The Marxist Left has nowhere to go. Wherever it has gained power it has failed, and it has no new ideas. Like a demented parrot it screeches words at the world outside its intellectual cage: “Racist!”, “Sexist!”, “Xenophobe!”, “White male privilege!”, “Global warming denier!” – as if they were statements complete in themselves and nothing needed to be added. They are subjects without predicates.

For a hundred years, 1917-2017, the enemy of liberty, reason, humanity, justice, civilization itself was the Marxist Left.

From the beginning of its era of implementation – the seizing of power in Russia by Vladimir Lenin and his Bolsheviks – to its fading with a cacophony of screeches when its American president, Barack Obama, stepped down from power, the Atrocious Ideology was fomented and imposed on nations by intellectuals who knew how to argue at a dinner table or a Stammtisch, in a classroom or a newspaper column, but had no understanding whatsoever of how most people lived or to what they aspired.

From the 1920s onwards, a majority of the intellectuals in the free Western world embraced the collectivist ideology of Marx and Lenin and called for the ruin of their own house. In the Anglosphere (e.g.), the writers who enthralled the reading classes – though they esteemed themselves artists and above politics – were almost all dedicated to the destruction of their warm, comfortable, beautifully appointed, endlessly entertaining, safe nursery. And they convinced untold millions that to smash it and everything in it was the nobly ideal thing to do.

To take just one of the noble destroyers who thought they would enjoy Communism,[1] one who attracted, and continues to attract, devoted admirers, let us consider Virginia Woolf (1882-1941). She was not merely a typical member of that class, she was the leading light of it.

A revelatory portrait of her is to be found in an essay by the great British essayist, Theodore Dalrymple.[2]

“Virginia Woolf,” he writes, “belonged by birth not merely to the upper middle classes but to the the elite of the intellectual elite”.

He concentrates his surgical analysis on one of her books in particular, Three Guineas.

It was about how women could prevent war.

Virginia Woolf’s  name is not normally associated with great affairs of state, of course. Quite the reverse. She regarded them with a fastidious disgust, as a vulgar distraction from the true business of life: attendance to the finer nuances of one’s own emotional state. Along with the other members of the Bloomsbury group – that influential and endlessly chronicled little band of British aesthetes of which she was the moving spirit – she was dedicated to the proposition that beings as sensitive as they to the music of life ought not to be bound by gross social conventions , and that it was their duty (as well as their pleasure) to act solely upon the promptings of the sympathetic vibrations of their own souls.  …

Despite its concern with war, the book is not a work of political philosophy or contemporary history:

No: it is a locus classicus of self-pity and victimhood as a genre in itself. In this it was certainly ahead of its time, and it deserves to be on the syllabus of every department of women’s studies at every third-rate establishment of higher education. …

The book is important because it is a naked statement  of the worldview that is unstated and implicit in all of Virginia Woolf’s novels, most of which have achieved an iconic status in the republic of letters and in the humanities departments of the English speaking world, where they have influenced countless young people. The book, therefore, is a truly seminal text. In Three Guineas, Virginia Woolf lets us know without disguise what she really thinks: and what she thinks is by turns grandiose and trivial, resentful and fatuous. The book might be better titled: How to Be Privileged and Yet Feel Extremely Aggrieved. … 

Her point about war is that it is waged by men, and men suppress women; and if instead they treated women as equals, there would be no more wars.

One might think that to descend from the aesthetic to the ideological plane would be distasteful for a woman of such languorous, highly strung, thoroughbred equine beauty as she; but under the influence of a general idea, Mrs. Woolf revealed herself to be a thoroughgoing philistine of the most revolutionary and destructive type, quite prepared to bring the temple crashing down about her ears, that her grudges might be paid back. Let my ego be satisfied, though civilization fall.

The temple of learning, that is. She had in mind one of the repositories of the riches of Western civilization – a Cambridge university college. A woman’s college. (A great achievement in itself as women’s colleges were only established at Oxford and Cambridge in the 1880s – in Virginia Woolf’s lifetime.) She advises that it should be burnt down with all that it contains; all the books in its library consigned to the flames. The worthlessness, in her estimation, of all that accumulation of knowledge and wisdom in print on paper, suggests that she would be happiest if the whole venerable university were to be reduced to ashes.

Dalrymple quotes her:

And let the daughters of educated men dance round the fire and heap armful upon armful of dead leaves upon the flames. And let their mothers lean from the upper windows [before, presumably, being burned to death] and cry “Let it blaze! Let it blaze! For we have done with this education!” 

Virginia Woolf was consumed with bitter, contemptuous, snobbish distaste for everything that did not appeal to her exquisitely refined aesthetic sensibility. Form, appearance, was all to her. She expressed a low shallow anti-Semitism in passages describing, with revulsion and disgust, the appearance of Jewish men. Yet she married a Jew! (They had no children. Did she, like her character Mrs. Dalloway in the novel of that name, lie alone in a narrow bed?)[3]

Food disgusted her too. She  was revolted (again) by seeing through the window of a London tea room, well-dressed women eating cakes.[4] They were fat. They obviously had rich husbands who paid for their cakes. Nauseating! Despicable! Thin-ness and sterility were aesthetic and moral ideals to her. Instinctively, her philosophy of life was based on anorexia.

Life was too messy, the world too unbeautiful for her. It was Jewish. It was fat. It was sexual, fertile, dirty. She sought water, drowned herself in the River Ouse near her country house in East Sussex. (The reason she gave in her suicide note was that she couldn’t face another attack of recurring insanity.[5])

Theodore Dalrymple describes the sort of academy that Virginia Woolf would have approved of. It is one with which we are all too familiar:

Mrs. Woolf’s ideal college … would be entirely nonjudgmental, even as to intellect. … Henceforth there is to be no testing of oneself against the best, with the possibility, even the likelihood, of failure: instead one is perpetually to immerse oneself in the tepid bath of self-esteem, mutual congratulation, and benevolence toward all.

And he concludes:

Had Mrs. Woolf survived to our own time … she would at least have had the satisfaction of observing that her cast of mind – shallow, dishonest, resentful, envious, snobbish, self-absorbed, trivial, philistine, and ultimately brutal – had triumphed among the elites of the Western world.

It triumphs chiefly now in the universities, where the diehards of the Marxist Left linger on beyond their time with that Atrocious Ideology of theirs, stale, dull, tragic, disproven.

NOTES

1.This essay displays Virginia Woolf’s distaste for capitalism, and asserts that (she being above politics) what she desired was “a communism of the soul”. And the author quotes this from Woolf’s novel A Room of One’s Own: “Masterpieces are not single and solitary births; they are the outcome of many years of thinking in common, of thinking by the body of the people, so that experience of the mass is behind the single voice.” It is a notion that Barack Obama and Elizabeth Warren would heartily endorse.

2. The Rage of Virginia Woolf in Our Culture, What’s Left Of It by Theodore Dalrymple, Ivan R. Dee, Chicago 2005

3.  Mr. Virginia Woolf  by John Gross, Commentary Dec.1. 2006: “It also seems clear that the marriage worked. Many things about it are mysterious. Did, for instance, the fact that it was sexless leave Leonard constantly frustrated, or did it in some way suit him? We are unlikely ever to learn the answer to such a question, and perhaps it is none of our business.”

4. Yet Mrs. Woolf was not wholly consistent in her distaste for food, pleasure, or even sex. She also wrote this: “I want to dance, laugh, eat pink cakes, yellow cakes, drink thin, sharp wine. Or an indecent story, now – I could relish that. The older one grows the more one likes indecency.” (From Monday and Tuesday by Virginia Woolf.) Perhaps that was an aberrant thought that occurred to her in one of her periods of madness (see Note 5).

