Which important politician said this?  If you don’t know, take a guess.

Excessive intervention in economic activity and blind faith in the state’s omnipotence is another possible mistake. True, the state’s increased role in times of crisis is a natural reaction to market setbacks. Instead of streamlining market mechanisms, some are tempted to expand state economic intervention to the greatest possible extent. The concentration of surplus assets in the hands of the state is a negative aspect of anti-crisis measures in virtually every nation. In the 20th century, the Soviet Union made the state’s role absolute. In the long run, this made the Soviet economy totally uncompetitive. … [We should not] turn a blind eye to the fact that the spirit of free enterprise, including the principle of personal responsibility of businesspeople, investors and shareholders for their decisions, is being eroded in the last few months. There is no reason to believe that we can achieve better results by shifting responsibility onto the state.

Correct answer tomorrow.

These extracts from interviews with Ayn Rand are probably familiar to many of our readers, but why not enjoy them again?

How well she parries the patronizing Phil Donahue!

Has anything caused as much human suffering as religion? You might say disease, but religion itself is a disease, of the human race and of individual minds. Persecution, war, torture, terror, bodily pain, mental anguish, profound misery, wasted lives are the chief products of religion.

Religion should have been wrecked beyond repair by science. If science were properly taught to children, and all god-stories classed with fairy-tales as they should be, religion as a force in public life would soon come to an end. We doubt there is an innate need in the human psyche to believe in the supernatural. We doubt that religion arises naturally, fulfilling some evolutionary function. It arose in history because it is natural to homo sapiens to seek knowledge of his world. Religious answers were guesses. Science now provides real answers, more than enough of them to expose the old religious explanations as childish fantasy. It is past time for humanity to give up its religions.

Yesterday we posted an essay on the man whose death inspired the invention of Christianity which argues that he was a lunatic. A reader, Troy, commented that the Christian writer C. S. Lewis “famously said Jesus was either the Son of God or a lunatic”. C. S. Lewis himself apparently weighed up these alternatives – surely with some organ other than his brain – and came to the conclusion that he was the Son of God. In our book that makes C. S. Lewis a lunatic too. In most believers, religious belief is a compartmentalized lunacy. Millions of people continue to believe in the mad ideas of ancient religions while remaining sane in all other respects.

There are even scientists who believe in a supernatural creator of nature. Some scientists who are themselves atheists maintain that there is “something feckless and foolhardy, even indecent, about criticizing religious belief”, as Sam Harris writes in his book The Moral Landscape. He heard some of them “ give voice to the alien hiss of religious obscurantism at the slightest prodding.”

Many scientists and public intellectuals … believe that the great masses of humanity are best kept sedated by pious delusions.  Many assert that … most human beings will always need to believe in God. … People holding this opinion never seem to notice how condescending, unimaginative, and pessimistic a view it is of the rest of humanity – and of generations to come.

He analyses the arguments of scientists who try – and fail – to reconcile science and religion in a chapter titled Religion which he concludes with this:

It can be difficult to think like a scientist (even, we have begun to see, when one is a scientist). But it would seem that few things make thinking like a scientist more difficult than an attachment to religion.

And we continue to be astonished that any sane, adult, educated, intelligent person can believe in the supernatural.

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Concerning religious belief and lunacy, here’s another quotation from The Moral Landscape by Sam Harris. It’s a horrifying story.

The boundary between mental illness and respectable religious belief can be difficult to discern. This was made especially vivid in a recent court case involving a small group of very committed Christians accused of murdering an eighteen-month-old infant. The trouble began when the boy ceased to say “Amen” before meals. Believing that he had developed “a spirit of rebellion”, the group, which included the boy’s mother, deprived him of food and water until he died. Upon being indicted, the mother accepted an unusual plea agreement: she vowed to cooperate in the prosecution of her codefendants under the condition that all charges be dropped if her son were resurrected. The prosecutor accepted the plea provided that that resurrection was “Jesus-like” and did not include reincarnation as another person or animal. Despite the fact that this band of lunatics carried the boy’s corpse around in a green suitcase for over a year, awaiting his reanimation, there is no [other] reason to believe that any of them suffer from mental illness. It is obvious, however, that they suffer from religion.

