Quanell X, leader of the New Black Panther Party in Houston, Texas, said this week on a local news program that black Americans should “truly examine” Donald Trump’s outreach to the black community and “re-examine the relationship” that black voters have with the Democratic Party.
There are three movements pressing to control our lives, all fast becoming irresistible as they drive towards their ultimate objective: totalitarian world government.
First there is a concord of elites. These ardent globalists are the leaders of the EU, certain billionaires, and the chiefs of financial institutions and international corporations who want the entire world to be their shop.
Second there is the International Left, which to achieve its aim of world socialism, cites “man-made global warming” as a compelling danger which they insist only world government can control.
Third, there is Islam, on its centuries-old mission of world conquest, to force the entire human race to submit to the god and laws proclaimed by Muhammad.
At present the three are in tacit alliance.
In America now, in 2016, all three desire the election of Hillary Clinton to the US presidency.
The elites know they can pay her to do their will. Her passion for power and money makes her an easy tool in their hands.
The International Left remembers that early in her life she embraced communism. Though she no longer speaks of her discipleship of the American communist Saul Alinsky, her predilection for communitarianism and dominating government, remains manifestly unshaken.
Islam, through her, has acquired unprecedented influence on the conduct of US foreign affairs. Her closest aide when she was secretary of state – and at present – is a child of the Muslim Brotherhood. Numerous rulers of Islamic states have bought her favors. She has announced that she would import tens of thousands of Muslim immigrants into America.
But the interests of the three movements are different, and the nearer they get to their goal, the more rivalry and conflict will arise between them.
The power and wealth elites, the tycoons, the plutocrats, are “crony capitalists”. They favor a world without national borders because they want no impediments to their pursuit of wealth and the power that wealth brings. Socialist government on a world scale would be an impediment both to their commerce and their power.
To the socialists, the capitalists are justly doomed. They can be made use of, however, as a source of funding for revolutionary change until History – aka world socialist government – “inevitably” destroys them.
Though neither hedonist tycoons nor dictatorial socialists – or the feminists among them both – fear Islam now, a world ruled by sharia law would not be a world they’d enjoy living in.
(Would anyone enjoy living in it? Devout Muslims themselves want nothing more than to escape it and get to paradise.)
But now they are all working towards the same end, and the only chance we have of saving ourselves from globalization is with the coming election. The only person who can save us from it is Donald Trump, who must become president and keep Hillary Clinton out of power. He wants above all, he says, to protect, preserve, strengthen and enrich the nation-state of the USA, where people of all derivations can live together in freedom under the Constitution. But those enormously powerful and ruthless forces, helped by the predominantly left-leaning media and the academies, are against him. Have they already become too strong to be stopped?
Nigel Farage, the leader of the United Kingdom Independence Party who played a major role in bringing Britain out of the corrupt bureaucratic EU, speaks at a recent Trump rally in Jackson, MS, against those who work and scheme for corporate globalization.
George Soros (his adopted pun-name: a “sauros” is a lizard, a kind of reptile – not unsuitable for this repulsive specimen) looks to be intent on destroying everything.
So he’s an anarchist? Mmm … no. Worse. A nihilist? No, worse still. An annihilationist? Yes. That describes him.
He’s a billionaire chaos-merchant. And Hillary Clinton is his servant*.
Thousands of documents belonging to what he calls his Open Society Foundation (an intensely sarcastic name) have been hacked and leaked. They confirm and stress – rather than reveal – his evil designs, most of which have been visible, but insufficiently noticed, for some time.
Caroline Glick writes at Front Page:
Major media outlets in the US have ignored the leak of thousands of emails from billionaire George Soros’s Open Society Foundation by the activist hacker group DCLeaks. The OSF is the vehicle through which Soros has funneled billions of dollars over the past two decades to non-profit organizations in the US and throughout the world.
According to the documents, Soros has given more than $30 million to groups working for Hillary Clinton’s election in November, making him her largest single donor. So it is likely the case that the media’s support for Clinton has played some role in the mainstream media’s bid to bury the story.
