Which faith is against truth? All faiths of course. But this is about “Interfaith”.
“Interfaith” means “Islam-plus-useful-idiotic-infidels”. Whoever the useful infidels are in this instance, what is certain about them is that they are non-Muslims, useful to Muslims, and idiotic.
We quote from an article in Commentary by Jonathan S. Tobin:
Can you tell the story of the 9/11 attacks without frequent mention of the words “Islamist” and “jihad?” To anyone even remotely familiar with the history of the war being waged on the United States and the West by al-Qaeda, such a suggestion is as absurd as it is unthinkable. The 9/11 terrorists were part of a movement that embarked on a campaign aimed at mass murder because of their religious beliefs.
What religious beliefs were they? Islam’s beliefs that the duty of every Muslim is to wage jihad against us non Muslims until every single one of us converts or submits to Muslim control, or has his head cut off. So “Islam” is a better term than “Islamist” in all contexts.
Are we at last reading an article in an intelligent American journal that is prepared to say that? To assert without simpering caveats that 9/11 was a profoundly religious act?
No. Tobin writes:
Those beliefs are not shared by all Muslims …
But if someone calling himself a Muslim does not hold those religious beliefs, how is he a Muslim?
Next, Tobin returns to talking sense:
… but to edit them out of the story or to portray them as either incidental to the attacks or an inconvenient detail that must be minimized, if it is to be mentioned at all, does a disservice to the truth as well as to the public-policy aspects of 9/11 memorials. But, as the New York Times reports, that is exactly what the members of an interfaith advisory group to the soon-to-be-opened National September 11 Memorial Museum are demanding.
After a preview of a film that will be part of the museum’s permanent exhibit titled The Rise of Al Qaeda, the interfaith group is demanding the movie be changed to eliminate the use of terms like Islamist and jihad and to alter the depiction of the terrorists so as to avoid prejudicing its audience against them. They believe that the film … will exacerbate interfaith tensions and cause those who visit the museum to come away with the impression that will associate all Muslims with the crimes of 9/11. They even believe that having the statements of the 9/11 terrorists read in Arab-accented English is an act of prejudice that will promote hate.
And Islam is ardently against hate?
Yet the impulse driving this protest has little to do with the truth about 9/11. In fact, it is just the opposite. Their agenda is one that regards the need to understand what drove the terrorists to their crimes as less important than a desire to absolve Islam of any connection with al-Qaeda.
At the heart of this controversy is the myth about a post-9/11 backlash against American Muslims that is utterly disconnected from the facts.
Here’s part of the New York Times report:
A brief film at the soon-to-open National September 11 Memorial Museum will seek to explain to visitors the historical roots of the attacks.
The film, The Rise of Al Qaeda, refers to the terrorists as Islamists who viewed their mission as a jihad. The NBC News anchor Brian Williams, who narrates the film, speaks over images of terrorist training camps and Qaeda attacks spanning decades. Interspersed are explanations of the ideology of the terrorists, from news clips in foreign-accented English translations.
The documentary is not even seven minutes long, the exhibit just a small part of the museum. But it has suddenly become over the last few weeks a flash point in what has long been one of the most highly charged issues at the museum: how it should talk about Islam and Muslims.
With the museum opening on May 21, it has shown the film to several groups, including an interfaith advisory group of clergy members. Those on the panel overwhelmingly took strong exception to the film, believing some of the terminology in it casts aspersions on all Muslims, and requested changes. But the museum has declined. In March, the sole imam in the group resigned to make clear that he could not endorse its contents.
“The screening of this film in its present state would greatly offend our local Muslim believers as well as any foreign Muslim visitor to the museum,” Sheikh Mostafa Elazabawy, the imam of Masjid Manhattan, wrote in a letter to the museum’s director. “Unsophisticated visitors who do not understand the difference between Al Qaeda and Muslims may come away with a prejudiced view of Islam, leading to antagonism and even confrontation toward Muslim believers near the site.”
Was there ever a section of the human species with as much sheer chutzpah as Islam? Over and over again Muslims commit crimes and then howl in fury when the facts are reported.
They – yes, they – horribly kill some 3,000 Americans, but we mustn’t say so because that will offend them?
“From the very beginning, we had a very heavy responsibility to be true to the facts, to be objective, and in no way smear an entire religion when we are talking about a terrorist group,” said Joseph C. Daniels, president and chief executive of the nonprofit foundation that oversees the memorial and museum.
But the disagreement has been ricocheting through scholarly circles in recent weeks. At issue is whether it is inflammatory for the museum to use terms like “Islamist” and “jihad” in conjunction with the Sept. 11 attacks, without making clear that the vast majority of Muslims are peaceful. The panel has urged the use of more specific language, such as “Al Qaeda-inspired terrorism” and doing more to explain the meaning of jihad.