Our post today –  Easter Sunday, 2012 –  is the next in our series of essays on the invention and early history of Christianity, following A man named Jesus or something like that (September 23, 2011); The invention of Christianity (October 28, 2011); Tread on me: the making of Christian morality (December 22, 2011); St.Paul: portrait of a sick genius (January 7, 2012); Pauline Christianity: a mystical salad (February 26, 2012).

This essay is about the gospels. Christians often say that atheists don’t know much about Christianity and don’t read the bible. In our case they are wrong.

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 The gospel stories of Jesus’s life – almost everything they tell about the man whom St. Paul deified except the manner of his death – are fictions of laughable transparency.

All religions need their myths, usually set in a distant past. The gospel-writers had to invent historical facts of their own era. In other words, to spin tendentious lies, addressed to gullibility and ignorance, around events within living memory.

Their stories had to achieve three main ends: to prove that Jesus was the prophesied Messiah; to establish that he was the divine Son of God; and to shift the blame for his execution from the Romans to the Jews.

Paul converted dozens, or hundreds, perhaps even a few thousand to his new religion, Christianity. The Romans classed them as a Jewish sect. After 70 CE when the uprising in Judea was crushed and the Temple destroyed by Titus, the Christians felt an urgent need to put not just distance but implacable enmity between themselves and the Jews. Titus’s triumphal parade through Rome, with his loot from the Temple and his Jewish captives, was probably the event that prompted “Mark”, a man or group of Christians living in Rome, to set about composing, in haste and fear, an account of Jesus’s life and teaching that would dissociate Christianity from Judaism and distinguish the Christians from the Jews.

Mark’s was the first gospel, started some twenty years after Paul had begun to preach. Matthew’s and then Luke’s followed, about ten and fifteen years later, taking much of their material from Mark. [1] Over the next hundred years they were all subjected to revision and interpolation. They are supremely malicious documents, grounding the myths of the new religion in the false inculpation of the race to which the man had belonged whom the authors worshiped as their god. That the Christians felt this to be an existential necessity may explain, but hardly excuse, the immorality of their ploy: making a ransom bid for their own security at the expense of the Jews. Nothing more thoroughly exposes the shallowness of the Christian commitment to love, than this demonizing of the people out of whose religion theirs  was born. When it came to ferocious denunciation, the acolytes of the new God of Love were a match for the prophets of the old God of Vengeance. The hatred would be sustained throughout the history of Christianity.

St. Paul wanted the Church to repudiate the Jewish scriptures, insisting that the Law had been superseded by the redemptive sacrifice of Jesus Christ. But the Church fathers found it impossible to relinquish them as the pre-history of Christianity. They found they could not, after all, do without the old moral law. And they needed the prophecies in order to claim the title of Messiah for their Christ.

The life they made up for Jesus fulfilled all relevant prophecies. An example of how they worked this is the story of the Birth. Although one of the few things known about the crucified man is that he had lived in Nazareth in the Galilee, Matthew and Luke assert that he was born in Bethlehem, and Luke spins a tale to explain how it happened, so as to fulfill a prophesy in the Book of Micah [2]. He explains that Augustus Caesar ordered a census to be taken throughout the empire, and the rules of the census required every head of a household to return to the place of his birth for the period being surveyed. [3] This is patent nonsense. The whole point of a census is for the ruling authority to know where its subjects are and what is their standing at a particular moment. Re-arranging everything, having families travel hither and thither, scurrying about all over an empire before they provide information, would defeat the purpose. But Luke alleges such a rule, has the husband of Jesus’s mother be a native of Bethlehem, and so has him return there with his pregnant wife. On the night they arrive Jesus is born. Prophecy fulfilled.

