Envying the guilty 1

Come, fix upon me that accusing eye./ I thirst for accusation.” – W. B. Yeats.

The Left claims moral superiority on the grounds of being “more compassionate than thou”. From before Marx to after Alinsky, those who would organize “the community” so that the state supplies everyone’s needs equally, justify whatever measures they take to achieve that end by reference – explicit or implicit – to human suffering. They are the self-appointed champions and saviors of society’s victims, the servers and protectors of “the common good”. It is not the individual they care for. The interests of the individual must be identical with the interests of the community. Whenever necessary, the individual must be sacrificed for the good of the community.

It is a political philosophy that cannot but cause what it claims to cure – vast human suffering. Since only the individual, not the crowd, can feel pain, he is being sacrificed to an idol. To matter at all, the individual must be a member of a victim group. He must be of an exploited class, a colonized race, an oppressed sect, a minority “gender”. That, and only that, is his role, his dignity, his importance. If you are not one of the exploited, you are one of the exploiters; if you are not one of the oppressed, you are an oppressor. Because you are of the exploiter and oppressor class you can only save yourself from the righteous contempt and active revenge of the victims by taking up their cause. Be a champion and savior of the victim classes. Be a Socialist.

The New Left consisted for the most part of such non-victims who rebelled against their deplorably non-victim class, race, nation, culture. To be white, of European descent, living in the free West, financially well off, educated, heterosexual, was to be wrong, guilty, despicable. If they could find nothing in their condition or family history that would allow them to claim precious inclusion in a victim category, they could at least reject their families, their race and nation, their class, their status. To prove their renunciation of “privilege” each felt it necessary to be more active, more loud, more violent in the cause than the next rebel.

How they envied the real victims. Until they came to the common agreement that they could go further than rebellion; not just reject their race, class, and “gender”, but actually renounce them and “identify as” something different. Even another sex. Even a different color. Sex and color are, they say, “social constructs”. They are not immutable realities. You can be accepted as a member in good standing of the colonized, of the powerless crushed by the powerful. Reach for that happiness. You want it, take it.

To that idealism the Western world has become accustomed.

But now a new and even more astonishing claim has arisen on the Left. At first it might seem too improbable to be true. But on further consideration it could appear to be a logical development of New Left theory. It reverses the movement of the oppressor class to belong to “the wretched of the earth”. Now they – some of them – want to be known as belonging to the oppressor class.

Envy victims no longer, comrades. Envy the victimizers.

The Swedes are leading the way. They are laying claim to being a colonial power, not in the past*, but now. They must make amends, give up their identity, yield their country and culture to others.

Bruce Bawer explains at Front Page:

Back in 2005, Mona Sahlin, who from 2002 to 2004 had served as Sweden’s minister of integration, told an audience at a Swedish mosque that many native Swedes envied them, because, she said, immigrants have real cultures and histories while Swedes have only “silliness” such as the commemoration of Midsummer Night. Later that year, at a debate on integration policy, the Norwegian activist Hege Storhaug asked Lise Bergh, who had succeeded to the post of Swedish minister of integration, whether Swedish culture was worth preserving. Blithely, Bergh replied: “Well, what is Swedish culture? And by saying that, I think I’ve answered the question.”

Those two appalling comments reflect a mentality – one that is shared, unfortunately, by a great many Swedes – that goes a long way toward explaining the breathtakingly self-destructive policies that, over the last few decades, have sent Sweden barreling down the road toward cultural self-annihilation. Of course, other Western European countries are headed down the same road, but they aren’t moving quite so quickly and eagerly, and with such a fatuous, pathetic air of self-satisfaction, toward their grim fate. The difference lies entirely in that Swedish mentality. Even more than most other Western Europeans, Swedes, especially the self-consciously sophisticated urban elites, are possessed of a degree of self-abnegation that is nothing short of pathological.

Consider this. In the U.S., we have “Native Americans”. Canada has the “First Nations”. Australia has its “aborigines”. What all these peoples have in common is that they were there first. In Sweden, the native peoples, the ur-folk, are, needless to say, the Swedes themselves. There are ten million of them, and they’ve been there for millennia. But when establishment journalists and politicians in Sweden refer to their country’s “indigenous people” they’re not talking about themselves. No, they’re talking about the 20,000 Sami (also known as Lapps or Laplanders) who live way up in the far northern reaches of Sweden, tending reindeer and wearing funny red outfits.

