Nigel Farage, leader of the victorious Brexit movement which rescued Britain from the corrupt and undemocratic European Union, speaks at the Conservative Political Action Conference (CPAC), about the revolution against globalism and the international cabal of “unelected old men” (he could have mentioned the many unelected middle-aged feminists in it too), who want socialist world government, and proclaims triumphantly that “we are winning”.
… and the bitter, vicious reaction of the overthrown ruling elite, is what America is experiencing now.
The globalist elite cannot believe they have lost. They know it is their prerogative to rule.
We quote a perceptive and important article by Daniel Greenfield, from his website Sultan Knish:
It’s hard to imagine a clearer contrast [than there is] between coastal elites and the heartland, and between the new economy and the old. On the one side are the glittering cities where workforces of minorities and immigrants do the dirty work behind the slick logos and buzzwords of the new economy. On the other are Rust Belt communities and Southern towns who actually used to make things.
Facebook’s top tier geniuses enjoy the services of an executive chef, treadmill workstations and a bike repair shop walled off from East Palo Alto’s Latino population and the crime and gang violence. And who works in Facebook’s 11 restaurants or actually repairs the bikes in the back room? Or looks through the millions of pictures posted on timelines to screen out spam, pornography and racism? …
If you live in the world of Facebook, Lyft, Netflix and Airbnb, crowding into airports shouting, “No Borders, No Nations, Stop The Deportations” makes sense. You don’t live in a country. You live in one of a number of interchangeable mega-cities or their bedroom communities. Patriotism is a foreign concept. You have no more attachment to America than you do to Friendster or MySpace. The nation state is an outdated system of social organization that is being replaced by more efficient systems of global governance. The only reason anyone would cling to nations or borders is racism.
The Left is obsessed to the point of mania with “racism”.
The Left is as obsessively racist as was the Third Reich, the Ku Klux Klan, apartheid South Africa.
The Democratic Party has always been racist, of course, from the time southern Democrats owned slaves, through the decades it manned the Ku Klux Klan, right up to this day, this moment.
The demographic most opposed to President Trump is not a racial minority, but a cultural elite.
This isn’t a revolution.
The revolutions happened in June in the UK and in November in the US. Brexit and Trump were revolutions.
The protests against them are a reaction.
Somewhere along the way the political projects of the left ceased to be revolutionary. The left won. It took control of nations and set about dismantling them. Its social and economic agendas became law. It ruled through a vast interconnected system of the bureaucracy, media, academia, non-profits and corporations. In Europe, democracy nearly vanished. In America, there were still elections, but they didn’t matter very much. A Republican president could tinker a little, but he couldn’t change things. The left would throw its ritualistic tantrums if he limited abortion funding or invaded Iraq. But around the isolated controversies, everything else would go on moving further to the left.
The left had come to envision its victory as inevitable. Its leaders enjoyed the divine right of kings bestowed on them by historical materialism. And so they couldn’t see the revolution coming.
The inevitable elites and their power were overthrown. The little people they had been stepping on stormed the castle. All their pseudoscience had failed to predict it. Suddenly the future no longer belonged to the City or to Palo Alto. And its denizens poured out into the streets to protest.
The protests are taking place in the name of oppressed minorities, but like any dot com logo, that’s branding. They are actually an angry reaction by an overthrown elite to a people’s revolution.
This isn’t really about Muslims. The angry protesters know as little about Islam as they do about rural Iowa. But borders and airports are an important metaphor.
President Trump said, “A nation without borders is not a nation.”
And that’s exactly what the left wanted. No borders and no nations.
If you make tangible goods or have a mortgage, you are more likely to want borders and a nation. If on the other hand you deal largely in intangibles, in information, in strings of numbers, in data on global servers and financial transactions around the world, in movies and music, in ideas, then borders are an unreal abstraction. If you get your rides from Uber, your house from Airbnb, your entertainment from Netflix and your dates from Tinder, if you don’t actually own anything, and have no plans for a family or anything more permanent than a virtual existence, who needs a nation?
Patriotism is an ideal grounded in real things.
That is an aphorism worthy of being enshrined in our culture:
“Patriotism is an ideal grounded in real things.”
Our elites exist in an unreal world filled with unreal things. Their world is based on rapid communications that organizes the world in new ways. They have grown so dazzled by the potential of that organization that they ignore what is underneath.
That metaphor became reality with Brexit and Trump. The country rebelled against the city. People who were in the business of making and doing real things rose up against a virtual economy.
The elites are unable to understand the nationalistic and territorial impulses of either their own citizens or Islamic terrorists. Their strange social-plutocratic fusion of Marxism and technocracy sees it as a problem of sharing the wealth. All the popular uprisings can be put down with a bigger welfare state. Redistribute more of the profits from Facebook to Muslims and Trump voters. Problem solved.
But the problem can’t be solved by enlarging the welfare class. It’s a gaping cultural chasm.
