Janet Reno has died. President Bill Clinton’s attorney-general.
Her obituary in the Washington Post provides comic relief in a time of acute anxiety on the eve of the presidential election that will decide the suicide or survival of Western civilization.
Now as we discuss the obit, please don’t let’s lose sight of what the Democratic Party claims it is all about. Compassion, isn’ it? Championing underdogs – they being Women (poor pathetic creatures), Blacks (picture the victims of the KKK – Oh no, wait! the KKK were all Democrats), illegal immigrants and convicted criminals (both of which classes of persons are universally assumed to be staunch supporters of the Democrats without this being considered any cause for embarrassment).
Janet Reno, the strong-minded Florida prosecutor tapped by Bill Clinton to become the country’s first female U.S. attorney general, and who shaped the U.S. government’s responses to the largest legal crises of the 1990s, died Nov. 7 at her home in Miami. She was 78.
“Strong-minded”? That’s nice. (I’m strong-minded; you have to get your way; she’s an obstinate martinet.)
Ms. Reno brought a fierce independence to her job.
Have you noticed how people described as “independent” are always said to be “fiercely” so by sloppy writers? Well, in the case of Reno, it may be the right adverb after all.
Now it starts getting rich.
Her supporters believed she brought a heightened level of integrity and professionalism to the attorney general’s office. They admired her insistence on legal exactitude from her employees and praised her caution in prosecutions.
For these alleged qualities, then, she is praised: integrity, legal exactitude, and caution.
“She was a very powerful force for lawfulness,” said Walter E. Dellinger III, a Duke University law professor who served as solicitor general during Ms. Reno’s tenure. “She was always challenging to make sure there was a sound legal basis for what people were doing. And she was adamant about separating the department from politics.”
Was she then universally admired? No.
Business leaders criticized her lengthy prosecution of Microsoft on charges of anti-competitive violations — a case that ultimately ended in a settlement under the George W. Bush administration.
Reno’s DOJ hounded Microsoft as envious competitors tried to bring government in to hobble the company. (See here and here. And this is from the Conclusion of an article in The Independent Review: “It appears that once again the Justice Department is using the antitrust laws to thwart competition by a highly successful American firm. To protect unsuccessful competitors, it is squelching competition.”) The final settlement, reached after an appeal, did not concede the punitive demands of Reno’s DOJ.
That was a case that may illustrate her fierceness, but is integrity demonstrated by relentlessness?
What of her “legal exactitude”.
Civil libertarians took Ms. Reno to task for her handling of the espionage case against former Los Alamos National Laboratory scientist Wen Ho Lee, who was held in solitary confinement for nine months after being charged with mishandling nuclear secrets, only to be released on a lesser charge. Even Clinton said he was troubled by the case; Ms. Reno refused to apologize.
It’s beginning to look as if “integrity” as applied to Janet Reno is a euphemism for “obstinacy”, and “legal exactitude” for “authoritarian”.
Republicans criticized her bitterly for pandering to the Clinton White House — she refused, for instance, to launch an independent investigation into whether Vice President Al Gore illegally fundraised from the White House during the 1996 Clinton-Gore reelection campaign. …
Ms. Reno remained in office longer than any other attorney general of the 20th century, and won high marks outside the capital for her plain-spoken manner and folksiness: her preference for kayaking on the Potomac River to hobnobbing on Washington’s cocktail circuit; her oft-told childhood stories from the Everglades, with a mother who wrestled alligators; and her home in Florida with a family of peacocks, all named Horace.
More euphemisms? “Plain-spoken manner” for “aggressive tactlessness”? “Oft-told … ” meaning she was a bore?
A self-described “awkward old maid” who stood nearly 6-foot-2, Ms. Reno … had no children …
… drew praise from Marian Wright Edelman, president of the Children’s Defense Fund and a friend of Hillary Clinton. Edelman reportedly admired Ms. Reno’s aggressive prosecution of child abusers and child-support cases. …
Protecting children would remain a focus of Ms. Reno’s career. …
Let’s keep that in mind. Also that the obituarist notes her “reaching out to black and Latino residents”.
All in line with Democratic Party ideology.
But now we come to the hub of the story of Janet Reno.
Within a month of her appointment, Ms. Reno confronted a case that colleagues said would define the rest of her career: the standoff with followers of self-proclaimed prophet David Koresh at the Branch Davidian compound near Waco, Tex.
Incautiously, indeed for no good reason whatsoever – some false rumors of illegal guns, some bad-mouthing by a former member, some sensationalist fiction passing as investigation by a couple of prurient journalists in a local paper – Janet Reno sent some 70 armed bullies of her Schutzstaffel unit (aka the Bureau of Arms, Alcohol, Tobacco, Firearms and Explosives) to besiege a compound occupied by harmless religious nuts. The siege lasted from February 28 to April 19, 1993. Fifty-one days. Then the shooting began. Koresh’s followers fired back in self-defense and killed 4 of the SS men. Then came the gassing – tear gas introduced through holes drilled in the walls of the compound houses – and finally the burning down of the whole compound with everyone inside it. The burning to death of harmless sectarians. Seventy-six of them died in the fire. Five were shot and killed at the start of the raid, one after it. The dead included 20 children, 8 of them babies and toddlers. Most were white, but there were some Jamaicans and other Blacks.
Eighty-two people who had done no wrong were hideously murdered by order of Janet Reno.
Koresh had already killed four federal officers and had withstood a weeks-long standoff with the FBI when agents asked Ms. Reno to authorize a raid of the compound.
“I made the decision,” Ms. Reno said. “I’m accountable. The buck stops with me.”
They say that sort of thing, Democratic officials do. They say, “I take full responsibility for …” this or that outrageous action. But there are no consequences. Their Party does nothing to punish them. Nor do they punish themselves. None of them ever resigns.