Now, the Sami (of whom there are also several thousand in northern Norway and Finland and the neighboring parts of Russia) are no more indigenous to Scandinavia than are the Swedes themselves. The earliest references to both peoples, as it happens, appear in the same work – De origine et situ Germanorum, written by the Roman historian Tacitus and published in A.D. 98. And yet Swedes refer to the Sami people, but not themselves, as “indigenous”. Think of it: it’s as if native French speakers in Paris or Nice or Toulon were to regard themselves as less authentically French than the speakers of Breton or Alsatian, or as if Castilian-speaking Madrileños were to indicate, by word or deed, that Catalan speakers in Barcelona were more genuinely Spanish than themselves.

So it is that Swedes, when it comes to the Sami, have – at least at the highest levels of government, society, and cultural life – embraced, in the name of some thoroughly twisted concept of morality, a bizarre, self-denying lie. And they have, as we well know, done essentially the same thing in regard to immigrants from the Muslim world. In an article published on New Year’s Day, Sweden’s current Minister of Culture and Democracy, a woman by the name of Alice Bah Kuhnke, briefly described a new law that expands minority-group rights, guaranteeing, for instance, the right of foreign-born kindergartners to be taught in their own languages and the right of foreign-born seniors in retirement homes to be taken care of by people who speak their languages.

There is, to be sure, nothing radically new about any of this: the Swedish government has long considered it a priority to ensure that immigrants are able to live out their lives in Sweden without ever having to be contaminated in the slightest degree by anything Swedish.

Apparently by way of justifying the introduction of these new programs – at a time, note well, when native Swedes are already smarting from severe cuts in education, housing, medical care, and the like owing to ballooning government expenditures on Muslim immigrant communities – Bah spent most of her article promoting something that is just as purely the stuff of fantasy as the idea that the Sami are Sweden’s only “indigenous people”: namely, the proposition that Sweden has always been a country of immigrants. “The story of our national minorities and our indigenous peoples,” Bah wrote, “is the story of Sweden….Sweden has always been a place where people with different languages, history and culture meet. It is easy to believe that this is a modern phenomenon….But the diversity that exists in Sweden has a deeper and longer history.”

By any measure, this is an absurd claim. It could hardly be less true. Few countries on earth have been as ethnically and culturally homogeneous for as long as Sweden has been, and for a member of the Swedish cabinet to maintain the exact opposite – and to have her lie ratified by publication in one of the country’s major newspapers, Svenska Dagbladet – is disgraceful even by contemporary Swedish standards. “As recently as 1940,” observed a writer for the Friatider website in a response to Bah’s disingenuous assertion, “only one percent” of Swedish residents were foreign-born. (And the great majority of that one percent, I would wager, were Norwegians, Danes, and Finns.) “The last major immigration wave,” noted Friatider, “occurred during the Bronze Age 3,500 years ago.”

True, all of it. But in Sweden, you challenge the official lies at your peril. The Friatider writer went on to report on one Tomas Åberg, who makes a tidy regular income, at taxpayer expense, by reporting to the Swedish police about Facebook users who, in his view, are guilty of “incitement against ethnic groups” – a term that can include anything from casual bigotry to informed criticism of Islam to reasonable disagreement with Sweden’s immigration rules to expression of frustration with a welfare state that prioritizes everyone else over ethnic Swedes. In 2017-18, Åberg ratted on no fewer than 1,218 people; thanks to him, the number of Swedes convicted of “incitement against ethnic groups” rose tenfold. In gratitude for his efforts, the newspaper Aftonbladet named him a “Swedish hero.” …

Socialists everywhere in the West please note the message from your much admired Sweden: Feel guilty for oppressing Them; blame yourselves, abase yourselves, give Them all you have. They are better than you, and you owe them. It might remind you of something someone is reputed to have once said.

If They take your coat, give them your cloak also. If They smite you on your right cheek, turn to them the other also.

Envy the guilty. Long for accusation.

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*Sweden had some small colonies in Africa in the seventeenth century, each for a few years only. And in the nineteenth century, in the Americas, they colonized three Caribbean islands: Guadeloupe for a year, Tobago for a few months, and Saint Barthélemy, the only possession Sweden held for any length of time – ninety four years, from 1784-1878. New Sweden, which became the state of Delaware, was settled by Swedes for seventeen years from 1638-1655.

Posted under Sweden by Jillian Becker on Tuesday, January 15, 2019

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