What President Trump is protecting us from 95

James Delingpole writes at Breitbart:

#WhyAreTheyDoingThis has become a popular hashtag on Twitter for the increasing number of people concerned at the extraordinarily draconian and often scientifically inexplicable policies being adopted by governments the world over to deal with Coronavirus.

The Great Reset may be the answer.

And if it is the answer — and so if so many world leaders are on board — then my view is that there is only one man in the world who can save us from it.

That man is Donald Trump.

It’s why, in my view, this presidential election is probably the most important political event anyone alive will live through.

On the outcome depend our liberty, our prosperity, our civilization.

Also at Breitbart, Delingpole tells us what The Great Reset is:

The Great Reset is not a conspiracy theory. But lots of useful idiots want you to believe that it is.

Here’s an example [from The Spectator (UK)]:

The phrase has shot throughout the fringes of Right-Wing Twitter like a virus through a karaoke bar. According to Pauline Hanson of the Australian party One Nation it is an attempt to establish a ‘socialist left Marxist view of the world’. James Delingpole describes it as a ‘global communist takeover plan’.

You get the idea. Anyone who imagines that the Great Reset is a serious threat belongs on the crackpot fringe. I hear this a lot and it’s a point that needs addressing because if we’re not careful the bastards will get away with it.

Just as the devil’s greatest trick was to persuade the world he didn’t exist, so it suits promoters of the Great Reset for people to believe they’re not serious about their plan — even despite the fact that every last detail is spelled out on the World Economic Forum’s website.

And in its tweets (unless, like me, you’re blocked).

And on the cover of Time magazine.

And in books like the one WEF founder Klaus Schwab published this year titled COVID-19: the Great Reset.

So why, given the weight of evidence, do so many wiseacres think they know better?

The first reason is cowardice — or squeamishness if you prefer. No-one wants to believe that totalitarian rule is just around the corner (as it will be if the Great Reset is allowed to happen) because that’s a scary thought which many people would prefer not to entertain. It’s the equivalent of burying your head underneath the pillow to make the monsters go away — and lots of people do it long after childhood.

In the late ’20s, for example, lots of supposedly intelligent and informed commentators pooh-poohed the notion that the funny little man with the moustache building a power base in Germany presented any kind of genuine threat. Sure he’d spelled out exactly what he planned in a 1925 manifesto called Mein Kampf. But c’mon — those Lederhosen, that hysterical oratory — no way was he going to lead a level-headed, war-chastened people like the Germans into another insane global conflict…

The second reason is tone policing. Tone policing is a game played mostly by the left but which has been unthinkingly copied by the squishier sort of conservative. It’s a way of closing down arguments you disagree with or which make you uncomfortable. Instead of actually addressing the argument itself, you focus on a rhetorical flourish you consider to be overly dramatic or a word you find inapt — and use that to imply that this invalidates your opponent’s case.

So, in the piece mentioned above, the author invokes the word “conspiracy” to imply that the whole notion is a bit tinfoil hat; and the word “communist” in order argue that the Great Reset is actually more of a “capitalist” endeavour — as if somehow these nitpicking debating points suddenly make the Great Reset OK.

But the Great Reset is not OK. It really doesn’t matter whether you want to cast its masterplan — which remember, ultimately includes the abolition of private property — as communist or fascist or technocratic. The much more important point is that it represents a totalitarian takeover by a small, powerful, oppressive, unelected elite which will leave the rest of us impoverished, immiserated, and deprived of our liberty. …

These people and their ideological confreres have been talking about it for decades. Sometimes it comes under the United Nations codename Agenda 21 (or LA 21), which has now been updated as Agenda 2030. Sometimes it comes under the catch-all phrase — at once vague and extremely dangerous — “sustainability”. Sometimes it’s known as the “fourth industrial revolution” (though “deindustrial apocalypse” would be more accurate).

It’s a plan whose blueprint you’ll find embedded everywhere — in local government policy plans, in speeches by prime ministers, at UN conferences like the annual COP events such as the one at Paris whose Paris Accord President Trump sensibly pulled out of because he knows a rat when he smells one

The reason it has become so pressing and urgent and frightening and newsworthy now is simply that the pandemic of 2020 has been seized, Rahm Emmanuel style, as the crisis the globalists won’t let go to waste

And again he writes:

“Build Back Better” is the slogan of the Great Reset and the man who invented it, Klaus Schwab. Schwab is a bald German in his early Eighties with a strong accent and the sinister air of a James Bond villain who in the 1970s founded what is now known as the World Economic Forum. The WEF holds the annual summit at Davos in Switzerland where, it has been said, ‘billionaires go to lecture millionaires on how ordinary people live.’

Up until recently, Davos has probably seemed like a harmless event: a sort of annual joke in which we all get to laugh at the absurd spectacle of the one percent of the one percent turning up in their private jets and their limousines to expound on the importance of sustainability and saving the planet.

But the events of 2020 have changed all that because COVID-19 has provided the perfect pretext for the kind of co-ordinated globalist takeover which might previously have been little more than an evil glint in Klaus Schwab’s eyes.

By Schwab’s own admission, the world must “act jointly and swiftly to revamp all aspects of our societies and economies” — in short, he says, ever industry must “be transformed… we need a ‘Great Reset’ of capitalism”.

In a warning of the rollercoaster of change we can expect if this plan goes ahead, Schwab continues: “The level of cooperation and ambition this implies is unprecedented. But it is not some impossible dream. In fact, one silver lining of the pandemic is that it has shown how quickly we can make radical changes to our lifestyles. Almost instantly, the crisis forced businesses and individuals to abandon practices long claimed to be essential, from frequent air travel to working in an office.”

As the WEF puts it of the coming technocracy that would rule our lives: “Welcome to 2030. I own nothing, have no privacy, and life has never been better.” [See the post above, Advertisement for totalitarian communism.]

There is nothing new about the Great Reset. Schwab and his acolytes have been talking about it for years. Chinese Coronavirus – or rather the draconian, liberty-sapping measures taken by governments in order to combat it – has merely accelerated the process.

As I reported in an earlier piece, Schwab has written several books about his masterplan:

His latest, called Covid-19: The Great Reset, makes no bones about the fact that the chaos of the Coronavirus pandemic represents the perfect opportunity to accelerate the entire world towards a “new normal”. …

That’s why Joe Biden used “Build Back Better” as his campaign slogan. It’s why the UK Conservatives feature the website on their Twitter page. And why UK Prime Minister Boris Johnson inserts the phrase into his speeches.

How many of those who, by their own choice, voted for Joe Biden had the least idea of what they were voting for? Perhaps only those who are themselves members of Big Virtue – the billionaires, the princes, the technology giants. And the decision-makers of the Democratic Party – a cabal that may include Pelosi, Schumer, Schiff, Obama, Bannen, Clapper, Sulzberger, Soros. (But almost certainly not Joe Biden or Kamala Harris.)

All free men and women who want to remain free are in debt to James Delingpole for informing us of this. Though what we can do about it remains to be thought.

We would argue with only one thing Delingpole says, not because we think it is wrong, but because we think it is understated.  He says: “This presidential election is probably the most important political event anyone alive will live through.” We would go much further and say that this is the most important presidential election since the Enlightenment freed the Western world from the tyranny of the Roman Catholic Church and inspired the founding of the free American republic.

The case could not be put more succinctly and accurately than Delingpole puts it when he says of this election:

On the outcome depend our liberty, our prosperity, our civilization.

