This video takes little more than 50 minutes to watch, not the hour and more indicated on it.
It’s well worth the time.
We agree with almost everything Christopher Hitchens says here about religion. (We do not share all his tastes or opinions. He never quite escaped from the Left, though he edged further and further Right in his last years.)
(Hat-tip Andrew M)
From time to time visitors to this website or our Facebook page query the idea – even the possibility – of there being such a thing as atheist conservatism. They are – almost always, as far as we can make out – Americans whose understanding is that the word “conservative” denotes Christian conservatism. To them, therefore, to speak of “atheist conservatism” is to commit a contradiction in terms. Some have called it an oxymoron.
In Europe too, conservatism has a Christian coloration. Conservative political parties usually declare themselves to be Christian – for example, the Christian Democratic Party (CDU) of Germany. But their support does not come only from Christians. And in Britain the established Church of England has been called “the Conservative Party at prayer”, but the party does not exclude members of other Christian denominations or other religions, or the non-religious.
Yet it is an American conservatism that we embrace. It is faithfulness to the Constitution, to the essential idea that the United States was intended to embody as a nation: the idea of individual liberty protected by the rule of law.
The shortest answer we give to those who accuse us of being self-contradictory is to tell them what our prime principles are:
- individual freedom
- a free market economy
- small government
- low taxes
- strong defense
And we point out that those are core principles of American conservatism. The Constitution – southern state critics please be reminded – does not require citizens to be Christian, or religious at all.
Just as often, perhaps even more often, we are told that we cannot be both conservative and libertarian: that the two traditions are separate and even inimical to each other, to the point of being mutually exclusive. Even if that were true (and we don’t think it is), we consider it unnecessary to take tradition into account. The issue needs to be looked at philosophically, not historically. Our conservatism, holding the firmly conservative principles we have listed, is manifestly a conservatism of liberty.
And we think it is now, more than ever before, that the libertarian view should direct the political agenda of conservatism. A heavy counterweight is needed to bring America back from its tipping over into collectivism by the Left. Individual freedom urgently needs to be saved.
What is stopping conservatives from accepting libertarianism as its future? The libertarians themselves. Frequently, their public statements reveal them to be inexcusably ignorant of world affairs. They often advocate naive isolationism. They seem to lack a sense of what matters. The legalization of drugs could be wise and necessary, but it is not worth making a hullabaloo about when jihad is being waged against us. A person should arguably be able to marry any other person or persons – or things – that they choose, but it is much more important that America should remain the world’s sole superpower.
John Hinderaker also thinks that this should be “the libertarian moment”. And he too reproaches libertarians with an underdeveloped sense of what matters to the existence, liberty, safety, and prosperity of the nation.
He writes at PowerLine:
Every major strand of American conservatism includes a strong libertarian streak, because the value of liberty is fundamental to just about all conservative thought. But today, especially, is said to be the libertarians’ moment. What once was a fringe movement, politically speaking, has moved front and center in our political life.
And yet, in my view, libertarians of both the capital L and small l varieties punch below their weight. They have not contributed as much as they should to the conservative movement. This is partly because libertarians tend to founder on foreign policy, where many are merely modern-day isolationists. But it is also because they have tended to focus on secondary, or tertiary, issues of domestic policy.
A couple of years ago I was invited to a gathering on behalf of Gary Johnson, the former governor of New Mexico who then was a libertarian candidate for the Republican presidential nomination. I was well disposed toward him, but when he started talking, his first subject was legalization of drugs. Now he is the CEO of a marijuana company. Rand Paul is probably the leading libertarian at the moment; he purports to take seriously the threat that someone drinking coffee in an American cafe will be struck by a drone-fired missile.
American liberty is indeed under attack, and a libertarian movement is needed more than ever. But the threat to freedom is not drug laws or drone attacks.
The principal threat is the administrative state, which increasingly hems in everything we do and depends hardly at all on the will of voters. …
Calvin Coolidge, who knew the Progressives well and understood how antithetical their vision of government is to America’s founding principles [said]:
It is often asserted that the world has made a great deal of progress since 1776, that we have had new thoughts and new experiences which have given us a great advance over the people of that day, and that we may therefore very well discard their conclusions for something more modern. But that reasoning cannot be applied to this great charter [the Constitution]. If all men are created equal, that is final. If they are endowed with inalienable rights, that is final. If governments derive their just powers from the consent of the governed, that is final. No advance, no progress can be made beyond these propositions. If anyone wishes to deny their truth or their soundness, the only direction in which he can proceed historically is not forward, but backward toward the time when there was no equality, no rights of the individual, no rule of the people. Those who wish to proceed in that direction can not lay claim to progress. They are reactionary. Their ideas are not more modern, but more ancient, than those of the Revolutionary fathers.
Today we labor under an administrative state that has metastasized far beyond anything Coolidge could have imagined. It constrains our freedoms, it lays waste to our economy, it has largely rendered Congress irrelevant, and it threatens to make just about anyone a criminal, since no one can possibly keep track of all of the myriad regulations with which we are encumbered. And let’s not forget that the administrative state is run by liberals, for liberals.
Despite the fact that it is antithetical to the Constitution and to American traditions, there is little opposition to the administrative state as such. Conventional politicians suggest that regulations can be made less irrational and less burdensome – a good idea, certainly – but hardly anyone questions the fundamental concept of Congress delegating its powers to unelected and mostly unaccountable agencies that are charged with managing just about every aspect of our lives. Nearly everyone considers the administrative state, as such, to be inevitable. …
Why don’t libertarians stake out a “radical” position on domestic policy? Why not argue, not just for a moderation in the inevitable drift toward a more and more powerful administrative state, but for a return to the Constitution’s central principle – the very first words of Article I – that “All legislative Powers herein granted shall be vested in a Congress of the United States…”, a Congress that is accountable to the people.
A battle is being fought for the liberties of the American people and, frankly, it isn’t going well. The fight has little or nothing to do with drugs and drones. If libertarians are serious about preserving and expanding liberty, they should join the fight that matters. A libertarian movement that focuses on a rollback of the administrative state would be “radical,” but it also would put libertarians in the vanguard, not on the fringe, of American conservatism.
As quite often happens, Daniel Greenfield expresses an informed opinion on a headline event so well that we cannot resist letting him speak for us:
The bodies of three murdered Israeli teenagers, 16-year-old Naftali who liked to play basketball, 16-year-old Gilad who had just finished a scuba diving course and 19-year-old Eyal with his guitar, will be met by the same ghastly parade of pallbearers who accompany every victim of terrorism.
The reporters will scribble down something about “settlements” and the “Cycle of Violence.” The diplomats will urge restraint and remind everyone that the only solution can be found through negotiations with the terrorists. And the pundits will put it all into perspective burying them under layers of words and weighting their coffins down with stones of forgetfulness.
But all the empty words about the “Occupation” and the “Cycle of Violence,” the invocation of a peaceful solution that is always about to arrive, but never does, and the maps that cede more territory to terrorists are addressing a problem that doesn’t exist.
It’s not about physical territory. It’s about spiritual territory. It’s not about nationalism. It’s about Islamism.
It’s not about the “Occupation.” It’s about Islam.
“I raised my children on the knees of the [Islamic] religion, they are religious guys, honest and clean-handed, and their goal is to bring the victory of Islam,” the mother of one of the Hamas killers said.
Not a Palestinian nation. Not a Two State Solution. Not forty percent of this and sixty percent of that.
The victory of Islam.
Naftali, Gilad and Eyal were murdered for the same reason that countless people have been killed in Syria, Iraq, Egypt, Afghanistan, Nigeria and Pakistan.
