President Obama openly promotes Islam both within the United States and abroad.
It seems that at first the plan to do this (or call it a conspiracy, since we are likely to have someone tell us that we are propounding a conspiracy theory), was being cunningly disguised as a plan to promote religion generally – or at least those religions and religious organizations that “promote peace and human rights”. As the World Council of Churches did, perhaps – when it had been penetrated, taken over, and manipulated by the USSR?
Did the Chicago Council on Global Affairs assist the plan?
In 2010, after a two year study, that institution found that “Western secularism feeds religious extremism“.
Is it still doing that? Did ISIS, for instance, arise as result of Western secularism?
Or has Western secularism become less “narrow, ill-informed and uncompromising”?
This article of ours was first posted February 24, 2010.
Traces of some very abstruse reasoning emerge tantalizingly from the Cloud of Knowing – the thinkers who influence current US foreign policy. Secretive ends are being pursued. Can we discern what they are, or guess what they might be, from the clues dropped by the press?
The Washington Post reports:
American foreign policy is handicapped by a narrow, ill-informed and “uncompromising Western secularism” that feeds religious extremism, threatens traditional cultures and fails to encourage religious groups that promote peace and human rights, according to a two-year study by the Chicago Council on Global Affairs.
So, according to a body that calls itself the Chicago Council on Global Affairs, secularism “feeds” religious extremism. Presumably that means it nourishes it, energizes it, makes it stronger than it would otherwise be.
Now how could it do that? Does it drive the religious mad by simply being non-religious? And if so, is it to blame for that, or are the religious perhaps over-reacting?
Wait. It’s not any old secularism that is guilty of annoying the religious; it is specifically Western secularism. Other sorts – if there are sorts of secularism – are not bad, or not as bad.
Why? Apparently because Western secularism, in contrast to, say, Eastern secularism if it exists, is “uncompromising”. But how should not-being-religious compromise? Should it be a little bit religious? If so, how much? And would it then still be secularism?
One may begin to suspect that here is another formulation of the now familiar accusation from the left that the West has only itself to blame for being attacked by religious extremists – aka Muslim terrorists – because it is not Muslim. Or is that leaping too quickly to an as yet unwarranted conclusion?
Let’s proceed cautiously. As well as “feeding” religious extremism, this Western secularism also “threatens traditional cultures”. How? Does it proselytize non-belief? Not that anyone’s heard. Does it try to force non-belief on believers? Again, no, not noticeably. Then does its mere existence raise questions that endanger the belief of “traditional cultures” – in which case what would the Chicago Council on Global Affairs have it do to lift the threat from those intimidated folk?
Wait again – the list of accusations against this dangerous force called secularism is not yet exhausted. It also “fails to encourage religious groups that promote peace and human rights”.
Which groups would those be – could we have some names, please? And why can they only carry out their noble mission if they are encouraged?
Answers to these questions cannot be found in the Washington Post story.
What it does tell us is that it took this body two years to reach its conclusion. So we should not brush it off as nonsense: in two years it is possible to go very deeply into grievances.
What’s more, the conclusion requires, and will elicit, action by the government of the United States.
The council’s 32-member task force, which included former government officials and scholars representing all major faiths, delivered its report to the White House on Tuesday. The report warns of a serious “capabilities gap” and recommends that President Obama make religion “an integral part of our foreign policy”.
A serious capabilities gap? Not a mere pothole in the diplomatic road to perfect global accord? And it could be filled in by – what exactly? A state religion? No – that could not be the recommendation of 32 officials and scholars representing all major faiths.
Just a generalized religiosity then?
But how is religion, whether specific or a mere aura of sanctity assumed by the State Department, going to improve American foreign policy, soothe the extremists of foreign creeds, reassure traditional cultures, and stiffen the backbone of groups (presumably different from the religious extremists) intent on virtuously promoting peace and human rights?
We are not told, and can only hope that the Chicago Council’s report to the White House provides answers to these difficult questions.
Thomas Wright, the council’s executive director of studies, said task force members met Tuesday with Joshua DuBois, head of the White House Office of Faith-Based and Neighborhood Partnerships, and State Department officials. “They were very receptive, and they said that there is a lot of overlap between the task force’s report and the work they have been doing on this same issue,” Wright said.
Something is already being done by the White House Office of Faith-Based and Neighborhood Partnerships [and the State Department] to make religion in some way an integral part of US foreign policy? It would be most interesting to know what exactly.
DuBois declined to comment on the report but wrote on his White House blog Tuesday: “The Office of Faith-based and Neighborhood Partnership and the National Security Staff are working with agencies across government to analyze the ways the U.S. government engages key non-governmental actors, including religious institutions, around the globe.”
Ah! He’s not being exact, but there’s a clue in here somewhere.
The Chicago Council isn’t as influential as the Council on Foreign Relations or some other Washington-based think tanks, but it does have a long-standing relationship with the president. Obama spoke to the council once as a state senator and twice as a U.S. senator, including his first major foreign policy speech as a presidential candidate in April 2007.
It could depend on his sympathy then, with whatever it is they want done.
Michelle Obama is on the council’s board.
Now we learn that the problem, however obcure it may seem to the public, has been troubling smart people for quite some time.
American foreign policy’s “God gap”has been noted in recent years by others, including former secretary of state Madeleine K. Albright.