The new axis of evil: Davos and China 62

Watch this. It’s absolutely essential that we know exactly what is right now threatening us all.

A new hero of the fight for freedom, Rowan Dean, reveals with perfect clarity the plot to establish hell on earth:

Posted under China, communism, Environmentalism, Fascism, Videos by Jillian Becker on Friday, November 13, 2020

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A climate alarmist confesses: we lied 117

The earth is NOT warming dangerously, says the “climate activist” Michael Shellenberger.

Thrilling news – not that the earth is not warming dangerously, which we already knew, but that a former alarmist is admitting that the earth is not warming dangerously.

It is thrilling too that Michael Shellenberger’s confession will no doubt infuriate all climate alarmists everywhere.

Here’s the full text of Michael Shellenberger’s apologetic confession:

The following is the full text of an opinion piece written by climate activist and energy expert Michael Shellenberger which was originally published by Forbes but pulled a few hours laterShellenberger, a Time Magazine “Hero of the Environment” and Green Book Award Winner, told The Daily Wire in a statement hours after Forbes deactivated the piece, “I am grateful that Forbes has been so committed to publishing a range of viewpoints, including ones that challenge the conventional wisdom, and was thus disappointed my editors removed my piece from the web site. I believe Forbes is an important outlet for broadening environmental journalism beyond the overwhelmingly  alarmist approach taken by most reporters, and look forward to contributing heterodoxical pieces on energy and the environment in the future.” 

***

On behalf of environmentalists everywhere, I would like to formally apologize for the climate scare we created over the last 30 years. Climate change is happening. It’s just not the end of the world. It’s not even our most serious environmental problem.

I may seem like a strange person to be saying all of this. I have been a climate activist for 20 years and an environmentalist for 30.

But as an energy expert asked by Congress to provide objective expert testimony, and invited by the Intergovernmental Panel on Climate Change (IPCC) to serve as Expert Reviewer of its next Assessment Report, I feel an obligation to apologize for how badly we environmentalists have misled the public.

Here are some facts few people know:

    • Humans are not causing a “sixth mass extinction”
    • The Amazon is not “the lungs of the world”
    • Climate change is not making natural disasters worse
    • Fires have declined 25% around the world since 2003
    • The amount of land we use for meat — humankind’s biggest use of land — has declined by an area nearly as large as Alaska
    • The build-up of wood fuel and more houses near forests, not climate change, explain why there are more, and more dangerous, fires in Australia and California
    • Carbon emissions have been declining in rich nations including Britain, Germany and France since the mid-seventies
    • Adapting to life below sea level made the Netherlands rich not poor
    • We produce 25% more food than we need and food surpluses will continue to rise as the world gets hotter
    • Habitat loss and the direct killing of wild animals are bigger threats to species than climate change
    • Wood fuel is far worse for people and wildlife than fossil fuels
    • Preventing future pandemics requires more not less “industrial” agriculture

I know that the above facts will sound like “climate denialism” to many people. But that just shows the power of climate alarmism.

In reality, the above facts come from the best-available scientific studies, including those conducted by or accepted by the IPCC, the Food and Agriculture Organization of the United Nations (FAO), the International Union for the Conservation of Nature (IUCN) and other leading scientific bodies.

Some people will, when they read this imagine that I’m some right-wing anti-environmentalist. I’m not. At 17, I lived in Nicaragua to show solidarity with the Sandinista socialist revolution. At 23 I raised money for Guatemalan women’s cooperatives. In my early 20s I lived in the semi-Amazon doing research with small farmers fighting land invasions. At 26 I helped expose poor conditions at Nike factories in Asia.

I became an environmentalist at 16 when I threw a fundraiser for Rainforest Action Network. At 27 I helped save the last unprotected ancient redwoods in California.

In my 30s I advocated renewables and successfully helped persuade the Obama administration to invest $90 billion into them. Over the last few years I helped save enough nuclear plants from being replaced by fossil fuels to prevent a sharp increase in emissions.

Until last year, I mostly avoided speaking out against the climate scare. Partly that’s because I was embarrassed. After all, I am as guilty of alarmism as any other environmentalist. For years, I referred to climate change as an “existential” threat to human civilization, and called it a “crisis”.

But mostly I was scared. I remained quiet about the climate disinformation campaign because I was afraid of losing friends and funding. The few times I summoned the courage to defend climate science from those who misrepresent it I suffered harsh consequences. And so I mostly stood by and did next to nothing as my fellow environmentalists terrified the public.

I even stood by as people in the White House and many in the news media tried to destroy the reputation and career of an outstanding scientist, good man, and friend of mine, Roger Pielke, Jr., a lifelong progressive Democrat and environmentalist who testified in favor of carbon regulations. Why did they do that? Because his research proves natural disasters aren’t getting worse.

But then, last year, things spiraled out of control.

Alexandria Ocasio-Cortez said “The world is going to end in twelve years if we don’t address climate change.” Britain’s most high-profile environmental group claimed “Climate Change Kills Children.”

The world’s most influential green journalist, Bill McKibben, called climate change the “greatest challenge humans have ever faced” and said it would “wipe out civilizations”.

Mainstream journalists reported, repeatedly, that the Amazon was “the lungs of the world”, and that deforestation was like a nuclear bomb going off.

As a result, half of the people surveyed around the world last year said they thought climate change would make humanity extinct. And in January, one out of five British children told pollsters they were having nightmares about climate change.

Whether or not you have children you must see how wrong this is. I admit I may be sensitive because I have a teenage daughter. After we talked about the science she was reassured. But her friends are deeply misinformed and thus, understandably, frightened.

I thus decided I had to speak out. I knew that writing a few articles wouldn’t be enough. I needed a book to properly lay out all of the evidence.

And so my formal apology for our fear-mongering comes in the form of my new book, Apocalypse Never: Why Environmental Alarmism Hurts Us All.

It is based on two decades of research and three decades of environmental activism. At 400 pages, with 100 of them endnotes, Apocalypse Never covers climate change, deforestation, plastic waste, species extinction, industrialization, meat, nuclear energy, and renewables.

Some highlights from the book:

    • Factories and modern farming are the keys to human liberation and environmental progress
    • The most important thing for saving the environment is producing more food, particularly meat, on less land
    • The most important thing for reducing air pollution and carbon emissions is moving from wood to coal to petroleum to natural gas to uranium
    • 100% renewables would require increasing the land used for energy from today’s 0.5% to 50%
    • We should want cities, farms, and power plants to have higher, not lower, power densities
    • Vegetarianism reduces one’s emissions by less than 4%
    • Greenpeace didn’t save the whales, switching from whale oil to petroleum and palm oil did
    • “Free-range” beef would require 20 times more land and produce 300% more emissions
    • Greenpeace dogmatism worsened forest fragmentation of the Amazon
    • The colonialist approach to gorilla conservation in the Congo produced a backlash that may have resulted in the killing of 250 elephants

Why were we all so misled?

In the final three chapters of Apocalypse Never I expose the financial, political, and ideological motivations. Environmental groups have accepted hundreds of millions of dollars from fossil fuel interests. Groups motivated by anti-humanist beliefs forced the World Bank to stop trying to end poverty and instead make poverty “sustainable”.  And status anxiety, depression, and hostility to modern civilization are behind much of the alarmism.

Once you realize just how badly misinformed we have been, often by people with plainly unsavory or unhealthy motivations, it is hard not to feel duped.

Will Apocalypse Never make any difference? There are certainly reasons to doubt it.

