Global citizenship, world government 4

When the time comes – is it not coming? – to ask, “Who killed Western civilization?” there will be certain names to speak; names of a few individuals who must be held more responsible than any others.

We quote from an article by Bruce Bawer in the October 2019 issue of Commentary. (The article rewards reading in full). 

On September 24, Donald Trump told the United Nations General Assembly, “The future does not belong to the globalists. The future belongs to the patriots.” Four days later, as if in a rebuke to his assertion, the Great Lawn in New York’s Central Park was the site of the “Global Citizen Festival”.  This event brought together “top artists, world leaders, and everyday activists to take action” (in the words of its website) and offered free tickets to “Global Citizens who take a series of actions to create lasting change around the world”.  Those “actions” included writing tweets and signing petitions affirming their dedication to “changing the world”. …

The Global Citizen Festival was organized by a group called Global Citizen in partnership with firms such as Johnson & Johnson, Proctor & Gamble, and Cisco Technologies. Rarely have so many heavyweight corporations described their activities in such benign language: Verizon stated on the event’s website that “we focus our business and resources to uplift people and protect the planet”. Who knew?

Covering the festival live, MSNBC hosts kept insisting—between interviews with Democratic politicians and recitation of DNC talking points—that it was “not about politics”. Hurricane Sandy, Central American drought, and the fall of Venezuela, we were informed, were all caused by climate change. … Politicians from Norway, Barbados, and elsewhere waved their globalist credentials, while America’s withdrawal from the Paris accords was cited as a sin against globalism and thus against humanity itself. …

In the past decade, the very concept of citizenship has become not only passé but déclassé. We should all be global citizens. …

Ironically enough, the contemporary enthusiasm for global citizenship has its roots in the historical moment that marked the triumph of modern national identity and pride—namely, the World War II victory of free countries (plus the Soviet Union) over their unfree enemies. Citizens of small, conquered nations resisted oppression and, in many cases, gave their lives out of sheer patriotism and love of liberty. As Allied tanks rolled into one liberated town after another, people waved flags that had been hidden away during the occupation. Germany and Japan had sought to create empires that erased national borders and turned free citizens into subjects of tyranny; brave patriots destroyed that dream and restored their homelands’ sovereignty and freedom.

And yet a major consequence of this victory was the establishment of an organization, the United Nations. Its founding rhetoric, like that of Nazi Germany and Imperial Japan, was all about the erasure of borders, even as it hoisted its own baby-blue flag alongside those of its members.

On December 10, 1948, the UN adopted the Universal Declaration of Human Rights. …

Among the UN “rights” are:  the right to food, clothing, medical care, social services, unemployment and disability benefits, child care, and free education. 

Whose duty is it to supply all those goodies? And to what power will those appeal whose “rights” of this sort are violated? 

The chief force behind the Declaration was Eleanor Roosevelt, the chair of the UN’s Human Rights Commission. In a 1945 newspaper column, she had had some interesting things to say about patriotism and what we would now call globalism. “Willy-nilly,” she wrote, “everyone [sic] of us cares more for his own country than for any other. That is human nature. We love the bit of land where we have grown to maturity and known the joys and sorrows of life. The time has come however when we must recognize that our mutual [sic] devotion to our own land must never blind us to the good of all lands and of all peoples.”

So Eleanor Roosevelt, sentimental and manifestly unable to think clearly, was a source of our civilization’s rot.

“Willy-nilly”? “Bit of land”? Didn’t America deserve better than that from its longtime first lady? Didn’t America’s armed forces, who had fought valiantly for their own “bit of land”? One part of Mrs. Roosevelt’s testimony was ambiguous. When she referred to “the good of all lands and of all peoples”, did she mean that Americans should care about what’s best for other peoples? Or was she saying that all lands and peoples are good? She couldn’t possibly be saying that, could she? Hadn’t the Holocaust just proven otherwise? It’s striking to recognize that Mrs. Roosevelt wrote this only months after the bloody end of the crusade to restore freedom to Western Europe—and at a time when our erstwhile ally Joseph Stalin’s actions in Eastern Europe were underscoring precisely how evil our fellow man could be, and just how precious a gift to the world the United States was. …

Another would-be global citizen was Wendell Willkie, who had challenged FDR for the presidency in 1940. In 1943, Willkie published One World, an account of a round-the-world trip he had made and a plea for the nations of that world to accept a single international order. Willkie wanted more than just a UN: he wanted world government, based on the Atlantic Charter. It is said that his book was the biggest non-fiction bestseller in history up to that time, inspiring an international One World movement to which both Albert Einstein and Mahatma Gandhi belonged.

