This description of what has now been found in the Kenyan shopping mall, after the attack by the Islamic terrorist group al-Shabaab which began on Saturday September 21, comes from the MailOnline:

Soldiers told of the horrific torture meted out by terrorists in the Nairobi mall massacre yesterday with claims hostages were dismembered, had their eyes gouged out and were left hanging from hooks in the ceiling.

Men were said to have been castrated and had fingers removed with pliers before being blinded and hanged.

Children were found dead in the food court fridges with knives still embedded in their bodies …

The horrifying details came yesterday as the first pictures emerged from within the wreckage of the building, showing piles of bodies left strewn across the floor. …

Lying in the rubble are feared to be the bodies of as many as 71 civilians who have been declared missing by the Kenyan Red Cross. …

Yesterday, soldiers and doctors who were among the first people into the mall after it was reclaimed on Tuesday, spoke of the horrifying scenes inside.

“You find people with hooks hanging from the roof,” said one Kenyan doctor … “They removed eyes, ears, nose. They get your hand and sharpen it like a pencil then they tell you to write your name with the blood. They drive knives inside a child’s body. Actually if you look at all the bodies … fingers are cut by pliers, the noses are ripped by pliers. Here it was pain.”

AS IF in response to our post of yesterday, the Archbishop of Canterbury has spoken out against the persecution of Christians in Pakistan and other Muslim lands.

This is from a report of his interview with the BBC:

Islamist attacks against Christians in Muslim countries are creating an atmosphere of fear and creating martyrs of the faithful in exceedingly growing numbers, the Archbishop of Canterbury said in an interview with BBC Radio. …

The Most Rev. Justin Welby said that there had been more than 80 Christian “martyrs” in the last few days alone.

He was speaking about the suicide bombing of All Saints Anglican Church in Peshawar, Pakistan. Eighty-five people were killed and more than 200 injured in the bombing, which occurred after a Sunday morning service.

The Archbishop …  added that Christians were also being singled out for violence in other Muslim-majority nations.

Christian communities which have existed “in many cases since the days of Saint Paul” are now under threat in countries such as Syria and Egypt, he said.  …

He said that in many instances, turmoil in these areas of the world is caused by multiple factors including historical conflicts that have little to do with religion. But these factors cannot explain recent attacks on Christians in places such as Peshawar.

Tentatively, hesitantly, he touches on the possibility that the Christians are being persecuted and “martyred” because they are Christians:

“I think Christians have been attacked in some cases simply because of their faith,” he said. “I think it is true to say — and also in Peshawar — that we have seen more than 80 martyrs in the last few days. … [these  Christians] have been attacked because they were testifying to their faith in Jesus Christ by going to church. That is outside any acceptable expression in any circumstances for any reason of religious difference.”  …

He said British Muslim leaders were appalled by the attacks, as were Muslim leaders around the world.

Oh? Really? First we’ve heard of it.

So, as usual, the Christian religiously correct position to take when atrocities are being committed is to proclaim that the victims are martyrs, hallelujah! Not a word of moral condemnation of the murderers, even though it’s okay to speak of Muslim leaders being “appalled”. (Go  on, Welby – name one, we challenge you!)

There you have it. “Resist not evil.” The core principle of Christian morality. Don’t try to stop the murders, the burnings, the tortures, the abductions … After all, you don’t want to jeopardize the gain in martyrs.

So does Welby offer no suggestions at all as to what might be done?

Sure he does:

“As Christians one of the things is that we pray for justice and particularly the issues around the anger that comes from this kind of killing,” he added. “But we are also called as Jesus did at the cross to pray for those who are doing us harm.”

Welby, who leads almost 80 million Anglicans around the world, said Christians have a duty to pray for their killers.

Don’t be angry, Christians. Take strong measures – get down on your knees and pray.

That’ll teach ’em.

Are the Christian churches doing anything about the bloody, growing, relentless persecution of Christians in Arab and other Islamic countries?

No.

The Pope?

No.

The Archbishop of Canterbury?

No.

Some at least of the innumerable Christian denominations in America?

No.