Not to mention the United Kingdom and the United States.
They were murdered in the name of a religious war that has been going on for over a thousand years. Muslims did not suddenly begin killing Jews in 1948 or 1929. They did not begin killing Christians over American foreign policy or the oil business.
Muslims did not begin killing Jews and Christians over foreign policy. They began persecuting and killing their Christian and Jewish neighbors because their religion told them to.
Hamas, the terror group that murdered the three teens, is not a Palestinian nationalist organization, though it occasionally plays the part. Its charter begins with Allah and ends with Allah. Article Five of its charter states that the group extends to “wherever on earth there are Muslims, who adopt Islam as their way of life.”
Its goal is to create an Islamic state. Everything else is secondary.
The Hamas charter describes it as part of the worldwide “Muslim Brotherhood Movement”. Brotherhood terrorists kill Jews in Israel for the same reason that they kill Shiites in Syria or Christian Copts in Egypt.
Article Seven of the Hamas charter concludes with the infamous Islamic Hadith which proclaims that the Muslim end times will come only when “Muslims will fight the Jews (and kill them); until the Jews hide behind rocks and trees, which will cry: O Muslim! There is a Jew hiding behind me, come on and kill him!”
Aside from the obvious genocidal bigotry, this is a quote from a text that is over a thousand years old. Its author was not preaching the mass murder of Jews because of settlements in the West Bank. At the time Muslims had subjugated and ruled over the Jewish population of the Middle East. The Jews were no threat to them. The idea of a Jewish army was as ridiculous as traveling to the moon.
The hatred that leaks out of that text has nothing to do with Israel and everything to do with Islam.
The insistence on a foreign policy explanation for Muslim anti-Semitism is as ahistorical as claiming that Hitler only hated Jews because of the Yom Kippur War. Except that at least both of these events took place in the twentieth century. Islam has been hating and persecuting Jews for over 1300 years before the rebirth of the modern State of Israel.
There are two ways of looking at the worldwide plague of Muslim terrorism. One is to treat every Islamic conflict with Christians, Jews, Buddhists, Hindus and a dozen other religions as being due to some local political grievance of recent vintage. The other is to understand them as local expressions of a historical religious war and the continuation of the wave of conquests that made Islam into a worldwide religion.
We can be like the six blind men feeling around the Islamic elephant and assuming that its trunk and tusks are entirely separate phenomena. Or we can open our eyes and see the elephant in the room.
Hamas’ charter begins with the Koran’s praise for Muslims “as the best people” and damns Christians and Jews to be “smitten with abasement” for having “incurred the wrath of Allah.”
This is not a statement of Palestinian nationalism. It’s Islamic supremacism.
There is nothing negotiable about supremacism. Supremacism cannot be appeased. Supremacism does not want a piece of the pie. It wants the whole pie. The allies learned that the hard way with Hitler. So did the countless kingdoms that attempted to live in peace with the armies of the Mohammedan conquerors.
If Israel had never existed, Hamas would still exist, just as the other branches of the Muslim Brotherhood exist elsewhere throughout the Middle East. Even if Zionism did not exist, the Muslim Brotherhood would persecute the Jews under its control, just like the Christians in Egypt and Syria.
If Netanyahu, Sharon, Begin and a thousand other Israeli villains of the apologists of Islam had never been born, the followers of Mohammed would have gone on killing Jews just as they had for over a thousand years.
If the blue and white had never waved over Jerusalem, if Jews had remained as downtrodden and persecuted in the lands of Islam as the Copts and the Zoroastrians, Naftali, Gilad and Eyal would still have been murdered by two killers who were raised by their mothers to usher in “the victory of Islam.”
There is no political solution to a supremacist conflict.
If a thousand years of Jewish humiliation and persecution did not satisfy the ancestors of the murderers of those three teenagers, how will handing over part of Jerusalem do the job?
Solutions begin with truth. The truth is that Islamic violence against Jews is not recent or exceptional. The murder of Jews by Muslims, whether in Israel or Belgium, is not any different than the Muslim butchery of Christians, Hindus, Buddhists and even minority Muslim splinter faiths. These conflicts cannot be resolved through appeasement. They can only be addressed through resistance.
Yes. Once that truth is fully accepted, the only remaining question is, what form should the resistance take?
Our answer is: military force wherever it can be effective; and everywhere, at all times, a de-Islamization campaign along the lines of the de-Nazification campaign pursued intensely in Germany after the military defeat of the Third Reich.
Islam needs urgently to be criticized; constantly, relentlessly, daily; in schools and academies; by the mass media, on all the social media. It should be so denounced and reviled that if anyone chooses to adhere to it he would feel it necessary to do so in secret, furtively, surreptitiously, in shame and fear of being found out.
Islam is an ideology as evil and destructive as Nazism.
All religion is a drag on enlightened civilization. Islam is the only religion now that is actively destroying it. Islam itself must be defeated – not only on battlefields, but with argument.
It is the ideology, not the people (except those actively engaged in jihad), who must be boldly attacked.
The ideology called Islam is a lethal disease. The human race must be cured of it.
In plain reason -
Those who say they believe in freedom of speech cannot tolerate Islam.
Those who believe in freedom cannot tolerate Islam.
Those who believe in equality of the sexes cannot tolerate Islam.
Those who believe in “the golden rule” cannot tolerate Islam.
Those who believe in “diversity” cannot tolerate Islam.
Those who hate cruelty cannot tolerate Islam.
Those who believe in tolerance itself cannot tolerate intolerant Islam.
Know it, understand it, loathe it, despise it, talk about it incessantly, forbid it, exclude it, abolish it.
Is there any other way?
Now about our enemy on the Right …
This is from Wall of Separation, a web page belonging to Americans United for Separation of Church and State:
US Rep. Louie Gohmert (R-Texas) saw fit to hold an impromptu inquisition on Capitol Hill yesterday.
Gohmert and his colleagues on the House Judiciary Committee’s Subcommittee on the Constitution and Civil Justice were supposed to be discussing the state of religious liberty in America. But Gohmert, a staunch Religious Right ally who has said that his faith guides his political activities, used his allotted five minutes to grill Americans United [for Separation of Church and State] Executive Director Barry W. Lynn on his personal theological views.
“I’m curious, in your Christian beliefs, do you believe in sharing the good news that will keep people from going to hell, consistent with the Christian belief?” Gohmert asked.
We will not pause now to unpack all the nonsense in that question. It speaks sufficiently for itself to all but Gohmert’s fellow bigots.
Lynn responded: “I wouldn’t agree with your construction of what hell is like or why one gets there.”
So Barry Lynn believes in some sort of hell consistent with his Christian belief.
Lynn, an ordained minister in the United Church of Christ, was invited by subcommittee Democrats. He spoke on behalf of religious minorities and non-believers who are so often oppressed by fundamentalist Christians in this country.
He spoke for us non-believers? No. We think not. But what we are most concerned with here is this Republican, Louie Gohmert and his sort.
And yet he was attacked on a personal level by Gohmert, who decided an official hearing was an appropriate place to drag Lynn into the theological weeds.
Gohmert continued to press Lynn: “So, you don’t believe somebody would go to hell if they do not believe Jesus is the way, the truth, the life?”
Another portmanteau of nonsense which we will pass for the present with no more than a grimace of distaste.
Lynn explained that someone’s failure to embrace “a specific set of ideas in Christianity” did not guarantee a ticket to hell. Gohmert didn’t much care for that answer, so he pushed on with his surprising line of questioning.