Gandhi, yes, he would. Einstein’s political opinions are irrelevant.

Like Eleanor Roosevelt, Willkie was determined to build a new world founded on specifically American notions of rights and freedoms. Like Mrs. Roosevelt, too, he was convinced that postwar feelings of goodwill toward the U.S. by other governments would lead them to embrace those notions. On his world trip, wrote Willkie, he had discovered that foreigners knew that America had no desire for conquest, and that the U.S. therefore enjoyed their respect and trust—a respect and trust, he argued, that America must use “to unify the peoples of the earth in the human quest for freedom and justice.”

Needless to say, the world didn’t end up with Willkie’s One World. But it got the UN—where, from the outset, there was more talk of peace than of freedom and where the differences between the West and the Soviet bloc were routinely glossed over in order to present a façade of international comity.

Behind the Iron Curtain, captive peoples weren’t citizens, global or otherwise, but prisoners. Yet in the West, the UN’s language of what we now call global citizenship started to take hold, and the UN began to be an object of widespread, although hardly universal, veneration.

In reality, the UN may be a massive and inert bureaucratic kleptocracy yoked to a debating society, most of whose member states are unfree or partly free; but people in the free world who grow starry-eyed at the thought of global citizenship view it as somehow magically exceeding, in moral terms, the sum of its parts.

Sentimentality began the rot and keeps it going.

You can’t discuss the UN and global citizenship without mentioning Maurice Strong.

Christopher Booker wrote in the Telegraph in December 2015:

A very odd thing happened last weekend. The death was announced of the man who, in the past 40 years, has arguably been more influential on global politics than any other single individual. Yet the world scarcely noticed.

What Strong, an extremely rich Canadian businessman, did—almost single-handedly—was to create, out of the blue, the global-warming panic that is now a cornerstone of left-wing ideology.

Although he never was secretary-general of the UN, Strong wielded massive power within that organization and innumerable other international bodies, serving, for instance, as a director of the World Economic Forum and as a senior adviser to the president of the World Bank. He also played pivotal roles in a long list of programs and commissions that were nominally dedicated to the environment—among them the UN Environmental Programme and World Resources Institute, the Earth Charter Commission, and the UN’s World Commission on Environment and Development.

But although he was nicknamed “Godfather of Global Warming”, Strong didn’t really care about climate. His real objective was to transform the UN into a world government—a permanent, unelected politburo composed of elders such as himself.

At first, indeed, climate played no role in his plans. To fund the all-powerful UN of his dreams, in 1995 he proposed a 0.5 percent tax on every financial transaction on earth—a scheme that would have netted $1.5 trillion annually, approximately the entire annual gross income of the United States at the time. When the Security Council vetoed this move, Strong tried to eliminate the Security Council. The failure of such stratagems led Strong to focus increasingly on climate.

By promoting the idea that the planet was in existential peril, he was able to argue that a looming disaster on the scale he predicted could be solved only by vesting in the UN an unprecedented degree of authority over the lives of absolutely everyone on earth.

To this end, Strong concocted Agenda 21. Formulated at the 1992 UN Earth Summit (or Rio Conference), of which he served as secretary-general, Agenda 21 proposed a transfer of power from nation-states to the UN.

Strong opined:

It is simply not feasible for sovereignty to be exercised unilaterally by individual nation states. The global community must be assured of global environmental security.

What kind of regime did Strong wish to establish? Suffice it to say that he disdained the U.S. but admired Communist China, where he maintained a flat—to which, incidentally, he relocated after being implicated in the UN “oil for food” scandal in 2005. Another one of the many financial scandals in which he was implicated (but for which he repeatedly managed to get himself off the hook) involved funneling massive sums to North Korea, of whose regime he was also fond.

The intention from the beginning of the climate hoax was to use it as a pretext for imposing world communist government.

After the UN came the European Union. As a free-trade zone gradually morphed into a would-be superstate, the EU’s supposed raison d’être was that nationalism had almost destroyed Europe in World War II. But this was wrong. Europe had been torn apart because of two totalitarian ideologies, one based on racial identity and the other on a utopian universalist vision. Communism’s end goal was, indeed, nothing more or less than a kind of global citizenship under which everyone except for a handful of elites would be equally controlled, spied on, and oppressed.