To shift the blame for the crucifixion from the Romans who did the deed to the Jews who did not, the story tellers have the High Priest find Jesus guilty of blasphemy for not denying that he called himself the king of the Jews (though if he had called himself that it would not have been blasphemous) and hand him over to the Roman procurator, Pontius Pilate, to be executed for it. [4] The procurator is made extremely reluctant to condemn him to death, but “the Jews” insist that he must be crucified. Matthew even has a crowd of Jews – speaking for all Jews, it is implied – vow to bear the guilt of his execution forever: “his blood be upon us and our children”. [5] (There lies the root of the Holocaust.)

In particular, those Jews who had been the companions of the executed man had to be discredited. They were still annoyingly hanging about after his death, holding on to their belief that he was the Messiah (but not divine), and that he would return to complete his political mission. They formed a sect among many sects within Judaism. [6] Nothing they believed was considered blasphemous – which a belief in the divinity of Jesus would have been. Although they were dispersed after the fall of the Temple, ceased to proselytize (as the Jews did generally), and so became less of a living threat to Christian credibility, explanation was still needed for the Christian record as to why they had not recognized Jesus as God in his lifetime. So the writers of the gospels show them to have been too stupid to understand what Jesus revealed to them – without apparently considering why Jesus chose disciples who were such dunces, setting himself up to be frustrated and let down time after time by their incomprehension, cowardice and treachery. [7]

It is in John’s gospel that Jesus most insistently declares that he is the Son of God, and he is made to be in constant bitter conflict with “the Jews”. This gospel was written at the earliest near the end of the first century and more probably in the second century. It is a mystical disquisition consisting largely of tales of miracles, denigration of the Jews, and tendentious discourses bearing on controversy within the Church. John’s Jesus is a long-winded bore, repetitively explaining that he could only perform his miracles because God the Father gave him the power; an indication that Christian theologians must have been arguing about whether Jesus, being God, was omnipotent while he was on earth. It is one of the many questions that the extra-absurd theology of Christianity inevitably gave rise to and cannot be answered.

The gospels were written to solve problems, not to record facts. As difficulties were perceived they were dealt with. The popular cult of John the Baptist was a stumbling block to the followers of Jesus, so a story was devised in which John baptizes Jesus and recognizes him as one who is far above him. This is so important to Mark that he begins his story with it. [8] The wide appeal of Zoroastrianism in the eastern Roman Empire had to be similarly appeased, so three Zoroastrian priests, or Magi, travel from the East to pay homage to the newborn Jesus. [9] To prove that Jesus had divine powers – whether his own or worked through him by “the Father” – he had to perform miracles: so in the stories he calms tumultuous seas, heals the sick, cures blindness and deafness, raises the dead, casts out evil spirits, works success with getting food, feeds multitudes – the usual sort of miracles found in the legends of numerous magicians. [10]

The gospels had to say what the fictitious Jesus taught. The writers cannot be blamed for creating a God-man who said nothing original or profound, since they themselves were not specially gifted men. They were not highly educated: they wrote in demotic Greek. The transparency of their contrivances suggests that they were not even very intelligent. To invent a great thinker one has to be a great thinker, and none of them was.

They lifted some of his wisdom from the rabbinical stock: gnomic wise-saws and injunctions against showing off your virtue and piety. [11] Much was adapted or freshly composed to promote the Pauline Christian values of self-abnegation, meekness, other-worldliness, poverty, continence, the glorification of suffering. Revisions presented in the form “You have heard it said … but I say unto you…”, were to establish that the new religion of Jesus Christ was doctrinally different from the old, superseded it, and was morally superiority to it.

New was the creation of Hell. Again one notices the hypocrisy of a religion that preaches forgiveness, love, and mercy, yet invents an eternal punishment of unremitting agony for those whom Christ rejects.

But rejects on what grounds? The gospels have Jesus teach tolerance of evil; not only must you appease evil by passively enduring persecution and practicing forgiveness, you must permit it by abandoning moral judgment and putting up no resistance to it. Forgive, judge not, and “Resist not evil.”  [12]

Among Jesus’s messages, there are sayings that go against the drift and purposes of the gospel-writers. These may well have been words spoken by the real man, remembered and repeated by word of mouth, and well enough known to the converts that their omission could have roused doubt over the authenticity of everything the writers claimed to be recording about Jesus. They include a firm statement that the Law will never be superseded: “Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled” [13] And he orders his followers not to preach to the Gentiles but only to “the lost sheep of Israel”. [14] Yet that is the very thing Paul did: preach to the Gentiles. And what he preached was that the Law was obsolete.