“No, not a set of ideas,” he said. “Either you believe as a Christian that Jesus is the way, the truth, [and] life or you don’t.” …
The hearing was designed primarily by Republicans to give right-wing Christians an opportunity to ask for more special treatment from the government …
O-oh! Red light flashing.
At least Lynn is insisting on the wall of separation. Or we hope he is.
Lynn and Gohmert … may soon sit down to hammer out their differences.
Christians have been trying to do that among themselves ever since their St. Paul invented Christianity, with very little success. What end can there be to arguments over fictions? It’s not as if an experiment can be designed to establish the truth.
At least they don’t kill each other over their differences of opinion as often as they used to.
After the hearing, the two talked about the possibility of getting together to discuss theology sometime. Lynn said he’s up for it.
Whether or not that discussion ever takes place, Gohmert has already proved why church and state must remain separate. Lynn and Gohmert’s disagreement over what hell is and how one ends up there is one of many, many ideological divides that exist within Christianity.
“Many, many” indeed. As many a “many” as would cover a mile would not be sufficient to indicate the number of disputes that Christianity has given rise to within itself.
But then comes this:
Other groups have similar disagreements, be they believers or non-believers.
Again, and emphatically, no. There are no shades or degrees of non-existence. There can be no disagreement about non-belief among non-believers.
But then questions are asked which makes sense:
The US government could never accommodate all faiths and belief systems through policies that favor [any particular] religion. Who would be accommodated? Who would decide? It would be an absolute mess that would surely result in oppression.
That’s why church-state separation is best for everyone – even Gohmert.
David Horowitz was a “red-diaper baby”. In his own words:
I was a leftist as early as I can remember. Raised in a Communist family and surrounded by radicals my entire childhood, I could hardly be anything else”.
A friend of mine named Betty Van Platter was murdered by the Black Panthers in 1974. … I was forced to question my most basic beliefs, and that began my long and difficult journey to sanity.”
We’ve just received a booklet from the David Horowitz Freedom Center, titled Rush Limbaugh’s Conversation with David Horowitz. (The whole of the conversation, which took place six months ago in November, 2013, can be read here.)
The following are extracts from it:
Horowitz: … According to a Pew poll, 49% percent of young Americans have a favorable view of socialism. What is socialism? It is a system that leads to mass misery, mass impoverization, and human slaughter. That’s what it means. Yet almost half of the young think it’s benign …
RUSH: … I look at so-called conservative commentators in Washington who seem to be content to commentate, but they don’t have any interest in beating this back. I don’t want to mention names, but most of them are that way. Same thing with the Republican Party. You come from the left. You’re one of the founders of the New Left. You’ve emerged; you were in the inner circle. You’ve spent much of your career trying to explain who these people are, the destructive, vicious malice that they have.
RUSH: And you don’t think — this is astounding to me — you don’t think that the Republicans or conservatives really yet comprehend the seriousness of the threat.
HOROWITZ: No. Otherwise they wouldn’t be squabbling among themselves so much. There’s another thing going on, and that is that the left controls the language. Our universities, our schools, our mainstream media are gone [into the hands of the left] — so if you pick a real fight with the left, you get tarred and feathered, as you know all too well. Conservatives are brought up in a healthy way; they mind their reputations, they don’t want to be bloodied, they don’t want to be looked at as kooks and extremists, which are the terms of abuse that are used.
RUSH: That’s true.
HOROWITZ: Obama is a compulsive, habitual liar. He makes Bill Clinton look like a Boy Scout. Clinton spun things and he did lie about something very personal and embarrassing to him, but Obama lies about everything, and all the time. And yet it’s taken five years for people to start saying this. Including conservatives. Take so-called single payer health care. Why do we use phrases like “single payer?” It’s communism! If the state controls your access to health care, which is what this is about, they control you.This is a fundamental battle for individual freedom, which is what conservatives are about, or should be. But who’s saying this about Obama’s plan to organize health care along communist lines?
RUSH: Let’s talk about persuasion a second. I’ve got true believers in my audience, and I’ve also got elements of the low-information or the swing-voter segment, and then a few leftists who listen. One thing I have discovered over the course of my career is that whenever I’ve used the word “communism” to describe, say, typical modern-day liberals, people say, “Oh, come on, Rush! They’re not communists!” It ends up being counterproductive, because I have found people don’t want to believe that about somebody like Obama. How do we go about persuading people that it is what it is?
HOROWITZ: That’s a very good question. … I think the language problem is a very serious one. I once tried to launch the word “neo-communist.” We talk about neo-fascists, so how about neo-communists? But that doesn’t work. People look at you as a relic if you use the term. But you have to at least say what their agenda is, and their agenda is controlling, is destroying individual freedom. That’s the way I would do it. By continually reminding people of what their agenda is. It’s anti-individual freedom. You can’t talk about the national debt just as an accounting problem. It’s taking away the freedom of future generations. It means that you have to work for the government instead of yourself. Currently we work something like half our lives for the state. Every other day we’re working for the government instead of for ourselves. What Obama is doing is diminishing the realm of freedom. Conservatives need to keep bringing that up all the time. …
RUSH: You pointed out that Democrats are always in lockstep, in contrast to Republicans, who are all over the place rhetorically and strategically. You said, and I’m quoting here, “The result is that a morally bankrupt, politically tyrannical, economically destructive [Democrat] Party is able to set the course of an entire nation and put it on the road to disaster.” David, people always ask, my callers ask me, “Why don’t the Republicans do ‘x’? Why don’t they do this? Why don’t they do that?” So let me ask you why. Aside from what you’ve said, that there’s a fear of being castigated by the media, mischaracterized. … Republicans simply don’t want to have mean things said about them. They want to be liked by the people who run Washington, D.C. But I don’t even see any pushback from the Republican Party. They’ll go after Ted Cruz and they’ll go after Sarah Palin and they’ll go after Mike Lee, but they won’t go after Obama.
HOROWITZ: Exactly. I have never seen Republicans conduct such bloody warfare as they do against conservatives. They don’t do that to Democrats, ever. And I think it’s great that all the people that you mentioned, Ted Cruz, Mike Lee, are people, finally, who don’t care what The Washington Post says, don’t care what The New York Times says, and don’t care what the Republican establishment says. That’s the way it has to be done. I will tell you that the big difference between the left and the right that I saw when I came into the conservative movement 30 years ago was that the right had no ground army. I watched as the Democratic Party was pushed to the left by the activists in the streets — the MoveOn.org people, the Netroots — until it’s now just a left-wing Party. It was Howard Dean, a 60s leftover, who launched the anti-Iraq war campaign that shifted the whole Democratic Party. But on the Republican side, there was nobody pushing from the right. There was no ground war, no force pushing on Republicans from the grassroots. Now we have the Tea Party.
RUSH: You come from the belly of the beast. … You lived this stuff. You were a leader of the left in your youth. Talk about MoveOn.org — these are average Americans. They may make $50,000 a year. The Netroots, they’re a bunch of people in their pajamas, sitting there blogging and posting. What do they think is in it for them? They are not people Obama is prospering.
HOROWITZ: What’s in it for them is the fact that progressivism is a religion, or a crypto-religion. Like religious people, they believe the world is a fallen place. But they also believe that they can be its saviors. Salvation and redemption are … going to come … from the movement they are part of, from the organized left. What they get out of this is the consolation of religion. They get a sense of personal worth; they get a meaning to their lives. That’s what drives them. It’s not money. It’s much more powerful. When Whittaker Chambers left communism, he said, “I’ve left the winning side for the losing side.” Why did he think that? Because communists have ideas they’re willing to die for, and conservatives don’t. Conservatives have to get that idea. They have to understand that their freedom will be lost if we don’t stop the left.