The news media have been making apocalyptic pronouncements about climate change since the late 1980s, and do not seem disposed to stop.

The ideology behind environmental alarmism — Malthusianism — has been repeatedly debunked for 200 years and yet is more powerful than ever.

But there are also reasons to believe that environmental alarmism will, if not come to an end, have diminishing cultural power.

The coronavirus pandemic is an actual crisis that puts the climate “crisis” into perspective. Even if you think we have overreacted, Covid-19 has killed nearly 500,000 people and shattered economies around the globe.

Scientific institutions including WHO and IPCC have undermined their credibility through the repeated politicization of science. Their future existence and relevance depends on new leadership and serious reform.

Facts still matter, and social media is allowing for a wider range of new and independent voices to outcompete alarmist environmental journalists at legacy publications.

Nations are reorienting toward the national interest and away from Malthusianism and neoliberalism, which is good for nuclear and bad for renewables.

The evidence is overwhelming that our high-energy civilization is better for people and nature than the low-energy civilization that climate alarmists would return us to.

And the invitations I received from IPCC and Congress late last year, after I published a series of criticisms of climate alarmism, are signs of a growing openness to new thinking about climate change and the environment.

Another sign is the response to my book from climate scientists, conservationists, and environmental scholars. “Apocalypse Never is an extremely important book,” writes Richard Rhodes, the Pulitzer-winning author of The Making of the Atomic Bomb. “This may be the most important book on the environment ever written,” says one of the fathers of modern climate science Tom Wigley.

“We environmentalists condemn those with antithetical views of being ignorant of science and susceptible to confirmation bias,” wrote the former head of The Nature Conservancy, Steve McCormick. “But too often we are guilty of the same. Shellenberger offers ‘tough love’: a challenge to entrenched orthodoxies and rigid, self-defeating mindsets. Apocalypse Never serves up occasionally stinging, but always well-crafted, evidence-based points of view that will help develop the ‘mental muscle’ we need to envision and design not only a hopeful, but an attainable, future.”

That is all I that I had hoped for in writing it. If you’ve made it this far, I hope you’ll agree that it’s perhaps not as strange as it seems that a lifelong environmentalist, progressive, and climate activist felt the need to speak out against the alarmism.

I further hope that you’ll accept my apology.

No, Michael Shellenberger, happy though we are to have your confession, we do not accept your apology. We will not forgive you. But we might if you confess that all the rest of your Leftist views are also wrong.

Totalitarian Catholic Communism – an ideal for America? 326

Adrian Vermeule is a Harvard professor of Constitutional Law who doesn’t like the US Constitution, is nostalgic for Roman Catholic statist totalitarianism, and proposes a new dispensation for Americans under “authoritative rule for the common good” which, he gleefully declares, requires the “overriding” of “the selfish claims of individuals to ‘private rights’”.

Vermeule is a convert to Catholicism. He does not mention Catholicism by name in this article, but his belief that morality is rightly defined and imposed by a central authority for the “common good” belongs to his religion. And the idea that self-sacrifice is the highest moral good is essentially a Christian teaching. A fear of heresy – people being allowed to voice an opinion that the state-as-church does not approve – suffuses his political philosophy.

Free speech and free-speech ideology — that government is forbidden to judge the quality and moral worth of public speech,” he writes, “should be not only rejected but stamped as abominable, beyond the realm of the acceptable forever”.

The article in which he propounds these views appears in the Leftist journal, The Atlantic, as “part of the project The Battle for the Constitution, in partnership with the National Constitution Center”. (Go there to see how all the contributions to this project are actually against the Constitution.)

It is easy to see why The Atlantic likes his ideas. Stalin would have applauded them.

As for the structure and distribution of authority within government, common-good constitutionalism will favor a powerful presidency ruling over a powerful bureaucracy, the latter acting through principles of administrative law’s inner morality with a view to promoting solidarity and subsidiarity. The bureaucracy will be seen not as an enemy, but as the strong hand of legitimate rule. The state is to be entrusted with the authority to protect the populace from the vagaries and injustices of market forces, from employers who would exploit them as atomized individuals, and from corporate exploitation and destruction of the natural environment. 

The close resemblance between Left statism and Catholic Christianity could not be more candidly displayed.

This Constitutional Law professor would not allow a thread of the Constitution to remain … Oh, wait! He does allow a few threads to remain, useful for the re-construction of the United States of America:

The general-welfare clause, which gives Congress “power to … provide for the common Defence and general Welfare of the United States”, is an obvious place to ground principles of common-good constitutionalism (despite a liberal tradition of reading the clause in a cramped fashion), as is the Constitution’s preamble, with its references to general welfare and domestic tranquility, to the perfection of the union, and to justice.

And he could endure the retention of some words, provided they were re-interpreted:

Constitutional words such as freedom and liberty need not be given libertarian readings; instead they can be read in light of a better conception of liberty as the natural human capacity to act in accordance with reasoned morality.

“Reasoned morality” being the “common-good” morality such as was propounded by the Catholic Church and for many centuries enforced by the Papal and Spanish Inquisitions.

This imposed “common-good” morality will be resisted at first, but –

Subjects will come to thank the ruler whose legal strictures, possibly experienced at first as coercive, encourage subjects to form more authentic desires for the individual and common goods, better habits, and beliefs that better track and promote communal well-being.

Notice that citizens have become “subjects” under this ideal regime. And the state run by bureaucrats has become “the ruler” – more pope than king.

If it can be taken that The Atlantic speaks for the Left – and surely it can? – we are being told in the strongest possible terms that the Left wants and intends to abandon the Constitution – which alone binds the states of America together into a nation – and substitute a federal government with totalitarian policies and absolute powers that would establish Roman Catholicism as a state religion, substitute central planning for the free market, and implement the “green” policies of environmentalists further to restrict our lives as “subjects” of the Moral State.

If it was just one Catholic religious nut pleading for the establishment of this utopia, we could laugh at it and forget it.

But it is not just one. It is millions of – mostly young, school-indoctrinated – Leftist religious nuts wanting dependence on parental government; the drowning of individuals in an ocean of common-good; the implementation of anti-industrial “green” policies with the hard forced labor and poverty they’ll entail; sacrifice of personal ambitions and talents; acceptance of chastisement for sin (you “will come to thank the ruler” for it) and life-long indebtedness for food, shelter, and apportioned health care; total loss of self-determination; obedience.

Obedience. Bureaucrats will tell you what to do. Do it!  It is for the common good.

Above all, obedience. 

Progress to extinction continued 103

We ended the post immediately below with this: 

It is not only “hard to imagine where universities go after peak progressivism”, or where the networks can “go after that”; it is impossible to see a destination for the Left itself, in America or anywhere else in the world.

Except to extinction.

Seems there is at least a section of Left opinion in academia, among the climate alarmists, that sets extinction as its goal; not just the extinction of the Left itself, and certainly not the extinction of the planet, but the total extinction of the human race.

Breitbart reports:

Giving birth to a child is “the worst thing you can do” to the climate, says philosophy professor Patricia MacCormack of Anglia Ruskin University.

The professor, author of The Ahuman Manifesto: Activism for the End of the Anthropocene who describes herself as an “old school goth,” says that the only way to save the planet is to stop having children and allow humans to become extinct. …

Due to global overpopulation, giving birth is the worst thing you can do to the planet, MacCormack [maintains], while insisting that she is not advocating wiping out the existing population but rather letting it die off.