The terms “Islamist” and “jihadist” are often used to describe extremist Muslim ideologies. But the problem with using such language in a museum designed to instruct people for generations is that most visitors are “simply going to say Islamist means Muslims, jihadist means Muslims,” said Akbar Ahmed, the chairman of the Islamic studies department at American University in Washington.
Are they? We fervently hope so.
“The terrorists need to be condemned and remembered for what they did,” Dr. Ahmed said. “But when you associate their religion with what they did, then you are automatically including, by association, one and a half billion people who had nothing to do with these actions and who ultimately the U.S. would not want to unnecessarily alienate.” …
Nothing but their religion was the reason for their act. Nothing else. Islam commands jihad, jihad means holy war against non-Muslims. It was an act of religion. We cannot say it or stress it often or strongly enough.
The museum did remove the term “Islamic terrorism” from its website earlier this month, after another activist, Todd Fine, collected about 100 signatures of academics and scholars supporting its deletion.
In interviews, several leading scholars of Islam said that the term “Islamic terrorist” was broadly rejected as unfairly conflating Islam and terrorism, but the terms Islamist and jihadist can be used, in the proper context, to refer to Al Qaeda, preferably with additional qualifiers, like “radical,” or “militant.”
Thus the Times. Now let’s return to Jonathan Tobin, talking some sense and some nonsense:
By promoting the idea that the nation’s primary duty in the wake of the atrocity was to protect the good name of Islam rather than to root out Islamist extremism, interfaith advocates are not only telling lies about al-Qaeda; they are undermining any hope of genuine reconciliation in the wake of 9/11.
Who is seeking reconciliation? What have Americans done to Muslims that “reconciliation” is needed? Welcome them into the country – like the Boston bombers? Shower goodies on them at the expense of American tax-payers?
There was not even any significant retaliation against Muslims after 9/11:
Here comes sense again:
The media-driven narrative about a wave of discrimination against Muslims after 9/11 is largely made up out of whole cloth. No credible study of any kind has demonstrated that there was an increase in bias in this country. Each subsequent year since then, FBI statistics about religion-based hate crimes have demonstrated that anti-Muslim attacks are statistically insignificant and are but a fraction of those committed against Jews in the United States. But driven by the media as well as by a pop culture establishment that largely treated any mention of Muslim connections to terror as an expression of prejudice, the notion that 9/11 created such a backlash has become entrenched in the public consciousness. …
But the argument about the museum film goes deeper than just the question of whether a group of Lower Manhattan clerics have the political pull to force the museum to pull the film. As 9/11 recedes further into our historical memory, the desire to treat the events of that day as a singular crime disconnected from history or from an international conflict that began long before it and will continue long after it has become more pronounced. Part of this is rooted in a desire to return to the world of September 10, 2011, when Americans could ignore the Islamist threat – a sentiment that has gained traction in the wake of the long and inconclusive wars fought in Afghanistan and Iraq.
But rather than think seriously about the implications of a significant segment of the adherents of a major world faith regarding themselves as being at war with the West and the United States, many Americans prefer to simply pretend it isn’t true.
Not only a segment. The religion as such is and always has been at war with the West. But the rest of that sentence is accurate.
They tell us that jihad is an internal struggle for self-improvement, not a duty to wage holy war against non-Muslims that is integral to the history of that faith’s interactions with the rest of the world.
There we have it! Right, Mr Tobin!
They wish to pretend that the radical Islam that motivated al-Qaeda on 9/11 and continues to drive its adherents to terror attacks on Westerners and Americans to this day is marginal when we know that in much of the Islamic world, it is those who preach peace with the West who are the outliers.
In promoting this sanitized version of 9/11 in which Islam was not the primary motivation for the attackers, they hope to spare Muslims from the taint of the crime.
And he continues well:
But what they are really doing is disarming Americans against a potent threat that continues to simmer abroad and even at home as the homegrown extremists who have perpetrated several attacks since then, including the Boston Marathon bombing whose anniversary we just commemorated, have shown. …
The shift in the debate threatens to transmute 9/11 into a story of a strange one-off event that led to a mythical reign of domestic terror in which Muslims and their faith came under siege. It exempts every major branch of Islam from even the most remote connection to al-Qaeda and it casts the adherents of that faith as the ultimate sufferers of 9/11.
And he concludes:
This account is an effort to redirect, redefine, and rewrite the unambiguous meaning of an unambiguous event.
To achieve this aim, those who propound it are painting a vicious and libelous portrait of the United States and its citizens as hostile to and violent toward a minority population that was almost entirely left in peace and protected from any implication of involvement in the 9/11 crimes.
It now appears that … interfaith advocates seek to transform the official September 11 memorial into a place where that false narrative and misleading mission may be pursued. Those who care about the memory of 9/11 and those who regard the need to defend Americans of all faiths against the Islamist threat must see to it that they don’t succeed.