RUSH: About stopping them. … Can the right triumph ever again?
HOROWITZ: I remain an optimist, which brings me to the second problem with conservatives. In addition to their decency and their not wanting to make enemies and not wanting to turn politics into war, they’re fatalists. If you think you’re going to lose, you can’t win. That’s very basic. I believe there’s a lot of hope. The ideas of the left are bankrupt. They don’t work. We’re seeing this now with Obamacare. Ludwig von Mises wrote a book in 1922, titled: Socialism. He explained that you can’t centrally plan a large economy, and he showed why. 1922. That’s almost 100 years ago, yet the Democratic Party rammed through Obamacare, ignoring what the last 100 years has proved. They’re going to organize the health care of 300 million Americans with their computers. It’s lunacy. Yet it’s the policy of the whole Democratic Party. They’ve staked their political future on this. … To sell Obamacare, they claimed — lied — that it’s to cover the uninsured. But it doesn’t even do that. Everything they said about Obamacare is a lie. Why? Because their real agenda is not health care. It’s to create a socialist state. To do that they need comprehensive control over people’s lives. I never thought I’d be saying this, because I didn’t see it even in a remote future, but we’re on the brink of a one-party state if they were to succeed. If you are ready to use the IRS politically, if you have access to every individual’s financial and health care information, and if your spy agency can monitor all communications, you don’t need a secret police to destroy your opponents. Anybody you want to destroy, you’ve got enough information on them and control to stop them. That’s how close we are to a totalitarian state. They want to control your life — for your own good of course — even to the point of whether you can buy Big Gulps. That’s not incidental.
RUSH: No, it’s not. Now when this kind of thing happens … I wonder about the average American, somebody who’s not an activist like you or me. Do they not see this, and if they don’t, how can they be made to see it?
HOROWITZ: I don’t think they see it. Most people are averse to politics and don’t pay that much attention. However, Obamacare is going to make them pay attention because his plan affects so many people. You have to start using moral language against these people. I want to hear our guys saying, “This is a threat to individual freedom. You are attacking the freedom of every American when you run up the debt like this. You are attacking the freedom of every American when you put them all in a government-controlled program like this. Government should not have this information.” … Every time they have a program that hurts individual liberty, we need to stop talking about it as though it was just about money. The money figures are so big, trillions, nobody can even grasp them, unless they’re very involved in the economy and understand it — and then they probably are Republicans. …
RUSH: … Freedom requires personal responsibility. …
HOROWITZ: … We need to use a moral language. Notice when the left attacks, it’s always using moral language. Racist, sexist, homophobic, whatever. These attacks sting. We don’t use language like that. We need to. It’s they who are racist. … Why are we letting them get away with their destruction of inner-city minority communities? Detroit, Chicago: why weren’t the disasters Democrats have visited on these cities huge in the Republican campaign last time? Democrats control these cities, they’ve controlled them for half a century and more. They’re ruining, destroying the lives of young black and Hispanic kids in these cities, and poor whites there as well. They’re 100 percent responsible for that, yet we never mention it. It is beyond me. … They don’t want to be at war, and particularly a moral war, with other Americans. But that is the reality. The left has already made it that. Republicans are treated as though they’re of the Party of Satan. That goes with the religious nature of leftist beliefs. Progressives believe that they are creating the Kingdom of Heaven on earth and that people who oppose them are the Party of the Devil. That’s the way they fight. We have to use that kind of language. Fight fire with fire.
RUSH: You’re nailing it. You came up with something … that I think is worth repeating, and to me it’s brilliant. I would never have seen it had you not pointed it out. You write that the fall of soviet communism had the unforeseen effect of freeing leftists from the burden of defending failed Marxist states, which in turn allowed them to emerge as a major force in American life. That’s so right on. The failure of communism, ironically, led to a rebirth of it in this country. We wipe it out in the Soviet Union, and a shining example of its atrocities goes away, and it becomes a tougher sell to educate people what it is.
HOROWITZ: Exactly, and leftists saw that at the time. That’s the first thing they said about it. … That’s why connecting them to the communists is very important. It’s part of the battle. Republicans, and conservatives as well, have let the foreign policy issue, national security, slip off the political radar. Barack Obama is a supporter of the Islamofascists. He’s supporting the Muslim Brotherhood, an organization that wants to … destroy America. Obama and Hillary have supported them. Their Administration is infiltrated by Islamist agents. That’s why Benghazi is so important, and why I’m really encouraged that Republicans haven’t let it totally disappear. …
If conservatives and Republicans do learn at last to “fight fire with fire”, can America’s leftward slide be stopped? Can America be restored to a country that values and protects the freedom of the individual? Rush asks Horowitz if the rule of the left – of the Democratic Party – will “implode”.
HOROWITZ: I think they’re going to go down in flames in the coming election. I’m hoping for that, and I can’t see how that won’t happen.
So David Horowitz, at this point, is optimistic.
We would like to share his optimism. But we have one difference of opinion with him which makes us less sanguine that a Republican victory - even if led by a person such as Ted Cruz who understands the urgency of the need to recover from the leftward slide – is almost certain.
He says, in the same conversation, “we need morality, religion, laws”. Morality and laws, yes, we need them. But religion? He means a religion with a god – to oppose the communist religion which has no god. He observes with wonder the inability of the left to learn from the horrible history of their religion that it only creates widespread misery and sheds lots of blood. Yet he fails to learn from the much longer horrible history of god-worshipping religions that they created widespread misery and shed lots of blood.
We immensely admire the great work David Horowitz has done, and continues to do, teaching Americans the awful truth of the left’s ideology, and actively combating it.
But if the right insists on sticking “God” into its political platform, the left is much less likely to “go down in flames”.
Crisis Magazine is a Catholic site.
William Kilpatrick makes some points there that we agree with, among some that we do not. We quote:
Question: What does Boko Haram, the Nigerian terrorist organization, have in common with Western educators? Answer: Both think that Western education is sinful. Fortunately, Western educators will not burn down your church or school with you inside as Boko Haram does to those who persist in their Western ways. Unfortunately, the type of education provided by Western educators will leave you totally unprepared for the likes of Boko Haram.
Roughly translated, “Boko Haram” means “Western education is sinful”. So there’s little doubt about where it stands. But in what way can it be said that Western educators believe the same thing? I don’t know if any educators have actually declared that Western education is sinful, but it’s not unfair to say that contemporary educational theory in the West is built upon a rejection of traditional Western education. Beginning with Rousseau’s Emile (1762), Western intellectuals began to challenge the Judeo-Christian view of the child and along with it traditional ideas about how children should be educated.
He describes what he thinks of as Christian education approvingly:
According to the earlier conception, one which still endures in some corners of our society, the child is born in original sin and, therefore, a good part of his education should be devoted to helping him overcome his natural tendencies to laziness, selfishness and pleasure-seeking. The goal of such education was the transmission of hard-learned cultural lessons through the study of history, literature, scripture and science.
All good subjects (though about scripture, see our last paragraph).
Two comments. One: “original sin” was disobedience followed by lust - not laziness, selfishness and (oh, dear!) pleasure-seeking. Two: For a thousand years, most children in Christendom were taught Christianity but not literacy. Once Christianity descended darkly over Europe, replacing the Roman Empire with the Catholic Church, most children received no education at all except the Christian myth along with the fear of Hell.