“Far from advocating mass death, genocide or eugenics, my manifesto is antinatalist,” says MacCormack. “It boycotts human reproduction due to the damage humans have perpetrated on the Earth and its other inhabitants.”

“The manifesto simply asks that humans no longer reproduce – no life is lost, no being is mourned,” she states. “If we no longer reproduce, we can care for all inhabitants already here, human and non-human, as well as care for the Earth itself by mitigating the damage already caused. It’s an activism of care.”

Care for all those other inhabitants? They need us for that? Are you sure, Madam Professor? I mean – in that case, won’t they miss us when we’re gone?

A native Australian, MacCormack says her opinions have been manipulated and misunderstood.

“I simply propose people not reproduce, and it automatically translated into acts of violence,” she has said.

“So, somehow, I want to kill children, which is ridiculous. Somehow, I’m proposing eugenics or some kind of ethnic population control,” she declares, “and I think that what that shows is there is an anthropocentric — or a human — impulse to read acts of grace as, automatically, acts of violence.” …

So she visualizes the human species going very gently into obliteration.

Along with her opinions regarding the human population, MacCormack advocates overcoming “human privilege” through what she calls “abolitionist veganism,” or the notion that no sentient being should be treated as property of another.

Her prescription for stopping lions, tigers, crocodiles, snakes, eagles, bears, wolves, sharks treating their prey as their property to kill and eat, is not reported.

According to MacCormack, her manifesto “questions the value of human exceptionalism, asking are humans really the ‘best’ forms of life, or should we dismantle our understanding of life as a hierarchy for a more ecological, interconnected scheme of living things?”

In no way are we human beings superior to any other form of life! What arrogance to suppose we are!

Among other climate action groups, MacCormack says that those like the protest group Extinction Rebellion have the right idea but are not going far enough.

“Even Extinction Rebellion only focus on the effect this will have on human life, when climate change is something that will affect every living being on the planet,” she states.

Anglia Ruskin University holds up MacCormack’s ideas on climate, but also underscores her expertise in feminism, queer theory, posthuman ethics, animal studies, and horror films.

Posthuman ethics.

Now there’s something to think about – while there’s anybody left to think at all.

Feminist Witch/University Professor Patricia MacCormack

Posted under Climate, Demography, education, Environmentalism, Feminism, genocide, Leftism, Philosophy, Progressivism by Jillian Becker on Wednesday, February 19, 2020

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Revolution? 140

Is America in the throes of a revolution? Are we sliding unstoppably into totalitarian communism?

Angelo Codevilla writes at American Greatness:

Some conservatives, rejoicing that impeachment turned into yet another of #TheResistance’s political train wrecks and that President Trump is likely to be reelected by a bigger margin than in 2016, expect that a chastened ruling class will return to respecting the rest of us. They are mistaken.

Trump’s reelection, by itself, cannot protect us. The ruling class’s intolerance of the 2016 election’s results was intolerance of us.

Nor was their intolerance so much a choice as it was the expression of its growing sense of its own separate identity, of power and of entitlement to power. The halfhearted defenses with which the offensives of the ruling class have been met already advertise the fact that it need not and will not accept the outcome of any presidential election it does not win. Trump notwithstanding, this class will rule henceforth as it has in the past three years. So long as its hold on American institutions continues to grow, and they retain millions of clients, elections won’t really matter.

Our country is in a state of revolution, irreversibly, because society’s most influential people have retreated into moral autarchy, …

Autarchy, or autocracy, is rule by a dictator. Has any Democrat proclaimed a desire for a dictator, or to be a dictator? If so, we missed it. The Democrats want absolute power in their own hands, but have’t yet wished up a Stalin or a Mao. It’s highly likely that Bernie Sanders would like to be an American Stalin, but has he admitted it?

Besides which, there is not a single Democratic candidate for the presidency of the United States who could run a poll in Iowa, let alone the country. 

Moral autarchy? Not sure what that means. But okay, let’s accept the term in order to follow the writer’s argument.

… have seceded from America’s constitutional order, and because they browbeat their socio-political adversaries instead of trying to persuade them. Theirs is not a choice that can be reversed. It is a change in the character of millions of people.

Does character change? Does the character of a people – a nation – change? What characterizes any nation must by definition be what does not change about it. For a country to change its character it would have to have its population replaced by a different population – as is happening rapidly in Sweden, France, Spain, and Germany.  The Democrats seem to like the idea of America becoming more “Hispanic” than “Anglo”, but it hasn’t happened yet, and might never happen.

There has been a change in America over the last 70 years or so. It is not a change of character. In all their variety, Americans are recognizably the same as they were 100 years ago. What has changed in America are ideas about values and morals, about what matters and what doesn’t.

And that is what the article under discussion is really about.

The sooner conservatives realize that the Republic established between 1776 and 1789—the America we knew and loved—cannot return, the more fruitfully we will be able to manage the revolution’s clear and present challenges to ourselves. How are we to deal with a ruling class that insists on ruling—elections and generally applicable rules notwithstanding—because it regards us as lesser beings?

The resistance that reached its public peaks in the Brett Kavanaugh hearings and the impeachment imbroglio should have left no doubt about the socio-political arbitrariness that flows from the ruling class’s moral autarchy, about the socio-political power of the ruling class we’re forced to confront, or of its immediate threat to our freedom of speech.

Chief Justice John Roberts, presiding over the Senate’s impeachment trial, was as clear an example as any of that moral autarchy and its grip on institutions.

Pursuant to Senate rules, Senator Rand Paul sent a written question through Roberts to House Manager Adam Schiff (D-Calif.) regarding the extent of collaboration between Schiff’s staffer Sean Misko and his longtime fellow partisan, CIA officer Eric Ciaramella in starting the charges that led to impeachment. Roberts, having read the question to himself, declared: “The presiding officer declines to read the question as submitted.”

The chief justice of the United States, freedom of speech’s guardian-in-chief, gave no reason for declining to read Paul’s question. The question was relevant to the proceedings. It violated no laws, no regulations. The names of the two persons were known to every member of the House and Senate, as well as to everyone around the globe who had followed news reports over the previous months. But the Democratic Party had been campaigning to drive from public discussion that this impeachment stemmed from the partisan collaboration between a CIA officer and a Democratic staffer.

“Collaboration” is the polite term for it; “conspiracy” the more accurate one.

Accordingly, the mainstream media had informally but totally banned discussion of this fact, supremely relevant but supremely embarrassing to Schiff in particular and to Democrats in general. Now, Paul was asking Schiff officially to comment on the relationship. Schiff could have explained it, or refused to explain it. But Roberts saved him the embarrassment and trouble—and Senate Majority Leader Mitch McConnell (R-Ky.) spared senators the problem of voting on a challenge to Roberts’s  ruling. The curtain of official concealment, what the Mafia calls the omertà, remained intact. Why no reason?

Just as no dog wags his tail without a reason, neither did Roberts wag his without reason. Neither the laws of the United States nor the rules of the Senate told the presiding officer to suppress the senator’s question. Why was Roberts pleased to please those he pleased and to displease those he displeased? In short, why did this impartial presiding officer act as a man partial to one side against the other?

This professional judge could hardly have been impressed by the ruling class’s chosen instrument, Adam Schiff, or by Schiff’s superior regard for legal procedure. Since Schiff’s prosecution featured hiding the identity of the original accuser—after promising to feature his testimony—and since it featured secret depositions, blocked any cross-examination of its own witnesses, and prevented the defense from calling any of their own, it would have been strange if Chief Justice Roberts’s bias was a professional one.