“Of all faiths and none“, he should have said. Islam is not just a threat to other faiths. It is a threat to civilization. It is an ideology from the Dark Ages. It needs to be dealt with the way Nazism – its twin and ally – was treated in Germany after World War Two. There was a campaign of denazification. It worked. What little Nazism remained kept quiet for a long time, and has not yet been able to rise again as an organized menace.
What chance that a campaign of de-islamization within Western countries will ever be launched? Miniscule.
So 9/11, however it is memorialized, does not not belong to the past, but to an on-going jihad by Muslims against America, against the whole of the non-Muslim world, against civilization, against modernity, and against truth. No “faith” can stop it. No pandering to its complaints will propitiate it. This is a war, and our only choice is to fight it or give in.
Under our present leadership, the plan is to give in.
This is from The Independent:
They are male and female, young and old, black, white and Asian, with hijab and without, but they are all Muslims. And they are all happy.
That’s the message of a new video which shows dozens of British Muslims dancing their hearts out, laughing, singing and smiling along to Pharrell Williams’ hit single “Happy”.
Produced by a group of young Muslims called Honesty Policy, the four-minute video is infectious and its unashamedly positive message has gone viral more than 300,000 hits (and rising) on YouTube this week. Just try and watch it without smiling – you’ll fail.
Aside from making you grin, the point of the video, according its creators, is to show that British Muslims are just as happy, eclectic, cosmopolitan, diverse, creative, fun and outgoing as anyone else. “This video was joining the global movement of happiness inspired by Pharrell,” the Honesty Policy group tells me in an email. “It’s part of something that we as Muslims could find ourselves relating to: happiness. We, too, are happy people, and we promote a message of happiness.”
Here are some more pictures of happy fun-loving Muslims, from Raymond Ibrahim’s website, Islam Translated:
In Idlib, northwest Syria, seven soldiers were recently captured by “rebel” forces. They were tortured and executed, by beheading, echoing Koran 47:4: “So when you meet in battle those who disbelieve [or "infidels"], then smite the necks [decapitate] until when you have overcome them… That is the command.”
Today [April 18, 2014], Al Hadath News published the following pictures of the aftermath, to document the atrocity — and the nature of the “rebellion,” so frequently portrayed in the West as a fight for “freedom and democracy.”
Ayaan Hirsi Ali – a fellow atheist – is fast becoming a figurehead, as well as an active leader, of all Western opposition (such as there is) to …
… this sort of Islamic practice. We have taken the report, raw, from halalporkshop.com, which quotes from a local news source in Daharki, Pakistan, without correcting errors of expression:
A local panchayat- unofficial jury, headed by an influential landlord, ordered killing of a woman in the name of ‘honour’ on Wednesday.
The panchayat also ordered to give two minor daughters of a man, charged for having illicit relations with the woman, as vani to the other party. Vani is traditional custom in rural areas of the country wherein girl, from a family of male accused of crimes, are forcibly married to a man of the rival group.
The landlord also imprisoned the accused in his private jail. The panchayat also ruled to kill minor girls, 10-year-old Zubaida and seven-over-old Abida, if they were not handed over to the landlord in three days.
While it is true that the law of the land in Pakistan does not permit this, it is also true that many a local panchayat can and does get away with ordering such atrocious cruelties, and that they are carried out.
Could anything make it plainer that women, from their infancy, are slaves in Islam?
If the professors of Women’s Studies at Brandeis University ( see our post below, Brandeis University shames itself, April 10, 2014) do not know this, they should have it knocked into their thick heads. And if they do know it and believe it does not matter, they should be fired and their department closed.
Actually, all departments of Women’s Studies should be closed. They are departments of Navel-Gazing, nothing more – like departments of Black Studies, Transgender Studies, and Whatever Other Studies that study nothing worth studying. They are the most conspicuous institutional evidence of Western decadence, planted and cultivated to be arrogant nuisances in the ideological hothouse of Leftism.
The important website that ironically names itself The Religion of Peace, today records 22793 deadly terrorist attacks by Muslims since 9/11/2001.
Here is today’s list of recent attacks:
Islam’s Latest Contributions to Peace: “Mohammed is God’s apostle. Those who follow him are harsh
to the unbelievers but merciful to one another” Quran 48:29
2014.04.16 (Ramadi, Iraq) – Eight people are ripped apart when two Shahid suicide bombers plow into a crowd.
2014.04.16 (Wala, Nigeria) – Eighteen people are slaughtered by militants fighting for Islamic law.
2014.04.15 (Nwokyo, Nigeria) – Women and children are among at least nine who die when Muslim militants torch a Christian worship center and hospital.
2014.04.15 (Baiji, Iraq) – Two brothers bleed to death following a Mujahideen bombing.
2014.04.14 (Abuja, Nigeria) – Activists for an Islamic state slaughter over eighty innocents at a bus stop with a massive bomb blast.