It is also likely however, that at least some news editors failed to understand why the leaked documents were worth covering. Most of the information was already public knowledge. Soros’s massive funding of far-left groups in the US and throughout the world has been documented for more than a decade.
But failing to see the significance of the wider story because many of the details were already known is a case of missing the forest for the trees. The DCLeaks document dump is a major story because it exposes the forest of Soros’s funding networks.
The first thing that we see is the megalomaniacal nature of Soros’s philanthropic project. No corner of the globe is unaffected by his efforts. No policy area is left untouched. …
The vast number of groups and people he supports … all work to weaken the ability of national and local authorities in Western democracies to uphold the laws and values of their nations and communities.
They all work to hinder free markets, whether those markets are financial, ideological, political or scientific. They do so in the name of democracy, human rights, economic, racial and sexual justice and other lofty terms. … [But] their goal is to subvert Western democracies and make it impossible for governments to maintain order or for societies to retain their unique identities and values.
Black Lives Matter, which has received $650,000 from Soros-controlled groups over the past year, is a classic example of these efforts.
Until recently, the police were universally admired in the US as the domestic equivalent of the military. BLM emerged as a social force bent on politicizing support for police. Its central contention is that in the US, police are not a force for good, enabling society to function by maintaining law and order [but rather] a tool of white repression of blacks. [So now] law enforcement in predominantly African American communities is under assault as inherently racist. …
The demoralization and intimidation of police is very likely to cause a steep increase in violent crimes.
Then there are Soros’s actions on behalf of illegal immigration. From the US to Europe to Israel, Soros has implemented a worldwide push to use immigration to undermine the national identity and demographic composition of Western democracies.
The leaked emails show that his groups have interfered in European elections to get politicians elected who support open border policies for immigrants from the Arab world and to financially and otherwise support journalists who report sympathetically on immigrants.
Soros’s groups are on the ground enabling illegal immigrants to enter the US and Europe. They have sought to influence US Supreme Court rulings on illegal immigration from Mexico. They have worked with Muslim and other groups to demonize Americans and Europeans who oppose open borders. …
The notion at the heart of the push for the legalization of unfettered immigration is that states should not be able to protect their national identities.
If it is racist for Greeks to protect their national identity by seeking to block the entrance of millions of Syrians to their territory, then it is racist for Greece – or France, Germany, Hungary, Sweden, the US or Poland – to exist.
Parallel to these efforts are others geared toward rejecting the right of Western democracies to uphold long-held social norms. Soros-supported groups, for instance, stand behind the push not only for gay marriage but for unisex public bathrooms.
They support not only the right of women to serve in combat units, but efforts to force soldiers to live in unisex barracks. In other words, they support efforts aimed at denying citizens of Western democracies the right to maintain any distance between themselves and Soros’s rejection of their most intimate values – their sexual privacy and identity.
As far as Israel is concerned, Soros-backed groups work to delegitimize every aspect of Israeli society as racist and illegitimate. … In the US, Soros-backed groups from BLM to J Street work to make it socially and politically acceptable to oppose Israel.
The thrust of Soros’s efforts from Ferguson to Berlin to Jerusalem is to induce mayhem and chaos as local authorities, paralyzed by his supported groups, are unable to secure their societies or even argue coherently that they deserve security.
In many ways, Donald Trump’s campaign is a direct response … to Soros himself.
By calling for the erection of a border wall, supporting Britain’s exit from the EU, supporting Israel, supporting a temporary ban on Muslim immigration and supporting the police against BLM, Trump acts as a direct foil to Soros’s multi-billion dollar efforts.
The DCLeaks exposed the immensity of the Soros-funded Left’s campaign against the foundations of liberal democracies.
The “direct democracy” movements that Soros support are nothing less than calls for mob rule.
The peoples of the West need to recognize the common foundations of all Soros’s actions. They need to realize as well that the only response to these premeditated campaigns of subversion is for the people of the West to stand up for their national rights and their individual right to security. They must stand with the national institutions that guarantee that security, in accordance with the rule of the law, and uphold and defend their national values and traditions.