She later stood her ground during a House Judiciary Committee hearing, when Rep. John Conyers Jr. (D-Mich.) told her she was right to offer her resignation, saying, “I’d like you to know that there is at least one member of Congress that isn’t going to rationalize the death of two dozen children.”
“I haven’t tried to rationalize the death of children, Congressman,” she responded, glaring, her voice quavering. “I feel more strongly about it than you will ever know. But I have neither tried to rationalize the death of four agents, and I will not walk away from a compound where ATF agents had been killed by people who knew they were agents and leave them unsurrounded. . . . Most of all, Congressman, I will not engage in recrimination.”
What a heroine!
For the rest of Ms. Reno’s career, fringe groups pointed to Waco as evidence of the deadly misuse of federal force.
Timothy McVeigh, responsible for the 1995 bombing of the Alfred P. Murrah Federal Building in Oklahoma City, which killed 168 people and injured scores more, reportedly saw Waco as inspiration for his terrorism.
Although personally opposed to capital punishment, Ms. Reno authorized her prosecutors to seek the death penalty against McVeigh. He was killed by lethal injection in June 2001, the first federal execution since 1963.
That was a death thoroughly deserved. But why did Reno make him an exception to her own principle? Could it have been because he justified his own atrocity by referring to hers?
The Washington Post’s obituarist continues with a straight face to show just how she “reached out to Latinos”. How this protector of children did that.
Late in her term as attorney general, Ms. Reno faced similar questions about federal force. The Miami relatives of young Elian Gonzalez, whose mother had drowned as the pair attempted to flee Cuba to the United States, refused to return the child to his father, who wanted to take him back to Cuba.
The saga of Elian held the country’s attention for much of early 2000, with Miami’s Cuban expatriate community adamant that the boy stay in the United States, a federal judge ordering that they return him to his father and Ms. Reno flying to Florida herself to negotiate.
After the Miami family members ignored Ms. Reno’s deadline for them to comply with the judge’s order, she authorized federal agents to enter their home and seize the 6-year-old. A photo of a SWAT-equipped border-patrol agent appearing to point a gun at the young Gonzales in a closet became a much-reproduced image — a visceral symbol of the passions felt on all sides of the debate.
No; an image that vividly illustrates Janet Reno’s fascist authoritarianism. That time she used the SWAT unit of her SS brigades.
After stepping down from the attorney general’s office in 2001, Ms. Reno returned to Florida and the next year ran for governor. …
Ms. Reno narrowly lost the nomination …
Over the next decade, Ms. Reno gave speeches about criminal-justice issues, particularly as they related to children.
She served on the board of the Innocence Project, the nonprofit organization that works to exonerate the wrongly convicted through DNA evidence.
Do not the ironies in this obit abound? Remember “the scientist Wen Ho Lee, who was held in solitary confinement for nine months after being charged with mishandling nuclear secrets, only to be released on a lesser charge“?
During her time in the attorney general’s office, she often said that hers had been an exciting, interesting, lucky life.
“I’ve had a thoroughly good time,” she told the Miami Herald in 1998. “I have the opportunity to serve my country, and it’s been extraordinary, and if I go home, I go home.”
A life not so lucky, a time not so thoroughly good for the victims of her integrity, legal exactitude, and caution.
She has “gone home”. She has died.
Her death has immediately produced one good thing. For connoisseurs of irony, her Washington Post obituary is a curiosity not to be missed.
Why was Obama, the Islam-loving communist, twice voted into the presidency of the capitalist, Islam-attacked, United States?
Why do most Americans “think” that Obama is doing a good job – though they know the economy is bad, millions are unemployed, businesses are overburdened with regulations, travelers are manhandled and humiliated at airports, an American ambassador was killed abroad with impunity, the Taliban is back in business in Afghanistan, the Middle East is in flames since Obama assisted the displacement of allied rulers with Islamic fundamentalists … and so on and on?
Why do millions of Americans “think” that economic equality is morally desirable?
Why are tens of millions content to live on state support without attempting to improve their standard of living by their own efforts?
Why do millions of university students in America admire intellectuals who hate America, such as Howard Zinn, Noam Chomsky, Edward Said, and make an icon out of the sadistic mass-murderer Che Guevara?
Why? Because they’ve been told to. They’ve been told that good people do and “think” these things. They want to be good. They believe what they’ve been taught.
The same answer applies to: Why Muslim women believe they must put up with being sexually mutilated and enslaved to men. Why multitudes the world over believe that there was a nation called Palestinians who were driven off their land by aggressive usurping Jews. Why Christians believe that a man who once lived and died lives on as one part of a three-part god. Why Muslims and Christians imagine that when you are dead you are still alive in another place. Why Jews believe that their benign and omnipotent God has some unknowable but just purpose in having six million of them enslaved, starved, tortured and murdered by Nazis.
They believe these things because they were taught them. All this was drummed into them. They were raised to know that that is how it ought to be.
Few if any ideas are easy to spread. To get an idea accepted by large numbers of people takes patience, persistence, conviction, tireless energy on the part of those who want to spread it. The idea need not make good sense, be reasonable, come with proofs that it will work as its advocates say it will. It doesn’t even have to appeal strongly to the emotions. It just needs to become what “everybody” accepts.
If you want your idea to prevail over others, this is what it takes. First the conviction that it is right and everyone should know it. Next, a decision to spread it. Then energy, persistence, patience – and eventually force.
What made Christianity catch on? It wasn’t the life-style – poor, austere, hard, humble. Even the promise of eternal life was not a reliable recommendation as anyone’s eternity could as easily be endless agony as endless bliss (it was and is a 50-50 tossup). The theology was so hard to make sense of that the Church itself to this day has not settled it. And the morality it demanded was against human nature. So what made it succeed? Energy, persistence, patience, indoctrination, force.