2014.04.14 (Maaloula, Syria) – Three Shia journalists are picked off by Sunni gunmen.
Note that in just three days, in one country alone – Nigeria – at least 97 people, including children, were murdered by Muslims.
This is from Gatestone, by Soeren Kern:
The project — Muslims in the Eyes of Czech Schoolchildren — is being spearheaded by a Muslim advocacy group and is being financed by American taxpayers through a grant from the US Embassy in Prague. (The US State Department is also promoting Islam in other European countries.)
The group says the Czech Ministry of Education has authorized it to organize lectures and seminars aimed at “teaching Czech schoolchildren about Islamic beliefs and practices” and at “fighting stereotypes and prejudices about Muslims”.
But critics — there are many — say the project’s underlying objective is to convert non-Muslim children to Islam by bringing proselytizing messages into public schools under the guise of promoting multiculturalism and fighting “Islamophobia”.
The group’s website says the first phase of the project involves “analyzing the accuracy of the information about Islam in Czech textbooks on history, geography and social sciences, and mapping the level of teaching about Islam in Czech grammar schools and other secondary schools”.
The second phase of the project involves the implementation of a three-level program that will “acquaint both pupils and teachers with Islam and Muslims” and help them to develop better “critical reception skills” when analyzing supposedly Islamophobic information.
Develop “critical reception skills”? What is a “reception skill”? The ability to swallow any tosh that’s shoved down your throat? As for critical skill, that’s exactly what Muslims don’t want to have brought to bear on their holy texts.
This is a farce, a ruse, a sly cover for proselytizing. “Dawa” they call it. The wonder is that the Czech Ministry of Education cannot see that that’s the case – or doesn’t care that it is.
According to the group’s website:
“The first level acquaints the reader with the history of Islam, the basic religious concepts of tradition and contemporary issues such as family [Sharia] law, the veiling of women and Islamophobia.”
Notice how (unfortunately non-existent) “Islamophobia” is added on to the fact of “the veiling of women”, so that it seems to be equally factual.
“The second level offers a deeper look at the issues and puts more emphasis on the involvement of the pupils.… Pupils will be divided into three groups within which they will study any of the following topics: the veiling of women, media coverage of Islam, and Muslims in the Czech Republic.
The veiling of women, we have little doubt, will be explained to seem a Very Good Thing; and “media coverage of Islam and Muslims” will be objected to wherever it says anything that Muslims don’t like to have said, regardless of whether it is true or not. Any media discussion of Islam which is not obsequious will be condemned as “Islamophobic”.
Each group will be led by an experienced tutor, who will acquaint students with the problems by means of prepared materials and subsequent debate.
The experienced “tutor” will be a trained indoctrinator. The debate on his side will amount to “‘Shut-up,’ he explained.”
“The third level provides schools with artistically oriented projects or discussions with Muslims and professionals dealing with Islam. Artistic activities would involve making a film or taking photographs focused on a day in the life of a Muslim or art workshops and competitions focused on the possibility of integrating Muslims into Czech society.”
But not making cartoons of Muhammad, or there will be Muslim riots from Britain to Bangladesh.
A thought in passing: it seems that Muslims really believe that Islam is attractive; that once infidels know about it, they will be irresistibly drawn to it. Women to subjugation. Men to putting their foreheads on the ground five times a day. And perhaps even more amazing – there are apparently thousands of men and women who are drawn to it. Is it possible, we wonder, that the constant condemnation of our civilization by a dominant left-intelligentsia, our failure to teach the virtues of individual freedom, capitalism, and reason, is leaving our children easy prey to any confidence trickster with a mission, any ideological mountebank who comes along and offers them his certainties?
But to return to the text:
Do the Czech Muslims want to integrate? There’s yet more sly wording to confuse the easily gulled Ministry of Education. When they get down to the nitty-gritty in those classrooms, the “tutor’ will demonstrate that, as Sharia law cannot be reconciled with Czech law, it would be best to have just Sharia. “After all,” he will say, smiling all the while, “it is the word of Allah.”
The group also organizes thematic lectures, workshops and debates for schools or groups of students, many of which are held at the Municipal Library in Prague — and which are more openly geared toward converting Czech youth to Islam.
One such lecture entitled “Paths of Young Czech Women to Islam” answers questions such as: What makes a young Czech woman want to become a Muslim? It is the main motive always falling in love with a Muslim man or are there other reasons? How does one convert to Islam? How can new Muslims cope with non-Muslim relatives?
Another lecture entitled “Koran, Sunna and the Internet: Where to Do Muslims Get Their Information?” answers questions such as: Where can one get information about the Muslim faith? Is the Koran the only source of information about Islam or are there other sources? Where can one find information that is not mentioned directly in the Koran? The lecture is supplemented by providing students with hands-on opportunities to work with various Islamic texts, including the Koran and the Hadiths [sayings of the Prophet Mohammed].