Well, she has been associated with a few faiths in her time – Judaism, Catholicism, Protestantism. So perhaps she would be especially aware of a shortage of religious belief in the State Department. Could have struck her forcibly when she assumed office.
“It’s a hot topic,” said Chris Seiple [read something very politically correct that he’s written here], president of the Institute for Global Engagement in Arlington County and a Council on Foreign Relations member. “It’s the elephant in the room. You’re taught not to talk about religion and politics, but the bummer is that it’s at the nexus of national security. The truth is the academy has been run by secular fundamentalists for a long time, people who believe religion is not a legitimate component of realpolitik.“
Come now, politics can hardly be avoided by a Council of Foreign Relations. But you say that religion is “the elephant in the room”? And it is “at the nexus of national security” ?
The Chicago Council’s task force was led by R. Scott Appleby of the University of Notre Dame and Richard Cizik of the New Evangelical Partnership for the Common Good.
Who is Richard Cizik, and what is the New Evangelical Partnership for the Common Good? According to Newsweek he was the Washington lobbyist for the National Association of Evangelicals for nearly 30 years, and then, towards the end of 2008, he announced “the formation of the New Evangelical Partnership for the Common Good, a group devoted to developing Christian responses to global and political issues such as environmentalism, nuclear disarmament, human rights, and dialogue with the Muslim world”.
“Religion,” the task force says, “is pivotal to the fate” of such nations as Afghanistan, Pakistan, India, Iraq, Iran, Nigeria and Yemen, all vital to U.S. national and global security.
So the particular religion they have in mind is Islam?
Not necessarily … don’t jump to conclusions … it could also be .. hmmm-mmm … Hinduism and … Christianity and … who knows what?:
“Despite a world abuzz with religious fervor,” the task force says, “the U.S. government has been slow to respond effectively to situations where religion plays a global role.” Those include the growing influence of Pentecostalism in Latin America, evangelical Christianity in Africa and religious minorities in the Far East.
All of which feel threatened by Western secularism? Are crying out for it to compromise a little?
But okay, mostly Islam:
U.S. officials have made efforts to address the God gap, especially in dealings with Islamic nations and groups. The CIA established an office of political Islam in the mid-1980s. … During the second Bush administration, the Defense Department rewrote the Army’s counter-insurgency manual to take account of cultural factors, including religion.
Could that have had something to do with the shooting of soldiers by an “extremist” Muslim officer at Fort Hood? Just wondering.
The Obama administration has stepped up the government’s outreach to a wider range of religious groups and individuals overseas …
… even, say, the Dalai Lama if he’ll use the back door …
… trying to connect with people beyond governments, said a senior administration official who spoke on the condition of anonymity.
Very hush-hush stuff this.
The effort, he said, is more deliberate than in the past: “This issue has senior-level attention.”
He noted that Obama appointed a special envoy to the Organization of the Islamic Conference …
The envoy being a Muslim and a terrorist sympathizer [see our post The trusted envoy, February 20, 2010], and the Organization of the Islamic Conference being a major instrument of the Ummah for the conquest of the non-Muslim world, chiefly by methods of “soft jihad” in Europe …
… and created a new Muslim outreach position in the State Department. In the past year, he said, embassies in Muslim-majority countries have held hundreds of meetings with a broad range of people not involved in government.
Huh? Muslim-majority countries have had hundreds of meetings with individual people not involved with government? What people? Why? To what end? How does the government know about them?
Whatever was going on with that, it was apparently too “episodic and uncoordinated”. Now there must be something more programmatic, more official, more formal, more defined, and definitely involving government:
To end the “episodic and uncoordinated nature of U.S. engagement of religion in the world,” the task force recommended:
— Adding religion to the training and continuing educationofall foreign service officers, diplomats and other key diplomatic, military and economic officials. …
— Empowering government departments and agencies to engage local and regional religious communities where they are central players in the promotion of human rights and peace, as well as the delivery of health care and other forms of assistance.
Leaving aside the code words “human rights” and “peace” which in such a context as this usually mean “leftism” and “Islam” – diplomats, and military and even economic officials should deliver health care?
But here comes the stunner. (Remember that “clarify” in diplomatic talk always means “take it back and say something more to our liking”.)
– Address and clarify the role of religious freedom in U.S. foreign policy.
Cizik said some parts of the world — the Middle East, China, Russia and India, for example — are particularly sensitive to the U.S. government’s emphasis on religious freedom and see it as a form of imperialism.
RELIGIOUS FREEDOM IS A FORM OF IMPERIALISM?
We give up. Such nuanced thought is beyond our grasp.
In this video, published yesterday, physicist Sean Carroll eloquently and amusingly wins a debate with his arguments on whether there is “life” after death.
He also demonstrates that naturalism reflects the world as it is, whereas theism merely describes a world as some would want it to be but it isn’t.
Donald Trump is being taken to task by prissy Republicans and the moral priesthood aka the media for not correcting a questioner who called Obama a Muslim.
It seems fair to deduce from Barack Hussein Obama’s words and deeds that he is ardently pro-Muslim.
And he was surely regarded by Muslims as one of them when he attended a Muslim school – and a mosque – in Indonesia.