And there is this: “Think not that I am come to send peace on earth: I came not to send peace, but a sword.” [15] It is one of the few hints in the gospels that all was not peaceful in Judea in Jesus’s lifetime. Another sign is the presence of at least one dagger-wielding Zealot among Jesus Christ’s own followers. [16] It is notable that this rebel, Judas Iscariot (Judah the dagger-man), is the same character who is made to betray Jesus to the Romans, so that his evil violence contrasts with Jesus’s implied peacefulness. Judas Iscariot may well have been one of the real Jesus’s band. Behind the fictional teacher, preacher, healer, miracle worker and God, a shadowy figure of no use to Christianity can be glimpsed: a man who claimed his mission was not to send peace but a sword.

This shadowy figure had a cause to fight for. It could only have been the liberation of his people from Roman rule, which was the task of the Messiah. He came to believe that that was who he was, that he would free Judea and be crowned king. The defeat of the Romans would happen by means of a miracle, worked by his God through him. He had only to pray, take certain ritual actions, and the Romans would go. How? Sicken and die, or convert en masse to Judaism, or sail away, or vanish into the air perhaps? This was no common religious fanaticism. It was insane delusion.

What sort of man can believe such a thing? A madman.

In the Christian story, Jesus tells his disciples to arm themselves; if necessary, to sell a garment and use the money to buy a sword. [17] Only two of them do it. They all go with him to the foot of the Mount of Olives. He prays fervently. [18] What next?

Taking as a starting point the fairly certain fact that Jesus was executed as a rebel leader, and reasoning plausibly as to what might have led up to that event, this was the probable sequence of events: Jesus sends one of his band to raise alarm – by reporting a disturbance, perhaps – and bring a contingent of the enemy to the chosen place. He and the rest of the band wait, convinced that when the Romans come they will need only the two swords they have [19], a blow or two will be struck, and God will do the rest. [20]

The Roman guards approach. Those of the Jesus band who have swords strike at random, and that’s enough of the rough stuff. The moment has arrived. The miracle must happen now!

But no miracle happens. Jesus is disappointed, but is sure it will yet happen, because he is insane. And he goes on expecting it until he is nailed to a cross as a rebel leader. [21] Only when he is nearly dead he despairs and asks his God why he has forsaken him – quoting Psalm 22, being a Pharisee well versed in the Jewish scriptures. [22]

His disciples must also have been insane to believe he would bring off the miraculous liberation. Irrationally if not insanely, they went on believing he would yet make it happen even after he had been executed. If they had not, Paul would probably not have heard of him, and the history of the last 2,000 years would have been entirely different.

Jillian Becker   April 8, 2012

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NOTES

 [1] Many (mostly German) scholars say that the information in Mark (the first gospel), and so in Matthew and Luke, derived from a lost source they label “Q”.  It stands for “Quelle”, the German for “source”. There is no evidence that “Q” existed, and whether it did or not makes no difference to what is known: that, following Paul’s preaching about a Savior-God who lived for a while on earth as a man, a number of people wrote stories about his life.

[2] Micah 5:2.   

[3] Luke 2:1-6. A census was ordered in 6 CE, when Quirinius, the governor of Syria mentioned by Luke, was appointed. It was in preparation for imposing new taxes, and marked the beginning of the Zealots’ rebellion in Judea against direct Roman rule. It did not require people to give their information from the place where they were born.

[4] Matth 26:59-66

[5] Matth 27: 11-25

[6] Jesus’s brother James – according to both St. Paul and Josephus – was the leader of this Jewish sect after Jesus’s crucifixion. He believed what Jesus had believed, and far from being accused of blasphemy, he was held in high esteem and prayed often in the Temple. The sect, known as the Nazarenes or Ebionites, was still in existence in the fourth century.