Students wanting to participate in the lectures but lacking previous knowledge of Islam are advised to attend a 15-minute introductory course that “represents the characteristics of Islam and advocates it in the context of Christianity and Judaism.” The lectures are “suitable for children from about the age of 15, although it is possible to customize the program for younger pupils.”
A statement on the group’s website justifies the project this way:
The Muslim community in the Czech Republic is small, but it raises strong emotions. Issues relating to Muslims or Islam appear almost daily in television news, newspapers and Internet debates. But the topic is discussed only marginally in regular school lessons. This condition leads to acceptance and subsequent consolidation of prejudices and stereotypes that are supported by latent Islamophobia. We would like this project to contribute to improving the situation. We provide information about Islam that is factually accurate. Students will also have the opportunity to meet with Muslims and get to know them before forming an opinion of them.
We would laugh at the idea that Islam is dead keen on factual accuracy, if we were not depressed over this whole enterprise, and the degree of pusillanimity among Western governments that it so maddeningly illustrates.
One of the co-founders of the project, a Czech-Palestinian named Sadi Shanaah, was quoted by the Prague Post as saying, “School lessons do not pay sufficient attention to Islam. Pupils want to learn more about it.”
Czech school-children are clamoring to learn about Islam? A lie that is instantly contradicted by the group itself:
But the group recently ran an advertisement promising to pay 250 Czech korunas ($13 dollars) to any student aged 15 to 18 years who would agree to attend a two-hour presentation about Islam.
The ad — which indicates that the American embassy in Prague was financing the April 2 event — states:
Event will take place at a school in New Butovice (7 minutes’ walk from the metro station). You get a brief introduction to Islam through which you can learn more about the veiling of Muslim women, media coverage and Muslims in the Czech Republic. Then you will have the opportunity to meet with Amirah, a Malaysian Muslim who is studying medicine in Prague, and to ask her everything you want about Islam or Muslim life in the Czech Republic.
… Most Muslims in the Czech Republic are immigrants from Afghanistan, Bosnia, Chechnya, Egypt, Iraq, Iran, Libya, Syria and Turkey. But a study produced for the Czech Interior Ministry in 2007 … found … a large number of Czech converts to Islam. It is estimated that at least 2,000 Czechs have converted to Islam since the end of Communist rule in 1989.
They got to like being oppressed? Couldn’t bear being unyoked?
Many are women who have married Muslims, but just as many are young males who are “looking to Islam in their search for spirituality,” according to Radio Free Europe. …
As the Muslim population grows, so do tensions with the population at large.
In November 2013, two Muslim women threatened to file an anti-discrimination lawsuit against a nursing school in Prague after they were asked to remove their hijab head covering in class.
“The principal summoned me and told me: ‘If you want to be in the school, you must not wear the scarf.’ I said this was against my religion as I am a Muslim,” Nasra, one of the women, told Czech Television.
The school defended itself, saying that although Czech law does not regulate the wearing of headgear, the school’s dress code bans the practice. The school also said the women, one from Somalia aged 23, and another from Afghanistan aged 25, disagreed with the compulsory physical education and the conditions of compulsory practice.
More recently, Muslims in the Czech Republic have tried to ban a book about Islam they say is Islamophobic.
The book, Islam and Islamism, was written by Lukas Lhot’an, a former Muslim who is now an apostate from Islam. Released in 2011, the book describes how some Muslims are abusing the ideology of multiculturalism to infiltrate Czech schools.
Lhot’an … says Muslim institutions in the country are now headed by Islamists who dominate the entire Islamic community. He accuses Muslim extremists of giving lectures aimed at recruiting converts and new jihad fighters, and alleges that Czech mosques are being controlled by Saudi Arabia.
The Islamic Center of Prague has filed a ten-page criminal complaint against Lhot’an, accusing him of promoting hatred, while the head of the Muslim community in Brno, Muneeb Hassan Alrawi has this to say about Lhot’an: “He is a hyperactive idiot, but also an unhappy man. He makes his living from doing harm. The police investigation will only provide publicity to him. He desires nothing but this.”
But others say the objective of the criminal complaint is obvious: Its aim to prevent Lhot’an from disseminating his view of Islam. … [His] book describes extremist tendencies inside the Czech Muslim community and tries to highlight their contempt for democracy and women’s rights and their justification of suicide bombers.
And the Obama administration, through the State Department, is providing them with your money to help them.
From Front Page:
Al-Jazeera America, which launched less than a year ago, is slashing expenses and laying off staff as it struggles to gain a foothold in the US.
Hard to imagine why it should be so unpopular.
We have lifted this in toto - gratefully – from PowerLine.