See how long it took. From the time St Paul invented “Jesus Christ” to the time the emperor of Rome (Constantine) accepted the new god and the doctrines that had accreted to him, thus making it fashionable to be Christian (just a few decades before force was applied and it became compulsory), nearly three hundred years had passed. Three hundred years of persistent, patient, energetic proselytizing. Even then, it was not securely implanted in the minds of the subjects. One Emperor – Julian – came along and actually tried to reverse the trend by suppressing Christianity and re-instating paganism. He didn’t have enough time. He died in battle, his successors went back to favoring Christianity, and the Emperor Theodosius decreed that Christianity was to be the religion of the state. With him the final phase of force arrived.
Marxist Communism took less time to get a real grip on the minds of multitudes. Means of communications had speeded up considerably between the 4th and the 19th centuries, but still it took half a century (if one arbitrarily dates it from the first publication of Marx’s Das Kapital in 1867 to the success of the Bolshevik revolution in 1917). And still the same method had to be employed: energetic, patient, persistent proselytizing. Much repetition was required. The fever of enthusiasm had to be caught by two generations of intellectuals before the infection became a pandemic. Then came force.
The creed must become the norm. So pervasive must the doctrine be that anybody who does not subscribe to it wholeheartedly will appear egregious; an oddball, a rebel, a danger to everyone else and even to himself. The orthodoxy must be accepted without question as good, so anyone who opposes it is ipso facto a bad person.
By the late 20th century communications had become even faster, so the New Left, rising in 1968, could achieve the peaks of power in Europe in less than thirty years, and in America in forty years. It started as a weak revolutionary movement which brought nothing good with it to Western Europe and America, but much that was bad: recreational drugs, AIDS, and terrorism as self-expression. New Leftists complained that they had too much freedom, too much choice, that tolerance of their politics was repressive. And this irrational case was widely accepted, even while, on the other side of the iron curtain, a young man burnt himself to death to protest against the lack of freedom, choice, and tolerance.
The New Left movement was ignorant, blind, puerile, unreasonable, sadistic – yet it became, it has become, the prevailing belief-system of the greater part of the Western world, and at present in almost all “free” countries the standard ideology (or religion) of the state, no matter what political party is in power. How?
The plan was made. The plan was put into execution. Gramsci supplied the phrase for the overall strategy: “The Long March through the Institutions”. It wasn’t enough that the New Leftists should protest, should threaten and carry out violent attacks, should shout and write and display their slogans. They must take over the institutions of power, everyone of them: the smallest citizens’ groupings – such as library committees – were not too small. But none were too big. Town councils had to be infiltrated and eventually dominated; then newspapers, radio and TV channels; boards of education very importantly; the schools, the universities; the civil service; the law courts; a major political party; then the country’s legislative body, and eventually the pinnacles of power, prime ministerships, presidencies. Police forces and the military were formidable challenges. The tactic was first to discredit them and pressure them from outside by means of public opinion guided by the converted press; then to infiltrate them; finally bend them from within to conform to the doctrine and advance the cause.
Meanwhile books, films, articles, lessons, lectures, systems of reward, prizes must all promote the cause. It took decades, but it succeeded. Even in America now there have been at least two generations raised on New Left doctrine through schools, universities, books, films, the press, and TV.
How otherwise could the free Western world, whose policies and armies opposed the oppressing, enslaving Communist Eastern world, have been successfully converted to the very doctrine that oppressed, enslaved, tortured and mass murdered? It didn’t take reason. It didn’t take persuasion. The idea was no more innately and manifestly true and good than the idea of Christianity. But as in the case of spreading Christianity, it took conviction, decision, planning, energy, persistence, repetition, and finally force.
Only Leftist doctrine – government control of the economy, government provision of welfare, confiscatory and punitive taxation – is politically correct now in America. Collectivist thinking is the norm. Good people vote left. (When, in 2008, a Californian woman came upon a stall set up on a main street to canvass votes for the Republican presidential candidate John McCain, she called the police, and was astonished to learn that to solicit public support for the anti-collectivist Republican Party was not illegal.) Again, as with Christianity, the allegiance to the doctrine has little or nothing to do with its ideas. Most adherents could not explain what the ideas are. But they know that good people find them good, that good people vote for them. And that is all they need to know. Who doesn’t want to think of himself as a good person?
But the question of how did this become the case has not been fully answered. There is another aspect to the story. In order for one doctrine to succeed, it is necessary for other, counter doctrines to fail. If the ancient world had had enough confidence in paganism, enough enthusiasm for it, hadn’t taken it for granted, hadn’t become bored with it, hadn’t ignored the Christian missionaries with their crazy talk, could the weird, obscure, muddled, sorrowful, other-worldly new religion of Christianity have prevailed?
And the success of Leftism now – would it have happened if the conservative Right had been paying attention? Remember that old saying that “the price of liberty is eternal vigilance”? Well, the Right was not being vigilant. It didn’t bother to argue against political correctness. It disregarded the cynical shenanigans going on in the United Nations as if it were nothing but a zoo housing many clamorous beasts who were safely confined and could in no way threaten American life, liberty or happiness. If it was made to feel now and then the bullying, deceitful, sly, sometimes violent tactics of the Left, it shrugged them off. Conservatives went on being civil and preferring honesty when the world’s mood had changed to favoring lies and abuse. They put their confidence in the fact that America had been founded as the political embodiment of the idea of personal freedom; had demonstrated to the world – forever, they believed – that freedom brought prosperity and might and stunning innovation. They assumed that the rightness of individual liberty, the capitalist system, and government by the people had been established forever. So strong and free a country could afford to be tolerant. Let some wild, immature, misguided persons preach despotism (Communism, Socialism, Progressivism, Greenism, whatever), the system was strong enough to be hospitable to alien ideas, and to allow dissent or even rebellion. Tested, it would prove itself inviolable. It could not only withstand opposition, it could absorb it and dissolve it. No special effort was required. American history was on the side of those who would defend freedom and the constitution. The separation of powers would protect them. The free press would dilute propaganda. Open enquiry in the academies would ensure that all points of view were argued and the most rational, the most humane, would persuade serious scholars. But they were wrong.