5. Virginia Woolf wrote to her husband:

Dearest, I feel certain I am going mad again. I feel we can’t go through another of those terrible times. And I shan’t recover this time. I begin to hear voices, and I can’t concentrate. So I am doing what seems the best thing to do. You have given me the greatest possible happiness. You have been in every way all that anyone could be. I don’t think two people could have been happier till this terrible disease came. I can’t fight any longer. I know that I am spoiling your life, that without me you could work. And you will I know. You see I can’t even write this properly. I can’t read. What I want to say is I owe all the happiness of my life to you. You have been entirely patient with me and incredibly good. I want to say that – everybody knows it. If anybody could have saved me it would have been you. Everything has gone from me but the certainty of your goodness. I can’t go on spoiling your life any longer. I don’t think two people could have been happier than we have been. 

*

Post Script:

Virginia Woolf and her coterie were erudite, cultured, brilliant – but nevertheless a silly lot.

Here’s one of them recording his significant thoughts:

US according to THEM:

Racist, sexist, xenophobic, Islamophobic, misogynistic, colonialist, imperialist, manmade-global-warming-denying, anti-abortion, privileged far-right nationalist white supremacists.

US according to US:

We the People, freedom-loving, color-blind, rule-of-law patriots.

THEM according to THEM:

Vulnerable, unequal, oppressed, rights-deprived, anti-fascist, compassionate, redistributionist, anti-racist, anti-sexist, climate-controlling, recycling, anti-America, anti-Israel, anti-white, anti-patriarchy, anti-gun, pro-Palestinian, pro-Islam, pro-abortion, pro-LGBTQetc, pro-black, pro-brown, pro-open-borders, globalist democratic socialists.

THEM according to US:

Elite-dominated, privileged, anti-freedom, fascist, uncompassionate, redistributionist, race-obsessed, sex-obsessed, feminist, global-warming-scamming, anti-America, anti-Semitic, anti-gun, anti-white, anti-education, pro-Palestinian, pro-Islam, pro-abortion, unpatriotic, undemocratic globalist socialists.

End of the Marxist Left. 100 years. 1917-2017.

We date the century of Marxism from the Russian Revolution in 1917 to the success of the American counter-revolution in 2017, because we see Donald Trump’s election to the presidency of the United States – the most powerful position in the world – as the coup de grâce for the atrocious era.

The idea that people should be organized by governments and that the collective is more important than the individual has proved in practice to be a bad one. The experiment took the lives of hundreds of millions of individuals.

The Marxist Left has failed. The ideology that energized it is discredited. There will be no new Communist states.

Those who still believe that their lives should be ordered and sustained by government – regardless of the high price that must be paid by the loss of their freedom – are sure to find the change hard to accept.

However, Donald Trump’s movement is spreading. It has inspired and encouraged new political parties in Europe, and they are gaining strength. They want a “Europe of nations and liberty”.

     A meeting of the leaders of populist European parties

The parties still in power see that a change is happening, fear it, but do not understand it. They had a vision of a united states of Europe – which they tried to implement through the creation of the disastrous European Union – and ultimately a united states of the world. They wanted to abolish nations. They wanted a mingling of peoples. They invited the Third World, in particular Muslims, to come to Europe.

And all round them rebellious voices, growing ever louder, are demanding a return to nationhood, to secure borders, to self-determination, to individual freedom – to resisting the encroachment of Islam.

It seems that just one European politician in power “gets it”:

Breitbart reports:

German Foreign Minister Frank-Walter Steinmeier says U.S. President Donald Trump’s election marks the end of an era, and Berlin will move quickly to secure “close and trusting trans-Atlantic cooperation based on common values” with the new administration. Steinmeier wrote in Bild newspaper on Sunday that “with the election of Donald Trump, the old world of the 20th century is finally over” and “how the world of tomorrow will look is not settled.” He says with any power change there are “uncertainties, doubts and question marks”, but a lot more is at stake “in these times of a new global disorder”.  Steinmeier says he will promote free trade and joint efforts against extremism with Washington. He added he’s certain Germany will “find interlocutors in Washington who know big countries also need partners”.

He will go to President Trump. He will speak of partnership and trade. But what he will really be seeking is enlightenment. And unless he is truly willing to yield power to the people, he will hear nothing for his comfort.

The “Women’s March”, organized to protest against Donald Trump’s rise to power, is glaring proof that the Left no longer knows what it is for.

Most of the marchers could only name what they were against: “Trump”.

Who funded the march? Some 50 of the participating groups are funded by the subversive George Soros.

Only one of the organizers of the American march knew exactly what she wanted.

The Gatestone Institute says of her:

Linda Sarsour [is] a self-described ‘Brooklyn-born Palestinian-American-Muslim racial justice and civil rights activist’, who serves as “the Executive Director of the Arab American Association of New York, co-founder of Muslims for Ferguson, and a member of Justice League NYC”,  her march bio relates.

She is working for the establishment of Sharia law in America. She tweeted:

Her following carried this banner:

And wore hijabs made out of the American flag:

But as yet Islam is not a serious threat to America itself. The Islamic State needs to be destroyed, and President Trump has declared his intention to crush it.

In Europe, the rulers of the old order will be overthrown and replaced. Europe will return to being a continent of nation states. Then the new leaders must deal with Islam, the enemy the Left let in.

As the Marxist Left was the terror of the last century, Islam will be the terror of the 21st. century. It is a barbarism that must be opposed and defeated by Western civilization – now recovering its strength and self-confidence.

What is the policy of the Left now – apart from being “anti-racist”, “anti-sexist”, and taking an heroic stand against carbon dioxide?

Left politicians speak of their “values”, and sometimes give instances by alluding to “inclusiveness”, “diversity” and “globalization”. Doesn’t seem to be much there to set the pulse racing.

No more talk of Revolution; of workers of the world uniting to throw off their chains; of a dictatorship of the proletariat. In America, the proletariat – or the nearest thing America has to a proletariat, the blue-collar working class – has just voted massively for a capitalist president with a program favoring the nation-state, patriotism, strong borders, strictly controlled immigration.

And the same thing is happening in Europe. Vast numbers of people are agitating and voting for the restoration of national borders and strictly controlled immigration. They are rejecting “inclusiveness”, “diversity” and “globalization” – and the rulers who have imposed millions of hostile, dependent, massively criminal aliens on them.

The Leftists call this movement “populism” and are fiercely against it. “The people? Bah! What do they know!” Leftists are only on the side of “the people” when the people docilely accept their rule.

Their time has passed. They have nothing to offer. The far-left Democratic Party of the US could find no plausible candidates for the presidency. They found three people, one of whom sank without a trace early on, leaving an unhealthy woman with a sleazy record and a ne’er-do-well commie from way back in the last century. The narrow little two-seater bench evinced no “inclusiveness”, no “diversity”. (Globalists everywhere, however, rooted for them with a passion.)

A Democratic Party leader, one of those who led the Party to overwhelming defeat, has just been re-elected to continue leading it. Did she offer something new? A new idea? A new strategy? Nope. Same old, same old.

Will the socialist Left be reborn? And if it is, will it be as a zombie or a rosy baby full of potential?

Our guess? It won’t resurrect, but if it does – as the zombie.

The year 2017 approaches, and with it the centennial of the Russian revolution that first brought Marxists to totalitarian power.

For the last hundred years Marxism has been destroying human life, liberty and happiness on a vast scale. Far from ushering in paradise on earth as the Marxists proclaimed they would do, they used power wherever they acquired it to create earthly hells.