Soros the Destroyer, not surprisingly, sees the Democratic Party as a powerful tool to achieve his aims.
He is working at ways to keep the Democrats in power.
Among other measure – the hacked documents reveal – he is bent on increasing the number of ill-informed voters who, he expects, will vote Democratic.
The Washington Free Beacon reports:
A top priority of liberal billionaire George Soros is to enlarge the U.S. electorate by 10 million voters by 2018, according to leaked documents.
The plan to grow the electorate by millions of voters was discussed during a May 2014 board meeting of the Open Society Foundations, a liberal [sic] grant-making group founded by Soros. A 220-page guide detailing the plan was among more than 2,500 hacked Soros documents released by DC Leaks …
The guide covers strategies and tactics the group will employ in the United States from 2015 to 2018. The top goals listed by the guide are to “advance electoral reform” and “combat suppression”. … [A strategic goal is to achieve]: Full political, economic, and civic participation of immigrants and communities of color by dismantling the barriers and strengthening the conduits to opportunity.”
Later, the guide discusses expanding the electorate by “at least 10 million voters” in the United States. This would be accomplished “by lowering barriers to voter registration through the various forms of modernization and increased ballot access while sustaining and expanding the franchise by establishing strong protections against vote suppression, denial and dilution.” …
The campaign’s leader is Marc Elias, a partner at the D.C-based law firm Perkins Coie and Hillary Clinton’s top campaign lawyer. Elias’ work on the legal project is separate from his work on the campaign, although Clinton supports the effort.
The first in a series of lawsuits claiming that voter ID laws disproportionately hurt minority voters was filed in Ohio just days before the Open Society documents were transmitted to the board of directors in May 2014.
Elias filed the Ohio lawsuit on behalf of a group called the Ohio Organizing Collaborative. That group was later replaced on the lawsuit when it was investigated by a state criminal agency for allegedly forging signatures and registering dead people to vote. Weeks after the Ohio lawsuit was filed, a second lawsuit was filed challenging Wisconsin’s voter ID laws. A third lawsuit was filed in Virginia soon afterward, a challenge Soros and Elias would ultimately lose. Lawsuits in other states followed.
Soros has also funded recent voter registration campaigns from his own bank account.
Soros donated $3 million to the Immigrant Voters Win PAC, which was established to fund the Families Fight Back campaign. That campaign aims to register 400,000 Hispanic voters in swing states before the November elections.
Christian Adams, president of the Public Interest Legal Foundation, a nonprofit law firm that litigates to defend election integrity, said that Soros is spending big to transform American elections.
George Soros is involved in every aspect of manipulating the rules of American election. From funding Pew’s efforts to centralize election administration, to fueling litigation that attacks election integrity laws, to fanning the flames of racial agitation and polarization, Soros dollars are doing all they can to fundamentally transform American elections.
What is the ultimate purpose of all this subversive activity?
What it will achieve if it is not stopped (and only Donald Trump can stop it) is chaos and destruction.
Can Soros not see that? Of course he can.
Plainly, that is exactly what he wants.
*A series of messages within the September 2015 State Department dump of Hillary Clinton e-mails show the Secretary of State of the United States received direct orders over U.S. foreign policy from none other than Hungarian-American billionaire George Soros. – from Canada Free Press.
Hillary Clinton is trying with a video ad to connect Trump to the KKK.
But (joy!) –
The KKK Grand Dragon, Will Quigg, says he wants Hillary Clinton for president:
N.B. The KKK was founded and manned entirely by Democrats.
David Menzies of Rebel Media asks jihadis, “What are you fighting for?’
His point being that everything Muslims have asked the countries of the West for, they have been given.
Our culture is under attack. Everything that was bequeathed to us by dead white men – Socrates, Archimedes, Newton, Shakespeare, Einstein … – must go. Worthless. Useless. Insults to the living.
Okay. So what will we the living have instead?