The primates of the Russian Orthodox Church?

No.

Are priests and parsons at least preaching against it from their pulpits?

No report or even a rumor of any such sermon has reached our ears.

Why not, we wonder. And then we recall that Christians make a virtue out of being persecuted. But of retribution, judgment of the persecutors, stopping the evil – nothing. Maybe because their man-god, in a sermon on a mountain or a plain, reputedly enjoined them not to resist evil. Thus giving evil a completely free hand.

Surely the United States is doing something about it? At least objecting to it verbally?

No.

What about diplomats and churchmen in the countries where the persecution is happening?

Never! No Western diplomat would risk being caught criticizing anything Muslims do. And Middle  Eastern churchmen, who cannot help noticing the dwindling numbers of their flocks and even hear cries in the endless night of their consciences, have found ingenious ways to blame Israel – ie the Jews. It’s an old tradition that they’re comfortable with.

Try Googling the subject. Dig hard and you’ll find some crumbs.

You’ll find Pakistani Christians have protested recently over the massacre of some 85 of their number, killed coming out of church by a couple of Muslim suicide bombers. Some of the protestors have since been beaten up by their Muslim neighbors for daring to complain.

And you can, if you search, find reports of thousands of Nigerian Christians being killed by Muslims in regular weekend raids – and on some week days too. The Muslims – who are passionately against literacy – cut up their victims with machetes and throw small children on to fires. (See also our posts: Christians murdered by Muslims, March 9, 2010; Muhammad’s command, March 30, 2010; Suffering children, May 11, 2011; Victims of religion, October 16, 2011; Acts of religion in Nigeria revisited, October  16, 2011; Christians slaughtered by Muslims in Nigeria, October 17, 2011; Boko Haram, the Muslim terrorists of Nigeria, November 10, 2011; More acts of religion in Nigeria, January 19, 2012; More Christians burnt to death by Muslims, July 11, 2013.)

What about those great humanitarians, the Communists, who fill Western universities and run a few countries? After all, the professed essence of their creed is concern for the underdog. But no, the butchery, the torture, the abduction of children – none of it bothers them. To their way of thinking, Christians can never be authentic underdogs. But all Muslims are, however rich and powerful many of them may be.

What about the media? At least the Christian media surely …?

Here’s a fine example from a Christian website. It starts off promisingly, but soon gets round to denying that the persecutions are due only to religious intolerance and explaining that the police who should protect Christians are unfortunately otherwise engaged; then seems to criticize Western Churches for find a Christian bright side to look on – the mistaken idea that converts can be won from among observers of the tortures and killings – but drops suddenly into pious reflections of its own.

I have been surprised that the media has actually covered many of the church burnings that have taken place. The reason that I am surprised is because in most of the uprisings and protests that have taken place throughout the Middle East, church burning and persecution of Christians has taken place without the media reporting on it. In Egypt’s case, the Muslim Brotherhood has used the crackdown on the protests as an opportunity to loot and burn churches and Christian businesses. The Daily Star, Lebanon’s English language newspaper said attacks on churches coincided with assaults on police stations, leaving most police “pinned down to defend their stations or reinforcing others rather than rushing to the rescue of Christians under attack”.

The reality is that the persecution in Egypt is just the most popular of a long list of these things happening currently all over the world. Statistics show that this year alone 163,000 people will die because of their faith. It is estimated that by 2025 that number could rise to 210,000 per year.

So they’re expecting a further increase in the productivity of this appalling industry? Is this an example of pessimism or optimism?

There is any number of reasons for persecution, and it is not just because of religious differences, although that usually plays a major role. Other reasons include politics, finances, anti-Western bias, and racism. Many times all of these issues are rolled up into one that supports the persecution taking place. There is also a disturbing myth among Western Christians that persecution causes the church to grow. In fact, since persecution in the country of Turkey began the percentage of Christians has dropped from 32% to 0.2%. Syria has seen a drop from 40% to 10%. Iran saw a drop of 15% to 2%. Persecution is something that will always be with the church and will even ramp up as the Great Commission comes to completion, but it is not good. Persecution is the result of a fallen world and a real enemy that must be fought against. This enemy is not flesh and blood, though, so our fight must take place in the heavenly realm through prayer.