People need meaning. It is meaning that gives them a sense of worth. The angry leftist reactionaries find meaning in their post-everything world. The shattering of this world has driven them into the streets. And yet they can’t grasp that it was the shattering of their world that drove so many working people to vote for Brexit or Trump. They refuse to comprehend that nations have meaning to more people than their post-national world order of interchangeable multicultural mega-cities does or that most people want something tangible to hold on to even if it requires labor and sacrifice.
It was a war between Davos, Conde Nast, GQ, Soros, MSNBC, Hollywood, Facebook and America. And America won.
The “resistance” is a collection of elites, from actors at award shows to fashion magazines to tech billionaires, decrying a popular revolt against their rule. They are not the resistance. They are dictators in exile.
And may they never rule again!
The Marxist Left has nowhere to go. Wherever it has gained power it has failed, and it has no new ideas. Like a demented parrot it screeches words at the world outside its intellectual cage: “Racist!”, “Sexist!”, “Xenophobe!”, “White male privilege!”, “Global warming denier!” – as if they were statements complete in themselves and nothing needed to be added. They are subjects without predicates.
For a hundred years, 1917-2017, the enemy of liberty, reason, humanity, justice, civilization itself was the Marxist Left.
From the beginning of its era of implementation – the seizing of power in Russia by Vladimir Lenin and his Bolsheviks – to its fading with a cacophony of screeches when its American president, Barack Obama, stepped down from power, the Atrocious Ideology was fomented and imposed on nations by intellectuals who knew how to argue at a dinner table or a Stammtisch, in a classroom or a newspaper column, but had no understanding whatsoever of how most people lived or to what they aspired.
From the 1920s onwards, a majority of the intellectuals in the free Western world embraced the collectivist ideology of Marx and Lenin and called for the ruin of their own house. In the Anglosphere (e.g.), the writers who enthralled the reading classes – though they esteemed themselves artists and above politics – were almost all dedicated to the destruction of their warm, comfortable, beautifully appointed, endlessly entertaining, safe nursery. And they convinced untold millions that to smash it and everything in it was the nobly ideal thing to do.
To take just one of the noble destroyers who thought they would enjoy Communism, one who attracted, and continues to attract, devoted admirers, let us consider Virginia Woolf (1882-1941). She was not merely a typical member of that class, she was the leading light of it.
A revelatory portrait of her is to be found in an essay by the great British essayist, Theodore Dalrymple.
“Virginia Woolf,” he writes, “belonged by birth not merely to the upper middle classes but to the the elite of the intellectual elite”.
He concentrates his surgical analysis on one of her books in particular, Three Guineas.
It was about how women could prevent war.
Virginia Woolf’s name is not normally associated with great affairs of state, of course. Quite the reverse. She regarded them with a fastidious disgust, as a vulgar distraction from the true business of life: attendance to the finer nuances of one’s own emotional state. Along with the other members of the Bloomsbury group – that influential and endlessly chronicled little band of British aesthetes of which she was the moving spirit – she was dedicated to the proposition that beings as sensitive as they to the music of life ought not to be bound by gross social conventions , and that it was their duty (as well as their pleasure) to act solely upon the promptings of the sympathetic vibrations of their own souls. …
Despite its concern with war, the book is not a work of political philosophy or contemporary history:
No: it is a locus classicus of self-pity and victimhood as a genre in itself. In this it was certainly ahead of its time, and it deserves to be on the syllabus of every department of women’s studies at every third-rate establishment of higher education. …
The book is important because it is a naked statement of the worldview that is unstated and implicit in all of Virginia Woolf’s novels, most of which have achieved an iconic status in the republic of letters and in the humanities departments of the English speaking world, where they have influenced countless young people. The book, therefore, is a truly seminal text. In Three Guineas, Virginia Woolf lets us know without disguise what she really thinks: and what she thinks is by turns grandiose and trivial, resentful and fatuous. The book might be better titled: How to Be Privileged and Yet Feel Extremely Aggrieved. …
Her point about war is that it is waged by men, and men suppress women; and if instead they treated women as equals, there would be no more wars.
One might think that to descend from the aesthetic to the ideological plane would be distasteful for a woman of such languorous, highly strung, thoroughbred equine beauty as she; but under the influence of a general idea, Mrs. Woolf revealed herself to be a thoroughgoing philistine of the most revolutionary and destructive type, quite prepared to bring the temple crashing down about her ears, that her grudges might be paid back. Let my ego be satisfied, though civilization fall.
The temple of learning, that is. She had in mind one of the repositories of the riches of Western civilization – a Cambridge university college. A woman’s college. (A great achievement in itself as women’s colleges were only established at Oxford and Cambridge in the 1880s – in Virginia Woolf’s lifetime). She advises that it should be burnt down with all that it contains; all the books in its library consigned to the flames. The worthlessness, in her estimation, of all that accumulation of knowledge and wisdom in print on paper, suggests that she would be happiest if the whole venerable university were to be reduced to ashes.
Dalrymple quotes her:
And let the daughters of educated men dance round the fire and heap armful upon armful of dead leaves upon the flames. And let their mothers lean from the upper windows [before, presumably, being burnt to death] and cry “Let it blaze! Let it blaze! For we have done with this education!”