In their complacency, conservatives did not even notice the Long March. They could not mark its stations of success. Even now there are deluded Republicans who have not absorbed the fact that most Americans like collectivism; that they don’t object to electoral fraud; that they accept a failing economy; that many would rather live on government handouts than become rich; that being rich has become a morally bad thing; that it’s okay for foreign powers to develop weapons that can kill vast numbers of Americans; that the press does not report what is happening in the world but only what it wants to happen; that courts of law are willing to prefer foreign law to the Constitution; that it doesn’t matter if American representatives abroad are attacked and murdered; that freedom has become a term worthy only of contempt; that American history is a trail of shame; that a cruel religion is being allowed to seep through the body politic, and is protected and advanced by the government itself.
But now millions of conservatives are waking up and are asking, how did this happen? It happened because people patiently, energetically, persistently planned it and made it happen.
What can we do about it, they ask themselves and each other.
What they have to do about it is change the minds of the people. First they must be sure that they want the free republic the founders established; that they want to maintain free markets; that they don’t want a welfare state; that they do want to preserve national defenses; that they want indoctrination in the schools to stop; that they want to forbid the application of foreign law; that they do not want to go on funding an institution – the UN – that consistently works against their interests. Then they must decide that their political philosophy is right, uniquely right, and must be implemented at any and all costs. Then they must start teaching it. With energy, persistence, patience and fiery enthusiasm. It will take time. But that is the only way. Teach, preach, argue, use every method that works. Give up the idea that it’s better to be gentlemanly than to sink to using the methods of the opposition; that if you do as they do you will have betrayed the very values that you are fighting for. They have made the fight low and dirty. Get down in the dirt and fight it.
How badly does the conservative right want to win power in America? How important is it to them that they should?
If it is important, tell the voters, tell the children that the free market is the only means of creating general prosperity, and why. Tell them that central planning of an economy cannot work, and why. Tell them why competition is good for everyone, producers and consumers alike.
Tell them what profit is and why it is essential for ensuring abundance.
Tell them that only where people are free can there be discovery and innovation, improvement in everyone’s daily life, better technology, the advance of civilization. Explain why. Show them the proofs of history.
Tell them the truth about life in the Third World. Not politically correct sentimental drivel, but the actual awful facts about life in most other countries.
Tell them why impartial judgment is the only means to justice; why all sane adult citizens must be treated equally by the law; why people must be judged by their actions, not their intentions or feelings.
Tell them why government should be kept small and its powers limited. Tell them what the essential tasks of government are: protection of the nation, of the individual, of liberty, of the rule of law itself. And why governments should not be allowed more power and money than it needs to fulfill its few essential functions.
Shout down the shouters. Tell Muslims what is wrong with their creed and why American secularism is better. Don’t allow them to build a protective wall around themselves to shut out criticism of their absurd and savage beliefs.
Tolerate only the tolerant and tolerable.
It will take time. Start now. Stop short of force. But tell them.
This essay, repeated here almost in full, was first posted on June 11, 2011.
In the new Alternative Right there are many religious believers. The argument for conservatism without religion is the same for the Alternative Right now as it was for the old right then.
(Also see our post, Religion is the problem, April 5, 2016.)
Most (American) conservative writers take it for granted that those who share their political opinions also share their religiousness, and are surprised, even shocked, that some conservatives are atheist.
We look at the matter the other way round. It is a perpetual puzzle to us why so many persons who are clear-sighted and rational enough to be conservatives yet believe in the supernatural.
Writing in the American Thinker, Lloyd Marcus opines:
Without beating around the bush, I believe the battle being fought in America today goes beyond politics; right vs. left. It is a spiritual battle; good vs evil.
We agree that the battle is between good and evil. We think the Left and Islam – in alliance with each other at present – are evil.
But what do the religious mean when they use the word “spiritual”? We understand “spirit” to be adverbial: one does this or that in such and such a spirit. They believe that spirit is a noun, identical with the “soul”. And what is the soul? It’s the ghost inside “you” which will continue to live when “you” die. Christians believe that it will live forever in “heaven” if it was good on earth, and will suffer forever in “hell” if it was naughty.
As if to strengthen his argument, Marcus quotes a passage from the Epistle to the Ephesians, ascribed to St. Paul, but of disputed authorship. Whoever wrote the epistle put into it one of the most egregiously Gnostic passages in the New Testament, and that’s the one Lloyd Marcus quotes:
For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. – Ephesians 6:12*
In Gnostic systems there were layers of heavens between the ascending spirit of the Gnostic and the highest sphere of the good God. In them dwelt powers called Aeons (heavenly beings and ages in time) and principalities (Archons). A low-dwelling, evil god, identical to Jehovah the god of the Jews, created this world and ruled it with his own set of Aeons and Archons.
That is not orthodoxy to any Christian sect. Christians are hard put to interpret the passage in their terms, which is probably why some argue that St Paul didn’t write it.
But Marcus means that flesh and blood Democrats are the “powers and principalities” he and his fellow Christians are wrestling against, and the Senate and the White House are his “high places”. In other words his battle is within the realm of politics. He just vaguely supposes that good and evil are terms that belong only to religion, so quotations from his scriptures leap to his mind:
The mindset of the American left is a spirit of Antichrist which is man making himself God.
Before writing me off as a Bible nut, please hear me out. Understanding this reality will explain much of the left’s behavior. Because they believe man is God, in their insane arrogance, the left think they can fix everything; legislate equal outcomes and even save or destroy the planet.
Now we agree with him that lefties arrogantly “think they can legislate equal outcomes and even save or destroy the planet”. And we know they cannot. Not because they lack divine power, but because equal outcomes cannot be legislated, and because the human beings who “infest” the planet (as H. L. Mencken once put it), cannot affect the thing to any significant extent.