By reasonable reckoning, 23 Communist regimes had killed (at least) 149,469,610 people by 2006. R. J. Rummel, who was professor of Political Science at the University of Hawaii, is the authority most cited for the statistics of deaths caused by Communist governments by means of executions, deliberate mass starvation, and forced labor. For mass slaughter of this sort, he invented the word “democide“.

In one of his papers titled How Many Did Communist Regimes Murder?, Professor Rummel wrote: 

How can we understand all this killing by communists? It is the marriage of an absolutist ideology with absolute power. Communists believed that they knew the truth, absolutely. They believed that they knew through Marxism what would bring about the greatest human welfare and happiness. And they believed that power, the dictatorship of the proletariat, must be used to tear down the old feudal or capitalist order and rebuild society and culture to realize this utopia. Nothing must stand in the way of its achievement. Government – the Communist Party – was thus above any law. All institutions, cultural norms, traditions, and sentiments were expendable. And the people were as though lumber and bricks, to be used in building the new world.

To many communists, the cause of a communist utopia was such as to justify all the deaths. The irony of this is that communism in practice, even after decades of total control, did not improve the lot of the average person, but usually made their living conditions worse than before the revolution. It is not by chance that the greatest famines have occurred within the Soviet Union (about 5,000,000 dead during 1921-23 and 7,000,000 from 1932-3) and communist China (about 27,000,000 dead from 1959-61). In total almost 55,000,000 people died in various communist famines and associated diseases, a little over 10,000,000 of them from democidal famine. This is as though the total population of Turkey, Iran, or Thailand had been completely wiped out. And that something like 35,000,000 people fled communist countries as refugees, as though the countries of Argentina or Columbia had been totally emptied of all their people, was an unparalleled vote against the utopian pretensions of Marxism-Leninism. …

But communists could not be wrong. After all, their knowledge was scientific, based on historical materialism, an understanding of the dialectical process in nature and human society, and a materialist (and thus realistic) view of nature. Marx has shown empirically where society has been and why, and he and his interpreters proved that it was destined for a communist end. No one could prevent this, but only stand in the way and delay it at the cost of more human misery. Those who disagreed with this world view and even with some of the proper interpretations of Marx and Lenin were, without a scintilla of doubt, wrong. After all, did not Marx or Lenin or Stalin or Mao say that. . . . In other words, communism was like a fanatical religion. It had its revealed text and chief interpreters. It had its priests and their ritualistic prose with all the answers. It had a heaven, and the proper behavior to reach it. It had its appeal to faith. And it had its crusade against nonbelievers. …

[A]t the extreme of totalitarian power we have the greatest extreme of democide. Communist governments have almost without exception wielded the most absolute power and their greatest killing (such as during Stalin’s reign or the height of Mao’s power) has taken place when they have been in their own history most totalitarian. As most communist governments underwent increasing liberalization and a loosening of centralized power in the 1960s through the 1980s, the pace of killing dropped off sharply.

Communism has been the greatest social engineering experiment we have ever seen. It failed utterly and in doing so it killed over 100,000,000 men, women, and children, not to mention the near 30,000,000 of its subjects that died in its often aggressive wars and the rebellions it provoked. But there is a larger lesson to be learned from this horrendous sacrifice to one ideology. That is that no one can be trusted with power. The more power the center has to impose the beliefs of an ideological or religious elite or impose the whims of a dictator, the more likely human lives are to be sacrificed.

We contend that the recent death of Fidel Castro, the Communist dictator of Cuba, marks the end of the terrible Marxist era. Cuba will continue for a while yet to be under the cruel Communist regime he established. And North Korea is still under Communist dictatorship. But no new such regimes are arising. Democracy is replacing dictatorships in South America. And with the defeat in 2016 of a second* Alinskyite presidential candidate nominated by the Democratic Party of the United States, the grip of Marxist ideology through government is loosening everywhere and – we contend – unlikely to strengthen again.

It is still, however, dominant in the academies of the Western World. What can be done about that rottenness in higher education?

With this question, Robert Conquest, one of the greatest historians of Communist Russia, was concerned. In a review of his book Reflections on a Ravaged Century in the American Spectator Online, Josh London wrote:  

The clearest picture to emerge from these pages is that the history of Communism is, at its simplest, little more than the history of an all-out assault on society by a series of conspiratorial cliques. These groups have, invariably, been led by excruciatingly cruel dictators who were revoltingly drunk on their own foolish ideology and power.  …

Nobel Laureate F.A. Hayek pointed out over fifty years ago that “Socialism has never and nowhere been at first a working-class movement. It is by no means an obvious remedy for an obvious evil which the interests of that class will necessarily demand. It is a construction of theorists, deriving from certain tendencies of abstract thought with which for a long time only the intellectuals were familiar; and it required long efforts by the intellectuals before the working classes could be persuaded to adopt it as their programme.” Though unquoted by Conquest, Hayek’s insight is exactly what worries him most about the 20th century and the prospects of life in the 21st century. Conquest’s work in this section constitutes an inquiry into the intellectual’s temperament and, in particular, the intellectual ingenuity required to go on believing when all is lost.

There follows an excellent and absorbing chapter on what is happening in education: A great many just swipes are taken at the academic intelligentsia who subvert it. Conquest reviews the rise of pseudo-science, and the application of quantitative methods and measurements in social science. Conquest also laments the influence of half-baked, trashy European ideas in Western, specifically American, academic thought: “At a recent seminar on the much resented influx of certain American movies in France, my old friend Alain Besancon remarked that a hundred soft-porn products of Hollywood did less harm in his country than a single French philosopher had done in the United States.” …

[Robert Conquest] laments the academic unwillingness to be seen to criticize colleagues or step outside of the many and varied leftist solidarities rampant throughout academia. …

As Conquest’s essays demonstrate, we, the victors of the Cold War, have thrown away a great part of what should have been a victory for Western values. The Cold War has been won, but the ideas that produced Communism still go marching on in their well-organized, corrupting way, even though the people advocating them are a minority.

The Historian Edward Gibbon once wrote that “There exists in human nature a strong propensity to depreciate the advantages, and to magnify the evils, of the present times.” Yet, standing from his vantage point at the end of the 20th century, surveying the history of the last 100 years, Conquest is probably right to end his book, as he soberly does, with a warning. Although we are now living through an exceptionally optimistic historical moment, he reminds us that the “past is full of eras of progress that ended in darkness.” We should not fool ourselves: “The power of fanaticism and of misunderstanding is by no means extinct.”

Nor will it ever be as long as humanity exists. Chriss W. Street, writing at Breitbart, warns that the Marxist aim of imposing Communism on the whole world is still being pursued with fanatical resolve:

Donald Trump winning the presidency based on his promise to torpedo globalism came exactly 27 years after the fall of the Berlin Wall, and represents the second leg down for “World Socialism”.

Although U.S. history books declare capitalist United States the victor in World War II, it was World Socialism that ended up dominating most of the globe. [The] Soviet Union and China carved out massive communist states, India adopted extreme socialism, and communist insurgencies were ascendant in Southeast Asia, Africa and South America.

Socialist governments controlled Western Europe and the idea that the state should play some kind of role in economic life was not seen as strange or unusual. Socialists differed on just how extensive the role of the state should be, but all agreed that “natural monopolies” like the railroad, phone service, health and electricity should be nationalized.

Paul Samuelson’s Economics was the top selling U.S. economics textbook from the 1960s through the 1980s. It proclaimed world socialism’s more efficient use of resources would allow the Soviet Union’s Gross National Product to pass the U.S. economy by 1984.