Virginia Woolf was consumed with bitter, contemptuous, snobbish distaste for everything that did not appeal to her exquisitely refined aesthetic sensibility. Form, appearance, was all to her. She expressed a low shallow anti-Semitism in passages describing, with revulsion and disgust, the appearance of Jewish men. Yet she married a Jew! (They had no children. Did she, like her character Mrs. Dalloway in the novel of that name, lie alone in a narrow bed?)
Food disgusted her too. She was revolted (again) by seeing through the window of a London tea room, well-dressed women eating cakes. They were fat. They obviously had rich husbands who paid for their cakes. Nauseating! Despicable! Thin-ness and sterility were aesthetic and moral ideals to her. Instinctively, her philosophy of life was based on anorexia.
Life was too messy, the world too unbeautiful for her. It was Jewish. It was fat. It was sexual, fertile, dirty. She sought water, drowned herself in the River Ouse near her country house in East Sussex. (The reason she gave in her suicide note was that she couldn’t face another attack of recurring insanity.)
Theodore Dalrymple describes the sort of academy that Virginia Woolf would have approved of. It is one with which we are all too familiar:
Mrs. Woolf’s ideal college … would be entirely nonjudgmental, even as to intellect. … Henceforth there is to be no testing of oneself against the best, with the possibility, even the likelihood, of failure: instead one is perpetually to immerse oneself in the tepid bath of self-esteem, mutual congratulation, and benevolence toward all.
And he concludes:
Had Mrs. Woolf survived to our own time … she would at least have had the satisfaction of observing that her cast of mind – shallow, dishonest, resentful, envious, snobbish, self-absorbed, trivial, philistine, and ultimately brutal – had triumphed among the elites of the Western world.
It triumphs chiefly now in the universities, where the diehards of the Marxist Left linger on beyond their time with that Atrocious Ideology of theirs, stale, dull, tragic, disproven.
1.This essay displays Virginia Woolf’s distaste for capitalism, and asserts that [her being above politics] what she desired was “a communism of the soul”. And the author quotes this from Woolf’s novel A Room of One’s Own: “Masterpieces are not single and solitary births; they are the outcome of many years of thinking in common, of thinking by the body of the people, so that experience of the mass is behind the single voice.” It is a notion that Barack Obama and Elizabeth Warren would heartily endorse.
2. The Rage of Virginia Woolf in Our Culture, What’s Left Of It by Theodore Dalrymple, Ivan R. Dee, Chicago 2005
3. Mr. Virginia Woolf by John Gross, Commentary Dec.1. 2006: “It also seems clear that the marriage worked. Many things about it are mysterious. Did, for instance, the fact that it was sexless leave Leonard constantly frustrated, or did it in some way suit him? We are unlikely ever to learn the answer to such a question, and perhaps it is none of our business.”
4. Yet Mrs. Woolf was not wholly consistent in her distaste for food, pleasure, or even sex. She also wrote this: “I want to dance, laugh, eat pink cakes, yellow cakes, drink thin, sharp wine. Or an indecent story, now – I could relish that. The older one grows the more one likes indecency.” (From Monday and Tuesday by Virginia Woolf.) Perhaps that was an aberrant thought that occurred to her in one of her periods of madness (see Note 5).
5. Virginia Woolf wrote to her husband:
Dearest, I feel certain I am going mad again. I feel we can’t go through another of those terrible times. And I shan’t recover this time. I begin to hear voices, and I can’t concentrate. So I am doing what seems the best thing to do. You have given me the greatest possible happiness. You have been in every way all that anyone could be. I don’t think two people could have been happier till this terrible disease came. I can’t fight any longer. I know that I am spoiling your life, that without me you could work. And you will I know. You see I can’t even write this properly. I can’t read. What I want to say is I owe all the happiness of my life to you. You have been entirely patient with me and incredibly good. I want to say that – everybody knows it. If anybody could have saved me it would have been you. Everything has gone from me but the certainty of your goodness. I can’t go on spoiling your life any longer. I don’t think two people could have been happier than we have been.
Virginia Woolf and her coterie were erudite, cultured, brilliant – but nevertheless a silly lot.
Here’s one of them recording his significant thoughts:
Chatham House, aka the Royal Institute of International Affairs (a British institution traditionally sympathetic to Leftism and globalism), has conducted a survey which shows decisively that a majority of Europeans do not want their Leftist globalist rulers to complete the abominable plan of dissolving all borders and letting the Muslim Third World overwhelm their continent and extinguish their civilization.
A majority of Europeans want a ban on immigration from Muslim-majority countries.
This is what Chatham House itself has to say about it:
President Donald Trump’s executive order to ban citizens of seven Muslim-majority states from entering the US for 90 days, and temporarily freeze all refugee arrivals (including Syrians indefinitely), has been interpreted widely as an attempt to curtail the inward migration of Muslims, which Trump and his supporters argue pose a threat to national security.