Yeah, good idea. That always helps.

The atrocities that we are seeing on television should prompt us to fight the spiritual battle. We must first pray that God would be glorified. God is not surprised by what is taking place in Egypt. We need to pray that the believers and Christian workers there would have faith and use this as an opportunity to share the love of Christ with others. We also need to use this as motivation for ourselves individually to get better informed and learn about the persecuted church so that we would know how to pray. Lastly, I would challenge you to consider going to these places. There is nothing quite like a real, physical hug to encourage our brothers and sisters in Christ. It could be your visit and encouraging words that gives strength to the church to continue fighting the good fight.

So if prayer fails, a hug may do it.

There are a few honorable exceptions among journalists. Raymond Ibrahim, the Front Page Magazine columnist, and himself a Copt from Egypt, is keeping the record and writing regularly and fully about the subject. His articles are well worth reading.

And an atheist, Nat Hentoff, writes:

Largely absent from nearly all our sources of news and commentary is deep, continuing coverage, if any, of the horrifying massacres of Christians in Egypt and especially Syria and the burning down of their churches.

The world’s most prominent Christian, Pope Francis, has denounced the violence, but our media has mostly ignored him [on this subject] …

One of the few penetrating protesters of this violence is Rich Lowry, editor of the National Review:

For the first time in 1,600 years, they didn’t pray this past Sunday at the Virgin Mary and Anba Abraam monastery in a village in southern Egypt. Islamists firebombed and looted the monastery, which dates back to the fifth century. For good measure, they destroyed a church inside. They then announced that they would be converting the monastery into a mosque. (Egypt’s Anti-Christian Pogrom, Lowry, National Review, Aug. 20).

… And as for our president: “In his remarks after the bloodshed began in Egypt, President Barack Obama relegated his concern over the anti-Christian attacks to a three-word dependent clause at the end of one sentence.”

As for daily life in Egypt, Morning Star News reported that earlier this month, “a Coptic Christian girl walking home from a Bible class at her church was shot and killed … in Cairo by an unidentified gunman, human rights activists said.” The girl’s uncle, a church pastor, said “he didn’t know for sure if the shooting was religiously motivated but quickly added that violence against Christians ‘seems to be normal’ in Egypt now” (Coptic Christian Girl Shot Dead in Egypt, Morning Star News, Aug. 9).

Meanwhile in Syria, “the nation’s 2 million-plus Christians are caught in the middle of a Muslim war. Jihadist rebels threaten and kidnap them while coercing others to become Muslims. Government troops loyal to President Bashar Assad order them to fight the opposition or face death” (Christians are in the crosshairs of bloody Muslim wars in Mideast, Rowan Scarborough, the Washington Times, Aug. 1).

But in spite of all this, says John Hayward of Human Events, “the international community never seems terribly exercised about the persecution of Christian minorities. … The same advanced democracies that had agonized internal discussions about whether freedom of speech should be curtailed, in order to avoid offending Muslims, don’t seem particularly angry about the destruction of Coptic churches, and other Christian property. Egyptian mobs are targeting Christian property for destruction by writing Islamist graffiti on the walls.”

But, thankfully, there are still those who are angry and vocal about this violence toward Christians. One of these media commentators who persistently denounce the absence of sustained American outrage at this merciless pogrom is Michael Savage, host of the Cumulus Radio program “The Savage Nation”.

Meanwhile, in this democratic country, will our Congress’s cold indifference continue? And will the nation’s religious leaders and activists – not just Christians – be confronted by those they lead? Will they say something and try to save what’s left of those Christian minorities in Egypt and Syria? …

No.

As for the rest of us, are there any street demonstrations coming in front of the United Nations? Or does the very idea of insistent involvement from the U.N. – its reason for being – provoke anything but sardonic laughter at the prospect that its members will do anything lasting at all?

No.

An Egyptian court has ordered the banning of the Muslim Brotherhood and the confiscation of its assets.