What the religious right cannot or will not see, is that you can believe in the market economy, small government, low taxes, strong defense, individual liberty under the law – all the important conservative ideas – without believing that they issue from, or are sanctioned by, a supernatural source.
Marcus defends Sarah Palin:
Make no mistake about it folks, we are in a spiritual battle. Ask yourself. Specifically, what about Sarah Palin inspires such visceral hatred from the left? The word is “wholesome.”
We agree that she is wholesome. We like her wholesomeness. We like her decency and probity and patriotism and moral strength. We like what we have gathered are her favored policies. We agree with Marcus that the Left hates her for the very things we admire in her. And we are willing to disregard her religious views, as we have to disregard the religious views of all possible presidential candidates because the time has not come when a self-confessed atheist will stand a chance of being elected to the White House. (We suspect, however, that many a presidential candidate is a secret atheist – and perhaps a few presidents have been too.)
Our point is, good values make good sense and don’t require the sanction of a Nobodaddy-in the-sky. All moral ideas, all ideas proceed from the minds of human beings. A person who knows this to be the case is not one who “thinks he is God”; “God” is superfluous to him or her.
Marcus holds that without God to tell us what to think, none of us would ever get it right.
Because liberal elitists think man is God, they assume moral authority to confiscate as much control over our lives as we simple-minded god-fearing peons will allow them, including procreation. I picked up a government-funded brochure at my local library which basically said birthing babies is an irresponsible abuse of the planet.
Folks, this is leftist control-freak hogwash!
Yes it is.
The seven billion people who live on the planet could fit in Texas enjoying about the same amount of living space as residents of New York.
True. But he adds:
God said be fruitful and multiply. But then, what the heck does God know?
Sarcasm of course. But what the heck does “God” know? If there is a being who knows more than man, how can man know that he does?
The rest of the article (see it here) rambles on about this and that – “Christianity only religion not respected, Jesus is divine, true Christians trust God, zz-zzzz” – the points being tied together only by the buzz in his head that they all represent aspects of wrong guidance by “the Antichrist”.
Like an episode of Star Trek, the left believes universal peace can be achieved via America apologizing and admitting to the world that we suck, surrendering our power, signing treaties and singing a few verses of Kumbaya. They believe the greatest source of evil in the world is warmongering Christian white guys like George Bush. If only Bush had “Given peace a chance.” Liberals always cater to man’s lowest base instincts. They hate standards for behavior, labeling all rebuke of bad behavior as being intolerant and judgmental.
We don’t argue with that. But this follows:
And yet, they believe without divine influence, man is capable of someday achieving universal peace. Totally absurd.
Has he not noticed that a great many wars have been fought over religious issues? What has “divine influence” ever done for peace?
Christians believe that though we strive to do the right thing, the heart of man is critically flawed which is why we were in need of a savior, Jesus Christ.
And just when will his “savior” remove the flaws in the human heart?
*From this quotation, the title “The Darkness of This World” was taken for 3 sets of essays under Pages in our margin.
Prometheus Books has reissued George H. Smith’s book Atheism: The Case Against God, first published in 1979. The new edition has a foreword by the atheist physicist Lawrence M. Krauss.
Smith systematically – and usefully – refutes many “proofs” of the existence of God.
He denies that Christianity is a source of moral good. He says bluntly in his concluding chapter: “The precepts of Jesus simply do not merit a serious or comprehensive refutation.” We agree. The teachings of the biblical Jesus (a fictitious character even if based to some degree on a living person) are not illuminating, interesting, or persuasive. They are not worthy of serious refutation, but in the light of their effects on the history of the human race, they require judgment. Like Smith, we judge them to be bad.
“The major precept of the biblical Jesus is … obedience and conformity. … When Jesus says “believe” he means “obey”. …
“When conformity is required, as it is in Christianity, what are the results? … The sacrifice of truth inevitably follows. One can be committed to conformity or one can be committed to truth, but not both. The pursuit of truth requires the unrestricted use of one’s mind – the moral freedom to question, to examine evidence, to consider opposing viewpoints, to criticize, to accept as true only that which can be demonstrated – regardless of whether one’s conclusions conform to a particular creed. …
“The fundamental teaching of Jesus – the demand for conformity – thus gives rise to a fundamental and destructive teaching of Christianity: that some beliefs lie beyond the scope of criticism and that to question them is sinful, or morally wrong. By placing a moral restriction on what one is permitted to believe, Christianity declares itself an enemy of truth and of the faculty by which man arrives at truth – reason.
“Whatever minor points may be offered in defense of Christianity, they cannot compensate for the monstrous doctrine that one is morally obliged to accept as true religious beliefs that cannot be comprehended or demonstrated. It must be remembered that this teaching is not incidental to Christianity: it lies at the heart of Jesus’ mission, and it has played a significant role throughout Christianity’s history. It was this belief that “justified” the slaughter of dissenters and heretics in the name of morality, and its philosophical consequences may be described as the inversion – or more precisely, the perversion – of morality.”
Smith writes clearly and vividly. For atheists, his book is a pleasure to read. For a religious reader, if any will attempt it, it could be an ordeal – or an enlightenment.
Jillian Becker July 13, 2016
“Religions are pernicious destructive forces,” Steven Pinker says, and explains why.
The much respected magazine, National Geographic, carries in its latest issue an article on atheism. It is titled: The World’s Newest Major Religion: No Religion.
The author is Gabe Bullard. He writes:
There have long been predictions that religion would fade from relevancy as the world modernizes, but all the recent surveys are finding that it’s happening startlingly fast. France will have a majority secular population soon. So will the Netherlands and New Zealand. The United Kingdom and Australia will soon lose Christian majorities. Religion is rapidly becoming less important than it’s ever been, even to people who live in countries where faith has affected everything from rulers to borders to architecture.
