The Western Journal reports:

When Columbia University in New York City holds its virtual graduation ceremonies for the Class of 2021, it wants to be sure that there are separate ones for certain identity groups.

“Complementing our school- and University-wide ceremonies, these events provide a more intimate setting for students and guests [not] to gather, incorporate meaningful cultural traditions and celebrate the specific contributions and achievements of their communities,” the Ivy League university said in announcing a series of graduation ceremonies designed for those groups Columbia has deemed special.

The ceremonies begin with one for Native Americans on April 25.

Next comes what is called “Lavender Graduation” to spotlight the “LGBTQIA+ community” on April 26.

So not only races are to be segregated – each from every other and especially from “whites” – for celebration, but there is to be similar apartheid between the sexually abnormal and the normal. But in what – except sexual practices – can the sexually abnormal claim as “meaningful cultural traditions” or “specific contributions and achievements” different from the cultural traditions, contributions, and achievements of normal students?

On April 27, the university will hold a ceremony for Asian students, followed by one for low-income students … 

So class difference is to be observed too…

and [one for] those who are the first generation in their family to graduate from college.

The series of racially profiled ceremonies continues April 29 with one for Hispanic students — billed as “Latinx Graduation” to reflect current liberal language — and concludes April 30 with a ceremony for black graduates.

Say, what happened to “diversity and inclusion”?

Prince Harry and his wife Meghan may have deliberately harmed the institution of the British monarchy by slandering it in an interview with Oprah Winfrey in a broadcast to tens of millions, and  that is the only thing about them that is of any interest.

The Queen’s reaction to their complaints of being ill-used by the royal family because Meghan is non-white, was – as her reactions always are – pitch-perfect: she spoke as Harry’s grandmother of her regret that he and his wife had been unhappy, and said simply that “Harry, Meghan and Archie will always be much loved family members”.  She did not allude to them by their titles; she wants the scandal that Markle has made to be treated as a family affair. She may thus have prevented Meghan’s vindictive ploy of smearing the institution from succeeding.

The monarchy has little power other than to symbolize the pride of the nation. To defame it is to traduce the nation. But now it is not fashionable for any citizen in the West to care about his nation, if it is Western and mostly white. President Trump and his tens of millions of American followers, the workers of America and the self-reliant middle class – consisting of many ethnicities and colors – have pride in their nation; so the priesthood of correct speech declare him and them to be unfit to live.

The worst moral offense, the worst sin according to the dogma of the predominant political religion, is to cast a slur on “non-whiteness”. “Whiteness” can be insulted, despised, slandered, shamed. condemned, yet thou shalt not call it “racism”. But touch, even obliquely, on the subject of non-whiteness, and – whether you are white or not – you are reveling in your power, you are gloatingly oppressing your eternal black victims, you are a “racist” and a “white supremacist”.

In this era of our Western decay, you cannot say or imply anything more harmful, more destructive, more indefensible, more indelibly smearing, than that he or she, or a commercial company, or an institution, is “racist”. And that is what Prince Harry and his wife have chosen to do to the British monarchy. 

In truth, no one could be less race-prejudiced than Queen Elizabeth II. The pride she takes in the British Commonwealth of Nations over which she presides, her genuine affection for its peoples of many cultures and colors, have been manifest throughout her reign. (The issue of race which the complaining couple raised was “concerning”, the Queen said, and would be “addressed by the family privately”.)

John Nolte writes at Breitbart:

Harry and Meghan appear to be appealing to the worst people in the world. You know, now that I think about it, in the end, the interview might be a success of sorts. The duo’s goal wasn’t so much to appeal to the masses but to appeal to the world’s wretched elites who consider self-confession, narcissism, race-baiting, and playing the victim the coin of their appalling realm. By behaving in such an appalling way, Harry and Meghan were signaling to the corporate media, Big Tech, and left-wing Hollywood — Hey, we are one of you. Let us in. These days, if you successfully do get in, it doesn’t matter if we the people loathe you — you are in and the game will be rigged inside the velvet bubble to ensure an endless supply of unearned riches, awards, and boot-licking.

Harry and Meghan are powerless except as pieces in the class of “the world’s wretched elites”, now all-powerful having captured the American republic.

It is a thing to wonder at: that the very wealthy who have the most real power – over the financial institutions, the biggest corporations, the mass news media, the means of communication, the entertainment industry, the curricula of schools and universities – have persuaded the poor, the illiterate, the homeless, the displaced, the criminal, the demented, the unemployed and unemployable to vote their party into government.

So this is not Marxism. Though it is as bad as Marxism.

China is Marxist: in theory, the workers govern China. In the West, the New Left abandoned faith in the proletariat as the ” revolutionary class”, and substituted the Lumpenproletariat – the underclass that Marx despised, the Third Worlders, the non-white nations, the “wretched of the Earth” as Frantz Fanon called them.

It could be called Neo-Marxism, except that no revolution is actually expected. The wretched are to be kept wretched.

But how, in the long run, will it profit the rulers to destroy the workers and the productive middle-class?

We do not believe in gods and no one here in the United States of America expects us to.

But we are expected to believe that some 80,000,000 Americans voted for a frail, unintelligent, corrupt, demented old career politician who has never done anything good for them, never could and never will, to be their president.

And we are expected to believe that 2+2=any number according to taste.

It’s a matter of ideology. Leftism. The ideology that put up the senile old man as its presidential candidate.

One of its doctrines is that “people of color” cannot do math. So math is a failure. A blot on the intellectual history of humankind. Racially discriminating.

It can be reformed, however. Ideologically cleaned up. Purged of its racism. Transmuted into something more pliable, more adaptable to non-white people’s sensibilities, more indulgent of human emotion. Rendered less European, less colonialist, less accurate, less formidable.

Sergiu Klainerman, Romanian born professor of math at Princeton, writes at Bari Weiss’s website Clubhouse:

The woke ideology … treats both science and mathematics as social constructs and condemns the way they are practiced, in research and teaching, as manifestations of white supremacy, Euro-centrism, and post-colonialism.

Take for example the recent educational program called “a pathway to equitable math instruction”. The program is backed financially by the Bill and Melinda Gates Foundation; it counts among its partners the Lawrence Hall of Science at UC Berkeley, the California Math project, the Association of California School Administrators, and the Los Angeles County Office of Education, among others; and it was recently sent to Oregon teachers by the state’s Department of Education.

The program argues that “white supremacy culture shows up in the classroom when the focus is on getting the ‘right’ answer” or when students are required to show their work, while stipulating that “the very concept of mathematics being purely objective is unequivocally false”. The main goal of the program is “to dismantle racism in mathematics instruction” with the expressly political aim of engaging “the sociopolitical turn in all aspects of education, including mathematics”. 

In the past, I would have said that such statements should be ignored as too radical and absurd to merit refutation. But recent trends across the country suggest that we no longer have that luxury.

So let me state the following for the record: Nothing in the history and current practice of mathematics justifies the notion that it is in any way different or dependent on the particular race or ethnic group engaged in it.

For historical reasons, we often discuss contributions to the field of mathematics from the Egyptians, Babylonians, Greeks, Chinese, Indians and Arabs and refer to them as distinct entities. They have all contributed through a unique cultural dialogue to the creation of a truly magnificent edifice accessible today to every man and woman on the planet. Though we pay tribute to great historical figures who inform the practice of mathematics, the subject can be taught — and often is — with no reference to the individuals who have contributed to it. In that sense it is uniquely universal. 

Schools throughout the world teach the same basic body of mathematics. They differ only by the methodology and intensity with which they instruct students. 

It is precisely this universality of math — together with the extraordinary ability of American universities to reward hard work and talent — that allowed me, and so many other young scientists and mathematicians, to come to this country and achieve success beyond our wildest dreams. 

The idea that focusing on getting the “right answer” is now considered among some self-described progressives a form of bias or racism is offensive and extraordinarily dangerous.

The entire study of mathematics is based on clearly formulated definitions and statements of fact. If this were not so, bridges would collapse, planes would fall from the sky, and bank transactions would be impossible.

The ability of mathematics to provide right answers to well-formulated problems is not something specific to one culture or another; it is really the essence of mathematics. To claim otherwise is to argue that somehow the math taught in places like Iran, China, India or Nigeria is not genuinely theirs but borrowed or forged from “white supremacy culture”. It is hard to imagine a more ignorant and offensive statement. 

Finally, and most importantly, the woke approach to mathematics is particularly poisonous to those it pretends to want to help. Let’s start with the reasonable assumption that mathematical talent is equally distributed at birth to children from all socio-economic backgrounds, independent of ethnicity, sex and race. Those born in poor, uneducated families have clear educational disadvantages relative to others. But mathematics can act as a powerful equalizer. Through its set of well-defined, culturally unbiased, unambiguous set of rules, mathematics gives smart kids the potential to be, at least in this respect, on equal footing with all others. They can stand out by simply finding the right answers to questions with objective results. 

There is no such thing as “white” mathematics. There is no reason to assume, as the [Leftist racist] activists do, that minority kids are not capable of mathematics or of finding the “right answers”.  And there can be no justification for, in the name of “equity” or anything else, depriving students of the rigorous education that they need to succeed.

The real antiracists will stand up and oppose this nonsense.

And John McWhorter, black American linguist and associate professor of English at Columbia, writes:

There is a document getting around called Dismantling Racism in Mathematics Instruction, a guide put together by a group of educators. It has a black boy on the cover.

… This is in essence a document that could be called Math For Black Kids.

… This lovely pamphlet is teaching us that it is racist to expect black kids to master the precision of math. …

Of course the authors have it that “The framework for deconstructing racism in mathematics offers essential characteristics of antiracist math educators and critical approaches to dismantling white supremacy in math classrooms by visualizing the toxic characteristics of white supremacy culture.” But translated, this means that math as we have always known it is racism. That’s a rich claim … But is it correct? Let’s see how it holds up. …

This entire document is focused on an idea that making black kids be precise is immoral.

The document pays lip service otherwise, claiming at one point to seek to “teach rich, thoughtful, complex mathematics”.  … But the thrust of this pamphlet is that:

1. 1. a focus on getting the “right” answer is “perfectionism” or “either/or thinking”;
   2. the idea that teachers are teachers and students are learners is wrong;
   3. to think of it as a problem that the expectations you have of students are not met is racist;
   4. to teach math in a linear fashion with skills taught in sequence is racist;
   5. to value “procedural fluency” – i.e. knowing how to do the fractions, long division … — over “conceptual knowledge” is racist. That is, black kids are brilliant to know what math is trying to do, to know “what it’s all about”, rather than to actually do the math, just as many of us read about what physics or astrophysics accomplishes without ever intending to master the math that led to the conclusions;
   6. to require students to “show their work” is racist;
   7. requiring students to raise their hand before speaking “can reinforce paternalism and powerhoarding, in addition to breaking the process of thinking, learning, and communicating”.

(All italicized emphasis is in the original.)

You may wonder if this is a cartoon but no, this is real! This is actually what this document tells us, again and again. This, folks, is the Critical Race Theory that so many of us are resisting, not a simple program for “social justice”. To distrust this document is not to be against social justice, but against racism. …

The main thing is that those who see that this document is a racist screed must resist it if it pops up in your school district. Know that it may not be instantly aired that this specific document is being pored over by the people entrusted with the education of your children. However, sniff out the basic tenets I numbered above, and then ask if this thing has been shared by the school board members.

Many will dislike the general flavor of it but, amidst so much we all have to pay attention to, may question just what we must object to specifically about Dismantling Racism in Mathematics Instruction.

There are two things. Racism and religion. Just those.

As in, first it is racism propounded as antiracism. Black kids shouldn’t be expected to master the precision of math and should be celebrated for talking around it, gamely approximating its answers and saying why it can be dangerous? This is bigotry right out of Reconstruction, Tulsa, Selma, and Charlottesville.

Second, it is not science but scripture. It claims to be about teaching math while founded on shielding students from the requirement to actually do it. … It does so with an implication that only a moral transgressor numb to some larger point would question the contradiction. This is, as such, a religious document, telling you to accept that Jesus walked on water. …

This is not pedagogy; it is preaching.

Thank you, Professor Klainerman and Professor McWhorter, for giving the right answer.

Are the teachers and school administrators we wrote about in our post Thinking skin (January 24, 2021), and the writers Robin DiAngelo and Ibram X. Kendi, and the New York Times, and all those who promote anti-white racism, accessories in the murder of three-year-old Victoria Rose Smith?

The teachers do that in their classrooms, DiAngelo does it with her book White Fragility and Ibram X. Kendi does it with his book How to be AntiRacist, and the NYT does by promoting both books and publishing many columns to the same effect. The whole of international Left does it.

Their insistence that all whites are guilty of cruelty to blacks, so all blacks have cause to hate whites, has consequences.

Victoria Rose Smith, the three-year-old white child beaten to death allegedly by the black couple who adopted her, could be one of their victims. 

The Blaze reports:

A woman who criticized “white privilege” on social media was charged with the child abuse murder of her 3-year-old foster child, who was white.

The disturbing story unfolded in Simpsonville, South Carolina.

Police allege that Ariel Robinson, 29, and her husband, Jerry Robinson, 34, inflicted a “series of blunt force injuries” on their adopted child, Victoria Rose Smith. The two were charged with homicide by child abuse.

The parents called 911 on Jan. 15 to report that the child was unresponsive. When medical professionals arrived, they immediately suspected child abuse.

[Victoria] was taken to a hospital where she was pronounced dead.

[Ariel Robinson posted social-media] entries decrying “white privilege” while talking about her three adopted children, all of whom were white.

Unless the guilt of Jerry and Ariel Robinson is proved in court, we cannot know that they killed Victoria. It is possible one or both of the child’s own white brothers, also adopted by the Robinsons, did it; or one or both of the two black boys who are the couple’s natural sons. Perhaps it was not done out of race hatred. Perhaps one or more of the boys did it out of jealousy because they felt the parents treated the little girl more leniently or indulgently than they treated them.

But if the motive of the killer or killers was anti-white racism, then those who teach it in schools, and DiAngelo, and Kendi, and the NYT, and the entire Left, are guilty of the murder.

WE ACCUSE them of murderous intent now, and the predictable mass murder of whites and not-whites in the age of anti-white racism that they are ushering in.

*

We tried to post the following abstract of Thinking skin, our post of January 24, 2021 – incorporating quotations from an article by Katherine Kersten at the American Experiment – on our Facebook page, but Facebook did not allow it.

The Appalling Racism of the Left

Racism is only wrong when whites judge people according to their race. When not-whites do it, it is the paramount principle of the ideology of the Left, now forcibly taught by both whites and not-whites. The doctrine of “racial equity” advances in the name of justice and harmony. Yet its fundamental premise is deeply divisive: it splits the human species into two hostile camps, white and non-white. Whites, it teaches, are perpetual oppressors and non-whites are perpetual victims. Racial equity instruction warns children they can take no pride in their accomplishments because these are merely a function of “white privilege”. It insists they routinely harm their non-white classmates by committing micro-aggressions of which they aren’t even aware. It’s a no-win situation: if they think they aren’t racist, this just proves how racist they are. The message is that white skin is a source of self-deception, guilt and shame. The idea that people’s skin color doesn’t matter is, according to the indoctrinators, actually “whiteness-at-work”, a “socialization strategy that perpetuates a racist status quo”. Not-white children are told they bear no responsibility for their behavior. They are urged to feel anger and resentment. All that matters about you is the color of your skin. Skin color is the measure of all worth, the desideratum of morality. White is bad; not-white is good.

Racism is now the paramount principle of Leftist ideology.

The Left insists that it is even more necessary to be racist – that is, to abominate, despise, persecute, humiliate, torment and destroy white people – than to save the planet from burning up by not eating meat, or to force everyone to destroy their natural reproductive organs and substitute prosthetic imitations of the opposite sex’s genitalia.

While babies are still in the womb – not yet even human enough to be protected from idealistic murder by having its limbs torn off and its inner organs extracted – Biden Record Players must be played continuously through the night, close to the sleeping mother, to message the fetus that if it is white, it is guilty of being a slave owner, an oppressor, unfairly privileged and deserving of utter contempt and severe punishment, and if it is not white, it is a victim of enslavement and oppression by the privileged white race.

If the thing is allowed to be born, and even allowed to survive long enough to become a toddler, the message about it’s color must start being reinforced at toddling stage. Getting it to understand that it is either guilty or wronged, that its proper self-assessment with which it is to go through life is either one of shame and penance or righteous resentment and vengefulness, according to its color, cannot start too early.

Your skin, comrade, is your character. From it issues your thoughts, your abilities. Contrary to the unscientific suppositions of past ages (before November 3, 2020) it is scientifically accurate (because thousands of scientists say so) to believe that it is the organ with which you think. It directs your actions. It qualifies you, or not, to have society’s esteem and access to higher education, specialist medical treatment, a good job, safe housing, banking services, travel, and burial.

All that matters about you is the color of your skin. Skin color is the measure of all worth, the desideratum of morality. White is bad; not-white is good.

That is the Eternal Message of the Skin.

By the time a child starts school, it is ready to learn difficult concepts like “multiracial whiteness“; that police officers are evil even if they are not white; that everything – institutions, corporations, industries, government – must be run by people whose skin is not white (and preferably whose genitals are prosthetic, but that is secondary to skin color).

Katherine Kersten writes at the Center for the American Experiment:

In the name of ending white supremacy and systemic racism, school districts are indoctrinating students with a new radical vision of American society.

In fall 2020, a fourth-grade class in Burnsville read a book that warns students that police are “mean” to black people, but “nice” to white people. “Cops stick up for each other,” it says. “And they don’t like black men.”

At Eagan High School, a 9th-grade class began the 2020-21 school year by watching a YouTube video entitled Uncomfortable Conversations with a Black Man. In the words of one parent who saw the video and the leading questions students had to answer: “It was white guilt, all the way down.”

In Hopkins, Superintendent Rhoda Mhiripiri-Reed told returning faculty and staff that “to eradicate a pandemic of racial injustice, we need to examine the role that whiteness plays in our macrosystem of white supremacy”.

Hopkins school officials vowed to restructure student learning around the “13 characteristics of white supremacy“.  These include requiring black students to turn in assignments on time, along with any expectations that smack of “perfectionism” or “objectivity” (thinking in a logical or “linear” fashion). Hopkins junior highs have dropped traditional letter grades for a new assessment system since letter grades are linked to “dominant white culture” and thus inequitable, a school staff member told Minnesota Public Radio.

As the 2020-21 school year got underway, abrasive, in-your-face “demands” and name-calling were becoming the norm at school board meetings and on parent websites. In June 2020 in Minnetonka, for example, students and alumni styling themselves the Minnetonka Coalition for Equitable Education issues “11 Anti-Racism Imperatives”, demanding – among other things – that the district adopt “an anti-oppressive curriculum (that is, a curriculum that is not Euro-centric)“.

Students who object to this new racialist ideology hesitate to speak up, fearing they will be denounced as bigots.

They will be so denounced anyway. It is orthodox doctrine that all whites are bigots.

Teachers worry that refusal to give in to groupthink could cost them their job. In District 197 (West St. Paul-Eagan- Mendota Heights), Superintendent Peter Olson-Skog made the threat explicit: “If you think we’re being too sensitive, too politically correct,” he said in a speech to staff, “I would encourage you to look elsewhere for employment as I do not believe you will feel aligned with difficult and uncomfortable work ahead.”

Today, a revolution of sorts is underway in many Minnesota schools. In the name of ending white supremacy and systemic racism, school districts are falling over themselves to promote a radical new vision of American society.

The upside-down thought world of “racial equity” advances in the name of justice and harmony.

Yet its fundamental premise is deeply divisive: It teaches that life is a relentless power struggle, and splits human beings into two hostile camps (white and non-white), labeling whites as perpetual oppressors and BIPOC (“Black, Indigenous and People of Color”) as perpetual victims.

Education Minnesota, the state teachers’ union, is aggressively pushing this ideology. Teaching While White (TWW), an equity organization the union endorses, puts the zero-sum claim this way: “As I [a white person] am elevated, someone else is marginalized or oppressed.”

Which is equivalent to the popular Leftist view that one can only become rich by making others poor.

Racial equity instruction conditions white children to question their ability to grasp reality …  It warns they can take no pride in their accomplishments because these are merely a function of “white privilege”. It insists they routinely harm their non-white classmates by committing micro-aggressions of which they aren’t even aware. It’s a no-win situation: If they think they aren’t racist, this just proves how racist they are. The message is that white skin is a source of self-deception, guilt and shame.

Indoctrination often starts with the youngest, most vulnerable students. For example, in the Melanin Project, which Edina Highlands Elementary School has used in K-2 classrooms, students trace their hands and color them to reflect their skin tone for a classroom poster that reads, “Stop thinking your skin color is better than anyone else’s.”

The idea that people’s skin color doesn’t matter is [according to the indoctrinators] actually “whiteness-at-work”, a “socialization strategy that perpetuates a racist status quo”.

A reminder there of the orthodox doctrine that racism is only wrong when whites judge people according to their race. When not-whites do it, as we said, it is the paramount principle of the ideology of the Left, now forcibly taught by both whites and not-whites. 

Older students are subjected to more sophisticated propaganda, such as an eight-week course on Critical Theory and “privilege” at Apple Valley’s Eastview High School, or videos on Uncomfortable Conversations with a Black Man at Eagan High School.

Black children, too, have it drummed into their heads that they lack self-awareness and agency. As victims of “white supremacy” they are told they bear no responsibility for their behavior … They are constantly urged to feel anger and resentment.

Teachers are inundated with the same debilitating propaganda in their school-sponsored racial equity training. Teaching While White is typical, insisting that teachers are hapless victims of false consciousness. “Schools are full of people who without intending to create racial hurdles or hostility, manage to create a fair amount of both,” admonishes a TWW text entitled Being an Ally: The Role of White Educators in Multicultural Education. Clueless white teachers “cannot see what they have done”, it says.

The goal of manipulation like this is to convince students and teachers they must turn for guidance to their enlightened betters – activists who alone can see reality and understand justice – if they are to atone for guilt (whites) or avoid being dupes (blacks).

Leftist ideologues “introduce an alternate system of reality, and restrict access to ideas that challenge it”. The Marxist BLM movement is working to bring this about:

[For K-5 students} the Black Lives Matter at School coalition offers Activism, Organizing and Resistance lessons, which define activism as including “participating in (or leading of) demonstrations, protests or passive resistance”. Projects include … Role-playing a Teachers’ Strike.

For older students, there’s Social Justice Mathematics, which uses “numbers and maps to look at the impacts of housing discrimination, low minimum wage, and the school to prison pipeline”. Students can also study the Black Panthers’ revolutionary socialist ideology and create their own personal versions of the Panthers’ radical Ten-Point Program. That program included demands that black defendants be tried by all-black juries and that “American black colonial subjects” [?] vote in a “United Nations-supervised plebiscite” to determine their “national destiny”.

All this is happening now in America’s public schools:

Today, the agenda of racial identity politics is advancing almost unopposed in our public schools, as cowed school officials bow to activist and union pressure. …

The agenda was proposed by Saul Alinsky, teacher of “community organizing” (aka communist agitating), who influenced Hillary Clinton directly and Barack Obama indirectly.

Saul Alinsky, author of the 1971 Rules for Radicals, pioneered the use of identity politics as a divide-and-conquer strategy. An organizer making a power bid, “must stir up dissatisfaction and discontent and rub raw the resentments of the people“, Alinsky wrote. “Your function [is] to agitate to the point of conflict.”

With both the presidency and the legislature fallen into the hands of the Left since January 2021, the implementation of the agenda will be accelerated and ever more firmly established.

Whites! Learn to think with your skin.

Hear it cry out for abasement. Hear it say: “Remember the doctrine of the Eternal Message: white is bad, not-white is good.”

Capitulate. Burn your culture – it is worse than worthless.

Kneel in its charred remains and throw its ashes over your heads. Your day is done. Your civilization is over.

It is not only in America that race hatred is being stoked up by the Left. The work is being done all over the Western world, and everywhere the media are hard at it, helping to bring the hatred to boiling point.

Benjamin Harris-Quinney writes at Breitbart (September 15, 2020):

I have worked with pretty much every major media organization in the West, and by far the most biased and dishonest in dealing with me as a conservative has been the BBC.

If I was in the U.S. I could just switch it off and refuse to appear on their programming, but what sticks in the craw most is that we in Britain are forced to fund it via the near-compulsory [actually compulsory if you own a TV or radio – ed] taxation of a “TV licence”. I am paying someone to pop up on TV to insult me, my way of life, and then advocate for my murder.

I have never received nor have I ever seen an apology from the BBC even when they have been exposed for the most outrageous instances of bias…

Although the BBC depends entirely on public funds, it sees no need to apologize for insulting the public.

Because the BBC depends entirely on public funds, extorted by the government, it sees no need to apologize for insulting the public.

We were told last week by the new BBC Director-General Tim Davies that he was going to immediately perform a “radical overhaul” of their programming to eradicate “perceived left-wing bias”.

Yet this week we are graced with “kill whitey” among a diatribe of Marxism. …

I encourage anyone who thinks the new chairman of the BBC is capable of reforming the cesspit of radical Marxism it has become to watch the clip, or better yet the whole episode of Frankie Boyle’s New World Order.

You won’t laugh, but you will be in no doubt that the licence fee needs to go and the whole BBC needs to go with it.

New World Order… had the [black] comedienne Sophie Duker come on to explain how terrible white people, white culture, and white economics are, before stating: “We don’t want to kill whitey — actually, we do, but not yet.”

There’s a video of her saying it. The others, black and white at the table, laugh as she says:

White power is Trump Tower. When we say we want to kill whitey we don’t really mean we want to kill whitey (we do) but when we say we want to kill whitey, it’s like but not today. … Whiteness is a capitalist structure.

This was delivered with all the comedy timing of a coronavirus briefing. It was deadpan and serious. There was no discernible joke. The point was that white people are terrible, have had their time, and need to be replaced.

It wasn’t a parody, it wasn’t tongue in cheek, it was a racist incitement to violence at a time when exactly this type of violence is spreading across the West, destroying lives and livelihoods in its wake.

The writer says,”There are no jokes, just infantile conspiratorial Marxist drivel.” But that is the joke. To the BLM rioters, to Antifa, to the Labour Party in Britain, to the Democrats in America, to the Marxist cabal that governs the EU, denigrating “whitey”, insulting him, destroying his property, killing him is fun. A gleeful sport.  They laugh as they do it.

And many a whitey laughs with them.

Laugh, whitey, laugh as you perish!

Come, let’s discard everything we have, everything we use, everything we read, learn, think except what has been invented, made, written, taught by black women.

Stupid idea?

What about discarding everything that we have from white men?

Now that, some of the chief guardians of our civilization think, is a brilliant idea, and are setting about implementing it as far as their power to do so will take them:

Breitbart reports:

The chief librarian of the British Library said “racism is a creation of white people” while pushing for “decolonisation” of the Library as Black Lives Matter activists continue their long march through British institutions.

Liz Jolly, the chief librarian, is backing a so-called “Anti-Racism Project” to develop and deliver “major cultural change” within the taxpayer-funded institution in order to reflect the “diversity” of modern Britain.

In a video recording obtained by The Telegraph, Jolly said called for white staff members to join in on the leftist purge, saying: “I think, as I have said before, that we need to make sure some white colleagues are involved because racism is a creation of white people.”

The Library has created a “Decolonising Working Group” that has encouraged staff members to support the radical Black Lives Matter movement and to read Marxist literature.

In the effort to “decolonise” the British Library, an internal report demanded that statues honouring the founders of the library be removed, including Sir Hans Sloane.

They also called for the bust of Sir Joseph Banks, a British botanist and co-founder of the Library, to be removed, and that even the statue of King George III should be reviewed for possible removal.

The group said that “colour blindness” is, in fact, a manifestation “covert white supremacy”, and that the Library building itself is a symbol of imperialism because it looks like a battleship.

“This glorification is hard to miss in the structure of the building itself, designed as it is in the form of a battleship, by far the greatest symbol of British imperialism,” the report claimed.

The report went on to call for removing “Eurocentric” maps and to review its collection of classical music, deemed to represent an “outdated notion” of Western civilization, saying that busts commemorating Beethoven and Mendelssohn are indicative of “Western civilizational supremacy”.

The Decolonising Working Group also called for every empty hall in the library to be devoted to the cause of so-called “anti-racism”.

They went on to say that the Library is tainted by its links to the “ongoing settler-colonisation of Palestine” by Jewish people.

London Assembly member Peter Whittle responded to the report by saying: “This is utterly chilling and [its] importance cannot be overstated. The British Library is the very spine of British Culture. It is being systematically attacked from within by the people who lead it. They hate our history and call Western civilization ‘outdated’.”

“They should resign,” Whittle said.

Iranian Australian columnist Rita Panahi added: “How can the British Library chief be so pig-ignorant? ‘Racism is a creation of white people’?! Say that in Asia or the Middle East and they’ll laugh at you.”

Conservative Party MP Ben Bradley said that “there is something fundamentally wrong with the leadership of the British Library.”

“If the Chief Librarian is so unhappy with British history perhaps they should not be in that job,” he said.

“The very suggestion that racism only applies in one direction, by white people towards BAME [Black, Asian and minority ethnic] people, is categorically false, inflammatory and divisive,” Bradley concluded.

The British Library is the largest library in the world by the number of objects housed, which is estimated to be around 200 million. The collection includes two copies of the Magna Carta, the 1215 charter that laid the groundwork for many liberal rights enshrined in throughout Western countries, notably the American Constitution.

Breitbart further reports:

In response to the iconoclastic Black Lives Matter movement, the Natural History Museum has launched a review into supposedly “offensive” and “problematic” collections, including exotic birds collected by English naturalist Charles Darwin.

The review will audit rooms, statues, and items that the executive board deems offensive for possible renaming or removal, to show how “science, racism, and colonial power were inherently entwined”.

Documents revealed to The Telegraph from the review state that “in light of Black Lives Matter and the recent anti-racist demonstrations around the world”, the Natural History Museum will review “whether any statues (or collections) could potentially cause offence”.

The review will reportedly include specimens collected by Charles Darwin on the Galapagos Islands, which were instrumental in helping the naturalist form his Theory of Evolution. A curator of the museum listed the pieces as an example of Britain’s many “colonialist scientific expeditions”.

The museum is home to a statue depicting the 19th-century naturalist, which may also come under scrutiny during the leftist assault on British history.

The review team argued that exotic birds collected by Darwin and Caption Robert Fitzroy on the islands served to “enable greater British control” throughout South America.

A statue honouring Thomas Henry Huxley — who promoted Darwin’s theory of evolution to such an extent that he is known as ‘Darwin’s Bulldog’ — has been targeted for removal as well due to his controversial views on race.

The director of the Natural History Museum, Michael Dixon, told staff: “The Black Lives Matter movement has demonstrated that we need to do more and act faster, so as a first step we have commenced an institution-wide review on naming and recognition.”

“We want to learn and educate ourselves, recognising that greater understanding and awareness on diversity and inclusion are essential,” Dixon went on.

A curator at the museum argued that collections need to be ‘decolonised’ because “museums were put in place to legitimise a racist ideology” and that “covert racism exists in the gaps between the displays”.

Besides targeting Darwin, the review is also looking into pieces collected by Sir Joseph Banks on his journeys with Captain James Cook for the British Empire, as well as flora specimens collected by Sir Hans Sloane, the founder of the British Museum.

In August, the British Museum announced that it would be removing a bust of Sir Hans from its pedestal and placing it in a cabinet adorned with a plaque that describes his connections to the slave trade in Jamaica.

So the time has come for Marxist revolution.

Remember, white Christians, what Jesus commanded you: “Resist not evil.”

Let BLM triumph.

Or?

… of America into a Marxist racist hell.

Freedom Forum posted this video, and they say this about it:

Identity politics has taken over the Democrat Party. It is the filter by which virtually every Progressive views life. Black Lives Matter personifies the movement in stark terms. What’s more, this ideology has taken root in the Deep State, influencing every aspect of our government. In this segment, Tucker Carlson interviews Christopher Rufo, Contributing Editor for the City Journal, whose journalistic discoveries have caused him to declare this an “existential threat” to America. Tucker calls it “a grotesque project”. There can little doubt that this serious threat we now face took root in Deep State during the 8 years of Obama, the one who promised to “fundamentally transform the United States of America”.  Listen and see for yourself.

You want to become a scientist, an engineer, a mathematician, a doctor? Okay, but you have first to become a racist, and if you’re white, a penitent, and if you’re black, a victim.

The re-education camps of America, aka the universities, have a name for their introductory course of indoctrination for newcomers: the First-Year Experience, commonly referred to as FYE.

John Tierney reports and comments at City Journal:

The programs often start with a “common read”, a book sent to everyone the summer before school starts, and proceed with lectures, discussion groups, seminars, courses, exercises, field trips, art projects, local activism, and whatever else the schools will fund. The programs are typically run not by professors but by “cocurricular professionals”—administrators lacking scholarly credentials who operate outside the regular curriculum. They don’t need to master an academic discipline or impart an established body of knowledge. They create a cocurriculum of what they want students to learn, which usually involves a great deal of talk about “diversity” and “inclusion”.

These professionals seem to lean even further left than the faculty, and in some ways they have more influence. They get to the students early, before classes begin, and they’re inescapable. By choosing your courses carefully, you can avoid the progressive sermonizing that passes for scholarship in some departments, but everyone has to undergo the orientation and first-year programs. You may have come to study computer science or literature or biochemistry, but first you’ll have to learn about social justice, environmental sustainability, gender pronouns, and microaggressions. You may have been planning to succeed by hard work, but first you’ll have to acknowledge your privilege or discover your victimhood. If you arrived at college hoping to broaden your intellectual horizons, you’ll quickly be instructed which ideas are off-limits. …

When administrators of these first-year programs convened this year, they chose to be addressed by author Julie Lythcott-Haims.

As an undergraduate at Stanford, she had been required to take a course called “Western Culture”, but she and other students succeeded in eliminating the requirement by joining with Jesse Jackson in protests where they chanted, “Hey-hey, ho-ho. Western Culture’s got to go!”

In Africa the doctrine is known as Boko Haram.

She went on to Harvard Law School and a brief career in corporate law before returning to Stanford as the dean of freshmen, which enabled her to put her cultural philosophy into practice.

As dean of freshmen, she insisted on choosing books that “fostered a sense of community and belonging”. And now, after leaving academia, she has written just such a book herself, Real American, which she calls “a post-poetry memoir”.

She said in her address:

Mine is a memoir of being black and biracial in a country where black lives weren’t meant to matter. … I am privileged. I have privilege that I’m aware of and more privilege that I don’t even know.

The daughter of a white British immigrant and black American doctor who was once assistant surgeon general of the United States, she grew up in good neighborhoods and thrived at school academically and socially. In high school, she was a cheerleader and president of her class as well as the student council. But despite those successes, despite the degrees from Stanford and Harvard, despite the well-paying jobs and a bestseller she published on how to raise children, her memoir is a saga of oppression.

She has discovered the awful cloud behind all those silver linings by dredging up an incident from her high school days. The great pivot point of the book, the moment that would haunt her for decades, was her discovery of graffiti on a birthday card that a friend had taped to her locker. Someone, presumably a classmate jealous of her achievements, had defaced the card by scrawling the N-word, misspelled as “Niger”. 

This is the story of how despite all that privilege and opportunity, America made me loathe my black self, my brown skin …

… she tells the audience. It’s not clear why one semiliterate teenage bigot should represent America, but Lythcott-Haims quickly segues into denunciations of the police, Donald Trump, Sarah Palin, and whites in general, to repeated applause from the (mostly white) audience. She explains why she has left a wide margin on each page of the book (“As a black woman I do not have access to the full page”) and reads a passage: “You think your whiteness makes you better than the rest of us. You make us your scapegoat. Your excuse for your violent rage.”

What violent rage, we ask rhetorically, would that be?

In her memoir, the well-meaning liberal whites are continually guilty of unintentional slights. Don’t try suggesting that she overlook them, because she classifies “Get over it” as yet another microaggression. The nonliberals in the book are simply evil. When Peter Thiel and other classmates of hers launched the conservative Stanford Review, she is “scared to death of these unhooded whites printing their disdain for our existence”. When she sees Clint Eastwood speak to an empty chair representing President Obama at the Republican National Convention, she believes that it “symbolizes the chair underneath the Black man about to be hanged from a Southern tree”. 

Yes, it’s all part of her mission to “foster a sense of community and belonging”, as long as the community doesn’t include any Republicans.

The writing is dreadful, but you have to give her credit for knowing her audience. The first-year administrators give her a standing ovation, and afterward they wonder to one another what she charges for a campus speech. The intercollegiate competition for black authors has driven up their speaking fees …

Last year, when the University of Oregon assigned Between the World and Me for the common read, it paid Ta-Nehisi Coates $41,500 for a campus appearance (while also meeting his contractual requirement to be supplied with Nature Valley Oats and Dark Chocolate granola bars), and afterward students complained that the university hadn’t gotten its money’s worth. Coates was scheduled for a speech and question-and-answer session lasting 75 minutes, but he left the stage after 40 minutes without taking questions. Somehow, it didn’t feel very inclusive.

For colleges that can’t afford Coates, the first-year conference is a chance to scout for cheaper alternatives. Besides Lythcott-Haims, there’s another autobiographer, Patrisse Khan-Cullors, who gets a warm reception for her book When They Call You a Terrorist: A Black Lives Matter Memoir.

The administrators pack another ballroom to hear about All American Boys, a novel written to protest the deaths of Trayvon Martin and Michael Brown. The protagonist is an amalgam of the two martyrs, with a few details changed. Instead of pounding a white man’s head against the sidewalk, as Martin did, or shoplifting and then assaulting a police officer, as Brown did, this young African-American man is a peaceful, law-abiding customer at a convenience store, wrongly accused of shoplifting by a white police officer who slams his head against the pavement. The novel’s coauthors, one white and one black, extol their collaboration as a model for how the races can learn to communicate with each other—or at least communicate in one direction, as the white author, Brendan Kiely, tells the audience. “The most important thing I can do as a white man is listen, listen, listen to the truth coming from communities of color across the country,” he says. “I especially want to reckon with whiteness. Because as a white person I can’t talk about racism or dismantle the system that supports it or eradicate racism itself without first grappling with whiteness. It is whiteness that perpetuates racism.”

How does a white person “reckon with whiteness”? What must he do to “grapple with whiteness”? Presumably, that’s what FYE teaches you.

Clearly, since “whiteness” is what “perpetuates racism”, and since white people cannot be anything but white, the only way to bring about the elimination of racism is by extinguishing the white race.

The disadvantage of the social surgery would be the loss of the most important academic subject, the laying off of thousands of “diversity” officers, the obsolescence of hundreds of books, and – well, what do you do when your enemy vanishes? Whom shall you hate for all your frustrations? Whom blame for your failures?

While the days of hate last, while accusation, shame, guilt, obsequiousness can still be freely indulged, enjoy the presence of whiteness while ye may! Carpe diem.

The crowd applauds and listens raptly as Kiely sketches the possibilities for using this book on campus. “We should be talking about race consciousness in all our disciplines of higher learning,” he tells the administrators. “You can talk about it in your math classes. You can talk about in your education classes. You can talk about it in your humanities classes.”

He doesn’t explain the connection between calculus and Trayvon Martin, but then, he doesn’t have to. This audience knows that racism is the all-consuming topic in higher education. It has been the most popular theme for common-read books for the last three years, according to the National Association of Scholars (NAS), which has tracked these programs across the country for the past decade. The latest report by the NAS, a group dedicated to reviving traditional liberal arts education (and a haven for non-progressives in academia), analyzes some 350 schools’ common-read books and finds a “continuing obsession with race” as well as an “infantilization of students”.

The obsession depends on the infantilization.

Can real education ever be resurrected? Will a deeply humiliating defeat of the race-obsessed Left in the forthcoming elections restore common sense to the institutions of learning – and save the white race?

Late in the fourth night of their burning and looting spree in Kenosha, Wisconsin, the mob of “peaceful protestors” invaded the orderly streets of residential areas where families slept – safely, they believed – in their houses. For the greatest of all causes, the ending of the appalling racism that starkly characterizes America, they honked car horns, beat on buckets, and yelled “Wake up! Wake up!” How dared people sleep, indifferent to the cause and its righteous protestors? How dared they not come out and join in the yelling? Had not the mob and their political aiders and abettors – stalwart anti-racist Democrats in Congress and governors’ mansions, and town halls in Seattle, Portland, Minneapolis, Chicago, New York, Kenosha – told them that “silence is violence“? And violence, they want to impress upon you, is an appalling thing that must be stopped.

What we must all wake up to realize is that they – the victims, the black race martyrs and their legions of white empathizers – have succeeded in making American politics all about race.

They have won.

Do you think you can go out to dine with a friend, sit there enjoying a meal and and a chat while black people are being martyred by police officers, white men, Republicans, and President Trump?

Just try it and see what can befall you –

This dramatic description of a scene on video is by Dominic Sandbrook, writing at the Daily Mail on August 27, 2020:

The footage could hardly be more chilling …

A woman sits at a table, recoiling in fear. She is penned in, surrounded by a mob of masked men and women, their clenched fists raised menacingly in the air.

Again and again the rhythmic chants go up: “White silence is violence! No justice, no peace!” The woman shrinks further back in her chair. The mob moves in. Some of them lean into her face. They stand over her, fists raised, shrieking and shouting, demanding that she too raises her arm in salute.

On and on it goes. Nobody comes to her defense. It’s an awful scene, reminiscent of the street scenes in Germany in the spring of 1933, when Nazi thugs demanded that ordinary people raise their arms in homage to Hitler.

This was Washington, D.C., one of the great capitals of the democratic West, just two days ago.

The woman’s name is Lauren Victor, and her crime was to be having dinner at a Washington restaurant. The mob were, inevitably, Black Lives Matter protesters, roaming the streets of the US capital during their latest demonstrations about alleged police brutality towards black Americans.

The predominantly white activists were trying to force diners to raise their fists and join in with their chants. Miss Victor … said no.

All the other diners, including the friend Miss Victor is sitting with, are shown to have obeyed the command of the mob and are meekly holding up their fists.

Ironically, it turns out she had previously been on Black Lives Matter marches herself, but now she just wanted to have her dinner in peace. “It didn’t feel right” she said afterwards, adding that she felt “under attack”.

That seems a remarkably understated way of putting it. I wonder how many of us, in Miss Victor’s shoes, would show the same grace and guts under such horrendous pressure. In almost every detail, it’s a scene that turns your stomach. …

The facemasks give the episode a deeply sinister feel. …

A glimpse of the scene is shown here, after another sequence of an angry black woman berating a diner, screaming invective at him and ordering him to put his mask on. Dammit, he does!

Fox News reported the episode with the brave (even if otherwise politically misguided) Lauren Victor, and added this:

Another video that went viral Monday showed a man and a woman sitting outside a restaurant when a crowd of protesters confronted them. Other diners nearby all complied with the protesters’ demands to raise their fists, but the man and woman kept their hands on the table. The protesters screamed expletives at the couple as they demanded they raise their fists. One protester appeared to yell at the man, “Pasty piece of sh–.”

Because, you see, he is passionately anti-racist.