The concept of global citizenship now pervades our politics.

During her 2016 campaign, Hillary Clinton envisioned a Western hemisphere, and ultimately a world, without borders.

Barack Obama, in reply to a question about American exceptionalism, said that, yes, he saw America as exceptional, but that people in other countries, too, saw their countries as exceptional. The last sentence of his Nobel Peace Prize citation contained the word “global” not once but twice: “The Committee endorses Obama’s appeal that ‘Now is the time for all of us to take our share of responsibility for a global response to global challenges’.” What U.S. president had ever been more global? A Kenyan father, an Indonesian boyhood: his bestselling autobiography conveyed his affection for both of those countries; it was the U.S. for which his feelings were ambivalent. …

Global citizenship is also big at America’s most prestigious colleges. …

The author proceeds to give many examples of universities pushing the idea of globalism hard on their students.

Decades ago, American curricula included a subject called “civics”. Students learned about responsible citizenship—understanding how government worked, knowing one’s constitutional rights, following current affairs, and voting intelligently in elections. Describing these courses was not problematic; students weren’t “invited” or “challenged” to “figure out” what citizenship means. They were told. They were given specifics. They experienced something known as education. Alas, those civics courses have long since disappeared. The contemplation of global citizenship has filled that vacuum. Its apparent purpose is to undo any sense of responsible citizenship that a young person might have acquired and to replace it with a higher loyalty. …

A “higher loyalty”?  To what?

Global citizenship is a luxury of those who’ve reaped rewards earned by the blood of patriots. Global citizens pretend to possess, or sincerely think they possess, a loyalty that transcends borders. It sounds pretty. But it’s not. By the same token, to some ears a straightforward declaration of patriotism can sound exclusionary, bigoted, racist. It isn’t. To assert a national identity is to make a moral statement and to take on a responsibility. To call yourself a global citizen is to do the equivalent of wearing a peace button—you’re making a meaningless statement because you think it makes you look virtuous. …

To be American is to partake in the benefits that flow from American freedom, power, wealth, and world leadership. Very few Americans who call themselves global citizens ever actually back up their proclamation by relinquishing any of these benefits … No, they gladly embrace the benefits of being an American; they’re just too virtuous, in their minds, to embrace the label itself. They’re like young people living off a generous trust fund while sporting an “Eat the Rich” button.

One way of looking at the aftermath of 9/11 is to recognize that many Americans who were simply unable (for very long, anyhow) to dedicate themselves to country were thrust by that jihadist assault into the arms of the only alternative they could imagine—namely, global citizenship. Instead of being usefully dedicated to the liberty and security of their own country in a time of grave threat, they have bailed on America and have found, in global citizenship, a noble-sounding illusion of freedom from patriotic obligation.

And in fact they are floating free, hovering above the earthly struggle between good and evil and refusing to take sides—and, moreover, presenting this hands-off attitude as a mark not of cowardice but of cultural sophistication and moral superiority.

To a large extent, the project of global citizenship is about trying to replace the concrete with the abstract, about exchanging the real for the idealistic. It’s a matter of trying to talk Americans into rejecting the pragmatic and industrious patriotism that, yes, made America great, and pushing on them, instead, yet another pernicious utopian ideology of the sort that almost destroyed Europe in the 20th century.

It’s a matter of endlessly talking up ideas for radical change on every level of society—from ecological measures that would bring down the world economy to a neurotic obsessiveness with hierarchies of group identity that threatens to destroy America’s social fabric—instead of implementing practical reforms that enjoy popular support and would improve everyone’s life.

It’s a matter of trying to persuade ordinary citizens, in the name of some higher good—whether world peace or world health or protection of the planet’s environment—to relinquish their freedom and obey a small technocratic elite.

In the final analysis, global citizenship is a dangerous dream, a threat to individual liberty, and an assault on American sovereignty—a menace not only to Americans but to all humanity, and one that should therefore be rejected unambiguously by all men and women of goodwill and at least a modicum of common sense.

“Should” be rejected, yes, but will it be? All the Democratic candidates for the presidential election in November 2020 call for “open borders” – the first requisite for One World government. If the electorate rejects the “dangerous dream of global citizenship” by not voting the Democrats into power, the rot may be stopped and our civilization may be saved. It will be a decisive election. It will be a decisive battle in “the earthly struggle between good and evil”.