[7]  Luke 20:2-8, 22:45, 24:13-27;  Matth 26:40-50;  Mark 14: 66-72; John 8:27-28,  12:37-40

[8] Mark 1:4-11

[9] Matth 2:1-2

[10] See for instance The Myth of the Magus by E.M Butler Cambridge Univ. Press 1948, which traces the repeated pattern of the Magician figure – among whom he includes Christ – from ancient to modern times.  Among the most frequently related magical or “miraculous” deeds of the hero/sage/god/magus are: calming tumultuous seas; healing disease and curing blindness/deafness; raising the dead; casting out evil spirits; success with hunting and fishing; feeding multitudes.

[11] Most of the teaching of the biblical Jesus summed up in this essay is to be found in Matth 5,6,7

[12] Matth 5:39.  Yet according to a parable in Matth 22, a man is rightly cast into outer darkness for not being properly dressed when he has been rounded up in a random crowd and made to attend a wedding. And in Matth 5:22 Jesus says that if you call your brother a fool you will be in danger of hell fire.

[13] Matth 5:18

[14] Matth 10:5-6

[15]  Matth 10:34

[16] See note 3. According to Hyam Maccoby in Revolution in Judea, Ocean Books London 1973 page 159, no fewer than five of Jesus’s closest followers named in the gospels were probably real men and Zealots: Simon the Zealot, Judas Iscariot, James and John known as Boanerges (“sons of thunder”), and Simon known as Barjonah [“outlaw” or “rebel”]. The last is the Simon whom Matthew (16:18) has Jesus rename Peter, meaning “rock”, because he says he is the rock on whom he will build his church.

[17] Luke 22:36

[18] Luke 22:44 “He prayed more earnestly: and his sweat was as it were drops of blood falling to the ground.”

[19] Luke 22.23

[20] Hyam Maccoby, in Revolution in Judea, also theorizes that the real Jesus expected God to work a miracle through him that night to liberate the Jews from Roman rule, but does not believe that he was mad. He believes he was accepted by many Jews as their king, that a coronation was enacted, he was ceremonially anointed, and was hailed as king by a vast crowd when he rode into Jerusalem. But if that had happened, Josephus would surely have written about it, as he wrote about other leaders who were believed by large numbers of people to be the Messiah, each in his turn.

[21] Matth 27:35-37. The inscription on the cross “King of the Jews’’ was an explanation of why he was executed: for attempting to overthrow the Roman government of Judea, for which crucifixion was the prescribed penalty.

[22] Matth  27:46

Bill Whittle recalls some of the reasons why he and many of us are angry with the gang in power –

An editorial at Investor’s Business Daily asks, “Is Obama Dangerously Close to Totalitarianism?”

Given the president’s end-runs around Congress, his shredding of the Constitution and his assault on the authority of the courts, a second term free of electoral restraints may be a frightening prospect.

May be? It is. Very.

Judge Andrew Napolitano … raised the question …  And while it seems fanciful in light of the safeguards built into our democracy and its institutions, it recognizes the threat posed by the president’s policies and actions if left unchecked.

“I think the president is dangerously close to totalitarianism,” Napolitano opined. “A few months ago he was saying, ‘The Congress doesn’t count, the Congress doesn’t mean anything, I am going to rule by decree and by administrative regulation.’ 

“Now he’s basically saying the Supreme Court doesn’t count. It doesn’t matter what they think. They can’t review our legislation. That would leave just him as the only branch of government standing.” 

Some would consider this borderline hyperbole. But this is, after all, a president who has said he can’t wait for Congress to act and will govern by executive order and regulations if necessary. He has questioned the Supreme Court’s “unprecedented” review of ObamaCare. …

This is an administration that’s already been found in contempt of court by a federal judge. In February of last year, Louisiana Federal District Court Judge Martin Feldman found that the Obama Interior Department was in contempt of his ruling that the offshore oil drilling moratorium, imposed by the administration in 2010, was unconstitutional. After Feldman struck down the initial drilling ban, the Interior Department simply established a second ban that was virtually identical.