The ban is a blow to the Obama administration which supported the Muslim Brotherhood while it was briefly in power in Egypt.

This CBN video shows that the administration consults Muslim Brotherhood affiliates and takes their advice, not only for policy towards the Middle East, but also for domestic policy. (We took the video from Creeping Sharia.)

While Muslim jihadists are still holding hostages in Kenya, having murdered some 68 men and women and children in a Nairobi shopping mall, their brothers in blood are marching down the streets of New York waving the flags of jihad and their wished-for caliphate.

It is called Muslim Day. The sworn enemies of the United States are allowed to celebrate it with parades.

Has there ever been a precedent for this in all history?

The video  and the commentary are from Front Page by Daniel Greenfield:

Some are held by spectators and others by marchers in the parade meaning that the organizers of the parade had to approve marchers carrying Jihadist symbols. I can’t think of any other group that would be allowed parade around with blatant terrorist insignia in the city that those same terrorists attacked. ..

The black flag is the war flag and the white flag is the state flag of the Caliphate.

The Muslim Day marchers carrying the white flags are saying that they view themselves as part of the Islamic Caliphate and that they view New York as belonging to the Caliphate.

The Muslim Day marchers with black flags are waving an open declaration of war against New York.

These were the flags that were planted on American embassies on September 11 during the attacks. Now they are being carried openly in New York.

The Al-Liwaa, the Caliphate state flag, and the Al-Liwaa, the war flag, are making a statement that the marchers are with the army of Mohammed and are at war with the non-Muslim Dar Al-Harb. The House of War. America.

Muslim apocalyptic prophecies believe that armies from Afghanistan carrying the war flags will lead to their armageddon. These are The Black Flags From Khorasan.

Follow the link and hear the war chant of the troops of Muhammad.

Even by Religion of Peace standards it was an unusually bloody weekend, with nearly 300 people massacred by Holy Warriors in suicide attacks in Yemen, a funeral in Iraq [at least 70 killed including children], the shopping mall in Kenya [at least 62 killed including many children, 175 injured], and a double bombing at a church in Pakistan [more than 80 killed]. – from The Religion of Peace.

More than 500 civilians killed by the forces of Islam. And nothing is being done to oppose them.

It is not a clash of civilizations, as is often said: it is a clash of civilization with barbarism. But either civilization has not yet woken up to that reality, or it is conniving at its own destruction.

One story of the massacre in the Kenya shopping mall is of the barbarian warriors entering a children’s shoe shop, demanding that the children trying on shoes recite “the Shahada” – a tribal chant about their nasty god, set down as the opening lines of the Koran – and shooting dead those who could not. Bullets in the little bodies. They were not Muslims so they had no right to live, according to the creed of the Muslim barbarians.

Most reports agree that it is a group belonging to the Somalian terrorist organization al-Shabaab, affiliated with al-Qaeda, that carried out the massacre of shoppers and their children in Kenya’s capital, Nairobi. Among them are five Muslims from America, one from Canada, one from Finland, and one from Sweden. At the time of this writing there are still gunmen in the building on the loose, and they may be holding hostages.

Of the five from America, three are from Minnesota, and they – Daniel Greenfield reports at Front Page  –

… were the subject of a propaganda recruitment video released by the organization Thursday. Titled The Path to Paradise: From the Twin Cities to the Land of Two Migrations, the nearly 40-minute post allegedly details the travels of Dahir Gure, Muhammad Al-Amriki and Mohamud Hassan to Somalia over 2007 and 2008.

In one segment, Al-Amriki, born Troy Kastigar, likened his experiences to being at an amusement park.

“If you guys only knew how much fun we have over here, this is the real Disneyland,” he said. “You need to come here and join us, and take pleasure in this fun.”

The New York Times (the equivalent of the Soviet Union’s Izvestia ) published an op-ed written or ostensibly written by the president of Russia, KGB man Vladimir Putin.