A Short Quiz for Sniveling Cowards
By Ammo Grrrll
Sometimes in the course of soliciting donations, taking meetings, golfing, taking lunch, speaking on the phone, the busy college president must make a controversial decision.
Doncha hate when that happens?? Yikes, how to proceed?
Let’s say you are President of Brandeis University. Some chucklehead decided to acknowledge the unimaginable courage of a woman who, at great peril to her life, fights to shine the light of public opinion on the plight of untold millions of oppressed women.
(No, no, not the women who can miraculously afford another tattoo or hair extensions or weekly nail appointments, or extra cell phone minutes, but need to have somebody else, anybody else, come up with nine dollars a month for free birth control. Clearly, anyone suffering that level of oppression would be too traumatized to speak a word.)
This is Ayaan Hirsi Ali, a beautiful Somali woman whose enemies are the people who behead human beings and then upload their feats on YouTube for the viewing pleasure of millions of their fanbois. They throw wheelchair-bound Jews overboard on ships, murder Ms. Ali’s artist friend in the Netherlands and slaughter people in broad daylight in Jolly Olde England where, thank God, at least potential targets are not allowed to carry defensive weapons.
Then let’s say that a jaw-dropping 85 employees at your institution protest honoring this woman and allowing her to address the graduating class. Yikes! What’s a man-shaped substance to do?
A. Fire the 85 employees. It’s a tough economy. Surely you can find 85 professors who understand the concepts of free speech, and actual diversity?
B. Blame the Koch brothers.
C. Crumple like a cheap aluminum walker when hit by a semi.
Congratulations! You correctly chose “C”. Now, in coming up with a reason why you can’t find your balls with a tweezers, you claim:
A. Because War on Women. Oh wait, this IS a woman. Try again.
B. Because Raaaacism. Oh crap, she’s also black. Try again. (Good Lord, she also has high cheekbones. Puh-leeeze don’t let her feel like she’s an Indian, too.)
C. Because we weren’t aware of how much she clashed with our core values. No need to explain what your “core” values are. As Groucho famously said, “These are my principles. If you don’t like them, I have others.”
Once again, you have chosen C. Good answer! The media won’t touch this with a ten-foot pole, and soon Lindsay will be back in rehab or Miley will twerk, or Kim will be pregnant with little South, and who will care about some African nobody who probably isn’t even gay? Rest assured if you HAD allowed her to speak, The Slavering Mob would have shouted her down, but talk about a buzz kill for a graduation!
Ayaan Hirsi Ali was born a Muslim in Somalia. She was forced to suffer the sexual mutilation that Islam inflicts on women. Her family tried to force her into marriage with a relation. To avoid it, she fled to the Netherlands in 1992. In a very short time she learnt to speak fluent Dutch and became a member of parliament. In 2004 she made a film, in partnership with Theo van Gogh, about the enslavement and savage treatment of women in Islam. A Muslim, deeply offended that anyone should tell the truth about his cruel and violent religion, killed Theo van Gogh on the street, and left a note on his body threatening her with murder too.
Mark Steyn wrote:
She lived under armed guard and was forced to abandon the Netherlands because quite a lot of people want to kill her. And not in the desultory behead-the-enemies-of-Islam you-will-die-infidel pro forma death-threats-R-us way that many of us have perforce gotten used to in recent years: her great friend and professional collaborator was murdered in the streets of Amsterdam by a man who shot him eight times, attempted to decapitate him, and then drove into his chest two knives, pinning to what was left of him a five-page note pledging to do the same to her.
She now lives in the United States. She speaks fluent, excellent English. She has established an organization that works to help oppressed women immigrants in the West – including of course Muslim women. (The very real and cruel oppression suffered by Muslim women even in Western countries is not recognized or in the least objected to by American feminists. They have a vast accumulation of petty grouses to attend to.)
In her book Infidel she writes:
I left the world of faith, of genital cutting and forced marriage for the world of reason and emancipation. After making this voyage I know that one of these two worlds is simply better than the other. Not for its gaudy gadgetry, but for its fundamental values.
She came to America because it is the land of liberty that protects free speech.
If ever a person deserved to be honored, she does. And Brandeis University prepared to honor her. She was invited to address a commencement ceremony and receive an honorary degree.
But a mob of Muslim men and their submissive women, inside and outside the university, objected. So the university administrators withdrew their invitation, refused to honor her after all.
Brandeis president, Fred Lawrence, joined with some 85 professors, including the Women’s Studies academic staff (no surprise there), and issued this statement by way of explanation:
Following a discussion today between President Frederick Lawrence and Ayaan Hirsi Ali, Ms. Hirsi Ali’s name has been withdrawn as an honorary degree recipient at this year’s commencement. She is a compelling public figure and advocate for women’s rights, and we respect and appreciate her work to protect and defend the rights of women and girls throughout the world. That said, we cannot overlook certain of her past statements that are inconsistent with Brandeis University’s core values. For all concerned, we regret that we were not aware of these statements earlier.