Judge Feldman was not amused. “Each step the government took following the court’s imposition of a preliminary injunction showcases its defiance,” Feldman said in his ruling. “Such dismissive conduct, viewed in tandem with the re-imposition of a second moratorium … provides this court with clear and convincing evidence of its contempt.”

As for Congress, we see the same dismissive tone. “Whenever Congress refuses to act, Joe and I, we’re going to act,” Obama said in February at the Eisenhower Executive Office Building, with Vice President Joe Biden off to the side. “In the months to come, wherever we have an opportunity, we’re going to take steps on our own to keep this economy moving.”

When cap-and-trade failed to make it through Congress — a Congress that had specifically denied the Environmental Protection Agency the authority to regulate so-called greenhouse gases via the Clean Air Act — the Obama administration, with the support of the usual suspects in the media, went ahead, unleashing the EPA to make war on coal and other fossil fuels.

The Democratic Party and its media, above all the New York Times (aka The American Pravda) are really, really keen on establishing a socialist dictatorship of the United States:

In April 2009, Time Magazine ran a piece titled, “EPA’S CO2 Finding: Putting a Gun to Congress’ Head.” The New York Times editorialized that if Congress fails to ram through cap-and-trade legislation, the EPA should ram it down our throats. And that’s what the administration has been doing.

The whole thrust has been the acquisition of power by the federal government centered on the White House. That is the theme of ObamaCare, which is not about health care but about making people as dependent on government benevolence, if we can use that word, as possible. 

Those who stand in the way, whether it be the Supreme Court, Congress or institutions such as the Catholic Church, are to be either ignored when possible, or intimidated and bullied into silence and acquiescence in the proud tradition of President Obama’s mentor, Saul Alinsky.

What is at stake here is freedom and whether we shall be governed by a document that begins with “we the people” or whether we shall be ruled, in totalitarian fashion, by a bill that says “the secretary shall determine” what our rights and freedoms are.

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Jillian Becker’s shocking novel

L: A NOVEL HISTORY

which is about the rise of a communist dictator in England is now available on kindle

Read a description of the book here

Under daily observation from thousands of surveillance cameras mounted everywhere from street corners to taxicabs to public parks, Britons rank among the most-watched people on earth. But a new government plan is poised to take the gaze of this nation’s security services dramatically deeper: letting them examine the text messages, phone calls, e-mails and Web browsing habits of every person in the country.

According to the Washington Post report that we are quoting –

Britain generates more than 2 million e-mails a minute, and observers say the government may face technical challenges in capturing and storing such vast amounts of data. Currently, firms are required to store some communications data, such as phone calls, for one year. But the proposed law could compel them to store far more varied forms — such as Skype calls or online video game data — for at least twice as long.

Even with massive electronic help in selecting words and phrases to reduce the millions of messages, how  many people working how many hours would be needed to investigate the (surely still enormous) residue? And if they do come upon evidence of crime being plotted or committed, what will they do about it?

It’s not as if the police are really working to reduce crime (except maybe drug related crimes). For years now in Britain, if a crime is reported the police routinely issue the victim with a number but seldom investigate it. If the police investigate a crime, they seldom make an arrest; if they make an arrest, the case seldom comes to court;  if it comes to court the accused is seldom found guilty;  if the accused is found guilty, he is seldom convicted; if he is convicted he is seldom sentenced; if he is sentenced he seldom goes to prison; if he goes to prison he is seldom – no, he is never kept there even for the inadequately punitive time he is sentenced to serve.

Terrorists? If they are Muslim – and are there any terrorists other than Muslims now? – they are unlikely to be charged; if charged they are unlikely to be tried; if tried they are unlikely to be convicted; if convicted they are unlikely to be punished. Instead they are likely to be luxuriously housed and granted lavish incomes at tax-payers’ expense. (See our posts The tale of a Muslim terrorist parasite January 18, 2012, and A model citizen December 17, 2010.)

So what would the watching and listening really be for?

