolution – which for all its inevitability would need to be fought for – was the equivalent of the Christian apocalypse; an earthly eschaton, immanent in this world for this world, after which everything would be changed and the earthly heaven would dawn and last forever and ever.

Here is a nice cartoon that jokes about the idea:

The similarities between communism and Christianity are numerous …: “consciousness” is the soul, which when enlightened brings salvation; “capitalists” are sinners, “comrades” are the faithful, the “counter-revolutionary” is the devil, the “proletariat” is the chosen people; the “new man” is the born-again Christian, the “classless society” is paradise, and the “proletariat revolution” is the Last Judgement. The God who was once the power behind the providential order of salvation history, is replaced by the new god “History”, which inexorably unfolds according to the Marxist libretto, until history ends in the “worker’s paradise”. Finally, communism promoted the elitist superiority … that comes from possessing the real meaning of events and behavior, a gnosis lacking in the dullard bourgeois and irrational people of faith.

The religious power of communism is apparent from the memoirs of ex-communists who wrote about their experience in the classic The God That Failed. French novelist André Gide said of becoming a communist, “My conversion is like a faith”, and the Soviet Union seems “to point to salvation”. Arthur Koestler, whose novel Darkness at Noon, published in 1940, told the truth about the Show Trials that fellow-travelers denied were even happening, explicitly linked secularization to communism. He wrote that he “converted” because he “lived in a disintegrating society thirsting for faith”.  Like St. Paul on the road to Damascus, Koestler writes, “The new light seems to pour from all directions across the skull, the whole universe falls into pattern,” now there is “an answer to every question”,  and “nothing henceforth can disturb the convert’s inner peace and serenity.”

The intensity of this conversion in part explains the legions of Westerners who refused to credit the concrete evidence of communist tyranny that began under Lenin. In 1908, Lenin threatened “real, nation-wide terror which reinvigorates the country”,  and fulfilled that threat a few years after the revolution in the “merciless war”,  as he put it, against the Kulaks, the more prosperous peasants. When someone protested, Lenin answered, “Do you think we can be victors without the most severe revolutionary terror?” The horrors of Stalin were just expansions of Lenin’s brutal practices already well documented before Stalin came into power. As French historian François Furet has written, “Those who wanted to know, could have known. The problem was that few people really wanted to.” Only a cult-like blind faith can explain such a resistance to facts, one obvious in the comment of Europe’s most famous Marxist, Georg Lukács, who said, “Even if every empirical prediction of Marxism were invalidated, I would still hold Marxism to be true.”

Sounds very like a belief in Christianity or any other religion. Yet Bruce Thornton, who sees the similarity so clearly, wishes religious faith back upon those who have emerged from it.

The horrors of the Communist faith and its capacity to survive despite its proving to be, after all, a recipe for earthly hell, he describes vividly. Did not Christianity create its hells on earth too? Did not believing Christians go on believing despite its centuries of totalitarian terror?

The patent failure of Marx’s theoretical “predictions”, the proven record of mass murder and imprisonment, the pollution of social and family life by an infrastructure of surveillance and lies, the 1939 pact with Hitler that laid bare the true aims of an amoral gangster regime – none has been able to shake the faith of Western communists and fellow-travelers, who today still practice such willful blindness, whether it’s Bernie Sanders honeymooning in the old Soviet Union, Sean Penn shilling for a brutal thug in Venezuela, or Barack Obama cavorting with the Castro brothers in Cuba.

Today this affection does not seem to have the religious intensity of the early communist converts. But the persistence of communist apologetics has turned such unseemly admiration for the greatest killer in history into a mark of status and fashion for the caviar communist, the parlor pink, and the radical chic. These “useful idiots” 2.0 exist because admiration for communism has burrowed deep into high culture, popular culture, and the universities. So it is no surprise that large numbers of millennials prefer socialism – communism’s half-way house – to capitalism, and one-third think George W. Bush killed more people than Stalin did. Obviously, the thrill of being “subversive”, sheer historical ignorance, and moral flabbiness also account for this mysterious attraction to an ideology of murder and tyranny on the part of those who fancy themselves sophisticated intellectuals.

One hundred years after communism burst onto the world stage, it has survived the collapse of its most lethal state sponsor, the Soviet Union, and in modified form lives on in totalitarian regimes like China, and in political parties across Europe. The series in the Times reminds us that the discredited theories and allure of freedom’s greatest enemy must still be attacked and ridiculed.

Indeed yes, Christianity and Communism are similar religions. With their “proven record of mass murder and imprisonment, the pollution of social and family life by an infrastructure of surveillance and lies” – and their horrific tortures – the only significant difference between them is that Christianity offers you happiness in an imaginary There, Communism in an imaginary Here.

Both demand that you make sacrifices for future imaginary gains.

But neither will deliver the promised “salvation”- ever.

“Fools! Your reward is neither here nor there!‘ wrote Omar Khayyam, an atheist Persian poet.  

Better far: America, capitalism, rule of law, freedom.