Is it possible that Roberts favored the substance of the ruling class claim that neither President Trump nor any of his defenders have any right to focus public attention on the Biden family’s use of public office to obtain money in exchange for influence? That, after all, is what Washington is largely about. Could Roberts also love corruption so much as to help conceal it? No.

Roberts’s professional and ethical instincts incline him the other way. Nevertheless, he sustained the ruling class’s arbitrariness. Whose side did he take? His dinner companions’ side? The media’s? His wife’s? Roberts’s behavior—contrary as it was to his profession, to his morals, and to his political provenance—shows how great is the ruling class’s centripetal force.

The sad but inescapable consequence of this force is that conservatives have no choice but to follow the partisan logic of revolution—fully conscious of the danger that partisanship can make us as ridiculously dishonest as Adam Schiff or CNN’s talking heads, into rank-pullers like John Roberts, and into profiteers as much as any member of the Biden family.

Do conservatives have no choice but to go along with “the revolution”, with the abandonment of the values that inspired the Constitution, with corruption as a matter of indisputable but unchangeable fact?

The writer then seems to change his mind. He suggests there is a choice:

And yet, revolution is war, the proximate objective of which is to hurt the other side until it loses the capacity and the will to do us harm. That means treating institutions and people from the standpoint of our own adversarial interest: controlling what we can either for our own use or for bargaining purposes, discrediting and abandoning what we cannot take from our enemies.

Opposing them by the means they choose, the weapons they use? That – so the writer suggests – is our best recourse?

Unlike our enemies, our ultimate objective is, as Lincoln said, “peace among ourselves and with all nations”. But what kind of peace we may get depends on the extent to which we may compel our enemies to leave us in peace. And for that, we must do unto them more and before they do unto us.

Which is true? Do we have no choice but to join “the revolution” – a change from a free open society of self-reliant individuals into a government-controlled, race and sex obsessed, doom prophesying, totally organized community? Or are we still in control of our destiny? And if we fight our revolutionary enemy, must it be with their weapons, or ours? On their terms, or ours?

We do not see that there has been a revolution – though the Obama administration tried to make one. We do not think the only way to save America from totalitarian one-party rule is by following the rules laid down by the Gramsci-Alinsky school of sedition and the Cloward-Piven blueprint for chaos. (See here and here and here and here.)

By great good luck we have President Trump leading us in another direction, showing us another way, prioritizing better (characteristic) values: freedom, individual enterprise, innovation, industry, competence, patriotism, strength, ambition, self-confidence, prosperity. For a few more years at least. During which the Left revolutionaries may, in the fury of their frustration, stamp themselves into the ground.

Earth’s savior wears Antifa 77

Keean Bexte of Rebel News travels to Stockholm to investigate Greta Thunberg.

“In 2019, Greta Thunberg [wearing an Antifa T-shirt] contributed a voiceover for a release of “The 1975”, a song by the English band of the same name. She finishes by urging: ‘So, everyone out there, it is now time for civil disobedience. It is time to rebel.’ Proceeds will go to Extinction Rebellion at Thunberg’s request.” – Wikipedia.

In the video, Swedish journalist Annike Rothstein talks about Greta Thunberg’s connection to Extinction Rebellion, and a picture of her wearing the Antifa shirt is shown, between 12 and 13.40 minutes.

Related image

An Extinction Rebellion climate alarm demonstration in London

Posted under Climate, Environmentalism, Leftism, Sweden by Jillian Becker on Friday, January 24, 2020

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Global citizenship, world government 168

When the time comes – is it not coming? – to ask, “Who killed Western civilization?” there will be certain names to speak; names of a few individuals who must be held more responsible than any others.

We quote from an article by Bruce Bawer in the October 2019 issue of Commentary. (The article rewards reading in full). 

On September 24, Donald Trump told the United Nations General Assembly, “The future does not belong to the globalists. The future belongs to the patriots.” Four days later, as if in a rebuke to his assertion, the Great Lawn in New York’s Central Park was the site of the “Global Citizen Festival”.  This event brought together “top artists, world leaders, and everyday activists to take action” (in the words of its website) and offered free tickets to “Global Citizens who take a series of actions to create lasting change around the world”.  Those “actions” included writing tweets and signing petitions affirming their dedication to “changing the world”. …

The Global Citizen Festival was organized by a group called Global Citizen in partnership with firms such as Johnson & Johnson, Proctor & Gamble, and Cisco Technologies. Rarely have so many heavyweight corporations described their activities in such benign language: Verizon stated on the event’s website that “we focus our business and resources to uplift people and protect the planet”. Who knew?

Covering the festival live, MSNBC hosts kept insisting—between interviews with Democratic politicians and recitation of DNC talking points—that it was “not about politics”. Hurricane Sandy, Central American drought, and the fall of Venezuela, we were informed, were all caused by climate change. … Politicians from Norway, Barbados, and elsewhere waved their globalist credentials, while America’s withdrawal from the Paris accords was cited as a sin against globalism and thus against humanity itself. …

In the past decade, the very concept of citizenship has become not only passé but déclassé. We should all be global citizens. …

Ironically enough, the contemporary enthusiasm for global citizenship has its roots in the historical moment that marked the triumph of modern national identity and pride—namely, the World War II victory of free countries (plus the Soviet Union) over their unfree enemies. Citizens of small, conquered nations resisted oppression and, in many cases, gave their lives out of sheer patriotism and love of liberty. As Allied tanks rolled into one liberated town after another, people waved flags that had been hidden away during the occupation. Germany and Japan had sought to create empires that erased national borders and turned free citizens into subjects of tyranny; brave patriots destroyed that dream and restored their homelands’ sovereignty and freedom.

And yet a major consequence of this victory was the establishment of an organization, the United Nations. Its founding rhetoric, like that of Nazi Germany and Imperial Japan, was all about the erasure of borders, even as it hoisted its own baby-blue flag alongside those of its members.

On December 10, 1948, the UN adopted the Universal Declaration of Human Rights. …

Among the UN “rights” are:  the right to food, clothing, medical care, social services, unemployment and disability benefits, child care, and free education. 

Whose duty is it to supply all those goodies? And to what power will those appeal whose “rights” of this sort are violated? 

The chief force behind the Declaration was Eleanor Roosevelt, the chair of the UN’s Human Rights Commission. In a 1945 newspaper column, she had had some interesting things to say about patriotism and what we would now call globalism. “Willy-nilly,” she wrote, “everyone [sic] of us cares more for his own country than for any other. That is human nature. We love the bit of land where we have grown to maturity and known the joys and sorrows of life. The time has come however when we must recognize that our mutual [sic] devotion to our own land must never blind us to the good of all lands and of all peoples.”

So Eleanor Roosevelt, sentimental and manifestly unable to think clearly, was a source of our civilization’s rot.