We? There is no “we” that includes the likes of us.
We can cling to all that old stuff if we want to. The non-white living – at least the rising generation of them as represented in the academies – want nothing of us.
Apartheid – segregation – is the order of their day.
Walter Williams writes at Front Page:
As the fall semester begins, parents, students, taxpayers and donors should be made aware of official college practices that should disgust us all.
Hampshire College will offer some of its students what the school euphemistically calls “identity-based housing”. That’s segregated housing for students who — because of their race, culture, gender or sexual orientation — have “historically experienced oppression”. I’d bet the rent money that Hampshire College will not offer Jewish, Irish, Polish, Chinese or Catholic students segregated housing. Because there is no group of people who have not faced oppression, Hampshire College is guilty of religious and ethnic discrimination in its housing segregation policy.
University of Connecticut administrators think that more black men will graduate if they spend more time together. According to Campus Reform, they are building a new residence hall to facilitate just that. Dr. Erik Hines, the faculty director for the program, said that the learning community “is a space for African-American men to … come together and validate their experiences that they may have on campus. … It’s also a space where they can have conversation and also talk with individuals who come from the same background who share the same experience.” By the way, Hampshire College and the University of Connecticut are not alone in promoting racially segregated student housing.
Then there’s an effort for racial segregation in classes. Moraine Valley Community College attempted it in a class titled “College: Changes, Challenges, Choices”. It mandated that some class sections be “limited to African-American students”. The college defended racially segregated classes by saying that they make students “feel comfortable.” After facing massive national notoriety, the college just recently abandoned its racial segregation agenda.
Suppose a student at Ripon College enrolls in a chemistry, math or economics class. What do you think ought to be the subject matter? Zachariah Messitte, Ripon’s president, who is also a professor in the politics and government department, has encouraged fellow professors to disparage Donald Trump, arguing that it’s “fine” for professors to “acknowledge Trump’s narrow-minded rhetoric” in class, suggesting that Trump’s “bigotry” is a valid topic for most any course.
For professors to use their classes to proselytize students — and for a college president to urge it — is gross academic dishonesty. I’ve been a college professor for nearly a half-century. I challenge anyone to find a student who can say that anything other than microeconomic theory, with a bit of physics and biology thrown in now and then for good measure, was discussed in my class.
Adding to campus lunacy are classes such as “Lady Gaga and the Sociology of the Fame” at the University of South Carolina. Cornell University’s physical education department offers a class titled “Recreational Tree Climbing”. At Georgia State University, the English department offers a course called “Kayne [?] vs. Everybody”. At Tufts University’s Experimental College, one can take a class called “Demystifying the Hipster”. Skidmore College’s sociology department offers “The Sociology of Miley Cyrus: Race, Class, Gender and Media”. Frostburg State University’s physics department offers “The Science of Harry Potter”, where it examines some of the tale’s magic. Georgetown University offers “Philosophy and Star Trek”, arguing that “Star Trek is very philosophical” and adding, “What better way, then, to learn philosophy, than to watch Star Trek, read philosophy, and hash it all out in class?”
That these and other nonsense classes exist may reflect several things. There is the notion of shared educational governance, wherein presidents and boards of trustees have little say-so about what passes for college education. The faculty runs the show. Students may be academic cripples and require such nonsense. Those are the most optimistic assessments. Or such academic nonsense may indeed reflect that presidents, academic administrators, faculty members and students actually believe that such classes have academic merit.
So that’s the culture of the near future? And beyond it … ?
Heather Mac Donald makes an absolutely convincing defense of the police.
In his recently published #43 of a series of podcasts with the overall title of Waking Up, Sam Harris talks about the ISIS magazine Dabiq and reads chilling extracts from it.
All religions, he emphasizes, are bad, dangerous. Religiousness as such has done great harm to humankind. But one religion is worse, more dangerous than any other, and that religion is Islam.
It needs to be fought. ISIS needs to be destroyed in a real all-out war.