He urinated on Obama from a dizzy moral height. (Please – we’re not complaining, only pointing out an hypocrisy.) He explained that it would be wrong for the US to invade Syria, wrong to invade any country if yours was not being attacked and without the agreement of the UN Security Council:

Under current international law, force is permitted only in self-defense or by the decision of the Security Council. Anything else is unacceptable under the United Nations Charter and would constitute an act of aggression.

He laughed up his sleeve when he got his shirt on. But the people of Georgia who were subjected to a Russian invasion in 2008 and had a province or two stripped from them, did not join in the laughter.

Now the Washington Post ( the equivalent of the Soviet Union’s Pravda), not to be outdone, publishes a similarly beguiling piece: an op-ed “by Hassan Rouhani”, the name of the president of Iran.

Here – in a figurative petri dish – we proffer some specimens from it.

The world has changed. International politics is no longer a zero-sum game but a multi-dimensional arena where cooperation and competition often occur simultaneously. Gone is the age of blood feuds. World leaders are expected to lead in turning threats into opportunities.

The international community faces many challenges in this new world — terrorism, extremism, foreign military interference, drug trafficking, cybercrime and cultural encroachment — all within a framework that has emphasized hard power and the use of brute force.

Yes, it does say “terrorism”. And “extremism” and “foreign military interference”. Iran is the biggest financier of terrorism in the world. If the mullahs who run Iran are not “extreme”, nobody is. And not only did Iran launch Hezbollah in Lebanon, its Revolutionary Guards are training Shia rebels in Syria. You see, the Post is quite as capable of poker-faced irony as the Times.

We must pay attention to the complexities of the issues at hand to solve them. Enter my definition of constructive engagement. In a world where global politics is no longer a zero-sum game, it is — or should be — counterintuitive to pursue one’s interests without considering the interests of others. A constructive approach to diplomacy doesn’t mean relinquishing one’s rights. It means engaging with one’s counterparts, on the basis of equal footing and mutual respect, to address shared concerns and achieve shared objectives. In other words, win-win outcomes are not just favorable but also achievable. A zero-sum, Cold War mentality leads to everyone’s loss.

Sadly, unilateralism often continues to overshadow constructive approaches. Security is pursued at the expense of the insecurity of others, with disastrous consequences. …

We must work together to end the unhealthy rivalries and interferences that fuel violence and drive us apart. We must also pay attention to the issue of identity as a key driver of tension in, and beyond, the Middle East.

At their core, the vicious battles in Iraq, Afghanistan and Syria are over the nature of those countries’ identities and their consequent roles in our region and the world. The centrality of identity extends to the case of our peaceful nuclear energy program.

Interpretation: “We’re big and important and we want you to say we are, and because we ‘e big and important we must have nuclear … energy.”

To us, mastering the atomic fuel cycle and generating nuclear power is as much about diversifying our energy resources as it is about who Iranians are as a nation, our demand for dignity and respect and our consequent place in the world. Without comprehending the role of identity, many issues we all face will remain unresolved. …

“If you don’t say we’re big and important and as entitled to develop nuclear energy as you are, we won’t talk to you, so there!”

First, we must join hands to constructively work toward national dialogue, whether in Syria or Bahrain. …

“We’re unclenching our fist, Obama, as you asked us to, and we’ll clasp the hand you hold out to us, if you say we’re big and important.”

We must create an atmosphere where peoples of the region can decide their own fates.

“Except Israel, of course.”

As part of this, I announce my government’s readiness to help facilitate dialogue between the Syrian government and the opposition.

“We, Russia, and you. And we and Russia will be calling the shots.”

Second, we must address the broader, overarching injustices and rivalries that fuel violence and tensions.

“By overarching injustices we mean the existence of Israel. By rivalries we mean no more stopping us being a nuclear power too.”  

A key aspect of my commitment to constructive interaction entails a sincere effort to engage with neighbors and other nations to identify and secure win-win solutions. …

After 10 years of back-and-forth, what all sides don’t want in relation to our nuclear file is clear. The same dynamic is evident in the rival approaches to Syria.

This approach can be useful for efforts to prevent cold conflicts from turning hot.

“You’ll force us to use our bomb when we get it if you don’t say we’re big and important now.”