“Willy-nilly”? “Bit of land”? Didn’t America deserve better than that from its longtime first lady? Didn’t America’s armed forces, who had fought valiantly for their own “bit of land”? One part of Mrs. Roosevelt’s testimony was ambiguous. When she referred to “the good of all lands and of all peoples”, did she mean that Americans should care about what’s best for other peoples? Or was she saying that all lands and peoples are good? She couldn’t possibly be saying that, could she? Hadn’t the Holocaust just proven otherwise? It’s striking to recognize that Mrs. Roosevelt wrote this only months after the bloody end of the crusade to restore freedom to Western Europe—and at a time when our erstwhile ally Joseph Stalin’s actions in Eastern Europe were underscoring precisely how evil our fellow man could be, and just how precious a gift to the world the United States was. …

Another would-be global citizen was Wendell Willkie, who had challenged FDR for the presidency in 1940. In 1943, Willkie published One World, an account of a round-the-world trip he had made and a plea for the nations of that world to accept a single international order. Willkie wanted more than just a UN: he wanted world government, based on the Atlantic Charter. It is said that his book was the biggest non-fiction bestseller in history up to that time, inspiring an international One World movement to which both Albert Einstein and Mahatma Gandhi belonged.

Gandhi, yes, he would. Einstein’s political opinions are irrelevant.

Like Eleanor Roosevelt, Willkie was determined to build a new world founded on specifically American notions of rights and freedoms. Like Mrs. Roosevelt, too, he was convinced that postwar feelings of goodwill toward the U.S. by other governments would lead them to embrace those notions. On his world trip, wrote Willkie, he had discovered that foreigners knew that America had no desire for conquest, and that the U.S. therefore enjoyed their respect and trust—a respect and trust, he argued, that America must use “to unify the peoples of the earth in the human quest for freedom and justice.”

Needless to say, the world didn’t end up with Willkie’s One World. But it got the UN—where, from the outset, there was more talk of peace than of freedom and where the differences between the West and the Soviet bloc were routinely glossed over in order to present a façade of international comity.

Behind the Iron Curtain, captive peoples weren’t citizens, global or otherwise, but prisoners. Yet in the West, the UN’s language of what we now call global citizenship started to take hold, and the UN began to be an object of widespread, although hardly universal, veneration.

In reality, the UN may be a massive and inert bureaucratic kleptocracy yoked to a debating society, most of whose member states are unfree or partly free; but people in the free world who grow starry-eyed at the thought of global citizenship view it as somehow magically exceeding, in moral terms, the sum of its parts.

Sentimentality began the rot and keeps it going.

You can’t discuss the UN and global citizenship without mentioning Maurice Strong.

Christopher Booker wrote in the Telegraph in December 2015:

A very odd thing happened last weekend. The death was announced of the man who, in the past 40 years, has arguably been more influential on global politics than any other single individual. Yet the world scarcely noticed.

What Strong, an extremely rich Canadian businessman, did—almost single-handedly—was to create, out of the blue, the global-warming panic that is now a cornerstone of left-wing ideology.

Although he never was secretary-general of the UN, Strong wielded massive power within that organization and innumerable other international bodies, serving, for instance, as a director of the World Economic Forum and as a senior adviser to the president of the World Bank. He also played pivotal roles in a long list of programs and commissions that were nominally dedicated to the environment—among them the UN Environmental Programme and World Resources Institute, the Earth Charter Commission, and the UN’s World Commission on Environment and Development.

But although he was nicknamed “Godfather of Global Warming”, Strong didn’t really care about climate. His real objective was to transform the UN into a world government—a permanent, unelected politburo composed of elders such as himself.

At first, indeed, climate played no role in his plans. To fund the all-powerful UN of his dreams, in 1995 he proposed a 0.5 percent tax on every financial transaction on earth—a scheme that would have netted $1.5 trillion annually, approximately the entire annual gross income of the United States at the time. When the Security Council vetoed this move, Strong tried to eliminate the Security Council. The failure of such stratagems led Strong to focus increasingly on climate.

By promoting the idea that the planet was in existential peril, he was able to argue that a looming disaster on the scale he predicted could be solved only by vesting in the UN an unprecedented degree of authority over the lives of absolutely everyone on earth.

To this end, Strong concocted Agenda 21. Formulated at the 1992 UN Earth Summit (or Rio Conference), of which he served as secretary-general, Agenda 21 proposed a transfer of power from nation-states to the UN.

Strong opined:

It is simply not feasible for sovereignty to be exercised unilaterally by individual nation states. The global community must be assured of global environmental security.

What kind of regime did Strong wish to establish? Suffice it to say that he disdained the U.S. but admired Communist China, where he maintained a flat—to which, incidentally, he relocated after being implicated in the UN “oil for food” scandal in 2005. Another one of the many financial scandals in which he was implicated (but for which he repeatedly managed to get himself off the hook) involved funneling massive sums to North Korea, of whose regime he was also fond.

The intention from the beginning of the climate hoax was to use it as a pretext for imposing world communist government.

After the UN came the European Union. As a free-trade zone gradually morphed into a would-be superstate, the EU’s supposed raison d’être was that nationalism had almost destroyed Europe in World War II. But this was wrong. Europe had been torn apart because of two totalitarian ideologies, one based on racial identity and the other on a utopian universalist vision. Communism’s end goal was, indeed, nothing more or less than a kind of global citizenship under which everyone except for a handful of elites would be equally controlled, spied on, and oppressed.

The concept of global citizenship now pervades our politics.

During her 2016 campaign, Hillary Clinton envisioned a Western hemisphere, and ultimately a world, without borders.

Barack Obama, in reply to a question about American exceptionalism, said that, yes, he saw America as exceptional, but that people in other countries, too, saw their countries as exceptional. The last sentence of his Nobel Peace Prize citation contained the word “global” not once but twice: “The Committee endorses Obama’s appeal that ‘Now is the time for all of us to take our share of responsibility for a global response to global challenges’.” What U.S. president had ever been more global? A Kenyan father, an Indonesian boyhood: his bestselling autobiography conveyed his affection for both of those countries; it was the U.S. for which his feelings were ambivalent. …

Global citizenship is also big at America’s most prestigious colleges. …

The author proceeds to give many examples of universities pushing the idea of globalism hard on their students.

Decades ago, American curricula included a subject called “civics”. Students learned about responsible citizenship—understanding how government worked, knowing one’s constitutional rights, following current affairs, and voting intelligently in elections. Describing these courses was not problematic; students weren’t “invited” or “challenged” to “figure out” what citizenship means. They were told. They were given specifics. They experienced something known as education. Alas, those civics courses have long since disappeared. The contemplation of global citizenship has filled that vacuum. Its apparent purpose is to undo any sense of responsible citizenship that a young person might have acquired and to replace it with a higher loyalty. …

A “higher loyalty”?  To what?

Global citizenship is a luxury of those who’ve reaped rewards earned by the blood of patriots. Global citizens pretend to possess, or sincerely think they possess, a loyalty that transcends borders. It sounds pretty. But it’s not. By the same token, to some ears a straightforward declaration of patriotism can sound exclusionary, bigoted, racist. It isn’t. To assert a national identity is to make a moral statement and to take on a responsibility. To call yourself a global citizen is to do the equivalent of wearing a peace button—you’re making a meaningless statement because you think it makes you look virtuous. …

To be American is to partake in the benefits that flow from American freedom, power, wealth, and world leadership. Very few Americans who call themselves global citizens ever actually back up their proclamation by relinquishing any of these benefits … No, they gladly embrace the benefits of being an American; they’re just too virtuous, in their minds, to embrace the label itself. They’re like young people living off a generous trust fund while sporting an “Eat the Rich” button.

One way of looking at the aftermath of 9/11 is to recognize that many Americans who were simply unable (for very long, anyhow) to dedicate themselves to country were thrust by that jihadist assault into the arms of the only alternative they could imagine—namely, global citizenship. Instead of being usefully dedicated to the liberty and security of their own country in a time of grave threat, they have bailed on America and have found, in global citizenship, a noble-sounding illusion of freedom from patriotic obligation.