But mainstream economists failed to recognize that President Ronald Reagan’s policies of doubling down on capitalism through tax cuts and strangling the regulatory state in the 1980s would end the West’s inflationary spiral that had allowed communist resource-based economies to flourish. After the Berlin Wall fell on November 9, 1989, Russia was forced into a U.S. bailout and China adopted “Capitalism with Chinese Characteristics”.

But rather than accept a permanent home in the “dustbin of history”, socialists in Western Europe passed the Maastricht Treaty, which formed the 27 nation European Union. Meanwhile, Democrat President Bill Clinton signed the North American Free Trade Agreement and gave Most Favored Nation status to China.

Robert Wolfe, in the book SocialistGlobalization, calls this “internationalist movement”, a system of planning and production that transcends the boundaries of the individual nation-states:

The goal of socialist globalization should be the treatment of the entire world as a single economic unit within which the provision of necessary goods and services would be maximized and the [alleged man-made] damage to the environment minimized.

Leftist economist Joseph Stiglitz in January 2015 announced that “The American Century” had ended and “The Chinese Century” had begun, following the ‘World Bank’s International Comparison Program’ declaring China’s gross national product surpassed the U.S in 2014.

Stiglitz stated that the “rise of China also shines a harsh spotlight on the American model, due to capitalist economic and political “systemic deficiencies — that are corrupt”. He demanded that America must “pivot” to accept that the economic interests of China and the U.S. are now “intricately intertwined” in the new global order.

China would boast that it played a “crucial role” in formulating a new global development pact called “Agenda 2030,” which was signed by 193 members of the United Nations on September 28, 2015. The world socialist and corporatist pact aimed at re-engineering civilization through that imposition of 17 “Sustainable Development Goals” and setting 169 accompanying targets in what was referred to as a “Great Leap Forward”. 

China said that to “combat inequality domestically is simply not enough — international socialism is needed to battle inequality even among countries”. 

But, like us, the writer thinks that the election of Donald Trump to the US presidency marks a turning-point; that the zealots for international socialism are aware that their path to world domination, for so long all too smooth, could now be made impassable.

The election of Donald Trump now represents an existential threat to World Socialism across the planet.

Socialists know that when President Reagan went rogue with his muscular capitalist policies, communism quickly imploded. Trump has already torn up the Trans-Pacific Partnership, which would have internationalized the law covering $28 trillion in trade and investment, about 40 percent of global GDP.

Trump seems determined to destroy “Socialist Globalization” with the same capitalist tax cuts and regulatory relief that President Reagan used to destroy communism.

Though not yet dead, Marxism/Communism/International Socialism has had its day. Its era is over. It will not go quietly. It will howl, it will grumble, it will whimper – but it will go. Perhaps as a minority secular religion it will linger, but as a power in the world it is done.

The Marxist professoriate remains to be muzzled. Agenda 2030 must not only be stopped, but the damage it has already done (under the name originally given to it by its parent the UN, “Agenda 21”) needs to be reversed. The prophets of doom by human beings overheating the planet need to be discouraged to the point of despair, because they are using “climate change” as a pretext for imposing world socialist government. But the Age of Marx is over.

That does not mean that “the power of fanaticism” – to use Robert Conquest’s words – is “extinct”. As we have said, it never will be.

We face another enemy of mankind. Islam.

As Marxism was to the last century, Islam will be to this century. Islam is an equally crippling totalitarian ideology, another mass killer and bringer of darkness.

Will a new era of American greatness save the world from it?

Footnote: * Barack Obama was the first Alinskyite to stand – in his case successfully! – for election to the US presidency.

It’s not easy to find obituaries of Fidel Castro that do not include some praise of the monster. Such is the parlous condition of the Fourth Estate. He deserves only excoriating condemnation.

We did, however, find this just assessment at Investor’s Business Daily:

With Fidel Castro’s death at 90, the encomiums are rolling in, especially from what remains of the American Big Media. But in fact, Castro during his 58 years of dictatorship was an evil man, a communist who tortured, killed and imprisoned with no remorse, a tyrant who tore a once-beautiful country apart and sent its finest citizens into exile.

Yet, the media might as well have been going around with black arm bands following Castro’s death.

He was the “George Washington of his country,” said Jim Avila of ABC’s “Nightline”. He “will be revered” for bringing education, social services and health care to Cubans, gushed MSNBC’s Andrea Mitchell. CNN’s Martin Savidge hailed Castro for “racial integration”. 

Elsewhere, in print, The New York Times recounted how he “dominated his country with strength and symbolism” — another way of saying he ruled through oppression and relentless propaganda.

Of course, all of these things are the kinds of lies and euphemisms used by left-leaning journalists to cover up for Castro’s many crimes against humanity. And it’s not limited to these few recent examples.

ABC’s talk-queen Barbara Walters had what amounted to a middle-aged school-girl crush on Fidel. Film maker Oliver Stone … revered Fidel’s macho swagger and made a much-derided documentary about him, Comandante. And Michael Moore, in his film Sicko, swallowed Cuba’s propaganda about its health care system hook, line and sinker.

We could go on. The list is long.

What you won’t hear from any of these media mavens is that, at his death, Fidel Castro leaves a Cuba far worse off in almost [?] every way than the one he took over in 1958.  His brother, Raul, who is 85, has been the actual power in the country since Castro fell seriously ill in 2006. Cuba has improved under him, but not much.

After taking power in 1958, the then-youthful revolutionary Fidel vowed that no Cuban mother would “shed a tear” over violence from then on. But once he consolidated power after defeating Cuba’s then-leader Fulgencio Batista, Fidel Castro set out on a course of extraordinary revolutionary violence.

He murdered thousands upon thousands. The late R.J. Rummel, a University of Hawaii professor who tracked mass-killings by governments around the world, estimated as many as 141,000 people were murdered by the Castro regime. And that was  just through 1987. Since then, of course, thousands more have been killed.

Genocide Watch says it “holds the Castro regime responsible for the death of thousands of people (executed and died trying to flee the regime).” Both Belgium and Castro’s homeland, Spain, have leveled genocide charges against the Jefe Maximo.

Sadly, Castro’s Cuba isn’t at all unusual for Communist regimes, as noted by Rummel. “Clearly, of all regimes, communist ones have been by far the greatest killer,” he said.

What’s especially galling is the suggestion — present in almost every story on Castro’s demise — that he took an impoverished, oppressed nation and turned it into a kind of socialist paradise, with education, social services and health care for all.

This is an utter and complete lie. …

Cuba has the worst economy in Latin America, outside Haiti and Nicaragua. …

[It depended on] massive subsidies from the former Soviet Union, which traded badly needed oil to Cuba for sugar at highly favorable exchange rates. …

Before the revolution, Cuba had the 13th-lowest infant mortality rate in the world. It was lower than France, Belgium and West Germany. Today, it ranks about 40th. That still looks respectable, until you consider how it was accomplished: Cuba has one of the highest abortion rates in the world. At the first sign of any trouble when a woman is carrying a baby, it is aborted – regardless of the parents’ wishes.

That’s why their infant mortality rate isn’t even worse.

But surely health care for all is a major accomplishment, right?

No. As has been noted in many other places, Cuba has three separate health care systems. One for paying customers from places like the U.S., who go to Cuba for discount treatments of cosmetic surgery and the like.

There’s another for Cuba’s ruling Communist elite, also a good system. This is the health care system visiting journalists are taken to see, and that they later glowingly report on.

But there’s still another system for the rest — the average Cubans. It is abysmal, and even that might understate how bad it is.

“Cubans are not even allowed to visit those (elite) facilities,” according to the Web site The Real Cuba. “Cubans who require medical attention must go to other hospitals, that lack the most minimum requirements needed to take care of their patients.”