The whole lecture is good except for one statement that we find incongruous and even rather absurd in its improbability: that it would be best if “Muslim armies” were to fight “this death cult” of jihadism. Up to that point he has made it brilliantly clear that jihadism is what Islam is all about!
It is long, but thoroughly worth hearing all the way through.
Today we post on our Pages (find the category in our margin) Jillian Becker’s review of The New Testament.
Here is part of it:
The New Testament is a work of fiction, based on the life, death, and oral teaching of a Jewish hasid (pious man) who, according to its chronicles, lived between the reigns of the Emperors Augustus and Tiberius.
Almost all its contents were originally composed in a demotic Greek known as koine, but it has been translated into most other languages. (Quotations in this review are taken from the King James authorized version.)
A compilation of writings by many authors, only one of whom is identifiable with any certainty, and all of whom were long dead when the anthology was first published in the late 2nd. century C.E., it is a tendentious production, its chief purpose being to support the contention of the Catholic Church that the pious man it names “Jesus”, was “God” incarnated as a human being.
Although the collection is purported to be a factual record, the documents were not selected for their quality of research, accuracy of reportage, or their credibility, but to serve this purpose. So the book is full of contradictions, and transparent distortions of known history. The strain this puts on a critical reader’s credulity is such that he must soon realize how impossible it is to distinguish any facts it might contain from the mass of obvious fabrications, though some of the contradictions give hints of truths covered up, and plausible guesses have been made by historians as to what might actually have been done and said by the characters whose existence is recorded. Some historians have used this useful formula: if a passage goes against the manifest purpose of the authors and compilers, its retention in the narrative might be because it was too well known to be omitted, and so has a higher probability of being an authentic quotation or recollection.
It would be a tedious task (and would take volumes, as it has) to point out all the contradictions, inconsistencies, and multitudinous implausibilities in the assembled documents; but some are so egregious that they may easily be spotted by an attentive reader, and few could escape a skeptic’s cold eye. … [A few examples are given.]
The Catholic Church made and published the book when it did because one of its many rival Christian Churches – led by Marcion, a rich ship-owner with a following possibly equal in size to its own – had gathered documents written in the late first and early second centuries – ten “letters of Paul” and most of the gospel of Luke – and published them in or about 140 C.E. as a testament of the faith. The Catholic Church regarded the Church of Marcion as heretical, but understood how powerful the existence of such a testament could be, and so produced its own orthodox version: the same “letters of Paul” and all four gospels at first, and a little later, around 200 C.E., more of the letters written by Paul or attributed to him, and the Acts of the Apostles, and an “Apocalypse of Peter”. It wasn’t until 367 C.E. that the twenty-seven “books” of The New Testament were recorded by Athanasius, Bishop of Alexandria, as being as they are now, in the same order – which is not the order in which they were produced.
Marcion was a devotee of Paul, the originating author of Christianity, and like the antinomian Paul he wanted the Jewish scriptures – containing the Law which the coming of the Christ, in their conviction, had superseded – to be consigned to oblivion, and any connection between Christianity and Judaism to be buried. But the fathers of the Catholic Church came to realize that their religion could not do without that much older compilation of fictions, the Jewish bible; could not do without the moral law that it contained, which they separated from its ritualistic observances; and as Jesus was their “Christ” – that word being the Greek translation of the Hebrew “Messiah” – they needed the prophecies of the Messiah’s coming.
But Jesus, they believed, was much more than the Jewish idea of the Messiah. He was what Paul had said he was: the immortal “Son of God” born as a man “to save mankind from sin and death”. That was and is Christian doctrine. The Jews believed their Messiah would be a mortal man of great power, an anointed king who would free them from foreign subjugation and restore them, “the Children of Israel”, to independence and glory as in the days of David and Solomon. Jesus was obviously not their Messiah since he had come and gone without their being freed from Roman rule; and far from being restored to independence and glory, they lost their country, were scattered over the known world, and forever thereafter cruelly persecuted by all and sundry – especially the Christians.