But nones [those who are affiliated with none of the religions] aren’t inheriting the Earth just yet. In many parts of the world — sub-Saharan Africa in particular — religion is growing so fast that nones’ share of the global population will actually shrink in 25 years as the world turns into what one researcher has described as “the secularizing West and the rapidly growing rest.” (The other highly secular part of the world is China, where the Cultural Revolution tamped down religion for decades, while in some former Communist countries, religion is on the increase.)
Yes. And devout Muslims are pouring into Europe by the million: an extraordinary event that will entirely change the character of Europe, but which Gabe Bullard does not seem to have noticed.
And even in the secularizing West, the rash of “religious freedom bills” — which essentially decriminalize discrimination — are the latest front in a faith-tinged culture war in the United States that shows no signs of abetting anytime soon.
Within the ranks of the unaffiliated, divisions run deep. Some are avowed atheists. Others are agnostic. And many more simply don’t care to state a preference. Organized around skepticism toward organizations and united by a common belief that they do not believe, nones as a group are just as internally complex as many religions. And as with religions, these internal contradictions could keep new followers away.
These are not “divisions”. There never was a solid phalanx of non-believers that could split apart. These are different opinions. That is all.
“Keep followers away”? “Followers” who want a cut-and-dried non-believing ideology that they can accept holus-bolus as the religious accept the doctrines of their faiths? Absurd!
If the world is at a religious precipice, then we’ve been moving slowly toward it for decades. Fifty years ago, Time [magazine] asked in a famous headline, “Is God Dead?” The magazine wondered whether religion was relevant to modern life in the post-atomic age when communism was spreading and science was explaining more about our natural world than ever before.
We’re still asking the same question. But the response isn’t limited to yes or no. A chunk of the population born after the article was printed may respond to the provocative question with, “God who?” In Europe and North America, the unaffiliated tend to be several years younger than the population average. And 11 percent of Americans born after 1970 were raised in secular homes.
Scientific advancement isn’t just making people question God, it’s also connecting those who question. It’s easy to find atheist and agnostic discussion groups online, even if you come from a religious family or community. And anyone who wants the companionship that might otherwise come from church can attend a secular Sunday Assembly or one of a plethora of Meetups for humanists, atheists, agnostics, or skeptics.
The groups behind the web forums and meetings do more than give skeptics witty rejoinders for religious relatives who pressure them to go to church — they let budding agnostics know they aren’t alone.
But it’s not easy to unite people around not believing in something.
It’s also totally unnecessary.
“Organizing atheists is like herding cats,” says Stephanie Guttormson, the operations director of the Richard Dawkins Foundation, which is merging with the Center for Inquiry. “But lots of cats have found their way into the ‘meowry’.”
Guttormson says the goal of her group is to organize itself out of existence. They want to normalize atheism to a point where it’s so common that atheists no longer need a group to tell them it’s okay not to believe, or to defend their morals in the face of religious lawmakers.
But it’s not there yet.
Why does anyone need a group to tell them that it’s okay not to believe in something they don’t believe in? But we accept that there are such people, and so agree that the group should “organize itself out of existence”.
The article then goes on to discuss who the atheists are in terms of race (fewer blacks than whites, it says), the sexes (fewer women than men, and the predominance of white men a manifestation of “privilege”).
Of course no one can possibly count the atheists of the world. We get Third World commenters on our Facebook page who tell us that they have to keep their atheism secret for fear of persecution and even death.
Gabe Bullard calls the distribution he alleges a “problem” of “diversity”. His article is right up to date with its fashionable lingo.
To do him justice, he does quote one atheist – Mandisa Thomas, a black woman – saying that “the demographics of nones don’t accurately reflect the number and diversity of nonbelievers; it just shows who is comfortable enough to say they don’t believe out loud.” And: “There are many more people of color, there are many more women who identify as atheist.” And: “There are many people who attend church who are still atheists.”
The cheeriest part of his article is this:
Compared to past campaign seasons, religion is taking a backseat in this year’s U.S. presidential election. Donald Trump is not outwardly religious (and his attraction of evangelical voters has raised questions about the longevity and the motives of the religious right).
But then he goes on:
Hillary Clinton has said “advertising about faith doesn’t come naturally to me”. And Bernie Sanders is “not actively involved” in a religion. … Aside from Ted Cruz, the leading candidates just aren’t up for talking about religion.
Apparently he does not recognize that Leftism is a religion. It is THE secular religion. Bernie Sanders and Hillary Clinton are both devotees of it. Bernie Sanders could be fairly called a high priest of it. They are as piously Leftist as Ted Cruz is Dominionist.
Bullard ends on a jocular note:
For all the work secular groups do to promote acceptance of nonbelievers, perhaps nothing will be as effective as apathy plus time. As the secular millennials grow up and have children of their own, the only Sunday morning tradition they may pass down is one everyone in the world can agree on: brunch.
We hope so.
What have atheists said about the article?
Atheist Jerry Coyne writes at his website:
National Geographic publishes article on atheism and secularism, but descends into Authoritarian Leftism and slanders against Harris and Dawkins
Well, it’s time to cancel your subscription to National Geographic — if you still have one. For a while it’s been turning into a religiously-infused tabloid rather than the educational nature/anthropology magazine that I loved of yore. In several posts I’ve documented its increasing tendency to coddle religion … and it’s only going to get worse since the magazine was taken over by Rupert Murdoch.
Now the magazine has hit its lowest point yet, polevaulting the shark in a new piece by journalist Gabe Bullard, The World’s Newest Religion: No Religion. While starting off as a decent bit of reportage about the rise of nonbelief and secularism, it suddenly descends into slander and clickbait, highlighting the “privilege” of nonbelief, the dominance of atheism by white males, and accusations that the “leaders” of atheism (whom they name) are misogynists.
And there is a comment made at Patheos which we like, although we very seldom agree with its Leftist atheists on anything except atheism itself.