His father was a Muslim, and to Muslims that makes him a Muslim. And anyway, it’s the easiest thing to become a Muslim. You can slip into it without noticing what’s happening – just reading aloud a compulsory set-piece in the Common Core curriculum, for instance: the shahada, Islam’s declaration of faith. That’s all you need do to be counted by Muslims as a Muslim. And young Barry Hussein must have done that many a time.
He has spoken with feeling about the pretty sound of the muezzin’s call to prayer. He gave his first speech in a foreign country to the Muslim Brotherhood in Cairo. He bowed low to the King of Saudi Arabia. He brown-noses the musty mullahs of Iran. He brings Muslim Brotherhood advisers into the White House. He instructed NASA to reach out to Muslims and convince them that they are great scientists. He declared the US to be a Muslim country, and decreed that Muslims have contributed greatly to it progress. (Which Muslims did that he has not divulged.) He celebrates the Islamic festival of Eid-al-Fitr with a White House dinner for Muslims, every year he’s in office, with gusto. He shares the Islamic world’s antipathy to Israel and Jews. He’s letting Iran acquire nukes to destroy Israel. He’s having ISIS bombed so gingerly that the Islamic State savages hardly notice a warehouse or two has been flattened. He told the world from a UN platform that “the future must not belong to those who slander the prophet of Islam”.
But does he actually believe the teaching of Muhammad? Does he worship Allah? Is he submissive in his heart to the dual authority of “Allah the Merciful” and his ruthless prophet?
Who can know what anyone else really thinks, feels, or believes?
We know that Obama attended Jeremiah Wright’s church of anti-Americanism, anti-Semitism, and anti-Honkyism. Whether he was there – or anywhere – baptized according to the Christian rite, has not been revealed to the public.
This is from Canada Free Press, by a Christian writer, Dr. Don Boys, who makes some good points on the question of Obama’s religious affiliation:
Obama’s campaign released the statement that the senator “has never been a practicingMuslim”. However, the facts indicate otherwise. He was listed as a Muslim while a young student in Indonesia and often attended a mosque.
He was enrolled in the Besuki Primary School, a public school in Jakarta, as a Muslim. Didn’t his mother know what religious affiliation her young son had when she filled out the enrollment forms?
Obama clearly admitted to studying the Koran and identified his school as “a Muslim school” in his autobiography, Dreams From My Father. Many of his childhood friends commented on his Muslim religion, and the media in Indonesia made many references to his Muslim faith.
Obama acknowledges in Dreams that his grandfather was a Muslim (page 104) and that he spent two years in a Muslim school in Indonesia studying the Koran (page 154). In The Audacity of Hope, he says (page 204) that “my father had been raised a Muslim” but that by the time he met his mother, his father was a “confirmed atheist”. However, Muslims teach that children become Muslims because of their father’s religion. Moreover, no one can testify as to when he repudiated Islam. Nor is there a record of his Christian baptism.
Obama really let the kitty out of the sack when he allegedly told the Egyptian Foreign Minister Ahmed Aboul Gheit that he was a Muslim. In mid-January of 2010 the Foreign Minister revealed on the “Round Table Show”, a Nile telecast, that “he had had a one on one meeting with Obama who swore to him that he was a Moslem, the son of a Moslem father and step-son of Moslem step-father, that his half-brothers in Kenya were Moslems, and that he was loyal to the Moslem agenda. He asked that the Moslem world show patience. Obama promised that once he overcame some domestic American problems (Healthcare), that he would show the Moslem world what he would do with Israel.” This conversation probably happened when Gheit was in Washington for Middle East peace talks in early January of 2010. …
The following circumstantial evidence is also overwhelming proof of his Muslim faith and his antagonism for the Christian faith. Fox News reported that Obama told the NASA administrator Charles Bolden before his appointment that he was to do three things. The third was “He wanted me to find a way to reach out to the Muslim world and engage much more with dominantly Muslim nations to help them feel good about their historic contribution to science…and math and engineering.” The White House verified the conversation in June of 2010. NASA is in the “feel good” business!
Obama asked Georgetown University to remove a religious symbol for the name of Jesus where Obama was to speak about the economy on Apr. 14, 2009. He has not asked for the removal of Muslim symbols when speaking at Islamic events.
Dr. Boys goes on to adduce apparent proofs that Obama is not a Christian. That part of his article doesn’t interest us.
One thing is positive that all honest people can agree on. The record clearly proves Obama is a Muslim sympathizer, spokesman, and sycophant.
I could go on and on with many other indications that Obama uses every opportunity to … pander to Islam. It is not becoming for the President of the United States to be a shill for a brutal, bloody, barbaric and backward religion even if he sincerely believes their principles.
One – what’s more – that has declared itself to be at war with America. And in whose name hundreds of Americans have been imprisoned, tortured, and killed.
Dr. Boys ends:
Obama is a Muslim.
Now we like to think we know an atheist when we see and hear one, even if only indirectly through the media, the way most people see and hear a public figure.
Going by what we can observe of him, we think Obama is an atheist – the only thing about him we can sympathize with.
But a Muslim atheist, not a Christian atheist.
Here are facts and figures from a Pew survey conducted between June and September of 2014, reported by the Washington Post:
Christianity is on the decline in America, not just among younger generations or in certain regions of the country but across race, gender, education and geographic barriers.