But to move beyond impasses, whether in relation to Syria, my country’s nuclear program or its relations with the United States, we need to aim higher. Rather than focusing on how to prevent things from getting worse, we need to think — and talk — about how to make things better. To do that, we all need to muster the courage to start conveying what we want — clearly, concisely and sincerely — and to back it up with the political will to take necessary action.

“What we want is for you to say we’re big and important. And to annihilate Israel.”

This is the essence of my approach to constructive interaction.

Rouhani wrote that op-ed like your great-grandmother wrote  “War and Peace”. It could not be more glaringly obvious that it was an American Obama-supporting professional political writer (very possibly an Obama speech writer or two) who plonked down all the clichés. Or are such as these common in Persian parlance? – “constructive engagement”; “zero-sum game”; “counterintuitive”; “win-win outcomes”; “unilateralism”; “a key driver”; “diversifying our energy resources”;  “about who Iranians are as a nation”; “facilitate dialogue”; “commitment to constructive interaction”; “the same dynamic” …

The version in his own language, which was read to him for his approval, would have been close to the interpretations we’ve given in italics. So he approved, of course.

“Yes. Let the Americans think I want to clasp the hand and everything. As long as they understand they must first admit we’re …  Sure. You can say I said all that. ” 

Rouhani once boasted that he could deceive the West into thinking he was against nuclear arms while his country went ahead building a nuclear arsenal. He spoke the truth that time.

This is our compressed version, posted on our Facebook page, of a part of Victor Davis Hanson’s column at PJ Media today. We repeat it here promptly and enthusiastically because it sums up (at least in part) the case against a Hillary Clinton presidency  – the very thought of which makes us shudder.

Kerry is played hourly by the Russians and Syrians. He seeks to lecture and pontificate, not persuade and inspire. He ends up doing neither well. The secretary freelances into embarrassment. At times Kerry warns of imminent bombing; at times he champions sober negotiation; at times both and again neither. He talks ponderously and long. Even the Russians cannot stand the pomposity. Kerry inherited and made worse this mess, but did not create it. It was Hillary Clinton, not Kerry or even Obama, who first issued empty red lines that she either had no intention of enforcing or should have known that Obama had no desire to honor. It was Clinton who grandly announced to the world that Kerry and other senators were right in declaring Assad a “reformer” and a “moderate.” It was Hillary who oversaw, along with Samantha Power and Susan Rice, the debacle in Libya. It was Hillary who explained why Gaddafi — the clever monster in rehabilitation doing all that he could do to massage Western oil-hungry and petro-dollar-grabbing elites — had to go, but why the suddenly now satanic Assad should be left alone to reform. It was Hillary who was the architect of “lead from behind,” which proved nothing. Hillary thundered callously “what difference does it make?” over the four dead in Benghazi. Her State Department both stonewalled the Benghazi inquiry and, before the attack, refused to consider requests for more security. It was Hillary who chortled in crude fashion “we came, we saw, Gaddafi died,” and in cruder fashion lied to the families of the dead that a right-wing video, not Islamist militias attacking a poorly defended consulate engaged in secretive arms smuggling, had led to the deaths of their sons. And, yes, it was Hillary who jumped ship to avoid the consequences of her own disastrous tenure, while she hit the lecture circuit to cash in and prep for her 2016 presidential run. Kerry is incompetently cleaning up the wreckage of Hillary Clinton’s disastrous tenure.

The column needs to be read in full.

These pictures of Obama’s and Senator John McCain’s rebel “good guys” doing their thing in Syria come from the Mail Online.

It was the Mail, not we, who blurred out the head of the decapitated man. Such delicacy in a world where this is happening mildly astonishes us.

Come on, children – now a big “Allahu Akbar”!

This is from Bruce Bawer’s column at Front Page on 9/11/2013, the twelfth anniversary of the Muslim terrorist attacks on America that killed close on 3,000 people. The writer deplores the lies that have been officially disseminated about the name and nature of the enemy, which was and is Islam with its jihadist ideology. He expresses the indignation that too few others have expressed.