The comment is made by Terry Firma. (He goes on, however, to say what he likes about the National Geographic article.)
I wonder if any serious major publication would refer to people who don’t play sports as athletes, but that is essentially what NatGeo is doing here. Atheism is no more a religion than off is a TV channel, than being bald is a hairstyle, and than not-collecting-stamps is a hobby. People who assert that atheism is a religion either haven’t given it much thought or are trying to get a rise out of atheists.
Another Sunday, another cheerful laugh at religion.
From Evil Bible:
Top Ten Signs You’re a Fundamentalist Christian
10 – You vigorously deny the existence of thousands of gods claimed by other religions, but feel outraged when someone denies the existence of yours.
9 – You feel insulted and “dehumanized” when scientists say that people evolved from other life forms, but you have no problem with the Biblical claim that we were created from dirt.
8 – You laugh at polytheists, but you have no problem believing in a Triune God.
7 – Your face turns purple when you hear of the “atrocities” attributed to Allah, but you don’t even flinch when hearing about how God/Jehovah slaughtered all the babies of Egypt in “Exodus” and ordered the elimination of entire ethnic groups in “Joshua” including women and children, and trees!
6 – You laugh at Hindu beliefs that deify humans, and Greek claims about gods sleeping with women, but you have no problem believing that the Holy Spirit impregnated Mary, who then gave birth to a man-god who got killed, came back to life and then ascended into the sky.
5 – You are willing to spend your life looking for little loopholes in the scientifically established age of Earth (few billion years), but you find nothing wrong with believing dates recorded by Bronze Age tribesmen sitting in their tents and guessing that Earth is a few generations old.
4 – You believe that the entire population of this planet with the exception of those who share your beliefs — though excluding those in all rival sects – will spend Eternity in an infinite Hell of Suffering. And yet consider your religion the most “tolerant” and “loving”.
3 – While modern science, history, geology, biology, and physics have failed to convince you otherwise, some idiot rolling around on the floor speaking in “tongues” may be all the evidence you need to “prove” Christianity.
2 – You define 0.01% as a “high success rate” when it comes to answered prayers. You consider that to be evidence that prayer works. And you think that the remaining 99.99% FAILURE was simply the will of God.
1 – You actually know a lot less than many atheists and agnostics do about the Bible, Christianity, and church history – but still call yourself a Christian.
Speaking of heaven and hell, how do Christians explain that souls in heaven are blissfully happy while other souls are in endless unrelenting torment in hell?
If they claim that the Saved feel Christian pity and compassion for the Damned, that would qualify the bliss, surely – bringing it well short of perfection.
So are the Saved Souls in an eternal state of Schadenfreude as they watch or imagine the Damned writhing in perpetual agony?
(Hat-tip for the link to Stephen Sterne)
Here is a Christian conservative‘s statement about atheists:
It’s often remarked that atheism is simply religion by another name (as the officially atheist, now deceased Soviet Union demonstrated). Else why would atheists be so adamant and aggressive about their beliefs? Not only do they choose not to believe in God, or even a god, but they demand that their fellow citizens submit to their ideology and purge all evidence of the (Christian) religion from the public square.
The passage comes from The Devil’s Pleasure Palace by Michael Walsh.*
It may be “often remarked that atheism is simply religion by another name”, but the frequency with which the remark is passed doesn’t make it either true or intelligent. NOT believing is not believing-in-another-way, any more than NOT smoking is smoking-in-another-way.
We would agree that Communism is a kind of religion. We would also agree that the dogma of Communism often excludes belief in a divine being.(Not always.”Liberation theology” is Communism taught by Christian priests who have married St. Paul to Karl Marx.) But it does NOT follow that the non-belief is identical with the Communist faith, or is the essence of it, the vital active ingredient that generated all that was wrong with the Soviet Union.
Though all atheists might be “adamant” about their non-belief (just as all believers are adamant about their belief), very few are aggressive about it. Of the millions of non-believers in the free world, how many “demand that their fellow citizens submit to their ideology”? I’ve never met or heard of one who does. And “submit” to what “ideology”? There are some in America who demand that public displays of Christianity be removed from the public square. And a very silly demand it is too. A small number of silly atheists in America insist that if crosses or Christmas “nativity” scenes are placed on public sites, they should have the right to put some atheist symbol or tableau beside them. A symbol or tableau is then hastily invented, having meaning only for the inventors, none whatever to other atheists.
Because: Atheism is NOT a religion, or an ideology, or a system, or a tradition. It has no symbols or rituals. It has no orthodoxy or heterodoxy.
Atheism is a decision, made by individuals. A private conclusion they draw from thought. It’s a denial of dogmatic claims that they find have never been proved, seem to them unprovable, absurd on their face, and ever more absurd the more they test them against observation, experience, learning, coherence, intuition, taste, and common sense.
*Encounter Books, New York, 2015. Our quotation comes from page 136.
… not the solution.
As if the world were not being rocked by a war of religion, Dennis Prager writes at Townhall that there is not enough religion in America:
The most profound thinkers in America are conservative. There are, of course, bright liberal and leftist thinkers, but I can’t think of one who approaches the depth and wisdom of the best conservative writers and thinkers. What liberal historian, for example, approaches the understanding of life and history that author Paul Johnson has exhibited in his many works of history? Who on the left matches psychiatrist/writer Theodore Dalrymple’s insight into the underclass? What left-wing columnists understand human nature, the state of mankind, or contemporary America as do George Will, Charles Krauthammer and Thomas Sowell, or many of the leading columnists at publications such as National Review, City Journal, Commentary Magazine or the Wall Street Journal?
I write this to make it clear that my admiration for the leading conservative writers, columnists and thinkers is deep and abiding.
Ours too. We have no quarrel with anything he has said so far (though we admire the Catholic writer, Paul Johnson, with a little less enthusiasm than he does).
There is, however, a “but.”