But what the writer says next is right on:
According to the Romantic tradition which began with Rousseau and which by the late 1960s had become the dominant philosophy in American education, the child is born in a state of original innocence with trustworthy impulses that should be followed, not denied. Romantic thinkers believed in nature with an almost religious fervor; in their view, man had fallen not from a state of grace but from the state of nature. Sin was a product of civilization, and if there were such a thing as evil, it lay in placing unnatural constraints on the child’s natural spontaneity and wisdom.
The Romantic emphasis on the child’s inner wisdom led to a corresponding de-emphasis on the acquisition of factual knowledge. Learning was thought to be a natural process and the child could therefore be trusted to learn what he needed to know by following his natural instincts. Consequently, book-learning came to be looked upon by Romantic poets and philosophers as an unnatural imposition on the child’s natural development. Take Wordsworth’s poem, The Tables Turned:
Up! up! my Friend, and quit your books;
Or surely you’ll grow double:
Up! up! my Friend, and clear your looks;
Why all this toil and trouble?
The third stanza extends the anti-book argument a bit further:
Books! ‘tis a dull and endless strife:
Come, hear the woodland linnet,
How sweet his music! on my life,
There’s more of wisdom in it.
In short, why bother with books [boko haram? - ed]) when you can find all you need to know in the book of nature? That is the [we would say "one of the"] basic principle[s] of Romanticism. For a very long time, most educators ignored this highly unrealistic approach to education. Wordsworth, Emerson, Whitman and other Romantics were taught in schools, but they were celebrated for the beauty of their poetry and prose, not for their anti-bookish prescriptions. Eventually, however, these ideas about natural learning came to exert a powerful influence on the imagination of educators — particularly those of the American variety. By the 1930’s, under the name “progressive education”, the Romantic theory had spread to teacher’s colleges throughout the U.S. By the late 1960’s, it was the dominant philosophy in American classrooms.
The triumph of natural schooling theories did result in significant change — for the worse. SAT scores began a long decline and the U.S. students soon ranked near the bottom of developed countries on international assessment tests. The progressive movement did, however, produce a number of catchy slogans such as “holistic learning”, “child-centered schooling”, “at their own pace”, “self-esteem”, and “critical thinking skills”. Those were the terms of approbation. On the other hand, teachers were warned to avoid “memorization”, “rote-learning”, “mere facts”, “textbook-learning”, and “culturally biased curriculums”.
The progressives failed to realize, however, that you can’t think critically unless you have something to think about. But, having been deprived of “mere facts”, students have very little material with which to “construct knowledge” (another popular piece of educational jargon). How, for example, can students think critically about World War II if they’ve never heard of Roosevelt, Churchill or Stalin or if they have no idea where Germany, Japan, Poland and France are located?
What, you may ask, does this have to do with Boko Haram? Just this. Boko Haram is one of the more violent manifestations of the global resurgence of Islam in our times. Although it is marginally more brutal than other jihadist groups, it is not untypical. There are dozens of such groups all over the world that seek by force to restore Islam to its former dominance. The problem is, today’s anti-knowledge curriculums do not prepare students to think critically about what is happening in the Islamic world and what it means for the rest of us.
The disparagement of “mere facts” ensures that today’s graduates will know very little about the history of Islam. And the Romantic elevation of non-Western traditions means that they will know even less about the bloody nature of that history. Although American students will hear a great deal about Western imperialism, they are not likely to realize that Islam was one of the great imperial powers of all time. At one time, the Islamic Empire stretched from Spain, across North Africa, and all the way to India. The Empire was created by conquest, but high school and college texts tend to avoid that word in favor of euphemisms such as “the spread of Islam” or the “expansion of Islam.” And how was this expansion accomplished? According to one widely used high school history text, “The persecuted people often welcomed the [Muslim] invaders and chose to accept Islam. They were attracted by the appeal of the message of Islam which offered equality and hope in this world.” …
- A lie constantly repeated by Muslim propagandists.
Indeed, many accounts of Islamic history in American textbooks look like they could have been written by the Saudi Ministry for Propaganda and Whitewash. Many world history textbooks, for instance, take great pains to inform readers that jihad has little to do with holy war but rather is best understood as “overcoming immorality,” “a personal inner struggle to achieve spiritual peace”, or a “striving … to achieve personal betterment”. Moreover, in line with the Western habit of romanticizing non-Western cultures, textbooks present a highly romanticized (some would say, largely fictitious) portrait of Islam’s “Golden Age” in Spain and Baghdad. According to one widely-used college text, “The Muslims created [in Baghdad and Cordoba] a brilliant urban culture” where libraries abounded and where “judges, merchants, and government officials, rather than warriors, were regarded as the ideal citizens”. Meanwhile, over in the Christian Carolingian Empire, “Both gluttony and drunkenness were vices shared by many people…. Everyone in Carolingian society, including abbots and monks, drank heavily and often to excess.” …
It is necessary to remember that Christians burnt piles of volumes from the great library of Alexandria centuries before the Muslims came and destroyed it utterly. (It was ravaged by Christians in 391 CE, and completely destroyed by Muslims in 642 CE.)
There is nothing romantic about Boko Haram, and the facts concerning it don’t fit into the rose-colored narrative that is fed to our students about gentle Islamic expansion, interior spiritual struggles, and a library on every corner. … Absent knowledge of Islam’s 1400-year history of jihad, the Boko Haram campaign to exterminate Nigerian Christians must seem like an aberration — something completely unrepresentative of the true Islam. And so will the attacks on Christians in Syria, Iraq, Egypt, Pakistan, the Central African Republic, Kenya, and elsewhere. They will be perceived as discrete, disconnected events that have “nothing to do with Islam” because American citizens are largely unfamiliar with the historical pattern that would help to make sense of these supposedly senseless actions.
What does that pattern look like? Islam scholar Raymond Ibrahim provides this brief description of the European experience with Islam:
Among other nations and territories that were attacked and/or came under Muslim domination are (to give them their modern names in no particular order): Portugal, Spain, France, Italy, Sicily, Switzerland, Austria, Hungary, Greece, Russia, Poland, Bulgaria, Ukraine, Lithuania, Romania, Albania, Serbia, Armenia, Georgia, Crete, Cyprus, Croatia, Bosnia-Herzegovina, Macedonia, Belarus, Malta, Sardinia, Moldova, Slovakia, and Montenegro.
It seems well past time to wake up from the romantic dream and reacquaint ourselves with that once-familiar, now forgotten pattern.
We agree of course with his abhorrence of Islam, and with his objections to Romanticism.
We see Romanticism as the (admittedly godless but nevertheless mystical) religion that replaced Christianity when the Enlightenment broke the power of the Churches and brought Christianity into open question.
We see it as the enemy of Reason, scorning proper education, and science, technological innovation, the nation state, free trade, the free market, capitalism, individual freedom, the productive middle-class, prosperity, rule of law, civilization. Also skepticism. And humor.
At present Romanticism is hammering the Western world with two dogmas that are in an improbable alliance, that of Leftism and that of Islam.
Some Catholics, it seems, can share this understanding with us to an extent, though they would no doubt want the Church to rule again, and the irrationalities of Christianity to replace those of Socialism and Mohammedanism.
We agree with William Kilpatrick that our Western culture should be handed down. That means teaching facts, as he says – and critical examination of all opinion.
We want education to be secular.
The Jewish and Christian scriptures should be taught as literature, and religion in history classes, because they have had a huge effect on our culture. But (as our frequent commenter Frank has urged inspirationally) they should be taught only by atheists.
Free peoples are losing the habits of free speech, and thereby will lose their freedom.
So Mark Steyn writes.