 

PS: Essentially, for the saving of civilization,

the UN must be destroyed!

Shameless 4

When future generations try to understand how the world got carried away around the end of the 20th century by the panic over global warming, few things will amaze them more than the part played in stoking up the scare by the fiddling of official temperature data.

– So Christopher Booker writes at the Telegraph. He goes on:

There was already much evidence of this seven years ago, when I was writing my history of the scare, The Real Global Warming Disaster. But now another damning example has been uncovered by Steven Goddard’s US blog Real Science, showing how shamelessly manipulated has been one of the world’s most influential climate records, the graph of US surface temperature records published by the National Oceanic and Atmospheric Administration (NOAA).

screenhunter_628-jun-23-07-02

screenhunter_403-jun-10-04-43

[click to enlarge charts]

Goddard shows how, in recent years, NOAA’s US Historical Climatology Network (USHCN) has been “adjusting” its record by replacing real temperatures with data “fabricated” by computer models.

The effect of this has been to downgrade earlier temperatures and to exaggerate those from recent decades, to give the impression that the Earth has been warming up much more than is justified by the actual data.

In several posts headed “Data tampering at USHCN/GISS”,* Goddard compares the currently published temperature graphs with those based only on temperatures measured at the time. These show that the US has actually been cooling since the Thirties, the hottest decade on record; whereas the latest graph, nearly half of it based on “fabricated” data, shows it to have been warming at a rate equivalent to more than 3 degrees centigrade per century.

When I first began examining the global-warming scare, I found nothing more puzzling than the way officially approved scientists kept on being shown to have finagled their data, as in that ludicrous “hockey stick” graph, pretending to prove that the world had suddenly become much hotter than at any time in 1,000 years.

Any theory needing to rely so consistently on fudging the evidence, I concluded, must be looked on not as science at all, but as simply a rather alarming case study in the aberrations of group psychology.

Why the deception? The main reason (as everyone knows) for the creation of the theory is that it serves political interest; and the “scientists”, and Al Gore, make a lot of money out of it.

(See our posts: The most powerful magician the world has ever known, December 21, 2009; Al Gore and the sale of indulgences, April 29, 2010; Mann-made global warmingOctober 17, 2013.)

 

* GISS – [NOAA’s] Goddard Institute for Space Studies

*

For more on data tampering – and many more highly informative charts at USHCN/GISS that prove it – go here.

The measured USHCN daily temperature data shows a decline in US temperatures since the 1930s.  But before they release it to the public,  they put it thorough a series of adjustments which change it from a cooling trend to a warming trend. …

(Hat-tip our reader and commenter REALBEING]

Man-made floods 3

Somerset apple farmer Julian Temperley in his flooded home

In America we have the Environmental Protection Agency (EPA) ruining lives and making homo sapiens an endangered species.

In Britain they have the Environment Agency doing the same thing.

Much of Britain is flooded.

Go here to read about it and see dramatic pictures.

Some lefties, notably Ed Miliband, the leader of the Labour Party, are blaming global warming.

But Christopher Booker blames the Left, with good reason. He writes at the Telegraph:

As I stood on the Somerset Levels on Thursday, watching one of the most spectacular sights known to nature – the aerobatic display of half a million starlings preparing to roost in the reeds – there was no clue that a few miles to the west a disaster was taking place: the flooding of 26 square miles of the Levels with water up to 6ft deep, marooning whole villages and likely to block the main A361 road across the county for weeks to come.

What is truly shocking about this “major incident”, as it has now been officially declared – costing, it is estimated, well over £50 million to clear up – is that it is not just largely man-made but it results from a deliberate decision by a Government agency out of control.

Talk to the locals, and to the experts of the Royal Bath & West agricultural society, representing hundreds of farmers – the Levels comprise a fifth of all Somerset’s farmland – and they are in no doubt as to why these floods are the most devastating in memory: it is because, since it took over prime responsibility in 1995 for keeping this vast area drained, the Environment Agency has deliberately abandoned the long-standing policy of dredging its rivers.

Thanks to the agency, the four main rivers have become so clogged with silt that there is no way for floodwaters to escape. The farmers and the local drainage boards that used to keep the pumping stations in working order are only too keen to play their part in clearing the maze of drainage ditches. But the agency’s officials have decreed that, as soon as silt is lifted on to the banks, it cannot be spread on nearby fields without being classified as “controlled waste”, making it so difficult to move that much of it just slides back into the water.