The vast majority of leading conservative writers, just like their liberal colleagues, have a secular outlook on life. With few exceptions, the conservative political and intellectual worlds are oblivious to the consequences of secularism. They are unaware of the disaster that godlessness in the West has led to.
Maybe because it is not “godlessness” that has led us to disaster, but godfulness – most obviously the godfulness of Islam.
Most leading Republicans and most of the wealthy donors to the Republican Party — in addition to virtually all libertarian politicians and think tank scholars — are either uninterested in the death of Judeo-Christian religions and values in America and the West, or they’re OK with it. They think that America can survive the death of God and religion, that fiscal and other forms of conservatism without social conservatism can preserve America.
First, to use the hyphenated term “Judeo-Christian” is to link two things together that are opposed to each other; an ideology of justice and an ideology of anti-justice.
Judaism’s highest value is justice, usually called “righteousness” in its bible. Unfortunately, many an instance of what the pious men of old considered to be “righteous” or “just”, is not easy to reconcile with the idea of justice that we, the heirs of the Enlightenment, understand it to be. But as an ideal it could not be bettered, or even matched – except by the ideal of freedom.
Christianity was a revolt against Judaism. It substituted love for justice as the highest ideal. It commanded “Resist not evil”. It preached forgiveness, self-sacrifice, self-abasement. It condemned “the sin” but “not the sinner” – absolving him of responsibility and rewarding him with love and forgiveness. Anti-justice. Anti-Judaism.
Our ideals – freedom, reason, justice – were bequeathed to us by the Enlightenment; that brilliant dawn that dispelled the terrifying intolerant rule of religion. Why do Christians pretend that Christianity does not have a cruel and bloody past?
Dennis Prager seems to think of those old religions as really nice, sensible, polite, well-dressed, well-spoken, well-washed, well-exercised, clean-cut, all-American, common-sensical codes of morals. They are not, and they never were.
It shows how effective the secular indoctrination in our schools and media has been, that even the majority of conservative thinkers are not only secular themselves, but seem to have no idea how much of the American civilization rests on religious foundations.
We wish we could believe him that “the majority of conservative thinkers are secular”. Maybe the majority of the best of them are, but there are dozens of opinion writers in the conservative ranks who write continually about God. This Christian Conservative website, Townhall, provides endless examples. (We read it every day and find sound conservative views in it too.)
They don’t seem to understand that the only solution to many – perhaps most – of the social problems ailing America and the West is some expression of Judeo-Christian faith.
Which expression would that be?
He finds one.
Do the inner-city kids who study the Bible and go to church each week lead wasted lives, join gangs, bear children out of wedlock or commit murder? …
Probably not most of them. Which is good, of course. But the implication that there is no way other than by religious instruction they they could be raised to live their lives well, is not defensible.
And why do secular conservatives think so many affluent and well-educated Americans have adopted left-wing dogmas, such as feminism, socialism, environmentalism and egalitarianism as their religions? Because people want to – have to – believe in something. And if it’s not God and Christianity or Judaism, it’s going to be some form of Leftism. Why are evangelical Protestants, theologically conservative Catholics, Orthodox Jews and practicing Mormons almost all conservative? Because they already have a religion and therefore don’t need the alternate gods of leftist faiths, and also because Judeo-Christian religions have different values than leftist religions.
We agree that “feminism, socialism, environmentalism and egalitarianism” are religions. But not that “if it’s not God and Christianity or Judaism, it’s going to be some form of Leftism”.
It doesn’t have to be. We are living proof that one can be an atheist and believe in all the values of conservatism: individual freedom, the rule of law, small government, a free market economy, strong defense, and the political wisdom of the Constitution. But freedom to us means freedom from the tyranny of any orthodoxy – which excludes every church. And we add reason to our high values – and that excludes every religion.
When these conservatives – people who revere the Founding Fathers and the Declaration of Independence – read the founders’ assertion that all men “are endowed by their Creator with certain unalienable rights”, do they believe what the founders wrote? Or were they just echoing the irrational religious beliefs of their time, as people on the left believe?
Although on this point we might be in agreement with something the left believes, yes, we do think they were “just echoing the irrational religious beliefs of their time”. Well, not exactly echoing them – more modifying them. They were (at least some of them) skeptical men, men of the Enlightenment, who thought that though a god must have created the universe, he thereafter declined to have anything more to do with it (which is what “deism” means – and they described themselves as “deists”).
When these conservatives see the components of what I call the American Trinity – the words “liberty,” “In God We Trust” and “e pluribus unum” inscribed on every American coin – do they regard “In God We Trust” as no longer necessary?
President John Adams warned: “Because we have no government armed with power capable of contending with human passions unbridled by morality and religion … our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other.” Do secular conservatives think he was right or wrong?
Partly right, partly wrong. Moral, yes. Religious, not necessarily at all.
The problem is not that most leading conservative thinkers are secular; it is that they don’t seem to understand that a godless and Judeo-Christian-free America means the end of America, just as a godless and Judeo-Christian-free Europe has meant the end of Europe.
If Europe had not been marinaded in the self-destructive morality of Christianity for two millennia, would it now be letting in hordes of its worst enemies in the name of “compassion”? Would it be accepting the prospect of its subjugation by Islam without resistance? Would it let its young girls be turned into sex slaves by Muslim criminals without objecting for fear of hurting the Muslim criminals’ feelings? Would it be abandoning freedom of speech (an Enlightenment value) out of deference to a dogmatic, intolerant, savage religion?
No. Europe is dying of Religion, not of Reason.
And yes, America could too.
For a little Sunday fun, here’s a video demonstrating that Jesus Christ was one of the ancient sun-gods.
Though it was published in 2008, we found it only recently.
We cannot vouch for every “fact” asserted in it being true, but we enjoyed watching it.
(For our own view of “Jesus Christ” see the essay by Jillian Becker, The Birth and Early History of Christianity, listed under Pages in our margin.)