Trump’s policy has generated a backlash among some of Europe’s leaders. Angela Merkel’s spokesman said the chancellor had “explained” the Geneva Convention to the president in a phone call discussing the order, while London Mayor Sadiq Khan argued that the invitation to the president for a state visit to Britain in 2017 should be withdrawn until the ban is rescinded. Meanwhile, leaders of Europe’s populist right-wing parties, including Geert Wilders, Nigel Farage and Matteo Salvini, have heaped praise on Trump.
Amid these competing views, where do the public in European countries stand on the specific issue of Muslim immigration? There is evidence to suggest that both Trump and these radical right-wing parties reflect an underlying reservoir of public support.
The evidence does not “suggest”, it demonstrates.
Drawing on a unique, new Chatham House survey of more than 10,000 people from 10 European states, we can throw new light on what people think about migration from mainly Muslim countries. Our results are striking and sobering. They suggest that public opposition to any further migration from predominantly Muslim states is by no means confined to Trump’s electorate in the US but is fairly widespread.
In our survey, carried out before President Trump’s executive order was announced, respondents were given the following statement: ‘All further migration from mainly Muslim countries should be stopped’. They were then asked to what extent did they agree or disagree with this statement.
Overall, across all 10 of the European countries an average of 55% agreed that all further migration from mainly Muslim countries should be stopped, 25% neither agreed nor disagreed and 20% disagreed.
Majorities in all but two of the ten states agreed, ranging from 71% in Poland, 65% in Austria, 53% in Germany and 51% in Italy to 47% in the United Kingdom and 41% in Spain. In no country did the percentage that disagreed surpass 32%.
Public opposition to further migration from Muslim states is especially intense in Austria, Poland, Hungary, France and Belgium, despite these countries having very different sized resident Muslim populations. In each of these countries, at least 38% of the sample ‘strongly agreed’ with the statement. With the exception of Poland, these countries have either been at the centre of the refugee crisis or experienced terrorist attacks in recent years. It is also worth noting that in most of these states the radical right is, to varying degrees, entrenched as a political force and is looking to mobilize this angst over Islam into the ballot box, either at elections in 2017 or longer term.
What it means is that a Populist Revolution in Europe, encouraged by the election of Donald Trump in America, is gathering strength.
It is a real grass-roots resistance movement.
The question is, will it succeed through the ballot box in the general elections to be held this year? The Chatham House survey encourages optimism that it will, at least in some of the member-states of the European Union – and even partial success will hasten the end of that misconceived globalist enterprise.
But it may be too late for Europe to save itself from Islamization. The indigenous populations of the European states are rapidly declining, while the Muslim populations are growing through natural increase. To put it plainly, Muslims have children, Europeans don’t.
Unless there were to be an expulsion of all Muslim citizens of foreign origin from every European state, the continent will be a majority Muslim region well before the end of this century.
Would even Marine Le Pen, the French nationalist leader who stands a good chance of becoming president this year, undertake mass expulsion if she had the power to do so?
Though governments and the media try to play the issue down, it is a looming crisis that may swell into civil war.
The Democrats and the Left in general, emotionally unable to accept that they have been massively defeated in the recent general election, bring up one excuse after another to explain how the Republicans managed to get control of the Presidency, the House of Representatives and the Senate, all but 16 governorships, and a majority of state Legislatures.
One of the more persistent – and most laughably implausible – excuses is that “the Russians” helped Trump to win by leaking (genuine and dishonorable) emails that had passed among members of the Democratic candidates’ team.
What is funny about this is that for decades the Left was pro-Russian, most ardently when it was the Union of Soviet Socialist Republics. Now the fact that the Russian president, Vladimir Putin, was head of an arm of the KGB, is held against him by the former fans.
The same excuse, that the Russians are interfering in the election process, is being prepared for the likely toppling from power of the German government, a coalition of the Christian Democratic Union (CDU), the Christian Social Union of Bavaria (CSU), and the Social Democrats (SPD), led by Chancellor Angela Merkel. (In practice, all of them are socialist parties.)
This government has wrecked Germany, not yet as an economy, but as a nation. It is now a country in which women are afraid to go into public places for fear of being raped and murdered by Muslim immigrants, and where free speech is proscribed to protect the ever-growing Muslim population, and the government itself from criticism for having let in the Muslim hordes claiming to be”refugees”.
Those who would speak out, and do, against the influx of the “refugees” are routinely called “far right” or “hard right” – implying “racist” and “Nazi” (since the Left has got away with labeling Hitler’s National Socialist party as rightists).
The Financial Times of January 30 (only accessible online to subscribers), carries an article by Stefan Wagstyl headed Russia’s next target?, in which it is asserted that [many] Germans are “braced for Russian interference in this year’s federal election”, and that this has already been happening “during election campaigns in three regions” where “emotions were running high about the flow of one million refugees into Germany and support was surging for the hard right Alternative for Germany party [AfD]“.