It goes on: “In addition, most of these facilities are filthy and patients have to bring their own towels, bed sheets, pillows, or they would have to lay down on dirty bare mattresses stained with blood and other body fluids.”

As for doctors, well, they make an average of about $25 to $35 a month. Many have to work second jobs to make ends meet, using substandard equipment. Drug shortages are rife. As a result, one of Cuba’s ongoing problems is that doctors leave as soon as they can for other countries, where they can make a decent living.

The country has over 30,000 doctors working overseas officially. Why? Out of kindness? No. The Castro regime earns an estimated $2.5 billion a year in hard currency from doctors working elsewhere, which means Cuba’s poor must go without decent care or access to doctors.

As for “universal literacy,” please. Primary and secondary schools are little more than Marxist indoctrination centers, where students are taught only what the state wants them to know. That’s how they keep people quiet.

As for Cuba’s higher education, “universities are training centers for bureaucrats, totally disconnected from the needs of today’s world. To enter the best careers and the best universities, people must be related to the bureaucratic elites, and also demonstrate a deep ideological conviction,” notes Colombian journalist Vanesa Vallejo, of the PanAm Post, a Latin American news site.

Nor is it “free.” In fact, those who graduate from college must work for a number of years for the government at a substandard wage of $9 a month. They are in effect slave labor. As with most “free” things the socialists offer, the price is very high and nonnegotiable.

In sum, Castro took a healthy country and made it sick. Those who glorify him deserve the scorn they get for propagating such a longstanding lie.

“A less megalomaniacal ruler would have considered (Cuba’s pre-revolution economy) a golden goose landing in his lap,” wrote Humberto Fontova, a Cuban exile and author of Fidel: Hollywood’s Favorite Tyrant. “But Castro wrung its neck. He deliberately and methodically wrecked Latin America’s premier economy.”

How about race relations? By Cuba’s own estimates, roughly 36% of the country is black or “mixed.” Other estimates put it much higher, as high as 50%.

Nonetheless, a study five years ago by the online journal Socialism and Democracy found “black and mixed populations, on average, are concentrated in the worst housing conditions” and tend to work in lower-paying, manual-labor jobs.

We’ll save for a later date Castro’s many crimes and 58 years of silent war against the U.S.,  his allowing Soviet nuclear missiles on his soil in order to threaten the U.S., his repeated intervention in other countries, his assassinations, and his obscene theft of hundreds of millions of dollars of Cubans’ wealth to line his own pockets.

Suffice it to say, as Castro departs the scene for the last time,  he leaves a Cuba far worse off in almost every way than the one he took over in 1958.

Donald Trump, with his impeccable anti-PC skills, summed it up about right, calling Castro a “brutal dictator”. 

“Fidel Castro’s legacy is one of firing squads, theft, unimaginable suffering, poverty and the denial of fundamental human rights,” Trump said in the statement. Exactly right.

Fidel’s brother, Raul, who is 85, has been the actual power in the country since Castro fell seriously ill in 2006. He’s done little better.

So, for now, though Fidel is dead, there is little hope of change.

A vote for Hillary is a vote for:

Corruption – it’s the Clinton way: graft, dishonesty, bribery, venality.

The Muslim Brotherhood – Huma Abedin, whose family is a pillar of the MB, will hold a powerful position in a Hillary Clinton presidency.

Terrorism – the entrance of hundreds of thousands of Middle Eastern Muslim “refugees” will include al-Qaeda and ISIS operatives.

Racism – the anti-White movement in the universities, the “Black Lives Matter” anti-police campaign, the New Black Panthers and other non-white racist organizations will be funded and protected.

Redistribution – wealth will be taken from those who have earned it and allotted to those who have not in accordance with government whim.

Poverty – will ultimately result from redistribution policies.

Socialism/statism/collectivism – the aim of redistribution and the fulfillment of Hillary Clinton’s life-long commitment to far Left ideology.

Globalization – her expressed wish for “open borders” means the passing of the nation-state and a step towards world government. “Climate change” policies – also designed to attain that end – will be enforced.

Uncontrolled Immigration – on the scale now destroying Europe will result from the ”open borders” policy; immigrants will have instant enfranchisement.

One-party rule – immigrant enfranchisement, votes granted to convicted felons, and the banning of opposition parties will keep the Democratic Party in power permanently.

Stasi-style policing – essential to the maintenance of one-party rule.

Intolerance – a climate of fear will prevail.

End of free speech – her Stasi and her appointed judges will enforce the criminalization of critical speech.

Gun control – civilians will be disarmed.

Industrial-scale abortion – the killing of babies in the womb right up to the hour of their birth and even live-birth killing will be government-funded and encouraged.

Nationalized health care – including death panels will give government the power of decision over your health and survival.

Iranian nuclear armament – will be expedited.

Civil War? – Will Americans submit to all this without resistance?

Readers are invited to add their own prognostications.

*

Why was Obama, the Islam-loving communist, twice voted into the presidency of the capitalist, Islam-attacked, United States?

Why do most Americans “think” that Obama is doing a good job – though they know the economy is bad, millions are unemployed, businesses are overburdened with regulations, travelers are manhandled and humiliated at airports, an American ambassador was killed abroad with impunity, the Taliban is back in business in Afghanistan, the Middle East is in flames since Obama assisted the displacement of allied rulers with Islamic fundamentalists … and so on and on?

Why do millions of Americans “think” that economic equality is morally desirable?

Why are tens of millions content to live on state support without attempting to improve their standard of living by their own efforts?

Why do millions of university students in America admire intellectuals who hate America, such as Howard Zinn, Noam Chomsky, Edward Said, and make an icon out of the sadistic mass-murderer Che Guevara?

Why? Because they’ve been told to. They’ve been told that good people do and “think” these things. They want to be good. They believe what they’ve been taught.

The same answer applies to: Why Muslim women believe they must put up with being sexually mutilated and enslaved to men. Why multitudes the world over believe that there was a nation called Palestinians who were driven off their land by aggressive usurping Jews. Why Christians believe that a man who once lived and died lives on as one part of a three-part god. Why Muslims and Christians imagine that when you are dead you are still alive in another place. Why Jews believe that their benign and omnipotent God has some unknowable but just purpose in having six million of them enslaved, starved, tortured and murdered by Nazis.

They believe these things because they were taught them. All this was drummed into them. They were raised to know that that is how it ought to be. 

Few if any ideas are easy to spread. To get an idea accepted by large numbers of people takes patience, persistence, conviction, tireless energy on the part of those who want to spread it. The idea need not make good sense, be reasonable, come with proofs that it will work as its advocates say it will. It doesn’t even have to appeal strongly to the emotions. It just needs to become what “everybody” accepts.

If you want your idea to prevail over others, this is what it takes. First the conviction that it is right and everyone should know it. Next, a decision to spread it. Then energy, persistence, patience – and eventually force.

What made Christianity catch on? It wasn’t the life-style – poor, austere, hard, humble. Even the promise of eternal life was not a reliable recommendation as anyone’s eternity could as easily be endless agony as endless bliss (it was and is a 50-50 tossup). The theology was so hard to make sense of that the Church itself to this day has not settled it. And the morality it demanded was against human nature. So what made it succeed? Energy, persistence, patience, indoctrination, force.

See how long it took. From the time St Paul invented “Jesus Christ” to the time the emperor of Rome (Constantine) accepted the new god and the doctrines that had accreted to him, thus making it fashionable to be Christian (just a few decades before force was applied and it became compulsory), nearly three hundred years had passed. Three hundred years of persistent, patient, energetic proselytizing. Even then, it was not securely implanted in the minds of the subjects. One Emperor – Julian – came along and actually tried to reverse the trend by suppressing Christianity and re-instating paganism. He didn’t have enough time. He died in battle, his successors went back to favoring Christianity, and the Emperor Theodosius decreed that Christianity was to be the religion of the state. With him the final phase of force arrived.