Last Wednesday in Westminster Hall, the four MPs for the area, one Tory and three Lib Dems, were at one in blaming this disaster squarely on the Environment Agency, calling one after another for the resumption of dredging. Leading the debate, Bridgwater’s Tory MP Ian Liddell-Grainger pointed out that, while the agency says it doesn’t have the £3 million needed to dredge the rivers, it is happy to see £31 million spent on dismantling flood defences on the nearby coast to provide a wildlife habitat.

The Levels farmers pay hefty rates to their drainage boards, only to see £560,000 a year of it going to the Environment Agency – to be spent, as they see it, on little more than providing its officials with shiny new 4x4s to drive around in announcing “flood alerts”, and to provide warnings on local television of yet more inundations that they did nothing to avert.

What the tens of thousands of people who live and work on the Levels want to see is our Environment Secretary, Owen Paterson, taking a grip on this disaster, by forcing the Environment Agency to spend a fraction of its £1.2 billion a year income on a job it was set up to do.

The flooded town of Marlow in Buckinghamshire

Whac-A-Mole war 1

Knock ’em down here, they pop up there! There is no way the ‘coalition forces’ – ie the US and Britain – can win the war in Afghanistan, or make the Afghans peaceful and democratic, or bring relief to their appallingly maltreated women and girls.

The war long since ceased to be for the cause of revenge and punishment. Those aims were accomplished early on. It has become a war of philanthropy. But it is not the business of nations to make other nations happy and good.

Having to accept that others ‘do it all wrong’ and there’s nothing you can do to put them right may be hard, but it’s an essential lesson that the well-meaning have to learn.

Christopher Booker writes in the Telegraph:

As both Britain and America are plunged into an orgy of tortured introspection over what we are doing in Afghanistan, a further very important factor needs to be fed into the discussion, because it helps to explain not only why we have got into such a tragic mess but also why our armed intervention in that unhappy country is doomed.

What we are hardly ever told about Afghanistan is that it has been for 300 years the scene of a bitter civil war, between two tribal groups of Pashtuns (formerly known as Pathans). On one side are the Durranis – most of the settled population, farmers, traders, the professional middle class. On the other are the Ghilzai, traditionally nomadic, fiercely fundamentalist in religion, whose tribal homelands stretch across into Pakistan as far as Kashmir.

Ever since Afghanistan emerged as an independent nation in 1709, when the Ghilzai kicked out the Persians, its history has been written in the ancient hatred between these two groups. During most of that time, the country has been ruled by Durrani, who in 1775 moved its capital from the Ghilzai stronghold of Kandahar up to Kabul in the north. Nothing has more fired Ghilzai enmity than the many occasions when the Durrani have attempted to impose their rule from Kabul with the aid of “foreigners”, either Tajiks from the north or outsiders such as the British, who invaded Afghanistan three times between 1838 and 1919 in a bid to secure the North-west Frontier of their Indian empire against the rebellious Ghilzai.

When the Soviets invaded Afghanistan in 1979, after years of Durrani rule, it was to support a revolutionary Ghilzai government. But this new foreign presence inspired general Afghan resistance which was why, by the late 1980s, the Americans were supporting the almost entirely Ghilzai-run Taleban and their ally Osama bin Laden. In 1996 the Taleban-Ghilzai got their revenge, imposing their theocratic rule over almost the whole country. In 2001, we invaded to topple the Taleban, again imposing Durrani rule, now under the Durrani President Karzai.

As so often before, the Ghilzai have seen their country hijacked by a Durrani regime, supported by a largely Tajik army and by hated outsiders from the West. One reason why we find it so hard to win “hearts and minds” in Helmand is that we are up against a sullenly resentful population, fired by a timeless hatred and able to call on unlimited support, in men and materiel, from their Ghilzai brothers across the border in Pakistan.

Only in towns such as Sanguin and Garmsir are there islands of Durrani, willing to support the Durrani government in distant Kabul. No sooner have our forces “secured” a village from the Taleban, than their fighters re-emerge from the surrounding countryside to reclaim it for the Ghilzai cause. Without recognising this, and that what the Ghilzai really want is an independent “Pashtunistan” stretching across the border, we shall never properly understand why, like so many foreigners who have become embroiled in Afghanistan before, we have stumbled into a war we can never hope to win.

Posted under Afghanistan, Commentary, Islam, United Kingdom, United States, War by Jillian Becker on Sunday, November 15, 2009

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