The writer proceeds:
Now Berlin fears that Moscow could be planning another intervention …
Notice how a first intervention – in the US – is at this point treated as a fact –
… ahead of September’s Bundestag poll with the aim of undermining Ms Merkel. The chancellor herself has warned that thatRussian internet-based misinformation could “play a role in the campaign”. … Berlin’s concerns are heightened by US intelligence agencies; claims that Moscow interfered in the US presidential election through hacking into Democratic party computers and releasing information aimed at damaging Hillary Clinton to the benefit of Donald Trump.
So those unproved allegations, though alluded to as mere “claims”, are used as if they were established fact by politicians who wish they were true.
Why do they want them to be true?
An electoral defeat for Ms Merkel – or even a serious setback – would be a huge victory for Russian president Vladimir Putin. He is keen to break western unity on the sanctions imposed over Russian aggression in Ukraine and annexation of Crimea – unity largely orchestrated and upheld by Ms Merkel. In the longer term, he wants to divide the EU, split NATO and push back an alliance that has extended its reach deep into territory once controlled by Moscow.
Next comes one of the shining illusions of the Left:
Moreover, Ms Merkel is seen in Moscow as the pre-eminent representative of a liberal order that Mr Putin has long feared might undermine his authoritarian grip on Russia. If she can be humbled, her values could also be tarnished.
While we don’t dispute that the Russian government under Putin is authoritarian, we quarrel with the assumption that Merkel’s government is not.
That assumption is so embedded, it accounts for much of the bewilderment as to how Donald Trump ever came to be elected, and the conviction that all opposition to the ruling elite of Europe is “hard left”. Wagstyl mentions that “her supporters, led by former US President Barack Obama, see Ms Merkel as a liberal beacon in a world of rising nationalism highlighted by Mr Trump’s victory, the UK’s Brexit vote and surging support for far-right leader Marine le Pen”.
So he sees “liberal” as the sweet opposite of naughty “nationalism”; and the UK’s and US’s choice of independent nationhood and patriotism as identical to Marine le Pen’s movement – which can fairly be called “hard right” even by those of us who are sympathetic to all organized resistance to the national-suicidal policies of the ruling elite. “Hard right” implies “fascist”. But if the word “fascist” means anything, it means authoritarian, and what are the ruling elite if not authoritarian?
Yet even the Russians still call the EU “liberal” – although, Wagstyl notices, they recognize that the days of such “liberalism” are numbered:
Sergei Karaganov, a foreign policy specialist close to the Kremlin, wrote this month that the world was witnessing the end of EU-style liberal politics. “The old world order is destroyed. We must start building a new one.”
It was perfectly honorable to want to “transfer western values east” into “post-Soviet Russia” through “a plethora of organizations, headed by the German-Russian Forum, financed mostly by German business, and the Petersburg Dialog, funded mainly by the German foreign ministry”. But now, the organizations are being used to channel influence the other way.
“Under Putin, these networks have taken on a different, more nefarious goal: to alter the rules of bilateral relations, influence German policy toward eastern Europe and Russia and impact EU decisions …”
An acknowledgment is made that the present attitude of the “liberal” globalists with Russia was not always thus. The “German political world” is “increasingly critical of Putin’s authoritarian rule” ( but not its own). And “elite opinion has grown wary of Moscow’s charms”.
As it is through the internet that Russia can now “reach the general population” and influence the way it votes, the fear is growing of cyber attack.
German officials are especially concerned about the hacking of government networks for political ends. [There was] a 2015 attack on the Bundestag when huge amounts of data were removed [stolen]. The BfV intelligence agency blames this raid on a cyber group known as APT28 that is thought to be managed by the Russian secret service [our italics]. … The Kremlin has repeatedly denied that it played any role in US political hacking or the Bundestag attack and dismissed suggestions that it interfered in other countries’ elections.
German security officials concede that they they cannot prove that the Kremlin was ultimately behind the Bundestag hack.
They only think it is “very likely”.
“The chancellor’s chances of losing the Bundestag poll are considered to be small. But” -Wagstyl sounds note of caution – “so were Mr Trump’s chances of winning the White House.” And he concedes: “No one knows whether the Kremlin tipped the balance there, or what it might attempt in Germany.”
The drift of the entire article, however, is that the Kremlin wants to tip the balances, has tried to tip them, has succeeded in the US, and that if Ms Merkel’s “liberal” government falls, it will most likely be because of Russian interference.
One good thing that emerges clearly from all this anxious suspicion is that the ruling elite is feeling very insecure. And well it might. The people over whom they exert their “liberal” power are rebelling, and are more than likely to unseat those “liberals” who established and dominated the old world order; who brought alien masses flooding into Europe without the consent of the people they rule – the people whom they are now smearing with insults, trying to silence with tyrannical legislation, and who may be about to dethrone them.
We hope they do dethrone them.
It must not be the Russians who then build a new world order. Theirs would be at least as bad as the old.
We hope for the success of western populism – of the Trumpist popular revolution – in Germany and throughout Europe.
A delightfully rib-tickling true story this, a farce in which half a dozen religions are involved.
The setting is a grand place sacred to Christians – a cathedral in Scotland.