Commencement is about celebrating and honoring our extraordinary students and their accomplishments, and we are committed to providing an atmosphere that allows our community’s focus to be squarely on our students. In the spirit of free expression that has defined Brandeis University throughout its history, Ms. Hirsi Ali is welcome to join us on campus in the future to engage in a dialogue about these important issues.
Brandeis University was founded in 1948, named after one of its founders, Supreme Court Judge Louis Brandeis, in order that Jews excluded by quota limits from other schools could get a university education. It is not a “faith school”, however, and admits students of all denominations and none. It no doubt prides itself on its tolerance.
But it does not seem good at judging who should and should not be honored. It made a fine judgment when it saw that Ayaan Hirsi Ali had earned honor, before it changed its mind.
It honored one Tony Kushner in 2006, for or despite his much published hatred of Israel, his belief that it has no right to exist, his insistence that it is a menace to the world, and his false accusations that it is guilty of racist persecution on a massive scale.
In 2000 it honored the despicable Bishop Desmond Tutu, a notorious anti-Semite who insists that Israel is a viciously “apartheid” country.
Brandeis University had planned to award an honorary degree to Ayaan Hirsi Ali at its commencement ceremony this year, but after a smear campaign led by the Hamas-linked Council on American-Islamic Relations (CAIR) and other Islamic supremacist groups, on Tuesday the university issued a statement announcing the predictable result: the honorary degree would not be given.
Now we quote, from Front Page, a column by Robert Spencer.
Ayaan Hirsi Ali, Brandeis assured the world, “is a compelling public figure and advocate for women’s rights, and we respect and appreciate her work to protect and defend the rights of women and girls throughout the world.” However, as compelling as Brandeis may have considered that work, ultimately it didn’t matter: “That said, we cannot overlook certain of her past statements that are inconsistent with Brandeis University’s core values. For all concerned, we regret that we were not aware of these statements earlier.”
Who brought these statements – which had been openly made and are unmissable by anyone exploring Ayaan Hirsi Ali’s biography – to the attention of the Brandeis ivory tower? Why, none other than the energetic Council on American-Islamic Relations, CAIR, that iniquitous, terrorist-supporting organization – along with the Muslim students and the Women’s Studies professors and the rest of the local mob who passionately support the side of Ayaan’s, America’s, and freedom’s enemies.
The Brandeis statement did not mention CAIR, and probably university administrators are unaware of its Hamas ties or its record of opposing any and all counter-terror efforts. Nor did the statement specify exactly what in Hirsi Ali’s past statements was “inconsistent with Brandeis University’s core values”. CAIR, however, did so in its press release (also issued Tuesday; Brandeis snapped into line quickly) which quoted Hirsi Ali from a 2007 interview saying: “I think that we are at war with Islam.”
Ironically, CAIR spokesmen have said the same thing: “The new perception is that the United States has entered a war with Islam itself,” said then-CAIR Board Chairman Parvez Ahmed in July 2007. The only difference is that Hirsi Ali and CAIR are on opposite sides of this war. Is it unacceptable at Brandeis, a contradiction of its core values, to oppose the global jihad? Apparently so.
In the same interview, Hirsi Ali also called for the closing of Islamic schools in the United States. While that is indeed a severe and questionable recommendation …
We don’t think so. We think Islam is an evil ideology, like Nazism, and any measure taken to expunge it is good. It should be strongly and persistently opposed. Robert Spencer goes on to say as much:
… it should be remembered that Ayaan Hirsi Ali attended Islamic schools in her native Somalia. She no doubt also has seen the reports from all over the world showing hatred and violence being taught in all too many Islamic schools. In that same interview she said:
Asking whether radical preachers ought to be allowed to operate is not hostile to the idea of civil liberties; it’s an attempt to save civil liberties. A nation like this one is based on civil liberties, and we shouldn’t allow any serious threat to them. So Muslim schools in the West, some of which are institutions of fascism that teach innocent kids that Jews are pigs and monkeys — I would say in order to preserve civil liberties, don’t allow such schools.
Is calling for the schools that teach hatred and contempt of an entire group of people against the core values of Brandeis University? Apparently it is. …
All [CAIR] wants is to shut down any and every individual who opposes jihad terror and Islamic supremacism, in any venue. Generously funded and well-staffed, it pounces on anyone and everyone who dares raise a critical word against jihad terror, and mounts a smear campaign intending to get the Islamocritical speaker canceled and discredited.