The only plausible answer is: for government power and control. But what is the feeble feckless government doing with its power? What is it controlling and to what end? Britain aims for nothing, has no vision of its future, and is unlikely to become an Iran-like or Afghanistan-like totalitarian state until Islam comes to power. Of course that won’t take long now, and Islam knows exactly what it will compel everyone to do. It will be nice for the Islamic Enforcers to find efficient means of surveillance already in place for them.

Let’s read on.

The “snooping” proposal set to be presented in Parliament later this year is sparking an uproar over privacy in Britain, fueling a debate over the lengths to which intelligence agencies should go in monitoring citizens — a debate that has resonance on both sides of the Atlantic.

Government officials say the new powers are critical to countering terrorism and other threats in an era of fast-changing social media, with criminals using even seemingly innocent venues such as Facebook and online games as means of communication. But furious citizen groups and some members of Parliament see the push as a part of Britain’s evolution into a “surveillance society” in the aftermath of the Sept. 11, 2001, attacks in the United States and the 2005 London bombings.

Although the plan is yet to be fully outlined by the Conservative-led government, observers say parts of it may go beyond even the ability of officials in the United States to quickly access private data. Critics say the sheer breadth and scope of the plan also could put Britain out in front of other European countries such as Germany, where the government acts to block some Web sites deemed objectionable, and Sweden, where a law passed in 2008 allows the government to intercept international communications conducted via phones or the Internet.

“I’m afraid that if this program gets introduced, the U.K. will be leapfrogging Iran in the business of surveilling its citizens,” said Eric King, head of research at Privacy International. “This program is so broad that no other country has even yet to try it, and I am dumbfounded they are even considering it here.”

The plan may authorize the national surveillance agency — which is known as GCHQ and whose Web site describes its mission as keeping “our society safe and successful in the Internet age” — to order the installation of thousands of devices linked to the networks of Internet service providers, giving agents broader access to everyday communications. The examination of the contents of those exchanges — such as the text or images contained in an e-mail — would still require special warrants. But for the first time, intelligence agencies might, for instance, access information such as the times, destinations and frequencies of phone calls, texts and e-mails without a warrant…

The measure reportedly would compel communications companies to grant intelligence agents instant access to real-time information in certain circumstances, such as data that could be used to target the location of a user’s mobile phone or computer if authorities suspected a crime was in progress. It remained unclear whether British authorities would need judicial or other authority before accessing such data.

“It is vital that police and security services are able to obtain communications data in certain circumstances to investigate serious crime and terrorism and to protect the public,” Britain’s Home Office — a rough equivalent to the U.S. Department of Homeland Security — said in a statement.

Privacy advocates reacted swiftly Monday, saying the move would intrude so deeply into the lives of British citizens that it would rival or exceed measures used by totalitarian governments. They say it marks another of many steps that have curtailed privacy rights here in the post-Sept. 11 world, with one study by British police officials, for instance, indicating that a person strolling around London is captured on film by at least 68 cameras on any given day …

As it stands, key aspects of the proposal may go beyond the kind of surveillance now authorized in the United States, where privacy advocates were quick to raise concerns about the plan — especially given the heavy traffic of transatlantic communication. …

How does America do its watching?

Access in the United States to “metadata” — such as the time, who e-mailed whom and how often — depends on the kind of data and type of case. For example, authorities have to obtain court orders before accessing real-time data in both criminal and national security cases.

In criminal cases, authorities need a subpoena to get stored metadata on phone numbers dialed but a court order for e-mail information. In contrast, federal agents seeking stored e-mail header information in national security cases have contended that they may use a national security letter, which is an administrative subpoena that can be issued by an FBI field office. But some providers have refused access to such data without a court order.

Only some? And should that make us less worried?

Is it possible that sheer overreach could render government impotent? That freedom will be recovered because government has too big a body for its tiny brain, like dinosaurs, and will perish by taking on far more than it can ever accomplish, losing sight of what it means to accomplish and why?

Or would anarchy result? And would that make it easier or harder for Islam to take over?

(Hat tip to our reader True Freethinker for the link to the video)

This is from the International Herald Tribune:

Three children, all under the age of five [in Kabirwala, Pakistan], were ‘severely’ tortured by their teacher after they were caught plucking flowers from their madrassa’s garden.