The date of the farce is January 6, the twelfth night of the Christmas season. It is traditionally a night for joking, at least in the Anglophone world. Shakespeare has a bunch of naughty characters playing practical jokes in his play Twelfth Night. (Forbidden reading though – “boko haram” – in the English departments of American universities, because Shakespeare is dead, white, and male, and could you think of any better reasons than those?)
Christians call January 6 “Epiphany”. The Roman church decided sometime in the 4th century that “Jesus” was baptized by John the Baptist on that date.
It was also, Christians say, the date on which Three Magi (Zoroastrian priests) came to pay homage to the newly born “Baby Jesus”. (Which just goes to show Zoroastrians that Christianity wins – so there!)
Now the cathedral wasn’t just any old cathedral. It was St. Mary’s Episcopal Cathedral in Glasgow, and (says the Washington Times) “on its website the cathedral touts that it adheres to ‘liberal theology’ and engages in ‘ministry which is affirming, inclusive, open and non-judgemental’.”
So already we have four religions in play: Protestant Christianity of the British kind, the reigning sovereign being its head; Zoroastrianism, long since capitulated; and Marxism as coupled to Catholic Christianity in Latin America, under the name “liberation theology”.
Enter religion number five:
On that day holy to Christians, right there in the cathedral, a Muslim woman – on the invitation of the clergy – “read a passage from the Quran denying the divinity of Christ“.
It might be expected that the head of the faith in the United Kingdom of England and Scotland would and should raise an objection, call it an outrage, summon those responsible to explain why they did it and stand reproved if not condemned.
And, indeed, one of the Queen’s chaplains did object, in strong terms.
The Scottish cathedral that allowed a girl to read a passage from the Quran denying the divinity of Christ should apologise to Christians “suffering dreadful persecution at the hands of Muslims”, the Queen’s chaplain has said. …
A [Muslim] girl sang Surah 19, which specifically denies that Jesus was the Son of God and says He should not be worshipped, during a service to St Mary’s Episcopal Cathedral in Glasgow.
Now the Rev Gavin Ashenden, one of the chaplains to Queen Elizabeth II, has said the reading could be described as “blasphemy”. …
In a letter to The Times, Rev Ashenden says:
Quite apart from the wide distress (some would say blasphemy) caused by denigrating Jesus in Christian worship, apologies may be due to the Christians suffering dreadful persecution at the hands of Muslims in the Middle East and elsewhere. To have the core of a faith for which they have suffered deeply treated so casually by senior Western clergy such as the Provost of Glasgow is unlikely to have a positive outcome. There are other and considerably better ways to build “bridges of understanding”.
He also wrote in a post for the Archbishop Cranmer blog that it was highly unlikely a Christian would be invited to proclaim the divinity of Christ at Friday prayers in a mosque.
There was no dialogue in the Epiphany Eucharist; only a refutation of what Christians hold most dear and upon which salvation depends. In over 30 years of interfaith conversations, I have never yet come across a Muslim community which allowed those passages in the Gospels acclaiming the divinity of Christ to be read in Friday prayers.
As outrage grew over the reading, the head of the Scottish Episcopal Church [David Chillingworth] said he was “deeply distressed at the widespread offence”, saying Christians cannot offend their own religion in the name of inter-faith dialogue.
We approach others with open hearts but we stand in the truth of the gospel of our Lord and Saviour Jesus Christ.
However, the cathedral’s provost, Kelvin Holdsworth, was unrepentant and even suggested that those who were offended were actually attacking him because he is gay.
So here now is the sixth religion: Political Correctness, affirming its doctrine of “anti-sexism”.
Kelvin Holdsworth wrote:
Having a recitation from the Qur’an in a Christian cathedral in worship is not a new thing. So it has indeed come as something of a surprise to find accounts of last week’s service appearing online and stirring up the most incredible pot of hatred I’ve ever encountered. This same Qur’anic reading has been given before in services and no outcry has happened. Is it because this is in a cathedral run by a gay man? Is it because the recitation was given by a young woman? Clearly those things are factors as they feature in some of the abuse.”
Oh yes, “clearly” that’s what this was all about! Not about Christianity, and not about the everlasting jihad of Islam against all who do not submit to its god. It was about being inclusive, open, and non-judgemental. Kelvin Holdsworth is not judging those who see a clash of doctrine in the event – which in any case should not be condemned for the decisive reason that it has happened before – merely reproaching them for blasphemy against his religion.
So did the Established Church judge, or reproach, or reprove, or even just gently correct Mr. Holdsworth?
Not on your nelly, as the British used to say.
The Established Church of the United Kingdom fired the Queen’s chaplain.
Though they didn’t put it quite like that. They put it like this:
A Buckingham Palace spokesperson said: “Dr. Gavin Ashenden has tendered his resignation from the honorary position of Chaplain to The Queen. The Royal Household has accepted the resignation with immediate effect.”
You couldn’t make this stuff up. And you gotta laugh.
Yesterday, the very day of President Trump’s inauguration, these praiseworthy actions were carried out:
The White House’s page on climate change was taken down.