 … 9/11 was a moment of utter moral clarity that has been succeeded by twelve years of moral chaos. Twelve years of duplicity, flim-flam, double-dealing, humbug. Twelve years of timorousness, incompetence, impotence.

Thousands of lives have been sacrificed in vain; inconceivable amounts of money have gone to waste. America’s financial security and its international standing have been imperiled. And all for one simple reason: because, from the very beginning, the powers that be, in both political parties, chose to lie about the nature of the enemy we were up against.

In the years before World War II began, Winston Churchill spoke up again and again in the House of Commons about the danger that the Nazis represented. His colleagues responded to his eloquent, passionate warnings with ridicule. He was considered a bore, a nag. Some of his fellow Tories viewed his preoccupation with Hitler as an embarrassment. But he didn’t waver. He knew whereof he spoke, he saw what was coming, and he did what he saw as his duty. …

In his TV address immediately after the attacks …

Bush asked everyone to join him in a moment of silence. But it was not a time to bow one’s head in silence. It was a time to be enraged, to speak the facts firmly and clearly, and to plan appropriate retributive action. It was time for a moment of truth.

But nobody wanted to speak the truth.

Three days later, Bush was at the National Cathedral for an “interfaith service of prayer and remembrance” that had been jointly planned by the Cathedral and the White House. An account of the service at the Cathedral’s website recalls that the participants … “stood side by side — Jew, Muslim, Christian”. … Muzammil H. Siddiqi of the Islamic Society of North America (ISNA) said a prayer. “Today,” pronounced Bush, in his comments at the service, “we feel what Franklin Roosevelt called the warm courage of national unity. This is a unity of every faith, and every background.”

And there, in that service, just a few days after 9/11, you can see it all – the seeds of everything that has been so terribly, tragically wrong about the last twelve years. I remember watching Siddiqi pray on TV that day and thinking: “OK, who is this guy?” The Investigative Project on Terrorism has since answered that question at length. Siddiqi’s group, the ISNA, is tied to the Muslim Brotherhood, and his mosque hosted a lecture by Sheikh Omar Abdel Rahman, the man behind the 1993 World Trade Center bombing. In a 2000 speech, Siddiqi said that “America has to learn that because if you remain on the side of injustice, the wrath of God will come.” In 1996, he told followers that “Allah’s rules have to be established in all lands, and all our efforts should lead to that direction.” He’s also praised jihad as “the path” to “honor” and expressed support for the death penalty for gays in Muslim countries.

And yet there he was, in that pulpit, at that service. His presence there was an obscenity; to invite his participation was an act of either utter ignorance or sheer dhimmitude. But it was only the first of many such acts. It was the template for the post-9/11 era, the new American order, during which we were told by everyone, from our president on down, that the 9/11 terrorists had hijacked not only airplanes but their religion as well, which, of course, was a religion of peace. That, we were told, was what Islam means: peace. Those of us who knew better and who dared to say so were vilified as bigots, even as the likes of Saddaqi were celebrated as noble bridge builders. 

Before too long, the all-important goal of seeking out and destroying the people who had carried out the 9/11 attacks – and sending a lesson to any others who might be tempted to mount similar operations – morphed into a dubious effort to democratize the Muslim world. For a time, Osama bin Laden himself got lost in the shuffle. In the immediate wake of 9/11, Bush committed the U.S. to capturing him “dead or alive”; just a year later he said offhandedly that getting bin Laden really wasn’t a priority.

Meanwhile much of the political left, driven not by a reasoned critique of the administration’s arguments for war but by a fierce partisan animus that in some cases seemed to border on psychosis, made fools like Cindy Sheehan their spokespeople and equated Bush with Saddam Hussein himself.

The brief interlude of national unity on 9/11 soon became a distant memory. When Iranian President Mahmoud Ahmedinejad spoke at Columbia University in 2007, the audience of PC students and professors cheered him, a bloodthirsty tyrant – partly to prove that they weren’t Islamophobes, and partly because he was the enemy of their enemy, Bush, and thus, presumably, their friend. Many antiwar groups were little more than fronts for jihadist organizations.