Theodore Dalrymple, a psychiatrist as well as a writer by profession, writes in his book Out Into The Beautiful World*:

Freud was no scientist; he was instead an unscrupulous charlatan, oscillating between wishful thinking and outright lying, a psychopathic manipulator who owed his success not to the truth but to the emptiness of his theories, the founder of a religious sect rather than of a scientific discipline, a man avid for fame and fortune only too aware that he might not achieve them by more conventional means, and an incestuous adulterer to boot. Moreover, his technique, if something as nebulous as psychoanalysis can be called a technique, was of no greater therapeutic value than exorcism, although much more expensive and a great deal less fun – except for those who desired to talk endlessly about themselves and were willing to pay someone else to listen to them or at least pretend to listen to them. …

The question is why theories so arcane, so preposterously speculative, so lacking in evidence in their favor and even in the possibility of there being any such evidence, should for a number of decades have conquered the most scientifically-advanced regions of the world.

This last sentence reminds us of another religion: Christianity.

Let’s  review the story.

As Saul, later Paul, of Tarsus told it, a Jewish man named Jesus in Greek, who was executed by the Roman authorities in the province of Judea, came back to life and rose bodily to the highest heaven where he reigns over the world along with God, his father. They are both God, father and son. Yet although they are two Persons, they are not two gods but the same One God. Paul learnt by intuition that Jesus, knowing he was about to suffer death by crucifixion, had told his twelve close followers at the last meal they had together in Jerusalem, that bread was his body and wine was his blood. Bread and wine, blessed by priests of Paul’s new religion, were to be ritually consumed by his acolytes, thus taking the body and blood of Jesus into their own bodies.

The story was elaborated by others, and while varying in details came broadly to be this:

Jesus was born of a virgin mother. In his maturity (early thirties or late forties) he gathered twelve close followers, preached to multitudes how to be good by being humble, loving and forgiving, bearing no grudges, and returning kindness for unkindness. He performed miracles of healing, brought a dead man back to life, catered miraculously at a wedding (turning water into wine) and at an outdoor religious convention (making a few loaves and fishes stretch to feed five thousand), walked on water, calmed a storm with a command. He was killed by the Romans for leading a seditious conspiracy, but only because the Jews demanded his death (for no crime or sin known to Jewish law or tradition). After three days hanging on a cross (crucifixion being the common Roman punishment for sedition), his dead body was taken down, wrapped in cerements, and entombed in a cave, its entrance being sealed with a boulder. (This despite the usual way the Romans had of disposing of crucified corpses by throwing them on waste ground to be consumed by the vultures.) After another three days, the heavy boulder was found rolled away from the entrance to the tomb, the cerements intact, not unwound nor cut open, but with no corpse in them. An angel was hovering near by. For a short time Jesus was seen walking about in Judea, appearing in the flesh fully clad to many and various witnesses –  though some who had known him well did not at first recognize him. Then he rose bodily to heaven. He was expected to come back to earth again quite soon (which he did not). His virgin mother also after a time rose bodily to heaven, not under her own steam like her son, but lifted there by angels. There is only one God, but he consists (not of two, but) of three Persons, the Father, the Son, and the Holy Spirit.

Among the many disagreements between sects that worship this triune god, one is over the Third Person of the Trinity, the Holy Spirit or “Holy Ghost”: was he emanated by the Father only, or by both the Father and the Son? Another disagreement, wrangled over from the fourth century to the present day, is about whether the Son is of the same divine substance as the Father, or whether their divine substances are only similar. Multitudes have died for strenuously defending the one or the other position.

Once a man who lived at a certain time in human history was believed to be God, awkward questions were bound to arise. Why did the all-powerful lord of the universe let himself suffer on a cross? How could the immortal God die? Why did Jesus on the cross cry out “My God, my God, why hast thou forsaken me?” (quoting Psalm 22:1). The answer to these questions, provided by the arbiters of orthodoxy and considered by them to be perfectly satisfactory, is that Jesus was “both fully divine and fully human”. While to non-believers this may seem to beg the question rather than answer it, believers are satisfied with it.

Besides which, as the son of God, Jesus – according to St. Paul – had to suffer and die on the cross as a human sacrifice to save human beings from their sins; in particular the “original sin” of Adam and Eve who, in disobedience to God’s orders, tasted the fruit of the Tree of Knowledge of Good and Evil in the Garden of Eden, and so tainted the whole human race which descended from them.

Despite the sacrifice of Jesus to save human beings, they are still not saved from sin and punishment. Christianity invented Hell to which sinners go. Christian authorities resolve this apparent contradiction by saying that Jesus, by sacrificing himself (to Himself), gave human beings the hope of being forgiven for their sins and living eternally in Heaven if they followed his teaching and were good. Yet most mainstream Christian sects maintain that being good won’t cut it; that only the grace of God will get you into Heaven. Catholic Christianity taught this at first, but eventialy came round to conceding that by doing good works you may buy yourself a place up there. Calvinism and Lutheranism make no such concession (your posthumous destiny being decided before you are even born). St. Augustine – one of the most illustrious of Christian saints – believed that most people would be damned to Hell. And St. Thomas Aquinas thought that one of the joys of being in Heaven would be contemplating the suffering of those in Hell.

Why did a creed so arcane, so preposterously unlikely, so confused and frightening, so lacking in evidence in its favor and even the possibility of there being any such evidence, conquer the European mind for twenty centuries?

*Out Into The Beautiful World by Theodore Dalrymple, New English Review Press, 2015, Chapter 14.