The percentage of adults who describe themselves as Christians dropped by nearly eight percentage points in just seven years to about 71 percent, according to a survey conducted by the Pew Research Center. …
That’s still a lot of Christians. Nearly three-quarters of the nation.
At the same time, the share of those who are not affiliated with a religion has jumped from 16 percent to about 23 percent in the same time period. The trend follows a pattern found earlier in the American Religious Identification Survey, which found that in 1990, 86 percent of American adults identified as Christians, compared with 76 percent in 2008. Here are three key takeaways from Pew’s new survey.
- Millennials are growing even less affiliated with religion as they get older
The older generation of millennials (those who were born from 1981 to 1989) are becoming even less affiliated with religion than they were about a decade ago, the survey suggests. In 2007, when the Pew Research Center did their last Religious Landscape Survey and these adults were just entering adulthood, 25 percent of them did not affiliate with a religion, but this grew to 34 percent in the latest survey.
The trends among the aging millennials is especially significant, said Greg Smith, associate director of research at the Pew Research Center. In 2010, 13 percent of baby boomers were religiously unaffiliated as they were entering retirement, the same percentage in 1972. “Some have asked, ‘Might they become more religiously affiliated as they get older?’ There’s nothing in this data to suggest that’s what’s happening,” he said. Millennials get married later than older generations, but they are not necessarily more likely to become religiously affiliated, he said.
- There are more religiously unaffiliated Americans than Catholic Americans or mainline Protestant Americans
The numbers of Catholics and Protestants have each shrunk between three and five percentage points since 2007. The evangelical share of the American population has dropped by one percentage point since 2007.
There are more religiously unaffiliated Americans (23 percent) than Catholics (21 percent) and mainline Protestants (15 percent). …
That’s 36% of Christians accounted for. What sort of Christians are the remaining 35% if neither Catholic nor Protestant? Are they all Mormons?
The groups experience their losses through what’s called “religious switching,” when someone switches from one faith to another. Thirteen percent of Americans were raised Catholic but are no longer Catholic, compared with just 2 percent of Americans who are converts to Catholicism. “That means that there are more than six former Catholics for every convert to Catholicism,” Smith said. “There’s no other group in the survey that has that ratio of loss due to religious switching.” There are 3 million fewer Catholics today than there were in 2007. While the percentage of Catholics in the United States has remained relatively steady, Smith said we might be observing the beginning of the decline of the Catholic share of the population.
Pew estimates there are about 5 million fewer mainline Protestants than there were in 2007. About 10 percent of the U.S. population say they were raised in the mainline Protestant tradition, while 6 percent have converted to mainline Protestantism.
Evangelical Protestants have experienced less decline, due to their net positive retention rate. For every person who has left evangelical Protestantism after growing up, 1.2 have switched to join an evangelical denomination.
Then comes apparently good news.
- Those who are unaffiliated are becoming more secular
The “nones,” or religiously unaffiliated, include atheists, agnostics and those who say they believe in “nothing in particular”. Of those who are unaffiliated, 31 percent describe themselves as atheists or agnostics, up six points from 2007.
“What we’re seeing now is that the share of people who say religion is important to them is declining,” Smith said. “The religiously unaffiliated are not just growing, but as they grow, they are becoming more secular.”
And people in older generations are increasingly disavowing organized religion. Among baby boomers, 17 percent identify as a religious “none,” up from 14 percent in 2007.
“There’s a continuing religious disaffiliation among older cohorts. That is really striking,” Smith said. “I continue to be struck by the pace at which the unaffiliated are growing.”
White Americans (24 percent) are more likely to say they have no religion, compared with 20 percent of Hispanic Americans and 18 percent of black Americans. The retention rates of the “nones” who say they were raised as religiously affiliated has grown by seven points since 2007 to 53 percent.
The religions are such musty old things. Relics from the pre-science age – or the ages between Greek enlightenment and the West European Enlightenment. Dark and awful. Christianity and Islam in particular are calculated to cause profound anxiety with their terrible doctrines of hell.
Trouble is, many who turn away from those old religions, embrace Leftism. And that’s a religion too.
In his excellent book Thinkers of the New Left, Professor Roger Scruton writes of the devout Marxist, Louis Althusser:
[Althusser says that] you can understand [Marx’s book] Capital only if you already believe it. That is the criterion of religious faith, which is locked inviolably within the single thought of its own validity – the thought that “I understand because I believe”. For the scientific mind, belief is the consequence and not the cause of understanding. But it is precisely the scientific failure of Marxism which necessitates Althusser’s enterprise – that of the sacralisation of Marx’s texts and the transformation of their content into revealed dogma. … When Althusser turns to the text of Capital, it is partly in order to give vent to religious awe, but also to extract a phrase or a paragraph, which he encases in metaphysical nonsense, like a drunken mystic commenting on the gospels.
The minds of most people living in the last two thousand years have been darkened by the mystic fantasies of three individuals:
- the confector of Christianity, St. Paul;
- the concocter of Islam, Muhammad;
- the inflictor of Communism, Karl Marx.
Anti-Zionism is anti-Semitism. Jew-hatred is not a result of the existence of Israel or of anything Israel does. The cause and result go the other way round. Israel is hated because Jews are hated.