In Australia, they’re trying to get rid of Section 18c, which is … [a] thought-crime law. … The Aussie campaign is not going well.”There is a danger that the Coalition resolve to repeal Section 18C will weaken further,” warns The Independent Australian, saying [to the Australian public) there's an "urgent need to submit your views on 18C amendments by April 30th". ...
What's going on? In the western world today, there are far more lobby groups for censorship - under polite euphemisms such as "diversity", "human rights", "hate speech" - than there are for freedom of expression. ...
That's the hard political arithmetic of defending free speech in western chancelleries today: There aren't a lot of takers for it, and the opposition to it is very organized. A government minister with an eye to his press clippings has to believe in it an awful lot for it to be worth taking on.
[In Britain] on Saturday, Paul Weston of Liberty GB, a candidate in next month’s European elections, was speaking on the steps of Winchester Guildhall and quoting Winston Churchill on the matter of Muslims (from The River War, young Winston’s book on the Sudanese campaign).
Winston Churchill did not write favorably of Islam.*
[Paul Weston] was, in short order, arrested by half-a-dozen police officers, shoved in the back of a van and taken away to be charged … with a “Racially Aggravated Crime” – in other words, he’s being charged explicitly for the content of that Churchill passage, and the penalty could be two years in jail.
This is remarkable, and not just because Islam is not a race, as its ever more numerous pasty Anglo-Saxon “reverts” will gladly tell you. For one thing, the police have effectively just criminalized Liberty GB’s political platform. There are words for regimes that use state power to criminalize their opponents and they’re not “mother of parliaments” or “land of hope and glory”.
More to the point, if Mr Weston is found guilty of a “racially aggravated crime” for reading Churchill’s words, then why is the publisher of the book not also guilty and liable to two years in jail? Why is Churchill himself not guilty? …
Civilized societies … lose their liberties incrementally. … Sir Winston’s River War will simply disappear from print, but so discreetly you won’t even notice it’s gone. Personally, while we’re criminalizing Churchill, I’m in favor of banning that “Fight on the beaches” speech, on the grounds that all that “we will never surrender” stuff is … increasingly risible. …
[In America] fifty-five percent (55%) of Likely U.S. Voters believe the government should be allowed to review political ads and candidates’ campaign comments for their accuracy and punish those that it decides are making false statements about other candidates. A new Rasmussen Reports national telephone survey finds that 31% oppose such government oversight. Fourteen percent (14%) are undecided.
Or to put it another way: fewer than a third of those polled give a hoot about the First Amendment. …
Two generations of Americans have been raised in an educational milieu that thinks, to pluck a current example at random, that using the phrase “Man up!” ought to be banned. If you’ve been marinated in this world from kindergarten, why would you emerge into the adult world with any attachment to the value of freedom of speech?
As I say, free peoples are losing the habits of free speech, and thereby will lose their freedom.
*Here is the passage from Churchill’s book The River War that may not be read aloud in public in Britain:
“How dreadful are the curses which Mohammedanism lays on its votaries! Besides the fanatical frenzy, which is as dangerous in a man as hydrophobia in a dog, there is this fearful fatalistic apathy. The effects are apparent in many countries, improvident habits, slovenly systems of agriculture, sluggish methods of commerce and insecurity of property exist wherever the followers of the Prophet rule or live. A degraded sensualism deprives this life of its grace and refinement, the next of its dignity and sanctity. The fact that in Mohammedan law every woman must belong to some man as his absolute property, either as a child, a wife, or a concubine, must delay the final extinction of slavery until the faith of Islam has ceased to be a great power among men. Individual Moslems may show splendid qualities, but the influence of the religion paralyzes the social development of those who follow it. No stronger retrograde force exists in the world. Far from being moribund, Mohammedanism is a militant and proselytizing faith. It has already spread throughout Central Africa, raising fearless warriors at every step, and were it not that Christianity is sheltered in the strong arms of science, the science against which it (Islam) has vainly struggled, the civilization of modern Europe might fall, as fell the civilization of ancient Rome.”
We hate to disagree with Winston Churchill on any point, and we love to quote this passage for most of what he says in it, but of course we cannot agree that “Christianity is sheltered in the strong arms of science”. Since the Enlightenment put a stop to the power of the Churches, science has been slowly burying Christianity – we’re happy to say.
The civilization of modern Europe is falling, “as fell the civilization of ancient Rome”.
Christianity brought down the night on the Roman Empire. Islam is doing the same to modern Europe. Churchill saw the danger. He did not foresee that it would start happening just a few decades after he led the West to victory over Islam’s twin and ally, Nazism.
Today we have posted essay number 9, Faust (Two), in the series titled The Darkness of This World. (Find it under Pages in our margin.)
Here is part of it. We hope you won’t neglect the footnotes (not added here). They are laden with information – colored by the authors’ personal judgments and prejudices.
To understand what happened in Europe in the twentieth century, the wars, the barbaric cruelty, the murder of tens of millions in cold blood; to diagnose the sickness that beset every country on the mainland of the continent, Germany most severely; to know why European man is dying a long slow death on his own heath, it is helpful to read the great German writer Thomas Mann.
In his novel Doctor Faustus, first published in 1947, the Faust figure is a German musician named Adrian Leverkühn. On leaving school in the early 20th century, young Adrian enrolls at the University of Halle as a theology student, but soon abandons his studies to devote himself to composing music.
Fearing that he is not gifted enough to fulfill his ambition, he conceives a terrible plan. He deliberately catches syphilis by insisting on having intercourse with a prostitute who has the disease, in the hope and faith that he will catch it and so become insane – because he believes madness is necessary to genius. This is his conscious bargain with evil, the selling of his soul to the Devil, in exchange for power to compose great music. When in due course the disease does reach his brain, he imagines he has a conversation with the Devil by which the contract is confirmed. The Devil will grant him twenty-four years from the day of their dialogue, years of “great time, mad time”, to create the astonishing works he can produce now that his faculty of reason has become deranged. He will know “the heights and the depths” of life, and so be filled with knowledge of the truth – the “truth” of subjective experience.
Thought and reason, the Devil explains, are impediments to the creation of great Art. Leverkühn’s art will be intuitive, “Dionysian”; springing from the instincts, from feeling, from the heart, not from the rational mind. The Devil assures him that all genius is demonic. “There is no ingenium that has nothing to do with hell,” he says. What makes Art great is “enthusiasm unparalysed by thought or reason”. Art is “made genuine by disease”, and “creative, genius-giving disease [is] a thousand times dearer to life than plodding healthiness”. Art, instinctive art – so the Devil instructs the mind he is corrupting – is anti-bourgeois, anti-civilization. It is a religion – a demonic religion. (What used to be religion, the Prince of Darkness says, “is over except for the Devil. The bourgeoisie dispenses with it.” And elsewhere the fictional narrator of the story – a Catholic – observes: ‘Theology, confronted with that spirit of the philosophy of life which is irrationalism, is in danger, by its very nature, of becoming demonology.”)
So art is a disease of the artist, and of civilization. As both it is highly valuable, this dark force many times declares or insinuates, speaking either as himself when he chats with the brain-sick Leverkühn, or through the mouths of certain persons among the composer’s teachers, friends and acquaintances. These persons, more devilish than Adrian Leverkühn himself ever becomes, are weak men, erudite sensitive aesthetes, sickly or deformed, one of them “slightly” consumptive. They consciously “elevate culture as a substitute for religion”. Most of them are admirers of Leverkühn’s works – and also of National Socialism, with which they soon become passionately enamored. What they call “the blood and beauty” of brutal mass murder excites them intensely. A poet among them praises “obedience, violence, blood, and world-plunder”. To listen to them is to understand how Hitler’s Reich was made possible and why it quite easily became a reality. …
Which faith is against truth? All faiths of course. But this is about “Interfaith”.