Marxist Communism took less time to get a real grip on the minds of multitudes. Means of communications had speeded up considerably between the 4^th and the 19^th centuries, but still it took half a century (if one arbitrarily dates it from the first publication of Marx’s Das Kapital in 1867 to the success of the Bolshevik revolution in 1917). And still the same method had to be employed: energetic, patient, persistent proselytizing. Much repetition was required. The fever of enthusiasm had to be caught by two generations of intellectuals before the infection became a pandemic. Then came force. 

The creed must become the norm. So pervasive must the doctrine be that anybody who does not subscribe to it wholeheartedly will appear egregious; an oddball, a rebel, a danger to everyone else and even to himself. The orthodoxy must be accepted without question as good, so anyone who opposes it is ipso facto a bad person.

By the late 20^th century communications had become even faster, so the New Left, rising in 1968, could achieve the peaks of power in Europe in less than thirty years, and  in America in forty years. It started as a weak revolutionary movement which brought nothing good with it to Western Europe and America, but much that was bad: recreational drugs, AIDS, and terrorism as self-expression. New Leftists complained that they had too much freedom, too much choice, that tolerance of their politics was repressive. And this irrational case was widely accepted, even while, on the other side of the iron curtain, a young man burnt himself to death to protest against the lack of freedom, choice, and tolerance.

The New Left movement was ignorant, blind, puerile, unreasonable, sadistic – yet it became, it has become, the prevailing belief-system of the greater part of the Western world, and at present in almost all “free” countries the standard ideology (or religion) of the state, no matter what political party is in power. How?

The plan was made. The plan was put into execution. Gramsci supplied the phrase for the overall strategy: “The Long March through the Institutions”.   It wasn’t enough that the New Leftists should protest, should threaten and carry out violent attacks, should shout and write and display their slogans. They must take over the institutions of power, everyone of them: the smallest citizens’ groupings – such as library committees – were not too small. But none were too big. Town councils had to be infiltrated and eventually dominated; then newspapers, radio and TV channels; boards of education very importantly; the schools, the universities; the civil service; the law courts; a major political party; then the country’s legislative body, and eventually the pinnacles of power, prime ministerships, presidencies. Police forces and the military were formidable challenges. The tactic was first to discredit them and pressure them from outside by means of public opinion guided by the converted press; then to infiltrate them; finally bend them from within to conform to the doctrine and advance the cause.

Meanwhile books, films, articles, lessons, lectures, systems of reward, prizes must all promote the cause. It took decades, but it succeeded. Even in America now there have been at least two generations raised on New Left doctrine through schools, universities, books, films, the press, and TV.

How otherwise could the free Western world, whose policies and armies opposed the oppressing, enslaving Communist Eastern world, have been successfully converted to the very doctrine that oppressed, enslaved, tortured and mass murdered? It didn’t take reason. It didn’t take persuasion. The idea was no more innately and manifestly true and good than the idea of Christianity. But as in the case of spreading Christianity, it took conviction, decision, planning, energy, persistence, repetition, and finally force.

Only Leftist doctrine – government control of the economy, government provision of welfare, confiscatory and punitive taxation – is politically correct now in America. Collectivist thinking is the norm. Good people vote left. (When, in 2008, a Californian woman came upon a stall set up on a main street to canvass votes for the Republican presidential candidate John McCain, she called the police, and was astonished to learn that to solicit public support for the anti-collectivist Republican Party was not illegal.) Again, as with Christianity, the allegiance to the doctrine has little or nothing to do with its ideas. Most adherents could not explain what the ideas are. But they know that good people find them good, that good people vote for them. And that is all they need to know. Who doesn’t want to think of himself as a good person?

But the question of how did this become the case has not been fully answered. There is another aspect to the story. In order for one doctrine to succeed, it is necessary for other, counter doctrines to fail. If the ancient world had had enough confidence in paganism, enough enthusiasm for it, hadn’t taken it for granted, hadn’t become bored with it, hadn’t ignored the Christian missionaries with their crazy talk, could the weird, obscure, muddled, sorrowful, other-worldly new religion of Christianity have prevailed?

And the success of Leftism now – would it have happened if the conservative Right had been paying attention? Remember that old saying that “the price of liberty is eternal vigilance”? Well, the Right was not being vigilant. It didn’t bother to argue against political correctness. It disregarded the cynical shenanigans going on in the United Nations as if it were nothing but a zoo housing many clamorous beasts who were safely confined and could in no way threaten American life, liberty or happiness. If it was made to feel now and then the bullying, deceitful, sly, sometimes violent tactics of the Left, it shrugged them off. Conservatives went on being civil and preferring honesty when the world’s mood had changed to favoring lies and abuse. They put their confidence in the fact that America had been founded as the political embodiment of the idea of personal freedom; had demonstrated to the world – forever, they believed – that freedom brought prosperity and might and stunning innovation. They assumed that the rightness of individual liberty, the capitalist system, and government by the people had been established forever. So strong and free a country could afford to be tolerant. Let some wild, immature, misguided persons preach despotism (Communism, Socialism, Progressivism, Greenism, whatever), the system was strong enough to be hospitable to alien ideas, and to allow dissent or even rebellion. Tested, it would prove itself inviolable. It could not only withstand opposition, it could absorb it and dissolve it. No special effort was required. American history was on the side of those who would defend freedom and the constitution. The separation of powers would protect them. The free press would dilute propaganda. Open enquiry in the academies would ensure that all points of view were argued and the most rational, the most humane, would persuade serious scholars. But they were wrong.

In their complacency, conservatives did not even notice the Long March. They could not mark its stations of success. Even now there are deluded Republicans who have not absorbed the fact that most Americans like collectivism; that they don’t object to electoral fraud; that they accept a failing economy; that many would rather live on government handouts than become rich; that being rich has become a morally bad thing; that it’s okay for foreign powers to develop weapons that can kill vast numbers of Americans; that the press does not report what is happening in the world but only what it wants to happen; that courts of law are willing to prefer foreign law to the Constitution; that it doesn’t matter if American representatives abroad are attacked and murdered; that freedom has become a term worthy only of contempt; that American history is a trail of shame; that a cruel religion is being allowed to seep through the body politic, and is protected and advanced by the government itself.

But now millions of conservatives are waking up and are asking, how did this happen? It happened because people patiently, energetically, persistently planned it and made it happen.

What can we do about it, they ask themselves and each other.

What they have to do about it is change the minds of the people. First they must be sure that they want the free republic the founders established; that they want to maintain free markets; that they don’t want a welfare state; that they do want to preserve national defenses; that they want indoctrination in the schools to stop; that they want to forbid the application of foreign law; that they do not want to go on funding an institution – the UN – that consistently works against their interests. Then they must decide that their political philosophy is right, uniquely right, and must be implemented at any and all costs. Then they must start teaching it. With energy, persistence, patience and fiery enthusiasm. It will take time. But that is the only way. Teach, preach, argue, use every method that works. Give up the idea that it’s better to be gentlemanly than to sink to using the methods of the opposition; that if you do as they do you will have betrayed the very values that you are fighting for. They have made the fight low and dirty. Get down in the dirt and fight it.

How badly does the conservative right want to win power in America? How important is it to them that they should?

If it is important, tell the voters, tell the children that the free market is the only means of creating general prosperity, and why. Tell them that central planning of an economy cannot work, and why. Tell them why competition is good for everyone, producers and consumers alike.