We are not talking about the religion of Judaism. Strange to say, it’s very rare to hear even the most rabid anti-Semite attack the Jewish religion. (We ourselves do, in a rational way, because we attack religion as such, but we are not anti-Semites.) We are talking about hatred of the Jews as a people.
The root of anti-Semitism is, however, in religion.
First, the author of the Christian religion, St. Paul, spread his weird belief that the Jewish god had been born as a man. He picked an actual person, a Jew born in the time of Augustus Caesar; a religious fanatic who tried to lead a little insurgent band against Roman rule and was consequently executed. St. Paul claimed that the man lived on after his death as a co-divine being, and that the failure of the Jews to acknowledge this “truth” excluded them from the redemption from sin that belief in the god-man alone provided. His converts told a whopper in their novels (called the gospels) about the god-man – that the Jews had begged to be held guilty forever for killing him.
Next, some three hundred years later, the Romans, having themselves crucified the man as was their wont with insurrectionists, decided that he was indeed a god, the God that the Jews had first invented – or at least part of the God in some mystical way or other – and insisted on the wildly improbable story that blamed the crucifixion on the actual man’s fellow Jews.
For two thousand years Christianity (though not all Christians) held the Jews to be bad. Not their religion, which Christianity came round to adopting as the pre-history of the god-man, but the nation, the people, who were dispersed from their own land and scattered among other nations when their general mutiny against Roman rule failed. They were cast in the role of handy scapegoats for every ill that afflicted the peoples they lived among.
With the rise of Islam, the Jews who lived in the lands that Muslims conquered were maltreated for a different badness: they, like the Christians, would not accept the “truth” of Muhammad’s religion, so must suffer the consequences of their obstinacy and pay to stay alive, or die. When, in 1948, the Jews in their recovered homeland mustered an army which actually defeated six invading Arab armies, the Arabs felt deeply humiliated. Something had gone very wrong. Allah simply could not allow such a thing to happen. Islam had conquered that once-Jewish territory centuries earlier, and no one else was allowed to own it.
The Jews were allowed to re-establish a Jewish state in 1948 by the consent of the great powers which had taken custody of the region after they defeated the Islamic Ottoman empire in the war of 1914-1918. First some 80% of the ancient Jewish homeland had been allocated to an Arab emir for a new state called Transjordan (one of 21 Arab despotisms, some of them newly created at that time). Then they divided the remaining 20% between the Jews and some other Arabs. The Jewish people – what remained of it after six of its fifteen million had been systematically killed in Christian Europe – unhesitatingly took its portion. The Arabs wanted all of the 20% or nothing. So they got nothing. Hundreds of thousands of Jews, survivors of the attempted genocide, went home to Zion. Their patriotism is called Zionism. It is not more or less legitimate than the patriotism of any other people.
But it is the only patriotism that is reviled. The Jewish state is the only state whose legitimacy is continually called into question in forums of the Christian and Islamic worlds.
Dennis Prager, with whom we almost always agree on political issues though never on religion, writes at Townhall:
Whenever I have received a call from a listener to my radio show challenging Israel’s legitimacy, I have asked these people if they ever called a radio show to challenge any other country’s legitimacy. In particular, I ask, have they ever questioned the legitimacy of Pakistan?
The answer, of course, is always “no.” In fact, no caller ever understood why I even mentioned Pakistan.
There are two reasons for this.
First, of all the 200-plus countries in the world, only Israel’s legitimacy is challenged. So mentioning any other country seems strange to a caller. Second, almost no one outside of India and Pakistan knows anything about the founding of Pakistan.
Only months before the U.N. adopted a proposal to partition Palestine into a Jewish and an Arab state in 1947, India was partitioned into a Muslim and a Hindu state. The Hindu state was, of course, India. And the Muslim state became known as Pakistan. It comprises 310,000 square miles, about 40,000 square miles larger than Texas.
In both cases, the declaration of an independent state resulted in violence. As soon as the newly established state of Israel was declared in May 1948, it was invaded by six Arab armies. And the partition of India led to a terrible violence between Muslims and Hindus.
According to the final report of the United Nations Conciliation Commission from Dec. 28, 1949, the 1948 war of Israel’s independence created 726,000 Arabs refugees. Many sources put the figure at about 200,000 less. A roughly equal number of Jewish refugees — approximately 700,000 — were created when they were forcibly expelled from the Arab countries where they had lived for countless generations. In addition, approximately 10,000 Arabs were killed in the fighting that ensued after the Arab invasion of Israel.
Now let’s turn to the creation of Pakistan. According to the United Nations High Commissioner on Refugees, the creation of Pakistan resulted in 14 million refugees — Hindus fleeing Pakistan and Muslims fleeing India. Assuming a 50-50 split, the creation of Pakistan produced about seven million Hindu refugees — at least 10 times the number of Arab refugees that resulted from the war surrounding Israel’s creation. And the Mideast war, it should be recalled, was started by the Arab nations surrounding Israel. Were it not for the Arab rejection of Israel’s creation (and existence within any borders) and the subsequent Arab invasion, there would have been no Arab refugees.
And regarding deaths, the highest estimate of Arab deaths during the 1948 war following the partition of Palestine is 10,000. The number of deaths that resulted from the creation of Pakistan is around one million.