And in fact they are floating free, hovering above the earthly struggle between good and evil and refusing to take sides—and, moreover, presenting this hands-off attitude as a mark not of cowardice but of cultural sophistication and moral superiority.

To a large extent, the project of global citizenship is about trying to replace the concrete with the abstract, about exchanging the real for the idealistic. It’s a matter of trying to talk Americans into rejecting the pragmatic and industrious patriotism that, yes, made America great, and pushing on them, instead, yet another pernicious utopian ideology of the sort that almost destroyed Europe in the 20th century.

It’s a matter of endlessly talking up ideas for radical change on every level of society—from ecological measures that would bring down the world economy to a neurotic obsessiveness with hierarchies of group identity that threatens to destroy America’s social fabric—instead of implementing practical reforms that enjoy popular support and would improve everyone’s life.

It’s a matter of trying to persuade ordinary citizens, in the name of some higher good—whether world peace or world health or protection of the planet’s environment—to relinquish their freedom and obey a small technocratic elite.

In the final analysis, global citizenship is a dangerous dream, a threat to individual liberty, and an assault on American sovereignty—a menace not only to Americans but to all humanity, and one that should therefore be rejected unambiguously by all men and women of goodwill and at least a modicum of common sense.

“Should” be rejected, yes, but will it be? All the Democratic candidates for the presidential election in November 2020 call for “open borders” – the first requisite for One World government. If the electorate rejects the “dangerous dream of global citizenship” by not voting the Democrats into power, the rot may be stopped and our civilization may be saved. It will be a decisive election. It will be a decisive battle in “the earthly struggle between good and evil”.

 

PS: Essentially, for the saving of civilization,

the UN must be destroyed!

The climate lies (2) 171

To follow the post The climate lies immediately below, here’s a video (issued September 20, 2019, when the “children’s climate strike” was on) demonstrating: there is no climate crisis; the claim that there is such a crisis is a scam; the motive behind the scam is to promote a Leftist political agenda world-wide:

The climate lies (1) 6,302

Today (Friday, September 20, 2019), children are staying out of school in 150 countries to gather in the streets by which gesture their elders tell them they will help save the world from burning up.

Heralding this great salvationist event, kids were first sent to yap about man-made global warming to the US Congress.

James Delingpole wrote on September 18 at Breitbart about the Congressional climate hearings:

“I want you to unite behind the science,” said Greta Thunberg to the House Committee on Foreign Affairs and Select Committee on the Climate Crisis.

Finally, something on which the pig-tailed 16-year-old Swedish climate activist and I can agree. I too believe passionately that if the world’s governments are going to spend upwards of $1.5 trillion of our money a year on ‘combating climate change’ then at least they ought to have some credible evidence that this expenditure is necessary.

Perhaps, I thought, some of this credible evidence might be presented at today’s Climate Crisis Hearing, subtitled ‘Voices Leading the Next Generation on the Global Climate Crisis.’

Instead, all that I heard was the usual junk science, fake statistics, left-wing agitprop, and scaremongering nonsense regurgitated by kids — some claiming to have mental health issues — who’d been brainwashed at school by their left-wing, know-nothing teachers.

Here are just a few of the lies I spotted. My comments are italicised.

Committee Chairman Rep. Bill Keating (D-MA)

“We’re witnessing the effects of climate change daily, whether it’s storms, forest fires, floods, and other disasters occurring…”

These are weather events, not climate events. They have happened since time immemorial.

“…with increasing frequency and intensity.”

There is no evidence of this. On the contrary, we know, for example, that hurricane activity is currently at a historic low.

“Increased migration due to sea level rise.”

Not a single person, anywhere in the world, has migrated anywhere due to sea level rise.

“Threats to food and water.”

Increased CO2 levels are greening the planet. The misuse of agricultural land to grow biofuels poses a far bigger threat to global food supplies than climate change. There is no evidence that climate change has affected water supplies.

“This is the reality we are facing right now because of climate change.”

This is a reality which exists only in the parallel universe occupied by Democrats and RINO Republicans.

“I see it every time I go home.”

Parti-pris anecdote is not evidence, let alone science.

America knows how to lead in a crisis.

There IS no climate crisis.

Our witnesses would be happily and safer in school pursuing their dreams — not protesting and pushing their governments to act — if everyone were doing their part.

Your witnesses certainly SHOULD be in school. The fact that they are sitting here today and being encouraged to emotionally blackmail Congress into taking action, which will almost certainly make life worse, not better, for future generations, is little short of disgraceful.

It’s high time we picked up this fight and took the rest of the world with us. Waiting for other countries to do the right thing is making a bad bet on our future.

Unilateral disarmament was a bad idea during the Cold War arms race. It’s just as bad an idea with regards to CO2 emissions. China and India are rapidly expanding their economies regardless of CO2. Why should America hamstring its own economy when others are growing? This, essentially, is why President Trump pulled the U.S. out of the Paris Accord.

The IPCC report warns us that without cuts in carbon emissions the world could see an average sea level rise of 62 centimetres over the course of the lifetime of people born today. That’s over two feet. Scientists are gravely concerned that sea level rise could be even faster.

Sea levels rose by around 1.9 mm per year during the 20th century and have risen by around 1.8 mm per year since 1970. That’s 18 mm per decade, so 180 mm per century — or just 18 cm. You’d need a pretty massive increase in current trends to get anything close to a two-foot rise — and there is no evidence that this is happening or likely to happen.

Rep. Adam Kinzinger (R-IL)

Climate change is real, and the best way to combat it is reducing our nation’s carbon emissions and that of the rest of the world.

Climate has been changing for the last 4.5 billion years; it’s true. There is no convincing evidence to suggest that man-made CO2 — ‘carbon’ — is significantly responsible. CO2 is not some magical control knob.

“Diversification,” “Market-driven technologies,” “Put the United States at the forefront of environmental technology.”

This is just the specious, faux-market language lawmakers use to try to persuade you that there’s nothing sinister about redirecting the entire economy towards the green decarbonisation scam.

Rep. Kathy Castor (D-FL) 

“Burning fossil fuels warms the planet and alters the earth’s climate. Scientists tell us that more than half of the carbon pollution that has been emitted into the atmosphere has occurred since that [first Congress] hearing [on Climate Change] in 1988.”

Carbon dioxide is a beneficial trace gas that greens the planet. Rebranding it ‘pollution’ is a lie. Since there is no evidence that anthropogenic CO2 is significantly warming the planet, there is no reason to worry about increases in atmospheric CO2.

Jamie Margolin, 17-year-old climate justice activist from Seattle

“Lobbyists from corporations that make billions of dollars off the destruction of my generation’s future.”

Leftist bullshit. The most dangerous lobbyists are those for the expensive, ineffective, environmentally damaging renewables industry. It’s much-scorned fossil fuels, which power the economy, keep hospital machinery working, get kids get to school, provide the synthetic material for the anoraks worn by idiot kids at climate protests…

“I want the entirety of Congress to remember the fear and despair that my generation lives with every day and I want you to hold on to it.”

Jamie is a tragic and pitiful indictment of the climate propaganda, which has deprived impressionable kids of their happy carefree childhoods by filling their heads with complete nonsense.

“Within my lifetime the destruction we have seen from the climate crisis will only get worse.”

Citations needed.

“The reality is my generation has been committed to a planet that is collapsing.”