Tell them what profit is and why it is essential for ensuring abundance.

Tell them that only where people are free can there be discovery and innovation, improvement in everyone’s daily life, better technology, the advance of civilization. Explain why. Show them the proofs of history.

Tell them the truth about life in the Third World. Not politically correct sentimental drivel, but the actual awful facts about life in most other countries.

Tell them why impartial judgment is the only means to justice; why all sane adult citizens must be treated equally by the law; why people must be judged by their actions, not their intentions or feelings.

Tell them why government should be kept small and its powers limited. Tell them what the essential tasks of government are: protection of the nation, of the individual, of liberty, of the rule of law itself. And why governments should not be allowed more power and money than it needs to fulfill its few essential functions.

Shout down the shouters. Tell Muslims what is wrong with their creed and why American secularism is better. Don’t allow them to build a protective wall around themselves to shut out criticism of their absurd and savage beliefs.

Tolerate only the tolerant and tolerable.

It will take time. Start now. Stop short of force. But tell them.

There are three movements pressing to control our lives, all fast becoming irresistible as they drive towards their ultimate objective: totalitarian world government.

First there is a concord of elites. These ardent globalists are the leaders of the EU, certain billionaires, and the chiefs of financial institutions and international corporations who want the entire world to be their shop.

Second there is the International Left, which to achieve its aim of world socialism, cites “man-made global warming” as a compelling danger which they insist only world government can control.

Third, there is Islam, on its centuries-old mission of world conquest, to force the entire human race to submit to the god and laws proclaimed by Muhammad.

At present the three are in tacit alliance.

In America now, in 2016, all three desire the election of Hillary Clinton to the US presidency. 

The elites know they can pay her to do their will. Her passion for power and money makes her an easy tool in their hands.

The International Left remembers that early in her life she embraced communism. Though she no longer speaks of her discipleship of the American communist Saul Alinsky, her predilection for communitarianism and dominating government, remains manifestly unshaken.

Islam, through her, has acquired unprecedented influence on the conduct of US foreign affairs. Her closest aide when she was secretary of state – and at present – is a child of the Muslim Brotherhood. Numerous rulers of Islamic states have bought her favors. She has announced that she would import tens of thousands of Muslim immigrants into America.

But the interests of the three movements are different, and the nearer they get to their goal, the more rivalry and conflict will arise between them.

The power and wealth elites, the tycoons, the plutocrats, are “crony capitalists”. They favor a world without national borders because they want no impediments to their pursuit of wealth and the power that wealth brings. Socialist government on a world scale would be an impediment both to their commerce and their power.

To the socialists, the capitalists are justly doomed. They can be made use of, however, as a source of funding for revolutionary change until History  – aka world socialist government – “inevitably” destroys them.

Though neither hedonist tycoons nor dictatorial socialists – or the feminists among them both – fear Islam now, a world ruled by sharia law would not be a world they’d enjoy living in.

(Would anyone enjoy living in it? Devout Muslims themselves want nothing more than to escape it and get to paradise.)

But now they are all working towards the same end, and the only chance we have of saving ourselves from globalization is with the coming election. The only person who can save us from it is Donald Trump, who must become president and keep Hillary Clinton out of power. He wants above all, he says, to protect, preserve, strengthen and enrich the nation-state of the USA, where people of all derivations can live together in freedom under the Constitution. But those enormously powerful and ruthless forces, helped by the predominantly left-leaning media and the academies, are against him. Have they already become too strong to be stopped?      

*

Nigel Farage, the leader of the United Kingdom Independence Party who played a major role in bringing Britain out of the corrupt bureaucratic EU, speaks at a recent Trump rally in Jackson, MS, against those who work and scheme for corporate globalization.

… that never happened.

On the first Earth Day in 1970, environmentalists predicted the direst imaginable consequences, including the possible extinction of the human race, within 30 years.

That is, if we earthlings didn’t obey them and go back to living the life of the savage: “poor, nasty, brutish, and short”.  They didn’t put it that way exactly. But that’s what their wishes would have brought us to.

“Solitary” should also be in that quotation from Thomas Hobbes, but that wouldn’t be the case because the doomsday environmentalists are collectivists to a man and feminist.

Not a single one of their predictions has come true.

Mark Perry of the American Enterprise Institute writes:

In the May 2000 issue of Reason Magazine, award-winning science correspondent Ronald Bailey wrote an excellent article titled Earth Day, Then and Now to provide some historical perspective on the 30th anniversary of Earth Day. In that article, Bailey noted that around the time of the first Earth Day, and in the years following, there was a “torrent of apocalyptic predictions” and many of those predictions were featured in his Reason article. Well, it’s now the 46th anniversary of  Earth Day, and a good time to ask the question again that Bailey asked 16 years ago: How accurate were the predictions made around the time of the first Earth Day in 1970? The answer: “The prophets of doom were not simply wrong, but spectacularly wrong,” according to Bailey. Here are 18 examples of the spectacularly wrong predictions made around 1970 when the “green holy day” (aka Earth Day) started:

1. Harvard biologist George Wald estimated that “civilization will end within 15 or 30 years unless immediate action is taken against problems facing mankind”. 

2. “We are in an environmental crisis which threatens the survival of this nation, and of the world as a suitable place of human habitation,” wrote Washington University biologist Barry Commoner in the Earth Day issue of the scholarly journal Environment.

3. The day after the first Earth Day, the New York Times editorial page warned, “Man must stop pollution and conserve his resources, not merely to enhance existence but to save the race from intolerable deterioration and possible extinction.”

4. “Population will inevitably and completely outstrip whatever small increases in food supplies we make,” Paul Ehrlich confidently declared in the April 1970 Mademoiselle. “The death rate will increase until at least 100-200 million people per year will be starving to death during the next ten years.”

5. “Most of the people who are going to die in the greatest cataclysm in the history of man have already been born,” wrote Paul Ehrlich in a 1969 essay titled “Eco-Catastrophe! “By 1975 some experts feel that food shortages will have escalated the present level of world hunger and starvation into famines of unbelievable proportions. Other experts, more optimistic, think the ultimate food-population collision will not occur until the decade of the 1980s.”

6. Ehrlich sketched out his most alarmist scenario for the 1970 Earth Day issue of The Progressive, assuring readers that between 1980 and 1989, some 4 billion people, including 65 million Americans, would perish in the “Great Die-Off”. 

7. “It is already too late to avoid mass starvation,” declared Denis Hayes, the chief organizer for Earth Day, in the Spring 1970 issue of The Living Wilderness.

8. Peter Gunter, a North Texas State University professor, wrote in 1970, “Demographers agree almost unanimously on the following grim timetable: by 1975 widespread famines will begin in India; these will spread by 1990 to include all of India, Pakistan, China and the Near East, Africa. By the year 2000, or conceivably sooner, South and Central America will exist under famine conditions….By the year 2000, thirty years from now, the entire world, with the exception of Western Europe, North America, and Australia, will be in famine.”

9. In January 1970, Life reported, “Scientists have solid experimental and theoretical evidence to support … the following predictions: In a decade, urban dwellers will have to wear gas masks to survive air pollution … by 1985 air pollution will have reduced the amount of sunlight reaching earth by one half. …”

10. Ecologist Kenneth Watt told Time that, “At the present rate of nitrogen buildup, it’s only a matter of time before light will be filtered out of the atmosphere and none of our land will be usable.”

11. Barry Commoner predicted that decaying organic pollutants would use up all of the oxygen in America’s rivers, causing freshwater fish to suffocate.