How does The New Testament characterize God Incarnate as a teacher and preacher? Its portrait of Jesus places him on the sentimental side of rabbinic tradition. He is given nothing to say that was new except a mystical statement that bread is his body and wine his blood (a harking back to paganism that occurred to St. Paul as a revelation). He tells, as was the rabbinic way, fables with moral messages. Some of the messages are unintelligible (Matthew 20:16,, “So the last shall be first and the first last.”; Matthew 13:12, “For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath”. ) He utters no profundities – nothing comparable to numerous utterances of the Stoics, for instance – and falls far short of the intellectual stature of such rabbinic thinkers as his near contemporary Hillel and the second century Akiba. (Hillel was the gentle carpenter rabbi who turned the idealistic Golden Rule “Do unto others as you would they should do unto you”, into the far more practical rule not to do anything to any one else that you would not want done to you. That, he said, was the whole essence of the Law. Akiba’s insistence on free will – that you are always free to choose between good and evil – is a direct contradiction of the Christian doctrine of Original Sin.) But Jesus’s lack of profundity is not surprising. His authors were not men with great gifts of the mind, and they could not endow him with a genius that they themselves did not possess.
To the extent that Jesus is made to vary traditional Jewish moral teaching it is to shift its stress. Where the most important value in Judaism was justice (or “righteousness”), in Christianity it is love. The mission of mankind was changed from the necessary moral task of trying to be just to all equally, to the impossibly idealistic one to love all equally. The change softened and sentimentalized the theistic idea. This was a God who suffered; a God in the form, for a time, of a dependent infant; a God who forgave without limit. Most of the authors wanted to present him as a preacher of peace, though this aim is undermined by his saying (Matthew 10:34) “I have not come to bring peace, but a sword” – one of the statements that may be genuine precisely because it does not accord with the intentions of the Church. And one of the great inconsistencies of the new doctrine is that this forgiving, pacific, loving, merciful God, contrasting himself to the vengeful God of the Jews, will yet be the ultimate judge of everyman, and condemn sinners to the eternal anguish of a Hell more terrible than anything Judaism had envisaged.
All in all, there is little to recommend this book in itself: it testifies to absurdities; much of it (especially the Epistles and The Acts) is pedantic and tedious; it prescribes behavior contrary to human nature and yet declares failure punishable by an eternity of agony; and it provides no important insights. It lacks, or has very little good poetry (just one chapter, 1 Corinthians 13, is a fine poem, and certainly not written by the pedantic St. Paul to whom it is ascribed!), the quantity and excellence of which is the redeeming feature of the so-called Old Testament. Its most impressive part, if judged as a work of literature, is Revelation, which seems to have been inspired directly by the vivid fantasies of the Old Testament’s book of Daniel.
But – mirabile dictu – it has had, and continues to have, an immense effect in the real world. Millions still believe its narratives to be true and its teaching to be superlatively good. Untold numbers have died in the last nineteen hundred years defending interpretations of its messages. It has contributed importantly to the culture of the West, and not only the West. Whether its contribution has been more enriching than detrimental remains a matter of controversy, but either way it cannot be ignored, and should be read by all who would count themselves educated.
But then again, you hardly need to read it if you live in the Western world. You cannot easily escape it. It is with us whether we like it or not.
A university is no longer a place of free speech where, among other scholars, and under the guidance of the erudite, you gain knowledge, learn to think, acquire skills through the training of your brain and in some disciplines your hands, so you can make a contribution to the world and be rewarded with the wherewithal to live a good life. No.
It is a place you pay a vast sum of money to attend in order to shiver and quake and weep, and gnash your teeth, and shriek at your instructors, and parade your weaknesses with pride and your color with arrogance or apology depending on what it is: white with apology, other with arrogance.
Is it worth paying that vast sum of money just to perform acts of desperate suffering, shrink away in specially protected corners, crow over others or be crowed over?
Well, maybe the crowing over others is good fun. But at such expense? Couldn’t you do it back home, now and then, for nothing?