Kids who think this should lay off the weed.

“The shellfish, orcas, salmon, and all the beautiful wildlife of my Pacific Northwest home is dying due to ocean acidification caused by the climate crisis”

Absolute nonsense, no matter how much of a stroppy, sulky teenager look you wear when you say this stuff. Ocean acidification is a green propaganda lie. [See this article for details] The oceans remain resolutely alkaline. There is no evidence that this non-existent phenomenon is killing shellfish, let alone killer whales. Why is Congress wasting its time listening to this second-hand propaganda?

Vic Barrett, 21 years old, Honduras

“Despite overwhelming adversity we organised our community and emancipated ourselves to protect our future. However the struggle continues for me and my people. As temperatures increase, sea levels rise, storms become more intense and frequent, and the coral reefs and fisheries on which we depend disappear, the oceanfront land that my family has inhabited for generations and that I’m supposed to inherit will be underwater if the U.S. federal government continues to promote a fossil fuel-based energy system.”

Just in case you ever doubted that green is the new red. This Marxist revolutionary language gives the game away.

“These frontline communities around the world are already feeling the effects disproportionately. These are made up of people like me: young, black and brown, LGBTQ, indigenous communities that place them at significantly higher risk than the general populace.”

Identity politics, too. This kid has been listening to too much leftist agitprop.

“I myself have felt the consequences of climate change directly. Growing up in New York I was impacted by the climate change-fueled Hurricane Sandy, which left my family and school without power.”

Sandy was not caused or exacerbated by ‘global warming.’ This is a leftist urban myth.

“I still experience grave anxiety about experiencing another climate driven disaster. As someone who already struggles with anxiety and depression…”

Sorry kid but your modish mental health issues are not a reason to hamstring the U.S. economy with pointless green regulation.

Benji Backer, 21 years old, American Conservation Coalition

“Markets and competition reduce emissions far more than heavy-handed regulation.”

The first sense talked by any of the kids addressing Congress today.

Rep. Garret Graves (R-LA)

“This whole thing is a charade. When you look at science, Miss Thunberg, when you look at facts, the facts are it wasn’t Waxman-Markey legislation that led to the U.S. leading the world in emissions reduction. It was actually folks doing the right thing. Through innovation, through energy efficiency, through conservation.”

Amen, bro.

Rep. Abigail Spanberger (D-VA)

“We are facing an existential threat…an exacerbation of conflicts abroad are a threat to us all.”

The ‘climate change causes wars’ meme is another greenie/leftist urban myth. See, for example, my piece called “For The Last Time, No, The Syrian Crisis Was Not Caused By Climate Change.”

Greta Thunberg, 16 years old, Swedish climate activist

“People don’t seem to be very aware of the actual science.”

And guess which pig-tailed 16-year-old climate activist and school dropout is one of the worst offenders in this regard…?

And today John Nolte writes, also at Breitbart:

For more than 50 years Climate Alarmists in the scientific community and environmental movement have not gotten even one prediction correct, but they do have a perfect record of getting 41 predictions wrong.

In other words, on at least 41 occasions, these so-called experts have predicted some terrible environmental catastrophe was imminent … and it never happened.

And not once — not even once! — have these alarmists had one of their predictions come true.

Think about that… the so-called experts are 0-41 with their predictions, but those of us who are skeptical of “expert” prediction number 42, the one that says that if we don’t immediately convert to socialism and allow Alexandria Ocasio-Crazy to control and organize our lives, the planet will become uninhabitable.

Why would any sane person listen to someone with a 0-41 record?

Why would we completely restructure our economy and sacrifice our personal freedom for “experts” who are 0-41, who have never once gotten it right?

If you had an investment counselor who steered you wrong 41times, would you hang in there for number 42?

Of course not. You’d fire him after failed prediction two or three.

And if that’s not crazy enough, the latest ploy is to trot out a 16-year-old girt to spread prediction number 42, because it is so much more credible that way.

Sometimes you just have to sit back and laugh.

Anyway, I want you to have the data, so go ahead and print this out in advance of Thanksgiving dinner with your obnoxious Millennial nephew.

LIST OF DOOMSDAY PREDICTIONS CLIMATE ALARMIST GOT RIGHT

NONE

ZIP

ZERO

NADA

BLANK

DONUT HOLE

NIL

NOTHING

VOID

ZILCH

LIST OF DOOMSDAY PREDICTIONS THE CLIMATE ALARMIST GOT WRONG

Here is the source for numbers 1-27. As you will see, the individual sources are not crackpots, but scientific studies and media reports on “expert” predictions. The sources for numbers 28-41 are linked individually.

    1. 1967: Dire Famine Forecast By 1975
    2. 1969: Everyone Will Disappear In a Cloud Of Blue Steam By 1989 (1969)
    3. 1970: Ice Age By 2000
    4. 1970: America Subject to Water Rationing By 1974 and Food Rationing By 1980
    5. 1971: New Ice Age Coming By 2020 or 2030
    6. 1972: New Ice Age By 2070
    7. 1974: Space Satellites Show New Ice Age Coming Fast
    8. 1974: Another Ice Age?
    9. 1974: Ozone Depletion a ‘Great Peril to Life
    10. 1976: Scientific Consensus Planet Cooling, Famines imminent
    11. 1980: Acid Rain Kills Life In Lakes
    12. 1978: No End in Sight to 30-Year Cooling Trend
    13. 1988: Regional Droughts (that never happened) in 1990s
    14. 1988: Temperatures in DC Will Hit Record Highs
    15. 1988: Maldive Islands will Be Underwater by 2018 (they’re not)
    16. 1989: Rising Sea Levels will Obliterate Nations if Nothing Done by 2000
    17. 1989: New York City’s West Side Highway Underwater by 2019 (it’s not)
    18. 2000: Children Won’t Know what Snow Is
    19. 2002: Famine In 10 Years If We Don’t Give Up Eating Fish, Meat, and Dairy
    20. 2004: Britain will Be Siberia by 2024
    21. 2008: Arctic will Be Ice Free by 2018
    22. 2008: Climate Genius Al Gore Predicts Ice-Free Arctic by 2013
    23. 2009: Climate Genius Prince Charles Says we Have 96 Months to Save World
    24. 2009: UK Prime Minister Says 50 Days to ‘Save The Planet From Catastrophe’
    25. 2009: Climate Genius Al Gore Moves 2013 Prediction of Ice-Free Arctic to 2014
    26. 2013: Arctic Ice-Free by 2015
    27. 2014: Only 500 Days Before ‘Climate Chaos’
    28. 1968: Overpopulation Will Spread Worldwide
    29. 1970: World Will Use Up All its Natural Resources
    30. 1966: Oil Gone in Ten Years
    31. 1972: Oil Depleted in 20 Years
    32. 1977: Department of Energy Says Oil will Peak in 90s
    33. 1980: Peak Oil In 2000
    34. 1996: Peak Oil in 2020
    35. 2002: Peak Oil in 2010
    36. 2006: Super Hurricanes!
    37. 2005 : Manhattan Underwater by 2015
    38. 1970: Urban Citizens Will Require Gas Masks by 1985
    39. 1970: Nitrogen buildup Will Make All Land Unusable
    40. 1970: Decaying Pollution Will Kill all the Fish
    41. 1970s: Killer Bees!

THEY – the power-hungry Community Organizers of theLeft – want a pretext for establishing a permanent dictatorship over us.

That is what it’s about, and that is all that it’s about.

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