In acceding to these smear campaigns, event organizers and – in this case, Brandeis University administrators – apparently make no attempt, even a simple Google search, to discover the intentions of the people behind the campaign. They appear indifferent to CAIR’s unsavory connections or its advice to Muslims not to cooperate with law enforcement. The organization’s own claims that it is merely a civil rights organization are accepted uncritically and without examination. … CAIR routinely blindsides officials and places on the defensive by its attacks, and so simply to avoid controversy they usually gave the “civil rights group” what it wants: the cancellation, demonization and marginalization of every speaker who is remotely critical of Islam. …
Someone really ought to teach the Brandeis administrators how to use the Internet.
Anyone and everyone who dares to oppose jihad and Islamic supremacism will become a target for a CAIR smear campaign. The real agenda of Islamic supremacist groups in the United States is clearly not to distinguish legitimate resistance to jihad from bigotry and hatred, but to stigmatize all resistance to jihad as bigotry and hatred, and clear away all obstacles to the advance of that jihad.
And they have made great headway, stigmatizing resistance to jihad in the eyes of large segments of the general public, and even of government and law enforcement officials, as “bigotry.” Yet while it has become generally accepted that standing up to jihad terror is “bigotry,” no one has ever clearly explained why. A highly tendentious and politically manipulative perspective has been foisted upon the American people as accepted wisdom, in which opponents of jihad terror are cast as bigots and efforts increased to rule their perspective altogether out of the realm of acceptable public discourse.
The one certain result of this will be more jihad terror in the U.S. – some of it emanating from hate-preaching Islamic schools that Ayaan Hirsi Ali so heinously suggested should be closed.
Finally, here is Ayaan Hirsi Ali’s dignified response to Brandeis University’s decision:
Yesterday Brandeis University decided to withdraw an honorary degree they were to confer upon me next month during their Commencement exercises. I wish to dissociate myself from the university’s statement, which implies that I was in any way consulted about this decision. On the contrary, I was completely shocked when President Frederick Lawrence called me — just a few hours before issuing a public statement — to say that such a decision had been made.
When Brandeis approached me with the offer of an honorary degree, I accepted partly because of the institution’s distinguished history; it was founded in 1948, in the wake of World War II and the Holocaust, as a co-educational, nonsectarian university at a time when many American universities still imposed rigid admission quotas on Jewish students. I assumed that Brandeis intended to honor me for my work as a defender of the rights of women against abuses that are often religious in origin. For over a decade, I have spoken out against such practices as female genital mutilation, so-called “honor killings”, and applications of Sharia Law that justify such forms of domestic abuse as wife beating or child beating. Part of my work has been to question the role of Islam in legitimizing such abhorrent practices. So I was not surprised when my usual critics, notably the Council of American-Islamic Relations (CAIR), protested against my being honored in this way.
What did surprise me was the behavior of Brandeis. Having spent many months planning for me to speak to its students at Commencement, the university yesterday announced that it could not “overlook certain of my past statements”, which it had not previously been aware of. Yet my critics have long specialized in selective quotation – lines from interviews taken out of context – designed to misrepresent me and my work. It is scarcely credible that Brandeis did not know this when they initially offered me the degree.
What was initially intended as an honor has now devolved into a moment of shaming. Yet the slur on my reputation is not the worst aspect of this episode. More deplorable is that an institution set up on the basis of religious freedom should today so deeply betray its own founding principles. The “spirit of free expression” referred to in the Brandeis statement has been stifled here, as my critics have achieved their objective of preventing me from addressing the graduating Class of 2014. Neither Brandeis nor my critics knew or even inquired as to what I might say. They simply wanted me to be silenced. I regret that very much.
Not content with a public disavowal, Brandeis has invited me “to join us on campus in the future to engage in a dialogue about these important issues”. Sadly, in words and deeds, the university has already spoken its piece. I have no wish to “engage” in such one-sided dialogue. I can only wish the Class of 2014 the best of luck — and hope that they will go forth to be better advocates for free expression and free thought than their alma mater.
I take this opportunity to thank all those who have supported me and my work on behalf of oppressed woman and girls everywhere.
This incident will add more honor and glory to the reputation of Ayaan Hirsi Ali. Brandeis University will bear the shame of it always.
Ayaan Hirsi Ali
Here’s the email address of Fred Lawrence, president of Brandeis. Tell him what you think.
A few Muslim women are trying to free all Muslim women from enslavement by Islam.
They are unlikely to get any help or even sympathy from Western feminists because those “womyn” are wholly preoccupied with their own petty grievances.
Here is the trailer of the film made by the Muslim women to help their campaign. It is called Honor Diaries:
Muslim “men” are already trying to put a stop to the women’s brave efforts. Of course.
CAIR (Council on American-Islamic Relations), a Muslim Brotherhood organization in the US, demanded that the University of Michigan, Dearborn, cancel the screening of Honor Diaries, on the grounds that the film is “Islamophobic”.
And the University bowed to these terrorist-supporters and complied.
The admirable Megan Kelly says here on Fox News that there have been more cancellations under pressure from CAIR. So many cowards running American institutions!
Pat Condell speaks for us again.