“Interfaith” means “Islam-plus-useful-idiotic-infidels”. Whoever the useful infidels are in this instance, what is certain about them is that they are non-Muslims, useful to Muslims, and idiotic.
We quote from an article in Commentary by Jonathan S. Tobin:
Can you tell the story of the 9/11 attacks without frequent mention of the words “Islamist” and “jihad?” To anyone even remotely familiar with the history of the war being waged on the United States and the West by al-Qaeda, such a suggestion is as absurd as it is unthinkable. The 9/11 terrorists were part of a movement that embarked on a campaign aimed at mass murder because of their religious beliefs.
What religious beliefs were they? Islam’s beliefs that the duty of every Muslim is to wage jihad against us non Muslims until every single one of us converts or submits to Muslim control, or has his head cut off. So “Islam” is a better term than “Islamist” in all contexts.
Are we at last reading an article in an intelligent American journal that is prepared to say that? To assert without simpering caveats that 9/11 was a profoundly religious act?
No. Tobin writes:
Those beliefs are not shared by all Muslims …
But if someone calling himself a Muslim does not hold those religious beliefs, how is he a Muslim?
Next, Tobin returns to talking sense:
… but to edit them out of the story or to portray them as either incidental to the attacks or an inconvenient detail that must be minimized, if it is to be mentioned at all, does a disservice to the truth as well as to the public-policy aspects of 9/11 memorials. But, as the New York Times reports, that is exactly what the members of an interfaith advisory group to the soon-to-be-opened National September 11 Memorial Museum are demanding.
After a preview of a film that will be part of the museum’s permanent exhibit titled The Rise of Al Qaeda, the interfaith group is demanding the movie be changed to eliminate the use of terms like Islamist and jihad and to alter the depiction of the terrorists so as to avoid prejudicing its audience against them. They believe that the film … will exacerbate interfaith tensions and cause those who visit the museum to come away with the impression that will associate all Muslims with the crimes of 9/11. They even believe that having the statements of the 9/11 terrorists read in Arab-accented English is an act of prejudice that will promote hate.
And Islam is ardently against hate?
Yet the impulse driving this protest has little to do with the truth about 9/11. In fact, it is just the opposite. Their agenda is one that regards the need to understand what drove the terrorists to their crimes as less important than a desire to absolve Islam of any connection with al-Qaeda.
At the heart of this controversy is the myth about a post-9/11 backlash against American Muslims that is utterly disconnected from the facts.
Here’s part of the New York Times report:
A brief film at the soon-to-open National September 11 Memorial Museum will seek to explain to visitors the historical roots of the attacks.
The film, The Rise of Al Qaeda, refers to the terrorists as Islamists who viewed their mission as a jihad. The NBC News anchor Brian Williams, who narrates the film, speaks over images of terrorist training camps and Qaeda attacks spanning decades. Interspersed are explanations of the ideology of the terrorists, from news clips in foreign-accented English translations.
The documentary is not even seven minutes long, the exhibit just a small part of the museum. But it has suddenly become over the last few weeks a flash point in what has long been one of the most highly charged issues at the museum: how it should talk about Islam and Muslims.
With the museum opening on May 21, it has shown the film to several groups, including an interfaith advisory group of clergy members. Those on the panel overwhelmingly took strong exception to the film, believing some of the terminology in it casts aspersions on all Muslims, and requested changes. But the museum has declined. In March, the sole imam in the group resigned to make clear that he could not endorse its contents.
“The screening of this film in its present state would greatly offend our local Muslim believers as well as any foreign Muslim visitor to the museum,” Sheikh Mostafa Elazabawy, the imam of Masjid Manhattan, wrote in a letter to the museum’s director. “Unsophisticated visitors who do not understand the difference between Al Qaeda and Muslims may come away with a prejudiced view of Islam, leading to antagonism and even confrontation toward Muslim believers near the site.”
Was there ever a section of the human species with as much sheer chutzpah as Islam? Over and over again Muslims commit crimes and then howl in fury when the facts are reported.
They – yes, they – horribly kill some 3,000 Americans, but we mustn’t say so because that will offend them?
“From the very beginning, we had a very heavy responsibility to be true to the facts, to be objective, and in no way smear an entire religion when we are talking about a terrorist group,” said Joseph C. Daniels, president and chief executive of the nonprofit foundation that oversees the memorial and museum.
But the disagreement has been ricocheting through scholarly circles in recent weeks. At issue is whether it is inflammatory for the museum to use terms like “Islamist” and “jihad” in conjunction with the Sept. 11 attacks, without making clear that the vast majority of Muslims are peaceful. The panel has urged the use of more specific language, such as “Al Qaeda-inspired terrorism” and doing more to explain the meaning of jihad.
The terms “Islamist” and “jihadist” are often used to describe extremist Muslim ideologies. But the problem with using such language in a museum designed to instruct people for generations is that most visitors are “simply going to say Islamist means Muslims, jihadist means Muslims,” said Akbar Ahmed, the chairman of the Islamic studies department at American University in Washington.
Are they? We fervently hope so.
“The terrorists need to be condemned and remembered for what they did,” Dr. Ahmed said. “But when you associate their religion with what they did, then you are automatically including, by association, one and a half billion people who had nothing to do with these actions and who ultimately the U.S. would not want to unnecessarily alienate.” …
Nothing but their religion was the reason for their act. Nothing else. Islam commands jihad, jihad means holy war against non-Muslims. It was an act of religion. We cannot say it or stress it often or strongly enough.
The museum did remove the term “Islamic terrorism” from its website earlier this month, after another activist, Todd Fine, collected about 100 signatures of academics and scholars supporting its deletion.
In interviews, several leading scholars of Islam said that the term “Islamic terrorist” was broadly rejected as unfairly conflating Islam and terrorism, but the terms Islamist and jihadist can be used, in the proper context, to refer to Al Qaeda, preferably with additional qualifiers, like “radical,” or “militant.”
Thus the Times. Now let’s return to Jonathan Tobin, talking some sense and some nonsense:
By promoting the idea that the nation’s primary duty in the wake of the atrocity was to protect the good name of Islam rather than to root out Islamist extremism, interfaith advocates are not only telling lies about al-Qaeda; they are undermining any hope of genuine reconciliation in the wake of 9/11.
Who is seeking reconciliation? What have Americans done to Muslims that “reconciliation” is needed? Welcome them into the country – like the Boston bombers? Shower goodies on them at the expense of American tax-payers?
There was not even any significant retaliation against Muslims after 9/11.
Here comes sense again:
The media-driven narrative about a wave of discrimination against Muslims after 9/11 is largely made up out of whole cloth. No credible study of any kind has demonstrated that there was an increase in bias in this country. Each subsequent year since then, FBI statistics about religion-based hate crimes have demonstrated that anti-Muslim attacks are statistically insignificant and are but a fraction of those committed against Jews in the United States. But driven by the media as well as by a pop culture establishment that largely treated any mention of Muslim connections to terror as an expression of prejudice, the notion that 9/11 created such a backlash has become entrenched in the public consciousness. …
But the argument about the museum film goes deeper than just the question of whether a group of Lower Manhattan clerics have the political pull to force the museum to pull the film. As 9/11 recedes further into our historical memory, the desire to treat the events of that day as a singular crime disconnected from history or from an international conflict that began long before it and will continue long after it has become more pronounced. Part of this is rooted in a desire to return to the world of September 10, 2011, when Americans could ignore the Islamist threat – a sentiment that has gained traction in the wake of the long and inconclusive wars fought in Afghanistan and Iraq.