12. Paul Ehrlich chimed in, predicting in his 1970 that “air pollution…is certainly going to take hundreds of thousands of lives in the next few years alone”. Ehrlich sketched a scenario in which 200,000 Americans would die in 1973 during “smog disasters” in New York and Los Angeles.

13. Paul Ehrlich warned in the May 1970 issue of Audubon that DDT and other chlorinated hydrocarbons “may have substantially reduced the life expectancy of people born since 1945″. Ehrlich warned that Americans born since 1946 … now had a life expectancy of only 49 years, and he predicted that if current patterns continued this expectancy would reach 42 years by 1980, when it might level out.

14. Ecologist Kenneth Watt declared, “By the year 2000, if present trends continue, we will be using up crude oil at such a rate … that there won’t be any more crude oil. You’ll drive up to the pump and say, `Fill ‘er up, buddy,’ and he’ll say, `I am very sorry, there isn’t any’.”

15. Harrison Brown, a scientist at the National Academy of Sciences, published a chart in Scientific American that looked at metal reserves and estimated the humanity would totally run out of copper shortly after 2000. Lead, zinc, tin, gold, and silver would be gone before 1990.

16. Sen. Gaylord Nelson wrote in Look that, “Dr. S. Dillon Ripley, secretary of the Smithsonian Institute, believes that in 25 years, somewhere between 75 and 80 percent of all the species of living animals will be extinct.”

17. In 1975, Paul Ehrlich predicted that “since more than nine-tenths of the original tropical rainforests will be removed in most areas within the next 30 years or so, it is expected that half of the organisms in these areas will vanish with it”.

18. Kenneth Watt warned about a pending Ice Age in a speech. “The world has been chilling sharply for about twenty years,” he declared. “If present trends continue, the world will be about four degrees colder for the global mean temperature in 1990, but eleven degrees colder in the year 2000. This is about twice what it would take to put us into an ice age.”

The Daily Caller notes just how wrong some of those predictions have turned out to be:

1: “Civilization Will End Within 15 Or 30 Years”

Harvard biologist Dr. George Wald warned shortly before the first Earth Day in 1970 that civilization would soon end “unless immediate action is taken against problems facing mankind”. Three years before his projection, Wald was awarded the Nobel Prize for Physiology or Medicine. Wald was a vocal opponent of the Vietnam War and the nuclear arms race. He even flew to Moscow at one point to advise the leader of the Soviet Union on environmental policy. Despite his assistance to a communist government, civilization still exists. The percentage of Americans who are concerned about environmental threats has fallen as civilization failed to end by environmental catastrophe.

2: “100-200 Million People Per Year Will Be Starving To Death During The Next Ten Years”

Stanford professor Dr. Paul Ehrlich declared in April 1970 that mass starvation was imminent. His dire predictions failed to materialize as the number of people living in poverty has significantly declined and the amount of food per person has steadily increased, despite population growth. The world’s Gross Domestic Product per person has immeasurably grown despite increases in population.

Ehrlich is largely responsible for this view, having co-published The Population Bomb with The Sierra Club in 1968. The book made a number of claims including that millions of humans would starve to death in the 1970s and 1980s, mass famines would sweep England leading to the country’s demise, and that ecological destruction would devastate the planet causing the collapse of civilization.

3: “Population Will Inevitably And Completely Outstrip Whatever Small Increases In Food Supplies We Make”

Paul Ehrlich also made the above claim in 1970, shortly before an agricultural revolution that caused the world’s food supply to rapidly increase.

Ehrlich has consistently failed to revise his predictions when confronted with the fact that they did not occur, stating in 2009 that “perhaps the most serious flaw in The Bomb was that it was much too optimistic about the future”.

4: “Demographers Agree Almost Unanimously … Thirty Years From Now, The Entire World … Will Be In Famine”

Environmentalists in 1970 truly believed in a scientific consensus predicting global famine due to population growth in the developing world, especially in India. …

[But] India, where the famines were supposed to begin, recently became one of the world’s largest exporters of agricultural products and food supply per person in the country has drastically increased in recent years. In fact, the number of people in every country listed by Gunter has risen dramatically since 1970.

5: “In A Decade, Urban Dwellers Will Have To Wear Gas Masks To Survive Air Pollution”

Life magazine stated in January 1970 that scientist had “solid experimental and theoretical evidence” to believe that “in a decade, urban dwellers will have to wear gas masks to survive air pollution … by 1985 air pollution will have reduced the amount of sunlight reaching Earth by one half”.

Despite the prediction, air quality has been improving worldwide, according to the World Health Organization. Air pollution has also sharply declined in industrialized countries.

Carbon dioxide (CO2), the gas environmentalists are worried about today, is odorless, invisible and harmless to humans in normal amounts.

6: “Childbearing [Will Be] A Punishable Crime Against Society, Unless The Parents Hold A Government License”

David Brower, the first executive director of The Sierra Club made the above claim and went on to say that “all potential parents [should be] required to use contraceptive chemicals, the government issuing antidotes to citizens chosen for childbearing”. Brower was also essential in founding Friends of the Earth and the League Of Conservation Voters and much of the modern environmental movement.

Brower believed that most environmental problems were ultimately attributable to new technology that allowed humans to pass natural limits on population size. He famously stated before his death in 2000 that “all technology should be assumed guilty until proven innocent” and repeatedly advocated for mandatory birth control.

Today, the only major government to ever get close to his vision has been China, which ended its one-child policy last October.

7: “By The Year 2000 … There Won’t Be Any More Crude Oil”

On Earth Day in 1970 ecologist Kenneth Watt famously predicted that the world would run out of oil saying, “You’ll drive up to the pump and say, ‘Fill ‘er up, buddy,’ and he’ll say, ‘I am very sorry, there isn’t any’.”

Numerous academics like Watt predicted that American oil production peaked in 1970 and would gradually decline, likely causing a global economic meltdown. However, the successful application of massive hydraulic fracturing, or fracking, caused American oil production to come roaring back and there is currently too much oil on the market.

American oil and natural gas reserves are at their highest levels since 1972 and American oil production in 2014 was 80 percent higher than in 2008 thanks to fracking.

Furthermore, the U.S. now controls the world’s largest untapped oil reserve, the Green River Formation in Colorado. This formation alone contains up to 3 trillion barrels of untapped oil shale, half of which may be recoverable. That’s five and a half times the proven reserves of Saudi Arabia. This single geologic formation could contain more oil than the rest of the world’s proven reserves combined.

We’ll give Mark Perry the last word:

Let’s keep those spectacularly wrong predictions from the first Earth Day 1970 in mind when we’re bombarded [around Earth Day 2016] with media hype, and claims like this from the 2015 Earth Day website:

Scientists warn us that climate change could accelerate beyond our control, threatening our survival and everything we love. We call on you to keep global temperature rise under the unacceptably dangerous level of 2 degrees C, by phasing out carbon pollution to zero. To achieve this, you must urgently forge realistic global, national and local agreements, to rapidly shift our societies and economies to 100% clean energy by 2050. Do this fairly, with support to the most vulnerable among us. Our world is worth saving and now is our moment to act. But to change everything, we need everyone. Join us.

Finally, think about this question, posed by Ronald Bailey in 2000: What will Earth look like when Earth Day 60 rolls around in 2030? Bailey predicts a much cleaner, and much richer future world, with less hunger and malnutrition, less poverty, and longer life expectancy, and with lower mineral and metal prices.

But he makes one final prediction about Earth Day 2030: “There will be a disproportionately influential group of doomsters predicting that the future – and the present – never looked so bleak.”

In other words, the hype, hysteria and spectacularly wrong apocalyptic predictions will continue, promoted by the “environmental grievance hustlers”.