Four-year-old Aasia, five-year-old Aqsa and four-year-old Junaid were beaten with sticks and were forced to lie under the sun with three bricks placed over their chests and legs after their teacher, Qari Asghar, got to know that they had plucked flowers from the garden. …

“We were plucking flowers for our female teacher who teaches us in the morning. Qari Asghar had put his leg on my neck and then grabbed my hair and beat me up,” said Aasia.

The parents found their children nearly fainting after they were called to the madrassa by some member of the staff. They said that the children were bleeding due to the bricks.

Qari Asghar, the torturer, “ran away from the madrassa after the incident”, but he was found and arrested. Will he be punished, we wonder? Why do we doubt it?

The children were taken to a hospital. The doctor “confirmed that the children were ‘severely tortured’.”

Irked by the incident, Aasia’s father Mukhtar Ahmed said that such a “brutal” person does not deserve to teach the Holy Quran.

We disagree with Mukhtar Ahmed. The perfect teacher of the Holy Quran is a sadist.

But no child deserves to be taught it.

Stories like these should be published widely in the West, precisely because they are painful to read, so those who take a tolerant view of Islam may be taught what to expect as they allow the slow encroachment of Islam into their countries.

Gather Ye Rosebuds While Ye May by John William Waterhouse

In Britain, which has an established (Anglican) church, and enforces Islam’s sharia law as a parallel legal system, a discussion was recently hosted by (left-biased, pro-Islam) BBC Radio 4 between an Anglican bishop, Jonathan Gledhill, and Member of Parliament Alan Beith, who is a Methodist, and they found themselves in complete agreement that the great threat to peace and order in Britain, the real menace to civilization, is something they called “militant secularism”. 

Nick Cohen comments in The Spectator:

Conformist and non-conformist united against their common enemy, ‘militant secularism’. Not just Anglicans and Methodists, Beith assured us, but Sikhs, Jews, Muslims and Hindus were at one in their fear of the secularist menace. …

I won’t labour the obvious point that an established church that uses the force of law to insist on a privileged position, seems slightly more authoritarian, and indeed presumptuous, than those of us who want a level playing field, but look instead at the corruption of language. …

British atheists are not killing believers … nor are we closing churches or preventing the faithful from practising their faith. We are merely arguing, as full citizens of a democratic society are entitled to do, about the laws that should govern our country. For bishops …  and Methodist Lib Dems to describe this as ‘militancy,’ reveals nothing except their paranoia, self-pity, ignorance of history and insecurity.

Atheists are not the source of ‘militancy’ in Britain. If you doubt me, consider the following scenarios:

This afternoon, as every afternoon, cartoonists will be presenting their work to editors, who give them free rein to be as “edgy” and “iconoclastic” as they wish. If they present a caricature of Richard Dawkins, however grotesque, no editor will object. If they present a cartoon of Prophet Mohammed, however reverential, not an editor in Britain will publish it. If you have to ask why, you haven’t been paying attention. …

If a bomb explodes on the London Underground, while you are travelling home from the West End, trust me, militant atheists won’t have planted it.

In all history there has never been a war or a persecution carried out in the name of atheism to promote atheism.

No, Hitler was not an atheist, he was a Catholic.

Communists who made wars and persecuted everyone they could including the religious were doing it in the name of Communism, their atheism being merely part, the only intelligent part, of their otherwise atrocious creed.

With bishops and MPs oblivious to what is really threatening them, every port of entry into Britain should carry the warning: ABANDON HOPE ALL YE WHO ENTER HERE (unless ye are Muslim)

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Here’s a sad video in which a British woman is brought to tears as she witnesses the loss of her town to Muslim invaders.

“Only 60 amputations ” since Islam began?

We’ve heard Catholics claim that only a few dozen people were sentenced to be burnt to death by the Inquisition.

The lies indicate that they are ashamed of what they do or did. But if sharia law is imposed on Western countries – and it will be – the cruel punishments will be enforced.