In the name of wartime security, a massive national surveillance apparatus was put in place, and airports were staffed with TSA screeners whose solemn task it was to make sure we weren’t carrying fingernail clippers or overly large tubes of toothpaste. Yet while these clowns were busy patting down wheelchair-bound octogenarians from rural Vermont and babies in diapers, Army officials were issuing commendations to a major at Fort Hood who’d made clear his jihadist sympathies and who, in 2009, ended up slaughtering 13 people in a clear-cut act of Islamic terrorism. Major Hasan explicitly affirmed that he was a jihadist – but his superiors, the media, politicians, and ultimately the judge and lawyers at his trial refused to treat him as one, insisting instead on characterizing his massacre as workplace violence. …

The antiwar movement was ardent, vehement, cutthroat – and evaporated almost instantly the moment Obama succeeded Bush.

The level of disinformation about Islam intensified. Bush, while seeking to strengthen America’s ties to its allies, had massaged the Muslim world with insipid rhetoric about our shared heritage as “people of faith”.

Very bad. But far worse was to come:

Obama, while kicking our allies in the teeth, spun outrageous fantasies about Islam, transforming, in his famous 2009 Cairo speech, fourteen centuries of primitive brutality into a glittering parade of moral, cultural, intellectual, and spiritual triumphs.

From that moment on, everyone should have known that the newly-elected president of the United States was emotionally and consciously on the side of Islam. If the American Left knew it as a body and didn’t care, or positively approved, it covered itself in lasting ignominy, whether it understands that to be the case or not.

As the years after 9/11 went by, other major acts of jihadist terrorism occurred around the world. Each time, the mantra from on high was the same: these crimes had nothing to do with Islam. Government officials, military leaders, authors, filmmakers, journalists, teachers, professors – all played their part in obscuring the truth about Islam. …

Most disgraceful of all is the fact that even American servicemen and women were lied to. Many of those who were sent to Afghanistan and Iraq thought they were going there to protect good Muslims, who embodied the innate peacefulness of Islam, from bad Muslims, who had betrayed the faith of their fathers by claiming to kill in Allah’s name. These soldiers thought they were going to bring freedom, equality, and secular government to people who truly wanted those things and who would be grateful for them. These soldiers went into harm’s way unaware of the vast gulf between their own Western mental world and the Islamic mental world …  That was the greatest crime of all: keeping the soldiers on the ground in the dark about the true nature of the enemy. …

Too many Americans today, alas, … are driven by a concept of morality that isn’t about making tough decisions in the name of what’s right but is, rather, about doing whatever makes them feel non-racist, non-judgmental, non-prejudiced. It’s all about image – the way they appear to others, and the way they appear to themselves.

9/11 was a day of heroes and of villains, of stark contrasts between good and evil. Yet how quickly the politicians, journalists, and others in positions of power managed to make a muddle of it all. Instead of witnessing a democratization of the Middle East, we experienced a steady Islamization of the West. Instead of seeing freedom bloom in the Islamic world, we saw a rise in Western censorship and self-censorship on the subject of Islam. Some high-profile figures in the West have been put on trial for speaking the truth about Islam, while others have made sophisticated arguments for limiting freedom of expression and for introducing sharia law into Western courts. …

The last twelve years have underscored the vital importance of real leadership. It’s impossible not to compare the leaders we have had during these years to Churchill – and impossible not to dream of what might have been. Even now, Americans in positions of authority are still telling lies about Islam. As a result, millions of Americans still don’t understand the meaning of what happened that day. For many of them, a mere ten-minute lesson in the basics would make a huge difference. But they’ve never had that ten-minute lesson. Instead they’ve been inundated with untold thousands of hours of disinformation. It doesn’t just hamper their understanding of 9/11; it renders them incapable of fully comprehending, and intelligently addressing, every new challenge that comes along in the Muslim world, such as the question of whether the U.S. should bomb Syrian government installations – thus effectively allying itself with some of the very people who attacked us on 9/11 – or should, rather, focus its energies on trying to protect what is left of the free West from the ever-spreading toxin of Islamic rage.