When it comes to choosing illustrations of terror-and-grief performances and speech censorship at universities, we have an embarrassment of riches. But they are hardly needed. Everyone who watches TV and scans a newspaper on line has surely seen the screaming acts on campuses, the invasions of quiet libraries by noisy aggressive mobs, the wild attacks in lecture halls on persons non grata, and read about the revisions of the English language by which deranged administrators struggle to ameliorate the noisy sorrow of the “students”.
Here are a few items of university news cited by John Hawkins at Townhall:
“Vote Trump” Written In Chalk On The Sidewalks Of College Campuses
We’ve now reached the point where liberal students have become so sheltered that merely seeing support for a candidate that they don’t like sends them into a tizzy.
Just hours before four bombs ripped apart two transportation systems in Europe, Emory students were dealing with their own supposed terror situation. … Someone had the audacity to scribble “Trump 2016″, “Vote Trump”, and “Trump!!!” with a writing utensil preferred by toddlers. The erasable chalk around the campus, with a simple political message, was all it took for these easily offended people to completely lose it, suffering emotional unrest that officials were forced to deal with.
The campus publication, The Emory Wheel, actually took this “chalk situation” seriously, seemingly siding with the crybaby college students who demanded to know how someone could rape their “safe space” with a candidate’s last name. Rather than walking over the words, or simply wiping away the words instead of their tears, 40 students banded together to protest this sidewalk “terrorism” inside the administration building.
“I’m supposed to feel comfortable and safe here,” one female student said. “But this man is being supported by students on our campus and our administration shows that they, by their silence, support it [sic] as well … I don’t deserve to feel afraid at my school.”
Calling America “A Land of Opportunity”
The University of California sent a handout to faculty recently that includes a list of offensive statements. According to the handout, “America is the land of opportunity” will be banned from campus. … A University of California faculty leader-training handout instructed professors not to say that “America is the land of opportunity” because that’s a racist, sexist microaggression.
According to the handout, called Tool: Recognizing Microaggressions and the Messages they Send, the statement asserts that race and gender do not play a role in life successes — despite the fact that saying opportunities exist and saying that opportunities are more easily attainable for some people than others are not mutually exclusive assertions.
Other microaggressions listed on the document include asking, ‘Where are you from or where were you born?” (because it suggests that the person you’re asking is “not a true American”); asking a post-doctoral minority student whether he or she is lost in the halls of a chemistry building (because it “makes the assumption that the person is trying to break into one of the labs”); and having students fill out forms on which they have to check a box indicating whether they’re male or female.
The school will now ban the phrase, “America is the land of opportunity”.
The Word “Man” Being Too Much For Students At Princeton
The Princeton University HR department has largely wiped the word “man” from its vocabulary.
The relatively new policy in effect at the Ivy League institution spells out the directive in a four-page memo that aims to make the department more gender inclusive.
Instead of using “man”, employees are told to use words such as human beings, individuals or people.
The memo goes on to list a variety of occupations that typically include the word “man” in them and offers replacements: business person instead of businessman, firefighter instead of fireman, ancestors instead of forefathers, and so on.
In a statement to The College Fix, John Cramer, Princeton’s director of media relations, said the guidelines “reflect the university’s initiative of fostering an inclusive environment”.
Princeton’s LGBT Center also offers a guide on various gender pronouns for those who identify as “transgender, genderqueer, and other gender-variant”, suggesting “ze, zie and hir”, “they and theirs’, and “Ey, em, eir and emself”.
The Name “Lynch”
Students are demanding that … Lebanon Valley College administrators remove or modify the name of the “Lynch Memorial Hall” — not because the man it was named after was a racist, but because these students cannot handle the word “lynch”. Lynch, of course, is a term that means to put to death (as by hanging) by mob action without legal sanction.
The hall was named after Clyde A. Lynch, who served as president of the college during the Great Depression and raised more than $500,000 for the physical education building that bears his name.
Just a few urgent changes in the process of totally transforming the land of the free and the home of the brave into a country safe for crybullies and ignoramuses.