The sculptured head of Winston Churchill was put back in the Oval Office. Here he is re-instated among happy allies, friends, admirers:
And today – the first full day of his presidency – President Trump will talk to the CIA.
The Express informs us:
The President plans to visit the CIA’s headquarters in Langley, Virginia. The visit may well be a tense one after he criticized the CIA for concluding Russia was involved in hacking email to interfere in the presidential election.
We doubt it will be tense. Donald Trump doesn’t do tense. He deals.
And he keeps his promises:
President Trump appears to have dropped the controversial Transatlantic Trade and Investment Partnership (TTIP) between the US and the European Union (EU) … During the election campaign Donald Trump said he would bin the beleaguered deal and it appears just hours into his presidency he has kept his promise.
He will, however, meet the British Prime Minister, Theresa May, perhaps “as early as next week”:
Theresa May is expected to meet Mr Trump as soon as possible following his remarks signalling a close relationship between the UK and the US.
Tony Blair was a prime minister of post-Thatcher Britain for 10 years (1997-2007).
As such, he was a prime member of the leftist elite that has done so much harm to the world. They call themselves the “globalists”. They expected to extend their rule over the whole world, modeling their new world order on the corrupt undemocratic European Union.
But the first and only genuine workers’ revolution in history has brought a patriotic capitalist, Donald Trump, to power in America. And the British people voted to leave the European Union. And now the days of the globalist cabal are numbered.
They won’t go quietly. They are beginning to make a clamor. They think that somehow they can mount a serious threat to the new US government and all the new patriotic governments that will soon be elected in Europe.
They call the rise of the people against them “populism”. Well, so it is. It could also be called democracy. The demos – the people – have voted, or soon will vote, to reclaim their countries and their liberty.
So it’s “populism” against “globalism”.
The weak outgoing US president, Barack Obama – a globalist – is promising to be the leader of an American resistance movement against the Herculean incoming president, Donald Trump.
And Tony Blair is setting himself up as Obama’s counterpart on the other side of the Atlantic.
Nick Hallett at Breitbart reports:
Former British Prime Minister Tony Blair is to invest £9.3 million of proceeds from his lobbying business in a new institute that he is setting up to fight populism.
Mr Blair said last month he was creating the Tony Blair Institute (TBI) aimed at combatting populism and “making globalisation work”. On Wednesday, he confirmed he has given £9.26 million net assets of his company Windrush Ventures limited to the new institute …
Mr Blair said last month the TBI would be a “platform” offering “thought leadership” on anti-populist, pro-globalisation policies.
He added it would “build a new policy agenda” for what he called the “centre ground” of politics, as well as allowing “a reasonable and evidence based discussion of the future which avoids the plague of social media-led exchanges of abuse.”
Oh, those pestilential social media, which ordinary people use to spread their opinions – and information that the globalist-supporting mainstream media do their best to keep hidden!
In terms of actual policies, he hinted it would champion the continuation and strengthening of the European project, and also open borders.
Part of its focus will plainly be around the European debate; but this will not be its exclusive domain. It has to go far wider than that since in many ways the Europe debate is a lightning rod for the whole of politics.
Mr Blair has said several times that Britain should consider holding a second referendum on Brexit, just in case the public change their minds and want to remain in the European Union.
In October, he said:
If it becomes clear that this is either a deal that doesn’t make it worth our while leaving, or a deal that is so serious in its implications that people may decide they don’t want to go, there’s got to be some way, either through parliament, through an election, possibly through a referendum, in which people express their view.
He is a true believer that the globalists’ new world order is the only way for the human race to go if it wants to save itself from “serious implications”. To him, Brexit was a disaster of the same order as Trump’s election was for Obama and his party.
They both seem to believe that because they once had the power of government, they themselves are intrinsically powerful.
We expect they can be little more than a nuisance, and that only for a short time, and then – no more of Obama and Blair.
Is it too late for Europe to save itself from Muslim conquest?
Bruce Bawer surveys the battlefield that Europe has (yet again) become, and suggests that the tide of war may be turning.
He writes at Front Page:
For Western Europe, 2016 began with an apocalyptic frenzy, a nightmarish vision of its possible future – namely, an avalanche of brutal sexual assaults, over a thousand of them, committed on New Year’s Eve by savage Muslim gangs in the streets and squares of Cologne and several other major German cities.
The horrific events of New Year’s Eve didn’t happen out of the blue, of course. For over a generation, thanks to irresponsible immigration policies that had never been submitted for approval to any electorate, as well as to straightforward demographic realities, Western Europe had been steadily Islamized. At first in a few large cities and eventually even in small, remote towns, the presence of Islam became more and more visible.
Over time, government officials who had made these developments possible, and who had cut back their own citizens’ welfare-state entitlements in order to feed, clothe, and house newly arrived Muslims, were rewarded not with the gratitude and assimilation they had expected but with the exact opposite. Steadily, Muslim communities developed into crime-ridden, sharia-governed enclaves, increasingly explicit in their hostility to infidels, increasingly aggressive in their rejection of the values of their host cultures, and increasingly insistent on their legal independence from secular authorities. Forced marriage, female genital mutilation, and honor killing became European problems. Hijab proliferated, then (in some places at least) niqab.