In addition, according to the Indian government, at least 86,000 women were raped. Most historians believe the number to be far higher. The number of women raped when Israel was established is close to zero. From all evidence I could find, the highest estimate was 12.
Given the spectacularly larger number of refugees and deaths caused by the partition of India and the creation of Pakistan, why does no one ever question the legitimacy of Pakistan’s existence?
This question is particularly valid given another fact: Never before in history was there a Pakistan. It was a completely new nation. Moreover, its creation was made possible solely because of Muslim invasion. It was Muslims who invaded India, and killed about 60 million Hindus during the thousand-year Muslim rule of India. The area now known as Pakistan was Hindu until the Muslims invaded it in A.D. 711.
On the other and, modern Israel is the third Jewish state in the geographic area known as Palestine. The first was destroyed in 586 B.C., the second in A.D. 70. And there was never a non-Jewish sovereign state in Palestine.
So, given all these facts, why is Israel’s legitimacy challenged, while the legitimacy of Pakistan, a state that had never before existed and whose creation resulted in the largest mass migration in recorded history, is never challenged?
The answer is so obvious that only those who graduated from college, and especially from graduate school, need to be told: Israel is the one Jewish state in the world. So, while there are 49 Muslim-majority countries and 22 Arab states, much of the world questions or outright only rejects the right of the one Jewish state, the size of New Jersey, to exist.
If you are a member of the Presbyterian Church, send these facts to the leaders of the Presbyterian Church USA who voted to boycott Israel. If you are a student in Middle Eastern Studies — or for that matter, almost any other humanities department — and your professor is anti-Israel, ask your professor why Pakistan is legitimate and Israel isn’t.
They won’t have a good answer. Their opposition to Israel isn’t based on moral considerations.
This is from an interview by the Daily Beast with the greatest living woman – no, the greatest living person of our time, Ayaan Hirsi Ali:
Q: You’re giving the keynote speech at the American Atheists National Convention [on April 3]. Are you going to talk about Islam primarily?
A: I am. And I think I have the same message as I have for feminists and for other groups who are addressing various issues in the world we live in today. For atheists, it’s: You address the issues of organized religion and atrocities committed in the name of organized religion. And I want them to focus on Islam today, because it’s in the name of Islam that most lives are taken, that most subjection, most intolerance is spread around the world. So for my fellow atheists, it’s a matter of: Listen, it’s one thing to protest about Christmas trees on December 25, but it’s quite another to witness fellow human beings in cages and burned alive, and women taken as slaves, again, in the names of this religion. So it’s very much a matter of organizing our priorities.
There’s a view in the United States that atheists can be overly intolerant toward nonviolent expressions of religion in public life — Christmas crèches and other religious displays on public property. Do you think atheists can be too aggressive on these issues?
This is so unfair. For centuries — centuries — quite honestly, it’s in the name of religion that people’s rights are violated, and atheists are finally getting together and reacting to that. If we just look at facts, I don’t think we need to fear atheist intolerance. The biggest threat to human rights is religious intolerance, not atheist intolerance.
Do you think there is prejudice against atheists in the United States? You see surveys, for instance, in which most people would not vote for a politician who is not religious.
There is that kind of intolerance. But as an atheist, I don’t fear that I’m going to be killed in the U.S. by believers who can’t tolerate my atheism. Whereas in my own family, my own religion, the community I was born into, when I said, “You know, I really don’t think I believe in life after death, and this Mohammed guy, I don’t believe in everything he said,” it was like, “Death unto you.” There is a massive difference. Same thing with the feminists. Listen, if you’re not allowed into a golf club, that doesn’t sit well with me, but if I were to prioritize, I would say: This girl, she’s just been denied her right to school, she’s just been forced into marriage, she’s just been genitally mutilated. That’s the sort of thing that we need to be, as women, signing up against — and as atheists. And by the way, the LGBT community — I think it’s awesome, and it’s taken some great steps. But in the name of Islam, gay men, or men who are accused of being gay, are put on the roofs of buildings and thrown down by a mob shouting “Allahu akbar!” doing this in the name of their faith. And it’s time that the gay community stood up to this. HIV is no longer the biggest killer of the gay community; it’s violence in the name of Islam, and no one’s talking about it.
One doesn’t have to like everything Christopher Hitchens says in this medley of his arguments to enjoy it.
The nice thing is that he speaks well for atheism, and puts down his religious opponents, on every point they raise, briskly and thoroughly.
What a gift to Muslim organizations in America which like to pretend that Muslims are victims of “Islamopobia”: three young Muslims shot dead by a thug of a neighbor in dispute with them over a parking space!
To spice up the claim that the vicious killing was a “hate crime”, the thug is reported to be an atheist. Now watch out for politicians, media, and the loudmouths of various religions claiming that atheists are murderous radicals, as bad and dangerous as ISIS, al-Qaeda, and Boko Haram.
A gunman who had posted anti-religious messages on Facebook and quarreled with neighbors was charged with killing three young Muslims in what police said on Wednesday was a dispute over parking and possibly a hate crime.
Notice that the very first piece of information Reuter supplies is that he “posted anti-religious messages on Facebook” – even though they have also to report a little later that that has nothing to do with the crime.
Craig Stephen Hicks, 46, a full-time paralegal student from Chapel Hill, was charged with first-degree murder in Tuesday’s shootings around 5 p.m. two miles from the University of North Carolina campus.
The victims were newlyweds Deah Shaddy Barakat, 23, a University of North Carolina dental student, and his wife Yusor Mohammad, 21, and Yusor’s sister, Razan Mohammad Abu-Salha, 19. …
The suspect, in handcuffs and orange jail garb, appeared briefly on Wednesday before a Durham County judge who ordered him held without bail pending a March 4 probable cause hearing.
Police said a preliminary investigation showed the motive to be a parking dispute. They said Hicks, who has no criminal history in Chapel Hill, turned himself in and was cooperating.
But for Islamic propagandists that wouldn’t do at all. At last they have an incident that, properly spun, will prove what they’ve been saying for years – America is cruelly “Islamophobic”.
The killings drew international condemnation. The shooting sparked the hashtag #MuslimLivesMatter on social media with many posters assailing what they called a lack of news coverage. …
Muslim activists demanded authorities investigate a possible motive of religious hatred.
And at once the police did their dhimmi duty:
“We understand the concerns about the possibility that this was hate-motivated and we will exhaust every lead to determine if that is the case,” Chapel Hill Police Chief Chris Blue said in a statement.
So far, the leads seem to point another way:
The killings occurred in a condominium complex in a wooded area filled with two-story buildings. Neighbors said parking spaces were often a point of contention.
“I have seen and heard (Hicks) be very unfriendly to a lot of people in this community,” said Samantha Maness, 25, a community college student. But she said she had never seen him show animosity along religious lines.
But there are those Facebook entries for the “hate-crime” advocates to pin their hopes on.
On Facebook, Hicks’ profile picture reads “Atheists for Equality” and he frequently posted quotes critical of religion. On Jan. 20 he posted a photo of a .38-caliber revolver that he said was loaded and belonged to him.
Hicks’ wife, Karen Hicks, told reporters at a news conference that her husband had been locked in a longstanding dispute over parking and the killings had nothing to do with religion. She said Hicks was not hateful and believed “everyone is equal”.
Nevertheless, the sad event must be milked for all the propaganda value it can yield:
Barakat’s family urged the shooting be investigated as a hate crime and said the three were killed with shots to the head.
And at a candlelight vigil held for the dead at UNC, attended by “hundreds of people” –
University and city leaders urged inclusiveness during a time of unease, while a brother of one of the victims called for nonviolence.
The implication being that violence could break out at any moment: whether against Muslims or against non-Muslims, we do not learn from the report.
The prosecution, it seems, will stick to its findings:
The incident appeared to be isolated and not part of a targeted campaign against North Carolina Muslims, Ripley Rand, U.S. Attorney for the Middle District of North Carolina, told a news conference with local police officials. …
And the Islamic propagandists will stick to their wishes:
Groups including the Muslim Public Affairs Council, the Council on American-Islamic Relations (CAIR) and the local Raleigh-based Muslims for Social Justice called for a federal investigation into possible hate crimes.
“I hope this terrible tragedy will be a turning point that brings the reality home that if we keep demonizing Muslims and equating their religion to terrorism, it will lead to more attacks,” said Manzoor Cheema, co-founder of Muslims for Social Justice.
It’s bad enough that three young people have been killed, but not bad enough for Reuters. They present the victims as extra good - while also keeping the idea of political-religious martyrdom before their readers:
“Today, we are crying tears of unimaginable pain over the execution-style murders,” Barakat’s older sister Suzanne told reporters.
She said her brother was light-hearted and loved basketball.
All were involved in humanitarian aid programs.
Barakat, an American citizen of Syrian origin, wrote in his last Facebook post about providing free dental supplies and food to homeless people in downtown Durham. He was raising funds for a trip to Turkey with 10 other dentists to provide free fillings, root canals and oral hygiene instruction to Syrian refugee children.
His sister-in-law, Abu-Salha, a sophomore at nearby North Carolina State University, was involved in making multimedia art to spread positive messages about being Muslim American.
Students at UNC said the three friends came from two of the most prominent Muslim families in the Raleigh area.
“Deah was a very proud Muslim American. He was proud of all his identities,” said Sofia Dard, a 21-year-old senior psychology major. She said Muslims were used to occasional harassment in post-9/11 America, but the shooting “adds a whole level of seriousness”.
Postscript: We may soon be in need of a word that suggests a psychopathic hatred of atheists that is permanently lodged in the minds of non-atheists. Suggestions are invited.
Post-Postscript: Turns out the murderer is a Leftie. Quoting Powerline:
You can see the liberal media’s problem. Craig Hicks is, politically, a member of their team – a garden variety, cookie cutter, Obama-voting, conservative-hating liberal. His Facebook page looks like most reporters’ would, if they didn’t have to worry about appearances. So, much as they might want to publicize a hate crime against Muslims – Islamophobia at last! – can they possibly admit that a dyed in the wool liberal like Hicks can be guilty of an anti-Muslim hate crime? I think that would be too much cognitive dissonance. My guess is that the Chapel Hill murders will fade away as a local news story arising out of a dispute over a parking space.
This article in praise of Capitalism was first posted in 2011. We reproduce it now because our recent post Communism is secular Christianity (January 14, 2015) reminded us of it.
It is human nature to be selfish. If we weren’t selfish we wouldn’t survive. If we didn’t eat when we were hungry, warm ourselves when we were cold, seek cures for our illnesses, defend ourselves (and our children and our life-sustaining property), we’d die out pretty damn quick. Or rather, we would never have come into existence as a species at all.
We are most of us capable of sympathy with others, and we often willingly give away a thing we own to another person. Some are altruistic. A few will even give up their lives to save the lives of others. Nevertheless, we are all naturally and necessarily selfish.
Christianity and Communism require human nature to change. As it can’t, Christianity’s commandments to love our enemies and forgive those who do us harm turn many a person of good will and high aspiration into a hypocrite if not a corpse. Communist theorists have never settled the question of whether human nature must change so that the Revolution can take place, or whether the Revolution must take place in order for human nature to change. Of course it will never change, but there’s no stopping the collectivist dolts arguing about it.
Capitalism works well because it is in tune with our nature. Adam Smith called it “the natural order of liberty”. Everyone selfishly desires to provide for his needs. To pay for what he wants from others – services and goods – he has to provide something that others will pay him for. Millions do it, and the result is prosperity. Capitalism is an abstract machine most beautiful to behold in the wonder of its workings. When individuals have the incentive to achieve, acquire, and enjoy something for themselves, they’ll go to great lengths to afford it. They’ll compete with each other to provide what others want, toil to make it the better product, and set the price of it lower. The best is made available at the least cost. Everyone is both a taker and a giver, and everyone benefits. True, not everyone’s effort always succeeds, but nothing stops anyone from trying again.
Of course capitalism isn’t a remedy for every ill and discontent. But a capitalist society offers the best chance to an individual to make the best of his condition – being alive – which presents him with a tough challenge – to stay alive for a few score years, and make those years as good as his energy, cunning, and adaptability to conditions outside of his control (plus his statistically likely share of luck), can help them to be.
In a capitalist society no one has a fixed place, whether below, in the middle, or on top. A person can rise, sink, or stay. A truly capitalist society is necessarily a free society in which no one is prevented, by some ruler or ruling clique, from bettering his lot, striving, succeeding, or failing.
Capitalism is the enemy of that God of whom all the children in the British Empire used to sing at morning prayers in school assemblies before the Second World War:
All things bright and beautiful,
All creatures great and small;
All things wise and wonderful,
The Lord God made them all. …
The rich man in his castle,
The poor man at his gate,
He made them high and lowly,
He ordered their estate.
The children were being taught to be content with everything as it was, trusting that God the ruler up there, all wise, permanent and unchallengeable had ordained how everyone had his fixed place and should stay in it, and because He had ordained it, it must be perfect. The recognition that such a God was an indefensible authoritarian, a whim-driven cosmic dictator, an unjust and arrogant tyrant, came – perhaps unconsciously – to the choosers of Anglican hymns only after a few of the earth’s dictators had been trounced in a prolonged and terrible blood-letting.
But then Socialists took over from God. They decided what was best for humanity. They established the Welfare State. No rich men in castles, no poor men at gates. The State would provide every citizen with depressing accommodation, dull food, health care if he were judged worthy of being kept alive, indoctrination in schools. Though the Socialist State is a slave society, the citizens are not called slaves but Social Security Recipients, National Health Patients, Students, Workers. The belief of their rulers is that they’ll be content because the State provides them with “everything”; they’ll be grateful for the food however poor, the unit in the tower block however depressing, the bed in the hospital however filthy, the indoctrination however boring. The great thing about it, to the collectivist mind, is they won’t have to strive to keep alive. And no one will have cause to pity or envy anyone else, since no one will have less or worse, or more or better – except of course the rulers up there, all wise, permanent and unchallengeable who ordain that everyone else has his fixed place. They reserve plenty, choice, comfort, luxury, information, and power to themselves.
The recognition that such a State is counter to the human instinct for freedom – call it “selfishness “ if you will – should have come to every sane adult the world over when the Soviet Empire crashed. The idea of Socialism should have died then. But if it did, it was only for a short time. Like the Christian God, it rose again, and lives now in the White House, an administration indefensibly authoritarian, whim-driven, unjust, and arrogant.
Selfish human nature with its instinct for liberty, its impelling desire to possess what is good for it materially and mentally, is the force that can and must defeat it.
Today we posted this on our Facebook page:
A message to Republicans:
We know there are thousands, and we plausibly guess there are tens of thousands, and we conjecture not unreasonably that there may be millions of atheists and secularists who would vote Republican if Christian conservatism did not exert the degree of influence on Republican policy that it does now. Many atheists have voted Democratic not because they like Obama and Pelosi and Reid and Holder and their horrible Leftist, redistributionist, and unpatriotic policies, but because they are repelled by the voices of the religious sounding so loud and often on the Right. By paying less attention to those voices, and keeping religion out of policy-making, you would not lose the votes of many Christians. They’re not likely to go over en masse to the Left. But you would gain a considerable number of new voters. Please take this message, which we advance very seriously, into consideration.
Please help us get our message to Republicans.
It just may make some difference.
Would the Republicans ever risk losing the votes of the religious Right? Do they think of it as their base? Would they ever consider ignoring it, let alone abandoning it?
What do our readers think?