But rather than think seriously about the implications of a significant segment of the adherents of a major world faith regarding themselves as being at war with the West and the United States, many Americans prefer to simply pretend it isn’t true.
Not only a segment. The religion as such is and always has been at war with the West. But the rest of that sentence is accurate.
They tell us that jihad is an internal struggle for self-improvement, not a duty to wage holy war against non-Muslims that is integral to the history of that faith’s interactions with the rest of the world.
There we have it! Right, Mr Tobin!
They wish to pretend that the radical Islam that motivated al-Qaeda on 9/11 and continues to drive its adherents to terror attacks on Westerners and Americans to this day is marginal when we know that in much of the Islamic world, it is those who preach peace with the West who are the outliers. In promoting this sanitized version of 9/11 in which Islam was not the primary motivation for the attackers, they hope to spare Muslims from the taint of the crime.
And he continues well:
But what they are really doing is disarming Americans against a potent threat that continues to simmer abroad and even at home as the homegrown extremists who have perpetrated several attacks since then, including the Boston Marathon bombing whose anniversary we just commemorated, have shown. …
The shift in the debate threatens to transmute 9/11 into a story of a strange one-off event that led to a mythical reign of domestic terror in which Muslims and their faith came under siege. It exempts every major branch of Islam from even the most remote connection to al-Qaeda and it casts the adherents of that faith as the ultimate sufferers of 9/11.
And he concludes:
This account is an effort to redirect, redefine, and rewrite the unambiguous meaning of an unambiguous event.
To achieve this aim, those who propound it are painting a vicious and libelous portrait of the United States and its citizens as hostile to and violent toward a minority population that was almost entirely left in peace and protected from any implication of involvement in the 9/11 crimes.
It now appears that … interfaith advocates seek to transform the official September 11 memorial into a place where that false narrative and misleading mission may be pursued. Those who care about the memory of 9/11 and those who regard the need to defend Americans of all faiths against the Islamist threat must see to it that they don’t succeed.
“Of all faiths and none“, he should have said. Islam is not just a threat to other faiths. It is a threat to civilization. It is an ideology from the Dark Ages. It needs to be dealt with the way Nazism – its twin and ally – was treated in Germany after World War Two. There was a campaign of denazification. It worked. What little Nazism remained kept quiet for a long time, and has not yet been able to rise again as an organized menace.
What chance that a campaign of de-islamization within Western countries will ever be launched? Miniscule.
So 9/11, however it is memorialized, does not not belong to the past, but to an on-going jihad by Muslims against America, against the whole of the non-Muslim world, against civilization, against modernity, and against truth. No “faith” can stop it. No pandering to its complaints will propitiate it. This is a war, and our only choice is to fight it or give in.
Under our present leadership, the plan is to give in.
Today we have posted essay number 8, Faust (One), in the series titled The Darkness of This World. (Find it under Pages in our margin.)
Here are some extracts from it:
Post-Enlightenment Romanticism was an escape from the reality of “this world”, and a belief that there could be a better world realized in Art, or in a future brought about by political action. …
The Romantic Movement was seeded in France with the revolutionary idealism of Rousseau, and flowered first in England as resistance to the iron reality of the Industrial Revolution, but found its natural home in Germany. There God died, but the Devil lived on.
The death of God was announced by the German philosopher Nietzsche in 1882, but when had it occurred? God was still alive, tussling with the Devil for the souls of men when the first part of Goethe’s play Faust was published in 1808, so the event must have come about, quietly, sometime in the intervening seventy-four years.
The legend of Faust and his pact with the Devil had arisen in Germany soon after the Reformation began there [in 1517], and about two hundred years before the Enlightenment seriously weakened the power of the Churches. …
The legendary Faust is a man who chooses to sell his soul to the Devil in exchange for power, honor, wealth, fame; delight of the senses and satisfaction of the appetites, especially lust; and knowledge (of both the scientific and the intuitive sorts), for the duration of his life on earth, usually twenty-four years from the day of the compact. As his splendid life goes on, he wonders at moments if he could repent and be saved. He is exhorted by well-wishers to turn to God for mercy. But he chooses to renew his fatal pact. When he dies he goes to hell …
There was a real historical Dr Faust, “magician, necromancer, sodomist, astrologer and palm reader”, living in Germany in the early sixteenth century, and it was on his character, skills and escapades that the legend was based.
His birth name was Georgius Sabellicus. In 1505 he was helped by a certain Franz von Sickengen – who interested himself in mysticism and the magic arts – to obtain the post of schoolmaster in the Rhineland-Palatinate town of Kreuznach. Exposed as having forced boys of his classroom to perform “acts of lewdness”, Sabellicus disappeared from the school and the town. Two years later, as “Johannes Faust”, he was granted the degree of Bachelor of Arts in Theology by the University of Heidelberg. He came top of his class of fifteen, so either he was a brainy fellow, or he had already sold his soul to the Devil.
The graduate called himself “the Second Magus”, signaling that he was the successor to Simon Magus, the 1st century Gnostic teacher of St Paul’s day, written about scornfully in the New Testament and condemned by the Catholic Church as “the father of all heresies”. (See our post, The father of all heresies, February 21, 2010.)
He stayed in Heidelberg for some years and acquired a dubious reputation as a man of extraordinary powers.
While most commentary on him both in his lifetime and for a few years after his death (which was probably in or about 1540) portrayed him as no more than a braggart, a fraud, and a petty thief, some took him more seriously. An agreement made between himself and the Devil soon became an essential ingredient of his legend. It was related in tones of thrilled horror that he had referred to Satan as his “Schwäger”, his brother-in-law. A demon spirit who takes the form of Helen of Troy occurs in almost all the versions of the story. (She had been Simon Magus’s consort. Though he had found her in a brothel in Tyre, he taught that she had been incarnated in one of her lives as Helen, “the most beautiful woman in the world”, and had descended again from the highest heaven to help him with his mission of redeeming mankind.)
The idea that supernatural powers could be bestowed on a man by the Devil, but had to be paid for with the man’s soul, probably arose from the anathematizing accounts by the Catholic church fathers of the Gnostic cults. Because the Gnostics did not worship the Creator God of the bible but another god whom they “knew” by the gift of intuitive knowledge (the Gnosis); because many of them declared the Creator God to be evil; and because the worship of their god took the form of drugged orgies, perverted sex (anal and oral in order to avoid conception), and the deliberate flouting of biblical commandments, they were considered by Catholics to be devil-worshippers, and their rites Satanic. Their doctrines and practices were deplored in the pulpits of Christendom, embellished with fearful details and scary myths, not only to condemn them and warn the awestruck laity against them, but because the clergy was genuinely full of superstitious terror of the Devil. For centuries Gnostic ritual was considered by Christian theologians to be devil-worship. The Catholic Church succeeded in wiping out Gnosticism in the Middle Ages, using the instrument of the Inquisition. (See our post The heretics of Languedoc, May 1, 2011.)
When the centuries of Church power were brought to an end by the Enlightenment, and Christianity itself took a beating, Faust and the Devil not only survived but flourished.
The Industrial Revolution made it possible as never before for individuals not born to riches and power to acquire them. To those who understood economics it was not an inexplicable phenomenon. But to those who wanted as little to do with the racket and dirt of industry as possible, who were nostalgic for the past, and who continued to believe in the supernatural though the priests had been shouted down by Reason, it was uncanny, magical; and ever-present envy had no trouble diagnosing the cause as demonic. So with the Devil living on in the psyche of Christian Europe long after God had died, Dr. Faust had a new lease of life. …