And authorities reacted to all of it with a feckless passivity.
Along with the quotidian reality of stealth jihad came jihad of the more headline-grabbing sort: terrorism. …
The writer goes on to recall Muslim terrorist attacks in the Netherlands, Spain, Britain, France. Also the massacres resulting from the publication in Denmark of cartoons of Muhammad.
Each time, mainstream media and public officials made haste to insist that the atrocities had nothing to do with Islam, to reaffirm their dedication to the policies that made this bloodshed possible, and to shower Europe’s Muslims with inane, unmerited praise.
Europeans didn’t have to be familiar with Islamic theology to understand that, like it or not, they were at war. And they didn’t need to know the term dhimmi to recognize that their elites were kowtowing to would-be conquerors. These elites inhabited a bubble of privilege, protected from the consequences of their own policies. Most Western Europeans did not. In the space of a few years, they’d seen their neighborhoods dramatically transformed. Their once-safe streets were dangerous. Their children were harassed at school. Jews, especially, were terrorized. There was no sign of a reversal in this rapid process of civilizational decline and destruction. And if they tried to discuss the issue honestly, they risked being labeled bigots, losing their jobs, and even being put on trial.
Here and there, voters found, and supported, politicians who articulated their concerns. But the political establishment erected cordons sanitaires around them, denying them power and, when possible, dragging them, too, into court. Instead of heeding the voice of the people, officials doubled down.
And then came the final straw: in August 2015, Western Europe’s most powerful leader, Angela Merkel, invited all Syrian refugees to come to Germany. The floodgates opened even wider. Syrian refugees poured in – but most of them proved to be neither Syrians nor refugees. Naive do-gooders who welcomed these monsters into their homes ended up being raped and robbed.
And the terrorist attacks became even more frequent. On November 13, 2015, jihadists slaughtered 130 people in and around the Bataclan Theater in Paris. Then came the aforementioned New Year’s Eve carnage. Brussels was hit in March, with 32 civilian deaths. On Bastille Day, a truck-driving terrorist mowed down 86 pedestrians on the Promenade des Anglais in Nice. And these were just a few of the jihadist offenses committed in Western Europe during this period.
As I write this, a Turkish cop shouting “Allahu akbar!” has just gunned down Russia’s ambassador to Turkey, and – shades of Nice – a truck driven by a Muslim has plowed into a busy Christmas market in the center of Berlin, killing at least 12 and injuring dozens. (P.S. Apparently Merkel heard of the attack shortly after attending a celebration of the “International Day of Migrants”. This is not a joke.)
The good news is that this year’s spikes in out-of-control immigration and in jihadist terror appear to have been accompanied – at last – by an equivalent spike in outrage. Western Europeans’ fury over the relentless rise of Islam in their midst – and at the complicity, and complacency, of their leaders – may finally have reached a tipping point.
On June 23, defying the counsel (and upending the predictions) of virtually the entire U.K. political, cultural, business, ecclesiastical, academic, and media elite, the people of Britain voted to quit the EU, reinstate their national borders, and establish proper immigration controls – an act that voters in several other EU countries now yearn to replicate.
This month, not long after Donald Trump won an equally stunning triumph against his own nation’s see-no-evil establishment, a referendum in Italy rejected an attempted power grab by their insouciant elites.
The winds are shifting. Merkel’s approval ratings have plummeted, raising the odds that her party will go down to defeat in next year’s parliamentary elections, which will probably be held in September. Meanwhile, in France, presidential hopeful and outspoken Islam critic Marine Le Pen’s numbers are rising in the run-up to that country’s April elections. Since a kangaroo court declared him guilty of anti-Islamic hate speech on December 9, Geert Wilders, the already highly popular head of the Netherlands’ Freedom Party, has won even more support.
I gave a talk in Rome a few days after Trump’s win, and was surprised when several members of the audience, including a history professor, came up to me afterwards and voiced strong pro-Trump sympathies. From their perspective, the Donald had come along just in the nick of time, giving the entire West a desperately needed jolt of hope. Their sentiment: we may win this one after all.
In November 1942, after British forces defeated General Ernst Rommel in the Second Battle of El Alamein, bringing the Allies their first major victory in World War II, Winston Churchill famously said: “This is not the end. This is not even the beginning of the end. But it may be the end of the beginning.” In these closing days of 2016, it can feel, very much as it did in late 1942, as if the effort by at least some freedom-loving Europeans to push back the tide of tyranny – an effort that for many years seemed quixotic – is finally making some headway. Is this the end of the beginning? We can hope so. But it’ll take more than hope to win this struggle. Among other things, it’ll take a Churchill. Preferably a few of them.
Churchills are very rare. Trumpists are what Europe needs, and they – Bruce Bawer found – are rising.
The Left believes that not only Donald Trump’s victory in the US presidential elections, but also Brexit was finagled by …
You guessed it! RUSSIA!
And via PowerLine: