Margaret Thatcher’s reign over Britain was a pause in the decline of the nation. That is the verdict of almost all the most insightful obituaries that have appeared since her death. She changed Britain, held it for a while as a model to the world of how capitalism can restore wealth and prestige, but did not succeed in reversing its downward trend.

Nevertheless she was one of the British people’s greatest leaders.

Mark Steyn writes:

In Britain in the Seventies, everything that could be nationalized had been nationalized, into a phalanx of lumpen government monopolies all flying the moth-eaten flag: British Steel, British Coal, British Airways, British Rail . . . The government owned every industry — or, if you prefer, “the British people” owned every industry. And, as a consequence, the unions owned the British people. The top income-tax rate was 83 percent, and on investment income 98 percent. No electorally viable politician now thinks the government should run airlines and car plants and that workers should live their entire lives in government housing. But what seems obvious to all in 2013 was the bipartisan consensus four decades ago, and it required an extraordinary political will for one woman to drag her own party, then the nation, and subsequently much of the rest of the world back from the cliff edge.

Thatcherite denationalization was the first thing Eastern Europe did after throwing off its Communist shackles — although the fact that recovering Soviet client states found such a natural twelve-step program at Westminster testifies to how far gone Britain was.

She [Margaret Thatcher] was the most consequential woman on the world stage since Catherine the Great, and Britain’s most important peacetime prime minister. In 1979, Britain was not at war, but as much as in 1940 faced an existential threat.

Mrs. Thatcher saved her country — and then went on to save a shriveling “free world,” and what was left of its credibility. The Falklands were an itsy bitsy colonial afterthought on the fringe of the map, costly to win and hold, easy to shrug off — as so much had already been shrugged off. After Vietnam, the Shah, Cuban troops in Africa, Communist annexation of real estate from Cambodia to Afghanistan to Grenada, nobody in Moscow or anywhere else expected a Western nation to go to war and wage it to win. Jimmy Carter, a ditherer who belatedly dispatched the helicopters to Iran only to have them crash in the desert and sit by as cocky mullahs poked the corpses of U.S. servicemen on TV, embodied the “leader of the free world” as a smiling eunuch. Why in 1983 should the toothless arthritic British lion prove any more formidable?

And, even when Mrs. Thatcher won her victory, the civilizational cringe of the West was so strong that all the experts immediately urged her to throw it away and reward the Argentine junta for its aggression. “We were prepared to negotiate before” she responded, “but not now. We have lost a lot of blood, and it’s the best blood.” Or as a British sergeant said of the Falklands: “If they’re worth fighting for, then they must be worth keeping.”

Mrs. Thatcher thought Britain was worth fighting for, at a time when everyone else assumed decline was inevitable. … [But for her and] anyone with a sense of history’s sweep, the strike-ridden socialist basket case of the British Seventies was not an economic downturn but a stain on national honor.

A generation on, the Thatcher era seems more and more like a magnificent but temporary interlude in a great nation’s bizarre, remorseless self-dissolution.

She was right and they were wrong, and because of that they will never forgive her. … For eleven tumultuous years, Margaret Thatcher did shock them. But the deep corrosion of a nation is hard to reverse …

Not just hard. Impossible. What great power that declined and fell ever rose to greatness again?

America, beware!

*

China had to turn to the capitalist model set by Margaret Thatcher to save its economy – which it did, spectacularly. 

But far from acknowledging a debt, this obituary published in China belittles all her achievements, putting her whole career through the Marxist class-analysis mincer.

Petty, mean, and puerile, it is an exercise in Schadenfreude; sneer after sneer concluding with a spiteful joke:

Thatcher grew up in a classical English petty-bourgeois family. Her father owned two grocery shops in Grantham. He preached the word of God, was staunchly patriotic, and became the town’s Mayor from 1945-6. His self-confidence derived from selecting food that commanded a good price and turned a good profit. His daughter, Margaret, also formed her intellectual outlook around the petty proprietor’s fetish for the magical qualities of prices. …

Her marriage to Dennis Thatcher in 1951 elevated her into the ranks of the bourgeoisie. He had inherited his wealth and felt that business distracted him from dabbling in amateur military escapades. He was generally seen as a blithering incompetent buffoon to be shunted out of ears reach, in case some bigoted diatribe escaped his lips, but Margaret dearly loved him and treasured the life opportunities his wealth had opened up for her. Dennis funded her career change from studying the chemical composition of ice cream, to studying to become a barrister …

The 1960s were characterized by an entrenched social-democratic consensus whereby social and economic development was widely seen as the product of an alliance between theclasses. Employment was easy to come by and wages rose, and public housing, health care and education expanded rapidly. This all smacked of communism to Margaret Thatcher, who was allowed to bark vitriol against socialism to the gleeful cheers of her bourgeois-aristocratic colleagues in parliament.

The victory of the mineworkers against the Conservative government in two strikes in 1972 and 1974 led to an election, which the then Prime Minister, Edward Heath, claimed would answer the question “who runs Britain?” He lost the election to a minority Labour government and Margaret Thatcher became the Conservative Party leader in 1975.

The shopkeeper inside her, meant she automatically gravitated toward economic theory based on price. Her ideology imagined a world of free and unrestricted competitive pressures where atomized individuals replace organized workers. The pathway to this free market utopia involved selling off state resources and public housing at prices that were absurdly low. This created a significant constituency within the working and middle classes who suddenly acquired money from nothing. In this way the shopkeeper’s delusion, that an economy is simply a nation of buyers and sellers, was materially anchored in the minds of those who suddenly had loads of money. In this way a significant minority acquired a material stake in Thatcher’s “property owning democracy.” Making goods and services was replaced by selling second hand bricks; producing coal, steel, ships, trains and cars was replaced by speculative instruments conjured up by a Thatcherite tribe of arrogant barrow boys who were encouraged to take over the trading floors of the City of London, elbowing aside the “toffs” in bowler hats, and revolutionizing financial markets in a cocaine fueled [?] speculative orgy.

So severe was the economic dislocation and the scars of social conflict that the government was thrown into deep crisis. However, luck was on the side of Mrs. Thatcher, as President General Galtieri of Argentina used their nation’s historical conflict over British occupation of the Malvinas Islands to launch a war to take them by force. Thatcher dispatched the British fleet and reconquered the Islands, whipping up a wave of jingoistic flag-waving. Riding a new tide of popularity, the real war began. Its objective was to smash the central core of trade union strength, the National Union of Mineworkers. Huge reserves of coal were stockpiled, the police were militarized, and war was declared on millions of British workers. Thatcher proclaimed the miners’ union to be agents of the Soviet Union. When she described them as “the enemy within” she had the look of hysteria in her eyes. The strike lasted a year and was defeated. This was a result of Thatcher’s determination and an impotent response by the majority of Labour and Trade Union leaders. The defeat of the miners union led to greater control by capital over labour and a long period of passive industrial relations.

The greatest nonsense is spoken about Thatcher’s significance in the struggle against what she called “the Evil Empire” of the USSR. The role of the U.S. President Ronald Reagan and Margaret Thatcher was insignificant and peripheral. Even though the Soviet press had given her the name, “the Iron Lady,” of which she was so proud. The collapse of the USSR was a result of internal disintegration and not external pressure. …

May the Iron Lady rust in peace!

China’s prosperity is the result of allowing private enterprise. It makes China a rising world power.

This is from Canada Free Press, by the excellent researcher and writer Dr. Ileana Johnson Paugh, who has herself lived under communism:

Liberal education has been very successful in this country because nobody challenged the progressive educators and their agenda. We are waking up to the unraveling of our society caused by this liberal education and wondering, what happened. Could it be too late to reverse the damage?

Conservative news outlets are pointing out the obvious — our children have been indoctrinated into socialism for 33-40 years and this indoctrination is finally bearing fruit. We have bred a nation of young, entitled citizens who do not like to work, do not like to read or study anything too involved or complicated that exceeds Twitter’s 140 words, do not take responsibility for their actions, exhibit righteous indignation if their demands are not met, claim racism and hate speech if others disagree with them, and are afraid of their shadows.

Students no longer explore and discuss the history of America even in the History Department of the local college — it has long been replaced by courses that praise and promote “sexual, racial and ethnic differences”, instead of highlighting our common American heritage, what made America great and an exceptional nation that has contributed to the betterment of mankind. Socialist professors admire, teach, and laud the history of non-western cultures as superior to our own culture.

She cites Bowdoin College, the subject of a recent report (see our post immediately below), as an example of what’s gone wrong in higher education. And she gives examples of courses taught there – to the exclusion of teaching critical thinking skills, and ignoring “scientists, men of letters, philosophers and orators who contributed to western thought and civilization”. Instead, there’s this sort of thing on offer:

Queer Gardens

Beyond Pocahontas: Native American Stereotypes

Sexual Life of Colonialism

Modern Western Prostitutes

But the greater part of her article is devoted to providing information on IB World Schools. We learn the following:

IB stands for International Baccalaureate.

Most parents have no idea what IB is. IB programs are devoted to the “radical transformation of America’s classrooms.”

The rot taught in American schools like Bowdoin is taught world wide in the IB schools, which are here, there, and spreading everywhere. “There are over 2,000 IB World Schools in the US.” Of those,  74 are in Virginia.

An IB World School is a private or public school that has agreed to offer the IB (International Baccalaureate) program run and coordinated by IBO, a non-profit socialist Swiss Foundation in Geneva … in partnership with UNESCO … 

In fact –

Since 1970, IBO (International Baccalaureate Organization) has been an official NGO (non-governmental organization) of UNESCO.

They know they’re doing something sneaky, something most American parents would not like.

As a parent, in order to discover what the secret curriculum is, one has to be approved [by] an IB teacher, with a password that accesses the curriculum.

IB schools are a part of Agenda 21. (To find out more about it, use our search slot).

Dr. Paugh is our main source of information about this UN resolution that aims to preserve and restore the wilderness at the expense of human populations; destroy the suburbs; herd people into urban collectivities with single “living units” allotted to them instead of homes shared with their families; deprive them of private cars; control their heating and cooling and other uses of energy. In  sum, monitor their whole lives and prescribe how they should live them. And worse, though you might think there could be no worse –

An international baccalaureate world school is another arm of U.N. Agenda 21. [It’s aim is the] indoctrination of our children into “global citizenship, social justice, intercultural understanding and respect,” submission to one-world socialist government, using American taxpayer dollars.

She refers to a description of IB education by Justin Pough, who attended an IB school:

No more learning about U.S. Presidenst, good values, no American history … Teachers have to wear the light blue colors of the United Nations. Students are indoctrinated into becoming “citizens of the world” instead of citizens of the country they were born in, preoccupied with “moral, ethical, social, economic, and environmental implications of global production and consumption.”

The student’s version of Agenda 21 is called the Rescue Mission Planet Earth.

The founder of IB, Therese Maurette, describes her educational philosophy that runs against our Founding Fathers’ ideas of what American education should be … The concept of “nationality” must be minimized in order to encourage students to develop a picture of the whole world. “History should not be taught until well into adolescence because, for the younger student, it inevitably consists of a series of stories and myths glorifying violence and misrepresenting events by giving them a nationalistic bias.”

To shape students into pawns of international change, IB programs use “pedagogical methods that are intended to effect the fundamental transformation of America’s classrooms.” Schools that adopt the IB program must also adopt the international moral and ethical values. Whose values are these? They are the diverse values of different cultures as contained in the Universal Declaration of Human Rights, adopted and proclaimed by the General Assembly of the United Nations in 1948. They are not our American values, they are values that encourage social change in which “the rights of individuals are linked to those of the collectives:”

By “linked to the values of the collective” they mean, of course, “replaced by ”.

The whole of Dr. Paugh’s article is a must-read. 

Here are a few more revolting UN/IB ideas that she gathered from various (named) sources:

There is no right or wrong, only conditioned responses.

The collective good is more important than the individual.

Consensus is more important than principle.

Flexibility is more important than accomplishment.

Nothing is permanent except change.

All ethics are situational; there are no moral absolutes.

There are no perpetrators, only victims. 

“Dialectical thinking” is a required component of IB.

Social justice is taught under the rubric of critical pedagogy. Critical pedagogy is the political arm of liberation theology and cultural Marxism/political correctness. The ultimate goal is to bring about social transformation at the collective level through indoctrination of our students. (This last statement ascribed to President Obama’s terrorist associate, Bill Ayres.)

What this all means is that the Left’s New World Order is being established under our noses.

Which, we wonder, will be the first to win the power to impose its control world-wide – the Left or Islam?

At present they are allies. But that will have to change. They must come to blows with each other eventually. The victory of either would be a calamity.

Will anyone fight for liberty?

Evil speaks, as so often, in the name of good. And as so often, in an op-ed in the New York Times.

Three Cheers for the Nanny State is by Sarah Conly, an assistant professor of philosophy at Bowdoin College who is also the author of a book titled Against Autonomy: Justifying Coercive Paternalism.

In her op-ed she asks:

Why has there been so much fuss about New York City’s attempt to impose a soda ban, or more precisely, a ban on large-size “sugary drinks”? After all, people can still get as much soda as they want. This isn’t Prohibition. It’s just that getting it would take slightly more effort. So, why is this such a big deal?

Which makes us ask: If it’s so trivial why do it at all?

And we know the right answer: In order to exercise power.

These would-be totalitarians start with small things so you’ll get used to the interference in your private life, get used to them imposing their will on you.

Conly says:

Americans, even those who generally support government intervention in our daily lives, have a reflexive response to being told what to do, and it’s not a positive one. It’s this common desire to be left alone that prompted the Mississippi Legislature earlier this month to pass a ban on bans — a law that forbids municipalities to place local restrictions on food or drink.

Mississippi did that? Bravo, Mississippi!

Conly says:

We have a vision of ourselves as free, rational beings who are totally capable of making all the decisions we need to in order to create a good life. Give us complete liberty, and, barring natural disasters, we’ll end up where we want to be. It’s a nice vision, one that makes us feel proud of ourselves. But it’s false. …

A lot of times we have a good idea of where we want to go, but a really terrible idea of how to get there. It’s well established by now that we often don’t think very clearly when it comes to choosing the best means to attain our ends. We make errors. This has been the object of an enormous amount of study over the past few decades, and what has been discovered is that we are all prone to identifiable and predictable miscalculations.

Oh yes. We know about those academic studies. There are millions of them gathering dust. Each study was conducted and written up to prove something –  and lo! managed to prove it.

But did any sane person on earth really need “an enormous amount of study” to “discover” that we often go wrong in trying to achieve something?

Conly says:

Research by psychologists and behavioral economists … identified a number of areas in which we fairly dependably fail. They call such a tendency a “cognitive bias,” and there are many of them — a lot of ways in which our own minds trip us up.

For example, we suffer from an optimism bias, that is we tend to think that however likely a bad thing is to happen to most people in our situation, it’s less likely to happen to us — not for any particular reason, but because we’re irrationally optimistic. Because of our “present bias,” when we need to take a small, easy step to bring about some future good, we fail to do it, not because we’ve decided it’s a bad idea, but because we procrastinate.

Wow! Who’d have thought that people hope for the best? Or that they put off doing things they don’t much want to do? Where would we be without these revelations from “psychologists and behavioral economists”? However did humanity make out before they came along?

We also suffer from a status quo bias, which makes us value what we’ve already got over the alternatives, just because we’ve already got it — which might, of course, make us react badly to new laws, even when they are really an improvement over what we’ve got. …

The crucial point is that in some situations it’s just difficult for us to take in the relevant information and choose accordingly. … [So] we need help.

That help must come, she tells us, from laws, though we’ll be cross about them just because they’re new.

No, we’ll be cross about them because the purpose of law should be to protect freedom, and a law against the sale of large sodas does not protect freedom; it limits it.

Conly is not concerned with freedom. She’s concerned – really truly deeply cares, she’d have you know  – whether the soda is good for you or not.

Is it always a mistake when someone does something imprudent, when, in this case, a person chooses to chug 32 ounces of soda? No. For some people, that’s the right choice. They don’t care that much about their health, or they won’t drink too many big sodas, or they just really love having a lot of soda at once.

But – Conly says  – just because you like it, and may not be harmed by it, or know when to stop indulging yourself with it, doesn’t mean there shouldn’t be a law against it, because most people need to be forbidden it by law for their own good. It’s the age-old excuse for tyranny.

She reasons:

Laws have to be sensitive to the needs of the majority. That doesn’t mean laws should trample the rights of the minority, but that public benefit is a legitimate concern, even when that may inconvenience some.

So do these laws mean that some people will be kept from doing what they really want to do? Probably — and yes, in many ways it hurts to be part of a society governed by laws, given that laws aren’t designed for each one of us individually. … Giving up a little liberty is something we agree to when we agree to live in a democratic society that is governed by laws.

We emphatically disagree. We contend that each person’s liberty should be limited by nothing but everyone else’s. That is the individualist’s view.

But Conly is a collectivist. She says:

What people fear is that this is just the beginning: today it’s soda, tomorrow it’s the guy standing behind you making you eat your broccoli, floss your teeth, and watch “PBS NewsHour” every day. What this ignores is that successful paternalistic laws are done on the basis of a cost-benefit analysis: if it’s too painful [to too many people], it’s not a good law.

You “do” a law. You experiment. If people are badly hurt by it, “it’s not a good law”. Which isn’t to say you repeal it.

Then comes her most fatuous assertion. Of what you should and should not be allowed to do, she says:

Making these analyses is something the government has the resources to do. 

What resources? A bevy of bureaucrats?

She says:

In the old days we used to blame people for acting imprudently, and say that since their bad choices were their own fault, they deserved to suffer the consequences. Now we see that these errors aren’t a function of bad character, but of our shared cognitive inheritance.

That is to say, human nature. But though she uses the word “our”, she and her fellow statists do not believe they are like the rest of us. They know that they know, as we cannot know, what our ends ought to be, and how best we can get there. And whether we like it or not, they’ll see that we do.

She says:

The proper reaction is not blame, but an impulse to help one another.

“Helping one another” is the nice lefty way of saying “interfering in other people’s lives”. “I know better than you what’s good for you”, is the fixed belief of Conly and her fellow busybodies. To which impertinence the right and time-honored retort is, “Mind your own business!”

Conly’s college, where she teaches the virtues of totalitarianism, is critically scrutinized by Bruce Bawer in an article at Front Page. He writes:

If you want to see ideological lockstep and rinse-and-repeat brainwashing in their very purest form, it’s best to look to the small, elite liberal-arts colleges – preferably those that are located out in the middle of nowhere or in adorable little college towns where the colleges themselves set the local tone.

Case in point: Bowdoin … founded in 1794 … located in Brunswick, Maine, has just under 1800 students …

All of whom  apparently have a very high opinion of themselves just for having got there. Bruce Bawer quotes (from a recent report) a student saying:

“Our student body represents some of the most intelligent youth of the world. Bowdoin’s worst student is by far and away much more astute than the vast majority of humans.”

Bruce Bawer goes on:

Students are encouraged to see the college itself as … a small-scale model of the better, more progressive world they should strive to help establish after they graduate. …

At Bowdoin, as at other such colleges … identity-studies programs constitute no less than 18 percent of the curriculum. … [And] there’s a proliferation of student clubs based on group identity. Long lost is the idea that it should be an objective, when bringing together kids from a wide variety of backgrounds to be educated, to transcend such categories; on the contrary, the idea is to produce young adults for whom class, race, and gender labels are the very pillars of self-knowledge. …

Women’s studies, black studies, gay studies, transgender studies …

Bowdoin is not concerned with the inculcation of knowledge in its students, but with –

The inculcation of “knowingness” … [These are] ignorant students who have been trained to be smug and self-satisfied, to think that they’ve already got all the answers and that they themselves are the solution to the world’s problems. Why, after all, should they be eager to learn? Academic ideology has already answered all the important questions. Besides, it’s been made clear to them that there’s nothing in particular they need to learn. All of life is an elective. Course content is irrelevant; what matters is that you approach every topic with a reflexive, unquestioning belief in social construction, “social justice,” and “global citizenship.”

They are our betters, who will govern us tomorrow – if we let them.

Man-made global warming is a scare worked up to serve political objectives of the Left. It is deplorable that scientists have sacrificed their integrity to help perpetrate the fraud. For them, obviously, leftist ideology is more important than science.

Fortunately other scientists are not letting them get away with it.

We quote in part a letter from Dr. David Deming to the Bellingham Herald dated April 8, 2013. It’s from Watts Up With That?

Author’s note: this article was originally submitted as a “letter to the editor” to the Bellingham Herald, a newspaper that published an attack on Dr. Don Easterbrook. The Herald refused to publish my rebuttal. … 

Letter to the Editor by Dr. David Deming

I write in rebuttal to the March 31 letter by WWU [Western Washington University] geology faculty criticizing Dr. Don Easterbrook. I have a Ph.D in geophysics and have published research papers on climate change in the peer-reviewed scientific literature. In 2006 I testified before the US Senate on global warming. Additionally, I am the author of a three-volume history of science.

I have never met Don Easterbrook. I write not so much to defend him as to expose the ignorance exhibited in the letter authored by WWU geology faculty. Their attack on Dr. Easterbrook is the most egregious example of pedantic buffoonery since the Pigeon League conspired against Galileo in the seventeenth century. Skepticism is essential to science. But the goal of the geology faculty at WWU seems to be to suppress critical inquiry and insist on dogmatic adherence to ideology.

The WWU faculty never defined the term “global warming” but described it as “very real,” as if it were possible for something to be more real than real. They claimed that the evidence in support of this “very real” global warming was “overwhelming.” Yet they could not find space in their letter to cite a single specific fact that supports their thesis.

There is significant evidence that would tend to falsify global warming. The mean global air temperature has not risen for the last fifteen years. At the end of March the global extent of sea ice was above the long-term average and higher than it was in March of 1980. Last December, snow cover in the northern hemisphere was at the highest level since record keeping began in 1966. The UK just experienced the coldest March of the last fifty years. There has been no increase in droughts or wildfires. Worldwide hurricane and cyclone activity is near a forty-year low.

One might think that the foregoing facts would raise doubts in scientists interested in pursuing objective truth. But global warming is not so much a scientific theory subject to empirical falsification as it is a political ideology that must be fiercely defended in defiance of every fact to the contrary. In the past few years we have been told that not only hot weather but cold weather is caused by global warming. The blizzards that struck the east coast of the US in 2010 were attributed to global warming. Every weather event – hot, cold, wet or dry – is said to be caused by global warming. The theory that explains everything explains nothing.

Among the gems in the endless litany of nonsense we are subjected to are claims that global warming causes earthquakes, tsunamis and volcanic eruptions. …  I am not aware of any member of the WWU geology faculty criticizing these ridiculous claims. Their vehemence seems to be reserved for honest skeptics like Dr. Easterbrook who advance science by asking hard questions.

At the heart of the WWU geology faculty criticisms was the claim that peer review creates objective and reliable knowledge. Nonsense. Peer review produces opinions. Scientists, like other people, have political beliefs, ideological orientations, and personal views that strain their scientific objectivity. One of the most disgusting things to emerge from the 2009 Climategate emails was the revelation of an attempt to subvert the peer-review process by suppressing the publication of work that was scientifically sound but contrary to the reviewer’s personal views.

The infamous phrase “hide the decline” refers to an instance where a global warming alarmist omitted data that contradicted his personal belief that the world was warming. This sort of bias is not limited but pervasive. Neither is science a foolproof method for producing absolute truth. Scientific knowledge is always tentative and subject to revision. The entire history of science is littered with discarded theories once thought to be incontrovertible truths. …

Dr. David Deming’s curriculum vitae may be found here.

Ever since May 1, 1950, the Palestinian Arabs have been kept in a state of welfare dependency by the United Nations. On that day the UN created a special sub-organization called the United Nations Relief and Works Agency for Palestinian Refugees in the Near East, its acronym the unpronounceable UNRWA. It was established specially to provide for the Palestinians, not for any other of the millions of refugees scattered through the Third World. It gave them monthly food rations and schooling. By far the greater part of its funding came from Western nations, one third from the US.* The Soviet Union contributed nothing.

Israel contributed to UNRWA, though dispensing with its services, preferring to assume responsibility for the integration of all the  Arabs who remained within its borders.

The UNRWA schools taught hatred of the United States, Israel and Jews in general. In 1968 these school were taken over in all but name by the Palestine Liberation Organization, the PLO. UNRWA accepted the stipulation of the PLO Covenant  that it was a “national duty to bring up Palestinians in an Arab revolutionary manner”, and “all means of information and education” must be used to forge a national consciousness and prepare the young Palestinian to die in the armed struggle for his homeland.

Students could find themselves refused graduation certificates if they did not join a militant “fedayeen” group. For instance: an  UNRWA vocational training school at Siblin, near Sidon in Lebanon, awarded qualifications only to members of  Arafat’s own fedayeen group, Fatah. One room in the school was reserved as an office for Arafat. His portrait hung on the wall above a swastika. On the upper storey were the classrooms, and there teaching materials were stored; among them quantities of PLO propaganda, and – in 1982 – poems praising the assassins of Anwar Sadat – the Egyptian leader who had gone to Jerusalem to make a peace agreement with the Israelis.The lower story was used as an arms store. Katyusha rockets, rocket propelled grenades, hand grenades, mines, and Kalashnikov sub-machine guns were stacked – under the students. There were also stores of military uniforms and manuals. Most of the arms were made in the USSR, but some were from Sweden, and there was also some NATO equipment. Posters and maps on the walls of the classrooms showed the final solution of the Palestinian problem – the abolition of Israel.

For the most part, UNRWA education of the young was  an education in active aggression. This was the case even in the ordinary UNRWA schools, where general school curricula were followed, but all subjects were used as vehicles  of propaganda.

To sum up, the UNRWA schools have been raising generations of jihadis, dedicated to the destruction of Israel by terrorist means.

They have been teaching, urging, encouraging, assisting violence – until early this month, when their own headquarters in Gaza were attacked.

This is from the Independent, April 5, 2013 – a British newspaper plainly sympathetic to the Palestinians, and to Hamas, the terrorist organization that governs them in Gaza:

The United Nations has suspended significant operations in Gaza after demonstrators protesting against cuts to the agency’s programmes in the Palestinian enclave breached the organisation’s headquarters.

There have been several demonstrations against cuts to the United Nations Relief and Works Agency (UNRWA)’s aid work – specifically cash hand outs to Gazans – in recent weeks but the protests escalated on Thursday when several people stormed its main compound in Gaza city.

In response, UNRWA said it would close its relief and distribution centres until it receives guarantees from Hamas, the Islamist group that controls Gaza, of greater security.

Robert Turner, UNRWA’s director of operations in Gaza, said that the agency, “respect[ed] people’s right to peaceful demonstration but what happened today was completely unacceptable: the situation could very easily have resulted in serious injuries to UNRWA staff and to the demonstrators. This escalation, apparently pre-planned, was unwarranted and unprecedented. These demonstrations affect our ability to provide much needed service to the Palestine refugees in Gaza and – because they also targeted the Gaza headquarters building – our operations in the West Bank, Jordan, Lebanon and Syria.”

UNRWA’s work is vital in Gaza. The organisation provides assistance … to more than 800,000 people in the isolated territory, which is subject to tough controls imposed by both Israel and Egypt. However, UNRWA has also protested that it has a funding deficit of $67m and that without more money it will be forced to scale back its activities.

The agency receives money from a number of western donors, including the US and the European Union, and often there is a shortfall between what is pledged and what is subsequently paid. It is believed that there is a shortage in both UNRWA’s general fund, and its emergency project funding, which competes with other disaster appeals. …

Gaza’s population – between 1.5 and 1.7 million – is growing exponentially and is expected to top two million within seven years. More than a million people are classified as refugees.

The children, grandchildren and great grandchildren of the original refugees, and who knows how many generations still to come, must be supported as victims, their status as dependents preserved. Originally, the idea of keeping them in a state of beggary – as a reproach to the conscience of the Israelis and the West – came from the heads of the Arab states. The UN embraced it. And no nation questions it, not even the United States.

UNRWA has a difficult relationship with Hamas, despite providing a lifeline for as much as half the population in Gaza. There have been rows about what is taught in UNRWA-sponsored schools [!?], and last month  UNRWA cancelled the running of the annual Gaza marathon after Hamas refused to allow women to compete.

UNRWA has apparently discovered, after 63 years of working with Muslims, that they discriminate against women.

UNRWA officials are in high dudgeon. Just think of it – their headquarters attacked quite violently, so that people may have been hurt!

Hamas is now sorry for offending them.

Hamas yesterday urged UNRWA to reconsider its decision to suspend its work. Sami Abu Zuhri, a spokesman for Hamas, said the group condemned any violence against UNRWA but said the decision to close the food centres was “unjustified”.

“People have the right to protest against UNRWA’s cuts, but at the same time we condemn any violence against the organisation. When the administration of UNRWA asked the Palestinian security services to intervene, they stopped the chaos. We ask UNRWA to reconsider its decision and [reiterate] the importance of UNRWA’s role in helping Palestinian refugees,” he added.

Will UNRWA forgive Hamas? Will the teaching of terrorism resume – perhaps a little more militantly?

Our guess is, it will.

PS. The UN must be destroyed. 

*  From 1948 to 1950, the US donated half the money for the relief aid of the refugees. Thirty-one years later, in the year 1981 – a year which fairly indicates the proportion of the burden shared by some United Nations members through UNRWA – the US contributed $462 million, 32%; the European Union 13%. So nearly half came from America and Western Europe. Britain gave another $10 million in addition to its contribution through the EU. Sweden and Japan gave about the same. Western Germany gave an additional $5 million. The only Arab states that contributed sums in the millions were: Saudi Arabia, $6 million; Kuwait – the richest country in the world then, reckoned by per capita income – $1 million; Libya, 4.25 million; Iraq, $3.5 million. Proportionately, in comparison with these oil-rich countries, impecunious Israel was far more generous giving just under half a million. Turkey and Nigeria gave $200,000 each; Syria, $168, 000; the United Arab Emirates, $800,000; Yemen $2,000. The Holy See gave $12,500. The only Communist countries that donated anything at all were Rumania, $3,300; Yugoslavia, $25,000; China, $3,500. Now, another thirty-two years on, there is no end in sight to the dependency of the Palestinian “refugees”. Will they never be allowed – or compelled – to grow up?

This is from Investor’s Business Daily, by Andrew Malcom:

In the satellite photo above on a typical night, note the bustling glow of South Korea and the power-less dark North.

Obama administration officials … rushed to play down their own recent announcements of defensive U.S. military movements in response to threats and provocations from the hermit kingdom of North Korea. …

As with Iran, President Obama has chosen a diplomatic path of international sanctions to discourage the weapons program. As with Iran, they haven’t worked. So, as with Iran, Obama has chosen to apply more of them.

This winter the North set off another underground nuclear test. Then, in recent weeks its officials grew increasingly bombastic, threatening South Korea, shutting down joint economic projects and talking of imminent war with the United States. …

Reports from intelligence posts, so sophisticated they can eavesdrop on conversations between individual troop commanders, were leaked to the media, telling of ominous military movements in the North.

This is familiar behavior for Pyongyang, which regularly ramps up tensions for domestic political reasons and to be mollified by shipments of food and fuel oil and loosening of currency and trade restrictions.

It’s also possible, given the youth and inexperience of the new exalted great leader, Kim Jung-un, that the bombast reflects an internal power struggle. Few senior officials – even their first wives – get to retire in North Korea. They get dead, like Kim’s grandmother when she’d served her purpose.

North Korea is a nation of about 25 million diminutive people, a result of long-term malnutrition to support one of the world’s larger armies. A single modest bag of rice can cost a month’s salary. Brutal concentration camps house an estimated 150,000 political prisoners and release no survivors. …

The most immediate threat from North Korea … is not yet to the American mainland. It’s to South Korea (the capital of Seoul is barely 30 miles from the North). And it’s to Japan, where the U.S. maintains considerable forces, and Guam, home to major Pacific B-52 and nuclear submarine bases.

Just days ago Pentagon officials touted the build-up as involving B-52 “training mission” flyovers of the South, the deployment of anti-missile naval assets to the area and Guam, F-22 stealth Raptor flights and long-range “Hey, watch this” missions of B-2 bombers capable of carrying standard or nuclear weapons. The displays and maneuvers were meant to “reiterate the U.S. commitment to the security of our allies and partners,” spokesmen said.

Voice from a sensible American: “Well done and well said!  The iron will of Barack Obama on display. The only superpower on earth warning the potty little tyranny in North Korea to pipe down or else.”

Voice from the Obama administration: “Who said that? Why are you calling us a superpower? Don’t you know it riles all the countries of the Third World? Hurts their feelings? Suggests they are inferior? If we don’t treat them with respect they may come to hate us. Do you want to take that risk? Shut up!”

Now Obama officials appear to be caving to the North’s threats and bluffs.

“We’re trying to turn the volume down,” an unidentified [shivering] one told CNN. 

“We are absolutely trying to ratchet back the rhetoric,” another worried official told the cable channel.

“We became part of the cycle [of belligerent talk and gestures]. We allowed that to happen.”

“Oh, we are covered with shame! Are our faces red! We are soooo sorry, Kim Jung-un! Please forgive us? Here – here are some shiploads of food for you and your henchmen. Here’s some oil. And a heap of money. And more apologies.”

All delivered with a smiley face.

“Okay now?”

*

Three days ago The Blaze reported:

Amid mounting tensions with North Korea, the Pentagon has delayed an intercontinental ballistic missile test that had been planned for next week at Vandenberg Air Force Base in California …

Defense Secretary Chuck Hagel decided to put off the long-planned Minuteman 3 test … because of concerns the launch could be misinterpreted and exacerbate the Korean crisis.

Margaret Thatcher died today.

Prime Minister David Cameron says, correctly, that she not only led Britain, she saved Britain.

Simon Richards, Director of The Freedom Association, writes to Jillian Becker, Council member of the TFA and editor -in-chief of The Atheist Conservative (as to all the other TFA Council members):

Dear Jillian,

Margaret Thatcher: Freedom Fighter

So, the news that I and millions of other admirers of the greatest British Prime Minister since Churchill had long dreaded has finally come to pass. Let there be no mistake about it, Margaret Thatcher was one of the greatest leaders the world has ever known.

Faced with a Britain in a parlous state, where defeatism and demoralisation held sway, Margaret Thatcher grabbed the nation by the scruff of its neck and gave it back its self-belief. Decades of socialism and growing state control had undermined not only this country’s economy, but its belief that it had a future. Margaret Thatcher, championing the values that had made Britain great, transformed this country and gave it back its self belief. 

After years of surrender to the over-mighty trades union barons, she stood up to them, on behalf of the silent majority, and defeated even [militant trade union leader] ‘King’ Arthur Scargill himself.

When that murdering, drunken tyrant Galtieri invaded the Falkland Islands, she fought to regain what was rightfully ours, restoring pride in Britain and her magnificent soldiers, sailors and airmen.

Margaret Thatcher championed ‘freedom under the law’, realising that a successful society must be based on respect for the individual and for the family. An early collection of her speeches, “Let Our Children Grow Tall”, said it all about her determination to restore independence of mind and self-respect, and grow tall is what a whole generation did. Many, though they benefited from her revival of the British economy and her extension of ownership to countless millions, will never see fit to thank the great Prime Minister who made their own successes possible. That is for them and their conscience.

Maggie, as so many knew her, was, for me, the very definition of courage – the embodiment of Britannia. I shall never forget seeing her, a small, surprisingly frail figure, outside 10 Downing Street on 4 May 1979 – Prime Minister for the first time. That frail figure stood up to the IRA, the PLO, the Soviet Empire, the EU and anybody else who threatened the freedom and democracy she cherished. She made me – and millions of others proud, once again, to be British.

On behalf of The Freedom Association, which upholds that ‘Freedom under the law’ which she championed, I give thanks for the magnificent life of a true fighter for freedom. She will always remain an inspiration to those of us who value individual freedom and the independence of the United Kingdom.

Just so. We at The Atheist Conservative do not “give thanks” for her life, but we are grateful to her for all she did, not just for Britain – which was much – but for the world. Above all, she and President Ronald Reagan won the war against the evil empire of the Soviet Union. 

The New York Times in its report of Lady Thatcher’s death, refers to …

…the principles known as Thatcherism — the belief that economic freedom and individual liberty are interdependent, that personal responsibility and hard work are the only ways to national prosperity, and that the free-market democracies must stand firm against aggression. 

And this is also from the NYT – which one must remember is hostile to “Thatcherism” but gets this right:

At home, Lady Thatcher’s political successes were decisive. She broke the power of the labor unions and forced the Labour Party to abandon its commitment to nationalized industry, redefine the role of the welfare state and accept the importance of the free market. In October 1980, 17 months into her first term, Prime Minister Thatcher faced disaster. More businesses were failing and more people were out of work than at any time since the Great Depression. Racial and class tensions smoldered so ominously that even close advisers worried that her push to stanch inflation, sell off nationalized industry and deregulate the economy was … courting chaos.

No such disaster, but the contrary happened:

Her policies revitalized British business, spurred industrial growth and swelled the middle class.

And this is from the Telegraph:

Lady Thatcher was the only British prime minister to leave behind a set of ideas about the role of the state which other leaders and nations strove to copy and apply … monetarism, privatisation, deregulation, small government, lower taxes and free trade …

Alas, the victories she won were not to last. The war goes on. We have to fight the same battles all over again, with the same set of ideas, on the the same principles.

Post Script: Jillian Becker in her book “L: A Novel History” considers what might have happened to Britain if Margaret Thatcher had not succeeded in quelling the race riots, defeating trade union militancy, and returning Britain to a free market economy.

This essay continues our series on obscure and lost religions, Gnostic cults in particular. It follows on these: Thus, more or less, spake Zarathustra, May 26, 2009 (on Zoroastrianism); How a rich shipowner affected Christianity, January 2, 2010 (on Marcion); Erotic religion, January 24, 2010 (on Carpocrates and Epiphanes); The father of all heresy, February 23, 2010 (on Simon Magus, and Menander); Yezidis and Mandeans, April 4, 2010; Mani and Manicheism, May 9, 2010; Hot in the land of Hum, October 14, 2010 (on the Bugomils); Valentinus, February 14, 2011; The heretics of Languedoc, May 1, 2011 (on the Cathars); Gnosticism: what is it?, March 3, 2013; Holy snakes, March 24, 2013 (on the Ophites).

Chronologically and ideologically, Basilides and his son Isidorus followed Simon Magus – whom the Catholic Church Fathers called “the father of all heresy” – and Simon’s disciple and successor Menander. Our short account of Menander and his sect was added recently to the post titled “The father of all heresy”.

*

 Basilides and Isidorus

Simon Magus, his disciple Menander, and their respective sects came to their ends. But the Gnosis of Simon Magus survived and developed as the 2nd century CE wore on. Menander was succeeded by his disciple Basilides, who, in his turn, improved the mystic vision of his master into something richer and stranger, and with it won a large and enthusiastic following in North Africa, Spain, and even – it has been contended – in Britain. It is probable that he was the first thinker to propound a theory of the Big Bang – though he did not call it that. He might also have been the first to propound a theory of the causes of what nowadays is called “anti-Semitism”. And, uniquely, he proposed that Jesus sinned.

Basilides was born in Antioch (Syria) and began teaching in 117 CE. Jewish by birth, he was won over by the Gnosis of Menander. When he was ready to lead a following of his own, he went abroad – perhaps because it is always hard to be a prophet in one’s own land. He established his name as a Gnostic leader in Alexandria.

There are many and various scandalous stories about the beliefs and practices of Basilides recorded by the Church Fathers – Origen and Clement of Alexandria among others – and for the most part they are not consistent with each other. They broadly agree, however, on the Gnostic type of the Basilidean teachings, and they are all startling, elaborate, fantastic (in the true meaning of the word), and preposterous. We cannot know which of them is accurately attributed, for not one of Basilides’s own books has survived. There were many of them, including 24 volumes of commentaries on the four canonical gospels – although in public he deplored book-learning, and preached the value of being without it. Practicing in secret what he outspokenly preached against, he wrote under a number of pseudonyms, among them Cham, Barcabbas, Barcoph and Parchor. A certain treatise was attributed to him titled On the Additional Soul. Christian critics who read it before they had it destroyed, say that it expounded the idea that men have, in addition to a First Soul that is the gift of the supreme Father, another with which they have been cursed by a lower power. The second soul is manifest in the passions which drag men down into sin.

By some accounts, Basilides was himself a man of high moral principle, and it was his followers who turned, against his teaching, to libertinism. Some stated that libertinism was permitted or even enjoined by Basilides for those who attained perfection, because a Perfect (or Pneumatic) cannot sin no matter what he does. They say his sect was not exclusive. All men and women were welcome to join it, even those who came from the cloddish majority called the Hylics. An initiate had to prove his seriousness of intent by not uttering a word for five years (a practice derived perhaps from the school of Pythagoras). A successful candidate might then, by striving to find and strengthen the spark of gnosis within him, particularly by participating in the sacramental rites, or orgies, for which uninhibited sexual self-indulgence was prescribed, rise to join the Psychics, in whom the light of Gnosis was kindled if yet but dimly; and a Psychic, with luck and spiritual labour, conscientious ritual defiance of all common sexual taboos, and presumably some manifest conviction that the Gnosis was strong within him, rise to be accepted among the Pneumatics, who alone were the true Gnostics. Basilides spoke of the “faith” of the Psychics, the “gnosis” of the Pneumatics. He also used the word Noesis – derived from Nous – to explain what the Gnosis was: an intuitive certainty of understanding. All who did not achieve or were not gifted with the experience of Gnosis were tied to the earth by their passions, literally their “attachments”, and each was destined to be reborn again and again (an idea which might have come, by many a winding path, from India), until in some eventual incarnation the true light of Gnosis broke within him.

Others say Basilides was himself a libertine and charlatan in the style of Simon Magus: that he practised the magic arts, used drugs to assist his promiscuous seductions, and prescribed sexual licentiousness. He was adept at Numerology – finding magical significance in words and names according to numbers held to be the equivalent of letters. Far from welcoming all who would join him, he was an extreme elitist, regarding only those gifted with the Gnosis as “true human beings”; the rest of humankind as “of no more worth than pigs or dogs”. This version of his nature is improbable, if he really did acquire the vast following that many historians grant him.

By all accounts Basilides propounded an elaborate and voluminous theogony, but there are differing accounts of it. Broadly speaking, it was along these lines: At the top was the First Principle, the Source, who was God the Father and the Ultimate Truth. He had another, secret name, imparted only to the Pneumatics, who alone were enlightened enough by the inner spark of Gnosis to recognise the truth and endure the implication of so terrible a revelation: for this secret name of God was – Nothing.

Something comes out of nothing: the most insubstantial of things, but something. A thought, the archetype of a thought, Thought itself. It emanated from Nothing. Nothing was a thought-emanator by its nature, though it was a negative, a not-nature. So Nous was the First Emanation – or (according to other early researchers) the Logos. Volumes have been written about the meaning of Nous and Logos in Greek philosophy. In the New Testament, the Logos is translated as “the Word”. Nous or Logos, either will do for our outline if they’re both taken to mean “the Intellectual Principle”.

Then comes the Second Emanation. Not from Nothing, but from the First Emanation. Thus, Nous or Logos emanated Phronesis (Prudence). And Phronesis emanated two beings, Sophia (Wisdom) and Dynamis (Power). Sophia was the feminine, passive, conceiving principle; Dynamis the masculine, active, effecting principle. Sophia and Dynamis generated lesser Powers, Principalities, and Angels – the hosts of heaven collectively called the Aeons – who themselves made the First Heaven and generated more Aeons, who made the Second Heaven and generated yet more Aeons, who made the Third Heaven …  and so on through 365 heavens, and then a last generation of Aeons made this world and created mankind.

By some accounts, not only Sophia and Dynamis, but every Aeon had its anti-type, as male and female are anti-types. As in many other Gnostic theogonies, Aeon and anti-Aeon descend from their begetters in pairs which are called szyzygies.

To the mystics who described such visions of the beginning of things, there was an important difference between emanating – explained by the analogy of the sun giving out its light, which light was not the same thing as the sun though inseparable from it – and generating, by which immaterial offspring were spiritually begotten as separate beings. Creating was different again, it being the means by which the first human pair were made. The lowest Aeons could create material things, including human bodies, but the human spirit had to come from much higher in the hierarchy of spiritual beings. In the Basilidean scheme – some say – it came directly from God the Father himself. Others assert that Basilides abhorred the idea that God emanated anything, preferring rather to say “God spoke and it was”.

An alternative account of the Basilidean creation myth starts the same way but introduces a new idea. Before time began there was Nothing, which was absolutely nothing, nothing whatsoever. Even to call it nothing is to assert something about it that is too positive. It was an absence. It was God Non-Existent. It was God Non-Existent, without thought, without impulse, without desire. Yet because we must tell with words what words are inadequate to tell, we must say that this Nothing had or ‘spoke’ a thought without willing to do so, and the thought was to make a world. What was made in that first instant was a world-seed (analogous to the infinitesimally small, infinitely dense something which, in the “Big Bang” theory, expanded to become the universe). Thus the Non-Existent God made a Not-Yet-Existing-World from non-existence, by bringing into being a single seed which contained all of which the universe consists: not only this material World and everything in it, but also the heavens and the Divine.    

The implication of this account is that matter, having the same origin as the Divine, is not evil in the theory of Basilides as it is in most other Gnostic theories. Basilides and his son Isidorus were both reputed to “love nature”, unlike the Gnostic teachers in whose schemata nature is the creation of an evil god. And as Basilides had a son, and as he did not consider all things material including human flesh to be evil, it would be reasonable to suppose that he was not ideologically against marriage, reproductive copulation, and the begetting of children as were other Gnostics.

Evil does exist in the Basilidean schema, however, in the lower heavens. Among the Aeons there are two Lesser Rulers of the spheres of the fixed stars and the 7 planets, but neither of them made or rules this world (which came into existence when the world-seed expanded). The Higher Ruler (not to be identified with the highest god Nothing) abides in an upper heaven, the Ogdoad (meaning “the eightfold”); the Lower Ruler beneath him in the Hebdomad (“the sevenfold”). The Lower Ruler is a Bad Angel. He has the power to inflict suffering on mankind, and this he does.

In time this World became peopled, and the peoples divided into nations. Then each of the lowest Aeons chose a nation for his own. The chief Aeon among them, the Lower Ruler, Lord of the Hebdoad, chose the Jews, and wished to subject all other nations to them, but the other Aeons opposed him, so all nations are opposed to his nation: all are opposed to the Jews. 

International strife was only one of the afflictions visited on mankind by this Lord. It was he who sent the Law to the Jews through Moses. All the prophets before the Christ believed – mistakenly, as did Moses himself – that the Law came from God the Father. The Law was a heavy burden on suffering mankind (the whole of which at this point becomes oddly identified with the Jews, the bad nation who alone were subject to the Law of Moses). After long ages the true God took pity on the human race, and to salve the sufferings of all mankind sent down the First Aeon, Nous, or the Logos, or the Christ, who for a certain time was united with the person of a man, Jesus of Nazareth. The Christ did not suffer crucifixion in the person of Jesus. Some say this was because the Christ parted from Jesus before the crucifixion; others because the man Jesus himself was not crucified. The latter taught that Simon of Cyrene, who carried the cross for him, died on it in his stead, and Jesus with the Christ still in him took the form of this Simon and laughed at the Christians for believing that it was he who had died on the Cross. For this reason Basilides taught that the Crucified must not be worshipped, nor the Cross held holy.

Whether from the body of Jesus or the body of Simon of Cyrene, the Christ rose again to the highest heaven. Yet it seems that he returned home without having fulfilled his mission on earth. Mankind was not saved by the Christ from the misfortunes visited upon it by the Lord of the Lower Heavens. Now only the Gnosis can save them.

A wonderful variation of this story propounds that when the Divine issued from the world-seed, it released a threefold ‘Sonship’, a Sonship of light which reaches God the Father immediately; a less pure Sonship which needs the aid of the Holy Spirit to reach the Father, and a coarse Sonship. The first two Sons are the Lords of the Highest and Middle Heavens, the third, Lord of the Lower Heavens. Also from the Divine issued the Gospel, not at once to be bestowed upon earth, but whole and ready in the highest sphere. Each of the two higher Lords has a son who “surpasses his father in wisdom and beauty”. These glorious sons “catch” the Gospel “as naphta catches fire from a great distance”, and they declare it to their fathers. It fills the High Lords (all of them, even the highest) with terror and they “repent” – though of what is not disclosed, or the disclosure is lost.

The Lord of the Lower Heavens knew nothing of the Gospel until the coming of the Christ to earth. Then in our world it enlightened Jesus the son of Mary (so the Gospel came before Jesus was of an age to be enlightened), and (yet) everything happened as is related in the (canonical) gospels. According to Clement of Alexandria, the Basilideans taught that when Jesus died (whether on the cross or later in the body of Simon of Cyrene) he was the first man to “have his parts saved in three ways according to the three Sonships, the impure, the coarse, and the fine-pure”. He was Hylic, Psychic, and Pneumatic all in one. “His sufferings befell his impure bodily parts, his mind returned to the (psychic) Sphere of the Seven, a coarse sphere only in comparison to the highest sphere, to which his soul departed and was saved”. Clement infers from this complicated doctrine that Basilides said that Jesus had sinned, since he needed refining and saving.

*

Basilides’s son Isidorus wrote a number of volumes, among them one titled On the Grown Soul. It argued against his father’s thesis of the two souls. It is a dangerous idea, he pointed out, to propose that the soul is not one; that a second soul, moved by the attachments or passions, can drive a person  to do evil things. It gives the evildoer an excuse, allowing him to claim, “It was not I, with my God-given soul, who sinned. I was forced against my will to do it by another soul within me that was not sent by God.”

A high ethical tenor was attributed to the books of Isidorus, in the light of which it seems doubtful that he was a Gnostic. Reports say that he upheld the virtues of responsibility, self-control and sexual continence. He adjured his followers – wisely, I think – to “pray not that you may do right, but that you may do no wrong.”

This gives substance to reports that Isidorus upheld the virtues of responsibility, self-control and sexual continence. And that suggests the view of his father, Basilides, as an estimable man of upright character might have some truth in it, since presumably the father was the teacher of the son. Indeed, old commentaries assert that Isidorus’s beliefs were similar to those of his father, including the sinning Jesus and the laughing Christ. So we must assume that there was this other, less admirable, matter in Isidorus’s books, for otherwise the good Church Fathers would surely have allowed them to survive – wouldn’t they?

Jillian Becker   April 7, 2013

Again, clear sighted and plain speaking Pat Condell talks about the appalling religion of Islam.

Here’s a justly angry video about Afghan asylum-seekers accepted into Sweden. For supporting, coddling, protecting them, their hosts are repaid with rape and arson. The Afghans know they can get away with it, so they indulge themselves to their savage hearts’ content.

Terresa Monroe-Hamilton at Right Side News reports and comments with intense indignation:

[The victim] now resides in an insane asylum, while her attackers are either roaming free or soon will be. Let me spell it out for you in indelicate language – they brutally raped her to the point of her intestines coming out and now her insides are screwed up. She suffers fecal incontinence – in other words, she can’t control her bowels anymore. She’s 29 for cripes sake! Normally, I would say she is lucky to be alive – but that is debatable.